comfort zone

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Saturday, 27 September 2014 : 25th Week of Ordinary Time, Memorial of St. Vincent de Paul, Priest (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard about the reality of how we are insignificant before the Lord our God, and how limited our minds and intellect are before the Lord, whose will and plans are often not what we want in our lives. Thus, this was why the Apostles and the disciples of Christ did not comprehend the reason why Jesus spoke of His death and His suffering at the hands of the Pharisees and the elders of the people.

Our minds and thoughts are limited, and we are often not aware of what we are doing in our actions. In fact, we often act before thinking. We often jump into action not knowing that we should first carefully consider them, or else we risk consequences for our actions, which are more often than not, negative and harmful rather than positive.

And thus if we dwell always in our pride and our desires, then we are bound to worry, and worry and worry even more, because it is in our nature to worry and to care for our own well-being, to the point that we are deep in our own selfishness and self-preserving attitude, that we even are capable of deeds that cause discomfort and pain to others, so that we may preserve our own benefits and supposedly our happiness.

The disciples themselves still thought in the same way, and worked in the same way. They followed Jesus because they saw first in Him, a great Prophet and miracle worker of God, through whom many people were healed and made whole, had their demons exorcised and cast out of them, and even the feeding of a numerous multitude of four and five thousand men, and many more women and children. And in the end, they even witnessed how Jesus raised dead people back to life.

And in the Transfiguration, we knew how St. Peter, with St. James and St. John were brought by Jesus to the peak of the Mount Tabor, where they witnessed the glory and the true nature of Christ’s divinity, and how they were so joyful and buoyed by the happiness there, that they wanted to remain there forever, asking even Jesus that they ought to pitch tents there to stay on.

That is how mankind are like, as we always prefer the easy path and easy ways, and as much as possible, we tend to prefer to avoid ways of difficulties and challenges. And that was why the three Apostles pleaded with Jesus that they might stay in that place, in the glory of the Lord. But Jesus reminded them with a rebuke, that the reality and the plan of the Lord for us all, is not always a rosy one. He went down the mountain, away from His glory, and eventually, to strip Himself voluntarily from all of His glory and majesty, to suffer and die like a common prisoner and slave on the cross.

Brothers and sisters in Christ, this is also the reality about our faith and our lives as the children of God and part of His Church. At times we will encounter challenges and difficulties, and then we will truly be tested on our faith, on whether we ought to keep our own beings first before others and thus succumb to the temptations of our flesh and being, or to listen to the will of God, and do things as He had once done.

And perhaps, the life of the saint whose life we commemorate today will inspire us to do more in our faith, and this saint is in particular, known for his charitable works and even until today is still the patron saints of charitable actions and organisations. He is St. Vincent de Paul, a priest who lived in the late Renaissance era Europe and were renowned as the Great Apostle of Charity.

St. Vincent de Paul was once caught and enslaved by the infamous Berber Muslim pirates, who forced him to work as a slave on rowing ships and eventually was sold from one master to another. One of his master was a lapsed Christian who had converted into the religion of the heretics and apostates, and it was through the patience and hard works of St. Vincent de Paul, that he and his family was converted back into the true faith, and at the same time, St. Vincent de Paul gained his freedom.

St. Vincent de Paul worked hard throughout his life, dedicating himself to the poorest and the weakest in the society. Challenges and persecutions, opposition and hardships were common part of his life, but just as he had suffered even slavery and hardships earlier, he did not give up, and through his works, he became renowned for his great faith and charity, becoming a great source of inspiration to many who followed in his example.

Therefore, brothers and sisters in Christ, today as we reflect on the readings of the Holy Scriptures and the Gospels, let us all also take note of the examples and perseverance of St. Vincent de Paul. And we too ought to follow in his footsteps, exercising charity and love in all of our actions, casting away all of the pride and selfishness in us. Instead, let us all follow the way which our Lord Jesus Christ had set up before us, that is to love one another just as He had once loved us first.

May Almighty God thus also awaken the spirit of love and charity inside each one of us, that we may do something to help our brethren in need, especially those who are weak and poor, that the Lord who sees all and knows all, will approve of our actions and justify us in our faith and in our actions. God be with us all, brethren in Christ. Amen.

