angels of heaven

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Monday, 2 October 2017 : 26th Week of Ordinary Time, Memorial of the Holy Guardian Angels (Gospel Reading)

Liturgical Colour : White

Matthew 18 : 1-5, 10

At that time, the disciples came to Jesus and asked Him, “Who is the greatest in the kingdom of heaven?”

Then Jesus called a little child, set the child in the midst of the disciples, and said, “I assure you, that, unless you change, and become like little children, you cannot enter the kingdom of heaven. Whoever becomes humble, like this child, is the greatest in the kingdom of heaven, and whoever receives such a child, in My Name, receives Me.”

“See that you do not despise any of these little ones; for I tell you, their Angels in heaven continually see the face of My heavenly Father.”

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(Usus Antiquior) Feast of Dedication of St. Michael the Archangel (I Classis) – Monday, 29 September 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, today we celebrate the great feast of a great protector, our great defense against the assaults of the evil one, Satan, the prince and progenitor of all evils. We celebrate today the feast of the chief of all the angelic hosts of heaven, that is St. Michael the Archangel, prince of all the angels, and chief of the seven Archangels who served before the throne of God.

The angels were created by the Lord to be His servants, that is to be the ones who carry out His will throughout the world, to be His messengers and the bearers of His good works, to exercise His power throughout the universe He had created. He created angels of many forms and kinds, and they have various tasks and functions, depending on how they were created.

Just like men, when we were first created, the angels were initially pure and blameless, free from what is now called as sin, the impurities and imperfections that blemished the purity of creation, through disobedience against the will of God. The angels too, were granted free will just like us, so that, just as we are able to choose our path and destination in life, then they too were able to choose.

But everything was good and perfect, just as our ancestors once lived in perfect peace and harmony in the gardens of Eden, the angels were all pure and immaculate, free from all evil and taints of sin, that is until the corruption and fall of Lucifer, the greatest, brightest and the mightiest of all the angels, and unfortunately, his pride too was the greatest of all the angels, his vanity and sense of superiority over others, which proved to be his greatest undoing.

While now we speak of St. Michael the Archangel as the chief of all the heavenly hosts, he was not made such because of his greatness and his power or might, neither it was because he was the most beautiful or splendid among the angels of God. It was rather because of St. Michael’s great obedience and faith in the Lord, which made him to be the greatest defender of the Lord and His beloved people against the forces of evil.

For as mentioned, that Lucifer was once the greatest and the mightiest among the angels, but this made him proud beyond any pride, and he began to plot his rise among the angels, and eventually even boasted that he would make his throne rise above the stars of God, namely the angels, to be the ruler of them, and displacing God as the ruler over all creations.

Lucifer was proud and haughty, and he was brought down, because he was thinking too highly of himself, aspiring to be the ruler of all surpassing the Creator, while he is merely a creation, albeit a glorious and great one at that. On the contrary, St. Michael was known for his great faith and piety, and the complete trust he has for the Lord. And in addition to this, he was also told to be trembling at always before the presence of God.

This does not mean that St. Michael was fearful or weak, but rather, in doing so, he actually by himself acknowledging the superiority of God, and how great God is as compared to himself. It is his humility, courage and piety which made the Lord to choose him and honour him to be the great commander of His heavenly forces. And he courageously led the forces of the faithful against the deceiver and the evil one, the fallen Lucifer, who was struck down and cast out of heaven, to suffer for eternity the fate prepared for him.

The examples of St. Michael’s faith, piety, dedication and courage therefore should become guiding lights for us to follow, that in our actions and deeds, we may model them after what St. Michael had once done, and what he is doing now, that is leading the hosts of the Lord in a constant and regular battle for the salvation of our souls, against Satan, the fallen Lucifer, and his allies, those angels who were also ensnared in his pride and vanity, and ended up rebelling against God.

