Christmas

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Sunday, 4 January 2015 : Solemnity of the Epiphany of the Lord (First Reading)

Liturgical Colour : White

Isaiah 60 : 1-6

Arise, shine, for your Light has come. The Glory of YHVH rises upon you. Night still covers the earth and gloomy clouds veil the peoples, but YHVH now rises and over you His glory appears. Nations will come to your light and kings to the brightness of your dawn.

Lift up your eyes round about and see : they are all gathered and come to you, your sons from afar, your daughters tenderly carried. This sight will make your face radiant, your heart throbbing and full; the riches of the sea will be turned to you, the wealth of the nations will come to you.

A flood of camels will cover you, caravans from Midian and Ephah. Those from Sheba will come, bringing with them gold and incense, all singing in praise of YHVH.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-homily-and-scripture-reflections/

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Saturday, 3 January 2015 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of the Most Holy Name of Jesus our Lord, where we celebrate the very Name which Jesus had received, and that Name which is the Name above every other names, set special and great above all things, with power and authority not present in any others. That is why today, we ought to reflect on how we use His holy Name and not to profane it, just as we also should reflect on the nature of our Lord’s coming into the world, as we continue to progress through this Christmas season.

First we have to heed what one of the Ten Commandments given to Moses by the Lord had said to us, that we must not take the Name of the Lord in vain, which is the second or third of the Ten Commandments. Yes, His Name is holy just as He is holy, and we should not profane it by using it inappropriately. Yet, it is truly sad and lamentable that many of us use the Name of the Lord as we like and in places and circumstances inappropriate.

How many of us have heard how people nowadays even use His Name in profanity-laden songs, for whatever purpose that is? This is inappropriate and unacceptable, and indeed it is sin to do so. Therefore, it is imperative that we realise that we ought to give honour to God and thank Him for all that He had done for us, out of His great love and mercy.

We have to realise that God had willed to save us all because He loves us all very, very much, and we who have been lost to Him through sin, once had no hope at all and death is all that awaited us, as the consequence of sin. However, He has promised us all from the beginning that He will stand by us, no matter what, and He will settle the score with Satan who in his jealousy had brought about the fall to himself and to all mankind.

Satan once was a great angel, mighty and powerful. Lucifer he was, the brightest and most brilliant of all the angels, and yet in his greatness and power, he grew proud and unbending, desiring more and more, even the throne of God. He warred with God and led his fellow rebel angels to fight against God to usurp His majesty and power. But what became of Satan? Do we now praise his name or bless him? No! Instead he is cast down to the lowest of the lowest, in the depths of the deepest hell is his place.

Satan was cast down because of his pride, because of his jealousy and desire, because of his greed. He decided that he should not fall alone, but through temptations and lies, to bring down the most beloved of all of God’s creations, that is us, mankind. And that was what he did, tempting Eve with sweet words, that mankind would also follow their own desires, greed and others as Satan himself had.

But God would not want to lose us. As much as He was disgusted at the wickedness and the corruption of our sins, the even greater is His love and mercy for us. So much so that He was willing to come down to us, lowering Himself, assuming our humble form of a Man, although He who is God is perfect, Almighty, great beyond any measure, and has no need for anything.

And this is precisely what St. Paul was talking about in his letter to the Philippians, that the Messiah, the Divine Word incarnate in Jesus, although great, mighty and all-powerful, He did not hesitate to empty Himself and assume the humanity of our flesh, so that in doing so, He might bring God’s plan to save us all into full perfection and completion.

Jesus bore our sins and iniquities, all of our wickedness and imperfections, all that have separated us from the love of God, so that by His sacrifice for us, He may be the hope for all of us, so that by His death and resurrection, He may free us from death and bring us into a new life in Him. And this is what Satan feared the most, for it is his final and ultimate defeat.

And that is also why Satan fears the Name of Jesus so much, as while all of mankind are given names, for God had said that He would know us all by our names, but one Name stands out from every other names, not by the virtue of the name itself, but because that Name is associated with none other than the Lord and Saviour who had taken up the flesh so that by that act, mankind may be freed from sin forever, and be led to eternal life, and Satan will no longer have any power over any of us.