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Wednesday, 6 August 2014 : Feast of the Transfiguration of the Lord (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate a significant and very important feast day in our Church, that is the Feast of the Transfiguration of the Lord. Today we celebrate the occasion when Jesus Christ our Lord and Saviour was glorified on Mount Tabor, when He revealed His glory and the true nature of divinity to His disciples, the one and only time He did so before His death and resurrection.

To the disciples who witnessed it, Peter, James and John, this was truly a moment of brief showcase and foretaste of the glory of God that is to come through Jesus Christ. Yet at that time, they have yet to be able to understand what it means by the Transfiguration, and the significance of the events and the actions which Jesus took with the two great prophets of God.

The two prophets and leaders of God’s people, Moses and Elijah are the preeminent ones among many others, in that they were the chief amongst all others whom God had sent into the world in their respective missions. To Moses, whom God had appointed as the leader and guide for His people Israel, He had imparted the very Laws that He had established with mankind, the Ten Commandments and the accompanying laws and statutes as encoded in the Law of Moses.

Thus, Moses represented the Law, which God had given to mankind to guide them and govern them in their attitudes and behaviour, that they may conform more closely to the way of the Lord. Meanwhile, the prophet Elijah, whom God appointed to prophesy to the people of the northern kingdom of Israel was the greatest among the prophets, and representing the prophesies of God, which promised the people the coming of the salvation in the Messiah.

And why did both of them appear to Jesus at the Mount Tabor on the Transfiguration? That is because Jesus is the perfect fulfillment and completion of the Law and the prophecies of the prophets. He was the fulfillment of all that God had revealed to men as well as all the things unrevealed and hidden from men, perfecting and unveiling the true full meaning of the Law, and the fulfillment of the long awaited prophecies by the prophets of old.

Therefore, the two great servants of God made their appearance in what is likely to be a very significant and symbolic meaning in the history of God’s plan for the salvation of mankind, but it is most likely that they also came to give strength and support for Jesus as He embarked on the final part of His mission on this world, that is towards His suffering and death on the cross in Jerusalem, the Holy city of God.

They were there to affirm Jesus in His mission, to encourage Him and give Him support, as surely all of heaven, all the angels and the holy men and women who had departed the world at the time were all in full awareness of the supreme importance of this singular mission that Jesus Christ was about to undertake for the sake of salvation of all mankind.

Yet, indeed, the Feast of the Transfiguration also reminds all of us of an important fact, that life is not all happy and good, and neither will it be all smooth and easy. And we are bound to have to face up to the challenges in life and the difficulties that are to be part of our lives. We are like the disciples on that mountain. When Peter said to Jesus, for them to build three tents for Himself and the two great servants of God, it showed reluctance to leave all things that are good.

But God made it plain to the disciples, and showing in His majesty, He made them listen to the will of His Son, who told them to come down with Him from the mountain where He showed His glory and majesty. From then on, He walked down that mountain towards the valley of His death, the suffering and rejection in Jerusalem. But the Lord did not fear, and therefore neither should we.

This Feast of the Transfiguration of the Lord therefore does not just show us the true nature of our Lord, Saviour and God, Jesus Christ, whom the prophet Daniel in the first reading had described in his vision of the things that was to come and be fulfilled in Jesus. But, as mentioned, this Feast of the Transfiguration also reminds all of us that we too should also walk the same path as Christ, and not to be afraid of facing the difficulties and challenges awaiting us if we walk the path towards God.

May our Lord continue to shine on our path, that we may continue to follow Him, taking up our own crosses, and to suffer the persecution and rejection of this world as He had once done, so that eventually in the end we will receive the crown of everlasting honour and glory, the deserved reward we should receive as part of our heavenly inheritance.

May Almighty God, Transfigured and Revealed in His glory and majesty be aith us, protect us and remain with us forever. Amen.

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Sunday, 16 March 2014 : 2nd Sunday of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Today we heard about the well-known account on the Transfiguration of Jesus Christ our Lord on the mountain, when He was transformed and assumed His glory, as a premonition of what was to come for Him and for the world. Jesus was revealed to the three disciples, His closest ones, Peter, James and John, to be truly the One whom the Lord has favour with, the One who would save the world and renew it.