We mankind are special indeed, for we are the greatest of God’s creations, including even the angels, and we are the most beloved ones of all the things which God had created. As such, while the angels who rebelled were given no second chance to turn back to the Lord, and receive forgiveness, we mankind alone had been given this gift of forgiveness, that as long as we repent our sins and rebelliousness, and if we are willing to follow the way of the Lord, we will be saved.

That is why, even though our ancestors had disobeyed the Lord, through the instigation of the snake, the form assumed by the fallen Lucifer, who wanted mankind to also follow into his rebellion, God gave us a second chance, and by no other means than to send His very own Son, part of Himself, Jesus Christ our Lord, to assume our own form, and through what He had done, He gave up His life and through His sacrifice, gained for us a new hope and a new justification in Himself.

And we also have to note that the Lord is thoroughly concerned with us, brothers and sisters in Christ. He is truly concerned about our fate, and whether we will share the fate of the devil, that is to suffer in the hell fire, or to be reunited with Himself in perfect love and harmony, just as what He intended for us at the very beginning when He first created us.

That is why, He sent us Jesus His Son, so that through what He taught His disciples, and from them passed down to us, we may all know what we need to do in order to avoid the dark fate which awaits us if we remain in our life of sin. But we need to be aware that, what Jesus said today in the Gospels, we should not interpret or take it literally, which means that if a part of our body made us to sin, then we should not chop it off just like that.

There is indeed wisdom and thought put into that kind of decision, to cut off the part that corrupts the entire body and soul, but that also means that we can no longer do good with the same part of the body, which God had given us. This is where we need to truly understand, that what the Lord means is that, we have to really do our best to excise from ourselves any actions or parts which have been great hindrances to our salvation, beginning from within ourselves.

Sin corrupts everything it touches, my dear brothers and sisters in Christ, and it is caused by the accumulation of the negativity in our hearts, of which things such as pride, jealousy, hatred, greed and many others consist of. And it was this same thing that had corrupted even the greatest and the brightest of the angels into rebellion against God and therefore sinned against Him.

Brothers and sisters in Christ, therefore let us renew our faith in the Lord, not by just mere empty words and promises, but also through real action and devotions, that is by following the examples of St. Michael the Archangel. Let us excise from our hearts, all evils and darkness, that we may truly become pure and worthy of the Lord once again. We can do this by sincere love and devotion to the Lord, and by listening to what He had said to us through Jesus.

Therefore, brothers and sisters in Christ, let us all sharpen the edges of our humility and obedience to God, that we may always listen to Him and follow Him, obeying Him in His will for us rather than to listen to our own desires and pride, as Lucifer had done. Let us all not be enslaved by our emotions and pride, that we may truly rebuke Satan and let him to suffer alone the fate which he had earned for himself. Do not let him to drag us into hellfire, brethren!

Let us pray and ask for the help and intercession of St. Michael the Archangel and the holy angels, so that they may help us and protect us from all the harm which the evil one and his allies, the fallen angels had intended for us. St. Michael the Archangel, defend us in battle, so that by the power of God, you who are the prince and leader of all the heavenly hosts, may smite down Satan and all his lies, and all those who are working their evils in our world, seeking after the ruination of all the souls of the faithful. Amen.

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(Usus Antiquior) Eighth Sunday after Pentecost (II Classis) – Sunday, 3 August 2014 : Offertory Prayer, Secret Prayer of the Priest, Communion and Postcommunion Prayers

Offertory Prayer

Populum humilem salvum facies, Domine, et oculos superborum humiliabis : quoniam quis Deus praeter Te, Domine?

English translation

You would save the humble people, o Lord, and would bring down the eyes of the proud, for who is God but You, o Lord?

Secret Prayer of the Priest

Suscipe, quaesumus, Domine, munera quae tibi de Tua largitate deferimus : ut haec sacrosancta mysteria, gratiae Tuae operante virtute, et praesentis vitae nos conversatione sanctificent, et ad gaudia sempiterna perducant. Per Dominum…

English translation

Receive, we beseech You, o Lord, the gifts which out of Your own bounty we bring to You, that these most holy mysteries may, by the operation of the power of Your grace, both sanctify us in the conduct of our present lives and lead us unto everlasting joys. Through our Lord…

Communion

Gustate et videte, quoniam suavis est Dominus : beatus vir, qui sperat in Eo.