The Name of Jesus therefore is feared by Satan and all of his allies because it is a clear and vivid reminder of their ultimate fate, that is eternal suffering and destruction for their refusal to listen to the Lord and obey Him. And it is also a reminder of his ultimate defeat when Jesus died on the cross. All of his plots and works against mankind were undone by that singular act, which offered to mankind the hope of new life. His faith in the Father and His perfect obedience made God to raise Him beyond all else, just as Satan was cast down instead for his pride.

And even Satan have to obey the Lord and bend his knee to Him, as much as he refuses to do so! For our God is Lord and Master over all creations, over all things created, Satan included, who was once a bright heavenly angel that fell for his sins, and also all creatures, including us all, the sons of man. Therefore, for what God has done for us out of His love, and for the love we have for our Lord and Creator, shall we not honour His holy Name by first using it appropriately and with proper deference?

We can also begin by bowing every time the Holy Name of Jesus is uttered during the celebration of the Mass as it should have been done. Many had failed to observe this simple gesture, but I am sure that we can begin from ourselves and change others as well, that by our example of respecting and honouring the Holy Name of Jesus, the bane and what Satan fears most, we shall bring honour and glory to our God. May our Lord Jesus Christ, Saviour of the world, whose Name is above every other names, be with us always, and may we all be able to follow His example of obedience to the will of God and walking in His love. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/02/saturday-3-january-2015-weekday-of-christmas-time-memorial-of-the-most-holy-name-of-jesus-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/02/saturday-3-january-2015-weekday-of-christmas-time-memorial-of-the-most-holy-name-of-jesus-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/02/saturday-3-january-2015-weekday-of-christmas-time-memorial-of-the-most-holy-name-of-jesus-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2015/01/03/usus-antiquior-feast-of-the-most-holy-name-of-jesus-ii-classis-sunday-4-january-2015-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2015/01/03/usus-antiquior-feast-of-the-most-holy-name-of-jesus-ii-classis-sunday-4-january-2015-holy-gospel/

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Saturday, 3 January 2015 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Gospel Reading)

Liturgical Colour : White

John 1 : 29-34

The next day John saw Jesus coming towards Him, and said, “There is the Lamb of God, who takes away the sin of the world! It is He of whom I said : A Man comes after me, who is already ahead of me, for He was before me. I myself did not know Him, but I came baptising to prepare for Him, so that He might be revealed in Israel.”

And John also gave this testimony, “I saw the Spirit coming down on Him like a dove from heaven, and resting on Him. I myself did not know Him, but God, who sent me to baptise, told me, ‘You will see the Spirit coming down, and resting, on the One who baptises with the Holy Spirit.’ Yes, I have seen! And I declare that this is the Chosen One of God!”

 

Alternative reading (Mass of the Most Holy Name of Jesus)

Luke 2 : 21-24

On the eighth day the circumcision of the Baby had to be performed; He was named Jesus, the Name the angel had given Him before He was conceived.

When the day came for the purification according to the Law of Moses, they brought the Baby up to Jerusalem, to present Him to the Lord, as it is written in the Law of the Lord : ‘Every firstborn male shall be consecrated to God.’ And they offered a sacrifice, as ordered in the Law of the Lord : a pair of turtledoves or two young pigeons.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/03/saturday-3-january-2015-weekday-of-christmas-time-memorial-of-the-most-holy-name-of-jesus-homily-and-scripture-reflections/

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Saturday, 3 January 2015 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (Psalm)

Liturgical Colour : White

Psalm 97 : 1, 3cd-4, 5-6

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

With melody of the lyre and with music of the harp. With trumpet blast and sound of the horn, rejoice before the King, the Lord!

 

Alternative reading (Mass of the Most Holy Name of Jesus)

Psalm 8 : 4-5, 6-7, 8-9

When I observe the heavens, the work of Your hands, the moon and the stars You set in their place – what is man that You be mindful of him, the Son of Man, that You should care for Him?

Yet You made Him a little lower than the angels; You crowned Him with glory and honour and gave Him the works of Your hands; You have put all things under His feet.