In the Transfiguration of Christ, the world is preempted with the rare look into the glory of Christ, before He is truly glorified at His resurrection from the dead. For Christ is the Logos, the Son of God, the Word of God who created everything, who is God and who is with God since the beginning of time and before. And as such, He is God Himself, who came down into this world in the form of human flesh in Jesus. And in Transfiguration, the glorious self that is His was revealed in its fullness for the first time to the world.

And the event of the Transfiguration itself would set the tone for the rest of the mission of Jesus in this world, leading up to His suffering and death on the cross, as the culmination of His divinely appointed mission. First of all, the Transfiguration established firmly without question that Jesus is the Messiah and the Holy One of God, whom the prophets and elders of the people had prophesied for, in many years leading up to His coming.

Moses and Elijah, who appeared to Jesus confirmed this fact, and again showed yet another fact about Christ, that He is to be a Leader and a Prophet, much as Moses and Elijah had done. As what Moses had done, in delivering the people of God from the slavery in Egypt, Jesus would, as the new Leader of all, bring all mankind, all peoples and take them away from their slavery to sin and evil.

And with Elijah, it was shown that Jesus was the culmination of the prophecies of the prophets, and He was the complete fulfillment of the law of God as revealed through the leaders and the prophets. And Jesus came to fulfill and make perfect the law of God, bringing them to the clear understanding by the people of God. Jesus is to lead us to a new life and one that is blessed and filled with the wisdom of God.

The Transfiguration reminds us of the many challenges and responsibilities that Jesus had taken up upon Himself. He brought Himself to be the atonement for the sins of the innumerable, and He made Himself punished so that we will not be punished as we deserve. Jesus on that mountain affirmed His love and dedication to the Lord, and He from then on was prepared to walk down the path towards His Passion, to die on the cross for our sake.

But in all His glory and power, Jesus did not become proud or boastful of what He has. He did not revel in His glory but remained perfectly obedient to the will of God His Father. And that was why, He did not remain there in His Transfiguration for eternity or for a long time, for He left the peak and went down the mountain with His disciples.

How does this relate to us then? If we remember that the disciples of Christ, led by Peter, asked the Lord whether they should pitch up a tent for each Jesus, Moses and Elijah, that they may stay there longer. When someone pitches a tent somewhere, he certainly will want to stay longer in the locality and remain there until the tent was removed.

We are often like Peter, that we are often reluctant to leave our comfort zone and lingered long in areas that gave us the greatest happiness and pleasure. That means, we do not want to go down the mountain, but remain there forever. This is why the Lord kindly reminded them, and all of us, through His words, that we ought to obey Him, and obeying Him means that we have to go down the mountain, and in doing so, face the reality of our lives.

Yes, we have our ups and downs. We certainly cannot always remain as either up or down, because we need to face the reality of this life, that there are often good things that we can enjoy, but there will also be hardships and inequalities, which we have to face eventually. We cannot remain on top of the mountain forever, for doing so means that we indulge in our power and glory.

Jesus willingly went down the mountain, knowing full well that He was heading to His own death, and yet He continued on and obeyed perfectly the will of God. Can we also do the same? Can we also seek to leave our zones of comfort and embrace the will of God as our own? Can we die to our pride and live humbly before God?

The answer to all of these is yes. And indeed, yes, we can, because what matters now is to give of ourselves to the Lord our God. Let us begin from now on, if we have not done so, to dedicate ourselves to the Lord, wholly obedient to the will of God. May He continue to bless us and keep us in His grace. Amen.

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Saturday, 7 December 2013 : 1st Week of Advent, Memorial of St. Ambrose, Bishop and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Bishops)

Brothers and sisters in Christ, today we celebrate mission and the fruits of the mission that Jesus Himself, our Lord, has commissioned the disciples to do. The Lord sent out His call to repentance and salvation to all the nations, and through His disciples, in the missions He gave them, He offered all peoples, literally all mankind, the opportunity to be saved and to be made whole again, through Christ.