English translation

Taste and see that the Lord is sweet. Blessed is the man that hoped in Him.

Postcommunion Prayer

Sit nobis, Domine, reparatio mentis et corporis caeleste mysterium : ut, cujus exsequimur cultum, sentiamus effectum. Per Dominum…

English translation

Let the heavenly mystery be to us, o Lord, the restoration of soul and body, that, as we perform its worship, we may experience its effect. Through our Lord…

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Thursday, 15 August 2013 : Solemnity of the Assumption of the Blessed Virgin Mary (Scripture Reflection)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we are celebrating a great feast of our faith, that is the Assumption of our Blessed Virgin Mary, the Mother of our Lord Jesus Christ, who bore Christ into this world, her Assumption into heaven. What is this Assumption and why is it so special and so important to us? What is the significance of this event in our faith and in our Church?

The feast of the Assumption of Mary celebrates an important part of our faith that is the assumption of Mary at the end of her earthly life into heaven. This is not the same as our death and resurrection, brothers and sisters, because Mary did not die, nor did death had any sort of power over her. Instead, our Blessed Virgin and Mother of God was taken up in both body and spirit into heaven by the power of God Himself. Nothing truly is impossible for God, even with this kind of feat.

Our brethren in the Eastern Rites of the Church celebrate a similar but slightly different celebration called the Dormition of the Virgin Mary, in which, they believe that Mary was brought to sleep and then taken into heaven, not unlike our doctrine on the Assumption of the Blessed Virgin. All are centred on the fate of Mary, the mother of God, after the death, resurrection, and Ascension of her Son, Jesus into His glorious throne in heaven.

The great and saintly Pope Pius XII, whom will soon be declared saint when his canonisation process is complete in the near future, declared the Dogma of the Assumption of the Blessed Virgin Mary into heaven 63 years ago, on 1 November of the year 1950 in his Apostolic Constitution ‘Munificentissimus Deus’ declaring definitively and conclusively through an infallible ‘ex cathedra’ proclamation, and in conjuction with the well-established belief and tradition of the faith that Mary did not suffer any form of physical death at the end of her life in this world, but instead was taken bodily into heaven.

Why was Mary taken up into heaven? Like Enoch of old, one of the direct descendants of Adam and an ancestor of Noah, she was taken up from us in this world into heaven to be with God. Enoch, unlike the other sons and daughters of mankind at the time, was a righteous and just person, a man of integrity, and a man of God, devoted and dedicated to the Lord his Master and Creator. It is because of his righteousness and his goodness, God did not want to allow him to be claimed by death and suffering, but He lifted him up into heaven, to be with Him for eternity.

Similarly, this had happened to Mary, the mother of our God. And even greater than Enoch because Mary was indeed special, in another essential part of our faith, we believe that Mary was indeed born into this world and indeed was conceived without the taint of sin, original sin or whatsoever. This she had revealed herself to St. Bernadette Soubirous, at the site now famously known as Lourdes, in a series of vision and appearances more than 150 years ago.

Our Lord’s mother was conceived into this world without sin, or the Immaculate Conception of Mary was because ever before she was conceived, she had been chosen as the vessel through which, the Salvation of our world is to come from. Yes, she was the one to bear the very Son of the Most High God, who came down to be one of us, that through Him, the whole of mankind may be saved from death, that is not just the physical death, but the eternal death caused by the separation from God in hell.

And because Mary had been chosen to be the mother of our Lord and God who is perfect and without sin Himself, it is fitting that she herself has no sin or taint on her own, and that brought about her Immaculate Conception, that she was indeed, through her life, pure as snow and blameless, as a lamb without defect, the same as her Son, Jesus.