Sheep and oxen without number and even the beasts of the field, the birds of the air, the fish of the sea, and all that swim the paths of the ocean.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/03/saturday-3-january-2015-weekday-of-christmas-time-memorial-of-the-most-holy-name-of-jesus-homily-and-scripture-reflections/

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Saturday, 3 January 2015 : Weekday of Christmas Time, Memorial of the Most Holy Name of Jesus (First Reading)

Liturgical Colour : White

1 John 2 : 29 – 1 John 3 : 6

You know that He is the Just One : know then that anyone living justly is born of God. See what singular love the Father has for us : we are called children of God, and we really are. This is why the world does not know us, because it did not know Him.

Beloved, we are God’s children and what we shall be has not yet been shown. Yet when He appears in His glory, we know that we shall be like Him, for then we shall see Him as He is. All who have such a hope try to be pure as He is pure. Anyone who commits a sin acts as an enemy of the Law of God; any sin acts wickedly, because all sin is wickedness.

You know that He came to take away our sins, and that there is no sin in Him. Whoever remains in Him has no sin, whoever sins has not seen or known Him.

 

Alternative reading (Mass of the Most Holy Name of Jesus)

Philippians 2 : 1-11

If I may advise you in the Name of Christ and if you can hear it as the voice of love; if we share the same Spirit and are capable of mercy and compassion, then I beg of you, make me very happy : have one love, one Spirit, one feeling, do nothing through rivalry or vain conceit.

On the contrary let each of you gently consider the others as more important than yourselves. Do not seek your own interest, but rather that of others. Your attitude should be the same as Jesus Christ had :

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man. He humbled Himself by being obedient to death, death on the cross.

That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/03/saturday-3-january-2015-weekday-of-christmas-time-memorial-of-the-most-holy-name-of-jesus-homily-and-scripture-reflections/

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Friday, 2 January 2015 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard how John, messenger of God and baptiser of the people proclaimed the Messiah and professed his faith to God and commitment to his vocation in front of the public and in front of the Pharisees and those sent by the chief priests to question him. The latter ones did not believe in John and tried what they could to discredit him and rein him in in his works.

They questioned him and his actions, for they failed to see in John the works of God, which He had revealed through John and what he had done. John called for the people of God still dwelling in the darkness to return to the Light of Christ. He had been sent as the messenger of God to preach to the stubborn men, dwelling in their state of sin, so that they might repent and be ready for the coming of the Lord.

He paved the way for Christ, and he is a role model for all of us in his dedication and humility. For he was famous and popular, flocks and throngs of people came to him to be baptised and countless more peoples listened to his words and urgings for their repentance. He could have seized all the glory to himself and received great praise and fame for that action, but he did not.

Instead, he assumed the attitude of a servant and a follower to the will of God. He did the works as was given to him from the time when he was conceived in his mother’s womb. He dedicated his whole life to the Lord, that through him the works of the Messiah would be made easier and as the extension of the reach of God’s love for His people.

In the first reading God also warned us through the other John, His Apostle, to be vigilant and careful against the devil who will try to seduce us and lead us astray by sweet lies and false promises, through the false prophets and the antichrists. If Christ the Saviour of all brought with Him the real promise of eternal life and eternal joy, then the antichrists are His antithesis, bringing us instead temporary joy and a false life, one that will likely end in death, and not just any death, but eternal death.

That is why God sent forth His servants and messengers, for the sole purpose of the guidance of all of us His people, so that amidst the darkness in the world, amidst the temptations, and all the distractions of the world, we may rediscover our focus, that should be on the Lord. There are too much noise and distractions in this world, and it is important for us to shut them out, so that we will not be distracted.

We have to remain focused on the Lord, His ways and teachings so that we may be delivered from the confusion caused by Satan and be freed from the bonds of sin he had imposed on us. And that is why those teachers of the Faith are so precious to us, as they help us to find our way as we progress on in our lives. And today we celebrate the feast of two of such teachers and saints, namely St. Basil the Great and St. Gregory Nazianzen.