He made salvation readily available to all the nations, and through His disciples as His mouthpiece and as His representatives in the world, He spread the seeds of faith, hope, and love in this world. And those seeds that they spread in this world grow tall and strong, despite oppositions and persecutions that faced the Lord and His followers. These seeds would either grow or wither, depending on how each individuals respond to the Lord and His actions.

Some of us readily responds to the seeds God has planted in us, and yet there are others who ignored these gifts or even outrightly rejected them. That is why, these seeds of faith, hope, and love, cannot be left alone to fend for its own. Most likely in that case, the seeds will not grow, or will grow and then wither. That is because we need to make sure that we are healthy in spirit if we are to receive the grace from the Lord.

We need guidance, and we need helpers. That is why Jesus commissioned His disciples, to go ahead of Him, proclaiming His coming and His teachings to the people. Firstly only to the people of Israel, which many of them listened to those words and teachings of Jesus, but they did not truly believe in Him. They abandoned Him when He was betrayed and put to death by the Jewish authorities.

Then, He sent the disciples to all the nations after His death and resurrection, and as a parting statement and mission before He ascended into heaven, He sent forth the disciples to proclaim the Good News to all nations, bringing the words about salvation to all the furthest ends of the earth. And this they did, faithfully, persevering through oppositions, oppressions, and rejections, until they met martyrdom at the end, as part of their mission.

The disciples appointed many successors, who were to continue the good works they had begun, continuing to spread the seeds of faith, hope, and love throughout the world. The world was a great, fertile ground, where those seeds may grow, grow aplenty and strong. But at the same time, great challenges also awaited in the midst of all the goodness and all the opportunities.

Firstly, as Jesus mentioned, that the harvest is plentiful but the labourers are few. These labourers are literally those who had given themselves in the service of the Lord, in spreading His Good News, following in the footsteps of the Apostles. They are today represented by our priests, bishops, our Pope and the Cardinals, all the religious priests and brothers, all missionaries, nuns, sisters, and all who devoted themselves to a life of dedication to God. Each of them devoted themselves as labourers and servants of the Lord in different ways and yet they laboured for the same purpose, that is to make disciples of all the nations as Jesus had commissioned His Apostles.

In the past, we have plenty of priests and many aspirants to the priesthood and religious life. Many people lined up to join the Seminary or religious life, in total and complete devotion to the Lord. Seminaries were full, and churches were full. Priests were in abundance, in great numbers, and even though demands of them continued to increase over time, there was no concern of shortage as we have now.

Today, our world is increasingly becoming more and more hostile to the faith, to the development of our faith, and to the dedicated life in God, in general. The temptations and challenges of this world has become greater, greater, and ever greater. The world offered increasingly more and more tempting options that lured people away from a life of devotion in God. After all, being someone who is affluent in the world offers much greater opportunities and easier life as compared to those who dedicated themselves as the labourers of the Lord, as the servants of the Good News, the missionaries, priests, and so on and so forth.

The call of the Lord for more people to come and serve Him and help Him in bringing the people of God together towards Him, as harvesters seeking the harvest awaiting harvest, increasingly becoming more and more subdued behind the screen of noise of the world. Life as a servant of God becomes more and more of a challenge, as in every corner, the servants of the Lord face numerous obstacles, be it opposition, rejection, temptation, or lack of inner self-discipline and self-control.

And then, in the end, we ourselves have often are to blame ourselves too, whenever we fail to do our part to help, or we may even hinder the process of salvation. That is because, the Lord also calls upon all of us to also play a part in the mission He had commissioned the Apostles for, that is to continue proclaiming the word of God in all the nations. We like to remain idle, and do not profess the Lord in our actions and words. Indeed, we often show things contrary to the teachings of the Lord in our behaviour, that in fact keep people away from truly believing in God.

After all, how can they believe if they see that we ourselves do not believe and do not put complete and pure faith in what we believe in? And today, we celebrate the feast of a great saint, one who did not make compromises about the faith, and one who truly act what he preached, and as a result, gained bountiful harvests for the Lord through the salvation of many souls of the people of God.

Today is the feast of St. Ambrose, the well-known Bishop of Milan in the fourth century after the birth of Christ. St. Ambrose was well-known for his piety, his devotion to the Lord, his exemplary faith, and his unyielding and unbending faith, and his fearlessness to stand up against even the authorities especially when they had subverted and corrupted the faith to suit their own purposes, as I will explain soon.