In the same way then, at the end of her life, Mary did not suffer death and was directly brought to heaven in the same way Enoch her ancestor was taken up by God. Mary did not suffer death because just as her Son Jesus had conquered death and be triumphant over all evils and hell through His most glorious resurrection from the dead after His crucifixion, thus, it is not fitting for His own mother to be claimed by the power of death. Yes, because death is in fact a punishment to us, brothers and sisters in Christ, because we have rebelled and sinned against the Lord our God Almighty.

Ever since our first forefathers sinned against God by their disobedience, they have been cast out from the perfection of the Lord. Death was not originally intended for them, and never would death had claimed them, because they would have remained with God in eternal happiness had it not been for their sin and disobedience. Suffering and death is then the punishment that mankind had to suffer for the sins they have committed.

Through Mary, the deliverance of our world was brought at hand, the deliverance brought through Jesus, the shepherd and not any shepherd, but the Good Shepherd, who will lead the people of God, as the King of all the nations, and King of all kings. The vision of St. John the Baptist in the Book of Revelation on the lady crowned by stars bearing the baby indeed reflect what had happend through Mary and her Son, Jesus our Lord and Saviour. Mary is exalted above all else save God Himself, because of her role in the plan of salvation, and her many good deeds and total obedience to the will of God.

The lady labouring with child in pain, in fact also represent all of us, all mankind ever since the time of Adam until the last man, who labour in difficulty and suffering, longing to be freed from the seemingly inevitable and unescapeable fate of death and damnation in hell for our sins and disobedience. The great red dragon, who is Satan, the enemy of all that is good, threatens to destroy us, and drag us with him into eternal damnation in hell, just as he had converted even many of the heavenly angels to his cause, represented by the one third of the stars of the sky taken by the dragon.

Yet, as we know that the deliverance had come, through the Son of God made man, Jesus Christ. Yes, He is the Son destined to rule the nations, and the One taken up to heaven, to the throne of God. Yes, exactly as what had happened, that after His death and resurrection, Jesus was taken up into heaven by His own power in His glorious Ascension. He will then come again in glory, to judge all the nations and deliver the righteous ones to Him, and cast the wicked ones forever away from His presence. He is our hope, our only hope, born through the Virgin Mary, whose Assumption we celebrate today.

Why then we celebrate this Assumption? That is because, our Blessed Virgin Mary is truly an example to all of us, the role model we ought to follow, through her upright life, filled with love, devotion, and full obedience to the will of God. She is the greatest help and intercessor to us, indeed, the greatest of all saints and angels in heaven, the one nearest to the throne of God. That is why we revere her as the Queen of all saints and of angels. Her Assumption into heaven reminds all of us of this fact, as well as the fact that through Jesus, her Son, we have all been saved, saved from death and eternal damnation in hell.

Jesus gave Mary to John, His disciple, before He died on the cross, and He also gave him to her, to care for one another. At that moment, the Lord gave both Mary to all of us, represented by John, and then all of us, He also entrusted to Mary, His mother, just as He entrusted John to her care. Yes, in Mary we have our greatest defender, and our greatest help in achieving the salvation offered by our Lord Jesus Christ, indeed, the best way to Christ is through Mary, that is by following her examples, be obedient and loving as she had been, and asking her for her intercession for our sake before her Son, Jesus.

That is why, brothers and sisters, let us strengthen our love and devotion to the Lord, by strengthening our own devotion to Mary, His mother, who was lifted up to heaven in glory at the end of her life and now defend us before Satan our accuser. Let us together with our mother, Mary, rebuke Satan and reject his evil advances and temptations, and put his head under our feet and crush it, just as Mary, through her Son, had crushed the head of the evil snake, as foretold by God Himself to Eve.\

May the Blessed Virgin Mary, the mother of our Lord Jesus, in her glorious Assumption into heaven, continue to pray for us, and intercede for us with all the saints and angels of heaven before the throne of her Son Jesus, that He, the King of all Kings and the victorious and conquering king, will come to smite the devil, the dragon, and bring us all to Him, and bless us with eternal grace and eternal life in heaven. Holy Mary, mother of God, pray for us sinners, now and at the hour of our death. Amen.