St. Basil the Great was the bishop of Caesarea, during the time after the Ecumenical Council of Nicaea having affirmed the orthodox and standard teachings of the Faith. He was a well known theologian who defended the true faith against the perversions of heresies such as the Arian heresy that rejected the divinity of Christ, as well as many other syncretic and heterodox practices that compromises on the true faith.

He also cared greatly for the poor and the weak, the downtrodden and the unloved, practicing the faith he professed through his own actions and deeds. He did not let those who have been lost to the darkness through heresy to remain lost, and he did what he could, to bring them back to the Light. He worked together with many other saints of his time, and he worked hard to resist and fight the forces of heresy that was taking deep roots among the faithful at the time.

Meanwhile, St. Gregory Nazianzen was a contemporary of St. Basil the Great who was the Archbishop of Constantinople and also a great theologian who fought against the heresies of the faith and also teaching the true faith to many, keeping them on the right track against the lies of the devil. Together with his contemporaries, with St. Basil the Great and the other saints and great theologians, they worked hard to keep the truth of Christ alive amidst the forces of darkness that surround them.

From these holy men and devoted servants of God we can learn what we need to do, as what they have done is not just limited to them. We too are required to help one another to keep each other in the faith, and so that none would be lost to the darkness. Let us therefore follow in the examples of St. Basil the Great and St. Gregory Nazianzen, so that we may help keep each other in the grace of God.

May Almighty God bless us all and grant us the wisdom to discern the falsehoods of Satan, all of his lies so that we may find our way to our loving God and Father. God bless us all. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2015/01/01/friday-2-january-2015-weekday-of-christmas-time-memorial-of-st-basil-the-great-and-st-gregory-nazianzen-bishops-and-doctors-of-the-church-first-reading/

 

Psalm : 

https://petercanisiusmichaeldavidkang.com/2015/01/01/friday-2-january-2015-weekday-of-christmas-time-memorial-of-st-basil-the-great-and-st-gregory-nazianzen-bishops-and-doctors-of-the-church-psalm/

 

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2015/01/01/friday-2-january-2015-weekday-of-christmas-time-memorial-of-st-basil-the-great-and-st-gregory-nazianzen-bishops-and-doctors-of-the-church-gospel-reading/

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Friday, 2 January 2015 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Gospel Reading)

Liturgical Colour : White

John 1 : 19-28

This was the testimony of John, when the Jews sent priests and Levites to ask him, “Who are you?” John recognised the truth, and did not deny it. He said, “I am not the Messiah.”

And they asked him, “Then who are you? Elijah?” He answered, “I am not.” They said, “Are you the Prophet?” And he answered, “No.” Then they said to him, “Tell us who you are, so that we can give some answer to those who sent us. How do you see yourself?”

And John said, quoting the prophet Isaiah, “I am the voice of one crying out in the wilderness : Make straight the way of the Lord!” Those who had been sent were Pharisees; and they put a further question to John, “Then why are you baptising, if you are not the Messiah, or Elijah, or the Prophet?”

John answered, “I baptise you with water, but among you stands One whom you do not know; although He comes after me, I am not worthy to untie the strap of His sandal.”

This happened in Bethabara beyond the Jordan, where John was baptising.

 

Homily and Reflection : 

https://petercanisiusmichaeldavidkang.com/2015/01/02/friday-2-january-2015-weekday-of-christmas-time-memorial-of-st-basil-the-great-and-st-gregory-nazianzen-bishops-and-doctors-of-the-church-homily-and-scripture-reflections/

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Friday, 2 January 2015 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Psalm)

Liturgical Colour : White

Psalm 97 : 1, 2-3ab, 3cd-4

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The Lord has shown His salvation, revealing His justice to the nations. He has not forgotten His love nor His faithfulness to Israel.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

 

Homily and Reflection : 

https://petercanisiusmichaeldavidkang.com/2015/01/02/friday-2-january-2015-weekday-of-christmas-time-memorial-of-st-basil-the-great-and-st-gregory-nazianzen-bishops-and-doctors-of-the-church-homily-and-scripture-reflections/

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Friday, 2 January 2015 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (First Reading)

Liturgical Colour : White

1 John 2 : 22-28

Who is the liar? The one who denies that Jesus is the Christ. This is an antichrist, who denies both the Father and the Son. The one who denies the Son is without the Father, and those who acknowledge the Son also have the Father.