St. Ambrose lived at a time of turbulence, when the Roman Empire is gradually heading to its ultimate demise, especially in the west, where St. Ambrose had his bishopric, that is the Diocese of Milan, the most important diocese besides Rome in the West, and which is still one of the most important see in the world today. St. Ambrose was an exemplary leader and shepherd of God’s people that few people could hope to equal.

St. Ambrose began his life as a layperson, who was appointed as governor of the region where Milan was in, and he was very well-liked by the people, due to his piety, his character, and the devotion that he had showed the people entrusted under his rule. This made him the clear favourite when the election of the Bishop of Milan took place, and St. Ambrose, while still a layperson, was literally called in to serve the people of God as their shepherd, their bishop.

St. Ambrose did a very good job, and as immediately as he began his tenure as the Bishop of Milan, he set out to root out heresies there, particularly the aberrant teachings of Arianism, which doubted the divinity of Christ. St. Ambrose went on hard on the heresy, persuading and pleading many of those who had left their faith in God, so that they may return to the Lord in the true and pure faith, untainted by heretical teachings such as Arianism.

Not only that, St. Ambrose himself also censured the Empress, because she herself believed in the heretical teachings of Arianism, and tried to destroy the presence of the true faith in Milan and in the Empire, and bend them to conform to the will of the Empress, following her heretical thoughts. St. Ambrose openly condemned the Empress without fear, knowing that heresy has no place in the hearts of the faithful.

St. Ambrose eventually won the day, and the true faith prevailed. And on another occasion, with the another Emperor, Theodosius I, St. Ambrose in fact censured the Emperor himself, by denying him from receiving communion, because he had razed and destroyed the lives of innocent peoples, when they rebelled against him asking for help and assistance. Instead, they were brutally assaulted and executed.

St. Ambrose did not fear at all even to censure the most powerful man on earth, and he stood his ground until the Emperor eventually came to him in sackcloth and in the spirit of repentance, asking the Lord for forgiveness for the sins he had committed in God’s eyes. The Emperor had to publicly acknowledge his sins in public and wore sackcloth and mourning clothes until he had shown his public act of repentance, only after which he was received back into the Church by St. Ambrose. It can be seen here, how exemplary St. Ambrose was, in daring to stand up to authorities in order to defend our faith.

So, after we heard the case of St. Ambrose of Milan and that of his persistence and zeal which made the faith in God truly concrete and real, through the zeal he had in His ministry, he was truly a very good and inspiring servant of God. But is this limited only to the holy men and women? No! All of us in fact also have a role to play. We are the agents of the Lord just as much as the disciples were.

We may not have to go to the extent of what St. Ambrose had done, and it may indeed be difficult to replicate what he had done. What we can do is indeed, starting from simple things, such as through our own deeds. If our faith in God is truly genuine, as that of St. Ambrose’s, and if our hearts are touched by the love that God has given us, I assure you that, we will bring rich harvests to the Lord, and the Lord will reward us with kindness and justice.

Therefore, brothers and sisters in Christ, today, as we reflect on the life of St. Ambrose of Milan, and coupled with what was said in the Holy Scriptures today, let us resolve to seek to advance the cause for evangelisation, and for the conversion of many nations to the Lord. We should also resolve take part in the process, and not just standing in the sidelines, watching and doing nothing.

Remember, brothers and sisters in Christ, idleness does not reward us with anything. If anything at all, we will be scrutinised for our failure to act according to what the Lord had instructed us to do, through His disciples. Follow in the footsteps of the Apostles, and in the footsteps of St. Ambrose. We may not be able to do much, but it is the intention which counts. We ought to take part and support evangelisation where possible, and as much as within our capabilities.

Be brave, be courageous, and be fearless as St. Ambrose was! Do not worry for the Lord is with us, behind us, supporting us, in all the things that we do in His Name. May God bless us all, and bring more and more souls towards salvation. Amen.

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Monday, 4 November 2013 : 31st Week of Ordinary Time, Memorial of St. Charles Borromeo, Bishop (Scripture Reflections)

Liturgical Colour : White (Bishops)

Dear brothers and sisters in Christ, today we come together to celebrate the feast of a great and yet humble saint, that is St. Charles Borromeo, or San Carlo Borromeo as he is known in his native Italy. He was the Archbishop of Milan, the most influential and largest of the dioceses in the world today, and even then during the lifetime of St. Charles Borromeo. He was also a Cardinal of the Roman Church based on his position as Archbishop of Milan. Truly he was a very influential prelate during his time.

Yet, despite all that, St. Charles Borromeo remained, above all else, a humble, devout, and loving person, and a dedicated servant of God Most High, putting God always before himself in all things. He committed himself to the service of those who had been entrusted to him, like that of a shepherd caring for his sheep with all of his might and attention, as well as love.

St. Charles Borromeo was born from a rich family, and yet he rejected the culture of waste and excessive glamour that characterised the nobles and the wealthy during that period. He was completely dedicated and devoted to the poor, and he took his duties as Archbishop of Milan seriously, working hard for his people, and in humility, he often walked in the streets barefooted and with a cord around his neck, to symbolise the burdens he carried as the shepherd of God’s people.

St. Charles Borromeo, made a cardinal in his youth, showed great zeal as well in the affairs of the Universal Church, giving great contributions towards the effort to stem the tide of the heretical Protestantism, and spearheading, together with many other contemporary saints, the Counter-Reformation, particularly through the Council of Trent. St. Charles Borromeo ensured that the Church was thoroughly reformed and cleansed of any corruptions that had permeated the Church of God in the past centuries.

St. Charles Borromeo, despite his zeal, great dedication, and commitment to the good of the Church and God’s people, faced much opposition and resistance. Despite all those oppositions, though, he persevered, and his hard works gave a solid foundation for the Church, from which the Church and Christendom may heal from the terrible heresy of Protestantism and other heresies running rampant at that time.

Brothers and sisters in Christ, St. Charles Borromeo truly embodied what the Lord said in our Gospel reading today. That we have to love and care for the poor, and dare to step out from our comfort zone. We should not just enclose ourselves in our comfort zone, but we must take action, just as St. Charles Borromeo had done, that we love our brethren, especially the poorest, the last, the lost, the least, and the unloved, namely those rejected by society.

Being wealthy and having many possessions is God’s grace, brothers and sisters. It is a sign of God’s blessing and favour upon us. But He did not intend for us to keep all of these blessings and graces for ourselves. We ought to share those blessings with one another, and enjoy these blessings together. We should not rejoice over the suffering of others, especially not those who have nothing or little.

The Lord urged us to show love, care, and compassion to these brothers and sisters of ours. Everyone ought to have enough and sufficient for themselves, and nobody should be lacking and suffer from that. Following the examples set by St. Charles Borromeo and other saints, we should open up ourselves and not withdraw into ourselves. We cannot become mere closet Christians, but rather we must go out and be courageous to proclaim God and His love to all, especially through our own words, deeds, and actions.

Dear brothers and sisters in Christ, to us who have been given much, let us share with one another the joy He had given us, that our less fortunate brethren may also have the taste of this joy, and rejoice together with us as one people in God, all of whom are His children. And to those of us who have less, we too can share our joy with one another. It does not mean that because we have less then we cannot be joyful or rejoice. Be happy and glad, and celebrate life with one another, sharing the joy.

Yes, brethren, share the joy and blessings we have, that all of us, rich or poor, powerful or weak, can together praise and glorify the Lord as one people, without discriminating against each other or rejoicing over another’s suffering. May the Lord who loves us all, continues to watch over us, bless us, and embrace us with His love. God be with us, always and forever. Amen.

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Thursday, 5 September 2013 : 22nd Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we listened to the story of the calling of Simon Peter and his companions, the sons of Zebedee, fishermen of Galilee, to become the fishers of mankind. They have been called from their boats, from the Sea of Galilee, to be a part of the grand plan of salvation.

As fishermen at sea, Simon and the other fishermen merely did their daily routine of catching fishes, but then as the fishers of mankind, they broke out of their previous life, and went through trials and tribulations, going to different parts of the world, fishing ‘mankind’ and bring them to God. The world is now their fishing ground, and not just the Lake of Galilee anymore, where they used to work as fishermen.