Let what you heard from the beginning remain in you. If what you heard from the beginning remains in you, you, too, will remain in the Son and in the Father. And this is the promise He Himself gave us : eternal life.

I write this to you thinking of those who try to lead you astray. You received from Him an anointing, and it remains in you, so you do not need someone to teach you. His anointing teaches you all things, it speaks the truth and does not lie to you; so remain in Him, and keep what He has taught you.

And now, my children, live in Him, so that when He appears in His glory, we may be confident and not ashamed before Him when He comes.

 

Homily and Reflection : 

https://petercanisiusmichaeldavidkang.com/2015/01/02/friday-2-january-2015-weekday-of-christmas-time-memorial-of-st-basil-the-great-and-st-gregory-nazianzen-bishops-and-doctors-of-the-church-homily-and-scripture-reflections/

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Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate a great feast of the Church, the Marian feast of Theotokos, Mother of God, as well as this day as the day of universal prayer for the peace in the world. On this day, also the first day of this new year of our Lord 2015, we give thanks to God for the past year, for all that He had done for us, the wonders and graces He had provided us in the year that had passed.

And on this New Year’s Day too, we ought to look forward and see in this new year to come, an ample opportunity for us to do what we have not been able to do in the previous year, and thus we have to reflect and evaluate on our own lives, our ways of life and how we interact with one another. This new year should begin with a new resolution on our side to achieve peace in this world, a lasting peace without hatred and violence, and one that is inspired by the examples of the Blessed Mother of our Lord, Mary.

For Mary is our role model, both in life and in how we should be faithful to the Lord. She is special amongst men and all who were created by God, for firstly she is the Mother of our Lord Jesus Christ, and therefore as He is both fully God and fully Man, she is by that virtue is the Mother of God, or in the original Greek, Theotokos, and it is this nature and title bestowed on Mary, the faithful servant of God, that we rejoice together as one Church.

There are unfortunately those who failed to understand this nature of Mary, and the great role she had played in the history of the salvation of mankind. They refused to honour her and glorify her, because they thought that in doing so they have idolises her and made her as if to be a goddess. But they were mistaken in this, and that was the lie that Satan tried to propagate in order to destroy the Church and harm the faithful ones.

Brothers and sisters in Christ, why do we honour Mary such, with many titles and graces? Why do we call her the Blessed Virgin Mary? Should we not honour man but God only? If we look deeper at the Scriptures and its meaning, then we will understand. Mary herself mentioned in the Magnificat, the prayer of rejoicing and revelry at the fulfillment of God’s promise through her, that she was blessed for all ages because of what God had done through her.

And we honour Mary as the mother of God because in Jesus we see the true, complete, full and perfect unity between the Divinity of which He is God, part of God and is truly God, limitless and omnipotent, and the Humanity, of which He was made into Flesh, the flesh of Man by the power of the Holy Spirit. Mary is the mother of Jesus, both God and Man at the same time, fully God and fully Man, without separation, distinct in the two natures of divine and humanity, but united in the one person of Jesus Christ.

Those who deem Mary as a ‘goddess’ that we worship, do not make sense at all. If Mary is a goddess, then truly, where would the humanity of Christ come from? Indeed, God is almighty and it would truly be a trivial matter for Him to come directly in the form of Man if He so wished, but He chose to come through the woman, so that what God had revealed to man at the beginning of time might come to its full completion.

God said to Satan, in the serpent, and to the first woman, Eve, that he would bite the heels of the sons of the woman, while the woman will crush the serpent under her feet. Satan had introduced sin to men, and ever since that moment of rebelliousness and disobedience, men had fallen into sin, and apparently with no hope of rescue or escape, that is until the Woman came and made full God’s promises.

That woman is the Blessed Virgin Mary. She obeyed the Lord fully and let herself be used for the entire purpose of God, and as such, where Eve had failed, succumbing to her own vanity and personal desires for knowledge and more, Mary had succeeded and her examples became the source of inspiration for many. Mary remained faithful and committed to the Lord, to her Son and followed Him unto even His death on the cross.

Mary played such an important role in our Faith, as she was not merely just the mother of Jesus the Man, but also as the mother of the Word incarnate into flesh through her. The divinity and humanity of Jesus are completely and perfectly united in His person, two distinct natures but one person. Anyone who rejects this truth deviates from the teachings of Christ and is a heretic.

Such was the case with Arius, the famous preacher who would eventually be known for his role in the rise of the Arian heresy, where the rejection of the divinity of Christ was becoming commonplace, and this heresy was born out of the confusion that the devil spread in order to make the people unable to comprehend how Jesus could be both Divine and yet also Man at the same time.

If we look at the Scriptures, in the Holy Gospels, Jesus did things that both Man and the Divine do. He ate with His disciples, drank with them, was affected by sorrow and sadness, and He wept, yes for Lazarus, the one whom He was close friend with, when he apparently died from his sickness. Yet, at the same moment, He brought Lazarus back to life, healed the sick and forgave the sins of many, which are things that only God can do.

Thus, Jesus is truly fully Man and fully God, and it never occurred anywhere in the Gospels that the two natures were separate, but the two were always together. It was not merely the human Jesus that suffered for us on the cross, for no man could have born the entirety of the weight of the world’s sins, but God indeed can do so, and it was Jesus, both God and Man, who carried that cross up to Calvary and die for our sins, that we may live.

And if Jesus is both God and Man, then it is perfectly fine for Mary to be called the Mother of God, and that was what the Ecumenical Council at Nicaea in the year of our Lord 325 had affirmed in Faith, that Mary as the Mother of Jesus, is the Mother of God. Then, how is this relevant to us, brethren? That is because, Mary is our role model, and she is also our mother. For Mary has been set aside by God to be the mother of Jesus and in her works and actions, she became our example.

If all mankind are to follow the examples of Mary, then this world would have been so much better. No more violence, no more hatred, for if all were to follow Mary’s examples, they should have been filled with love, both for God and their fellow men, and not with hatred or evil. That is why, on this day, the day when Pope St. John XXIII dedicated his last Papal Encyclical, Pacem in Terris or Peace on Earth, this day is a day which we should dedicate with much prayer for the sake of peace in the world.

That time, the world had just been on the brink of a great nuclear war between the two superpowers of the world, and war had been avoided just because of very tense diplomacy between both sides. The threat of annihilation of countless peoples was just very great, one that we may not be familiar with today. Thus, as we begin this new year today, let us all pray together as one people, one Church, and all belonging to the house of the Lord, that peace, the peace of Christ may reign over all and the world, that it may dispel the evils that Satan had planted in this world and in us.

Jesus had entrusted Mary to John, His disciple, and that singular act is a great action of God entrusting His own mother to be the mother of us all. Let us thus, ask Mary, the Theotokos, the Mother of our Lord and God, who is also our Mother, to pray for all of us, for she, even though not a god nor goddess but a human being, being closest to the throne of her Son in heaven, she may intercede for us and gain for us the richness of the mercy and grace of our God. God bless us all. Amen.

First Reading :

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (First Reading)


Psalm :

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (Psalm)


Second Reading :

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (Second Reading)


Gospel Reading :
https://petercanisiusmichaeldavidkang.com/2014/12/31/thursday-1-january-2015-solemnity-of-the-blessed-virgin-mary-mother-of-god-octave-day-of-christmas-and-world-day-of-prayer-for-peace-gospel-reading/

Epistle (Feast of the Circumcision of the Lord) :

(Usus Antiquior) Feast of the Circumcision of our Lord, Octave Day of Christmas (Double II Classis) – Thursday, 1 January 2015 : Epistle


Gospel (Feast of the Circumcision of the Lord) :
https://petercanisiusmichaeldavidkang.com/2014/12/31/usus-antiquior-feast-of-the-circumcision-of-our-lord-octave-day-of-christmas-double-ii-classis-thursday-1-january-2015-holy-gospel/