They had been given greater and nobler purpose in their lives, that is to bring souls they had caught to God. How did they catch them then? No, not by fishing net as they had done to the fishes of Lake Galilee. They did that by being witnesses of Christ, of His death and His glorious resurrection. They preached the Good News to people who had not yet witnessed or heard about Christ before.

In that way they had spread the nets, yes, the nets of the kingdom of God, that all those who are not yet worthy of the kingdom of God, can be brought together in love, and put on the right track towards salvation in God. The Apostles went through much hardships and difficulties as they tried to bring the Lord to mankind, suffering rejection, persecution, and mockery in the process.

Yet the Apostles are not superhuman, brethren, as they are also humans like us. They suffered from doubt, fear, anxiety, and uncertainty especially when Jesus was still among them, and they were indeed scattered when jesus was taken from them by betrayal of Judas, scattered like sheep without a shepherd to guide them.

What is important is that the Apostles did not abandon their calling, the same calling God had called them for when He called Simon Peter and the sons of Zebedee from the Lake, and also for the other disciples. They kept their faith and believed in the Lord when He returned to them after the resurrection. They were empowered with the Holy Spirit, the Advocate on the day of the Pentecost.

They faced oppositions from the Pharisees and the chief priests, as well as the Roman authorities, when they went on to spread the Good News of the Lord. It is indeed as if the Apostles, the fishers of mankind, faced terrible waves and storms in their journey to ‘catch’ mankind to salvation in God. They persevered despite the heavy stormy conditions and saved many in the process.

Dear brothers and sisters in Christ, how is this then relevant to us who live in this world today, two thousand years after Jesus called His disciples? It is precisely because the work of the Apostles as the fishers of men dis not just stop with them or with their death. The Apostles had appointed their successors to lead the Church of God, and they are truly our priests and bishops of today.

Yes, brethren, they are the successors of the original fishers of men, and their duty is no less heavy as compared to that of the Apostle’s. They also have to work hard to ‘catch’ mankind and bring them into the kingdom of God, just as the Apostles had once done. However, brethren, in fact, we should, in our own small ways, be fishers of men too. Yes, fishers of men, that is to bring the people to God.

How do we do that? It is by showing God to mankind, the living God through our words, deeds, and actions, that the Lord and His everlasting love will be made manifest in this world, through us. The same is also done by our priests and bishops, as the Apostles too had done themselves once. In doing that, we cast out wide the nets of the kingdom, and fish out many men.

Do not be disheartened brothers and sisters, if we think that we cannot do much. Indeed, even one man can make much a difference in our world, and save many. If we start with small things, even eventually this can have large impact, just as we can see in wave ripples, where even small wave can have huge impact on the water, as the waves built upon each other in strength.

The Lord had asked Simon Peter to go and put his net into the deep, and there he found many fish, so many that the ship almost sank. This is also known in Latin as Duc in Altum, ‘to put into the deep’. Again, through this, the Lord challenges all of us, to not just remain in our comfort zone, that is ‘near the shore’, and instead set out to the deep. As fishermen all know, the further out they go into the sea, the more fish they will be able to catch. Thus, we too ought to follow the lead and cast our ‘net’ into the deep, that means giving out of ourselves in ever greater ways, in full and complete dedication and love for our fellow brethren.

Therefore, let us also take the opportunity given to all of us, to be like the Apostles of Christ, to reach out to our fellow brethren who have yet to know Christ, that we can play each of our own parts in the Church of God, with our Pope, the successor of St. Peter the Apostle, chief of the apostles, and the bishops as leaders, together working as the fishers of mankind, for the sake of the salvation of all in Christ. God bless us all. Amen.

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Saturday, 31 August 2013 : 21st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White

Matthew 25 : 14-30

Imagine someone who, before going abroad, summoned his servants to entrust his property to them. He gave five talents of silver to one servant, two talents to another servant, and one talent to a third, to each according to his ability; and he went away.

He who received five talents went at once to do business with the money, and gained another five. The one who received two talents did the same, and gained another two. But the one who received one talent dug a hole, and hid his master’s money.

After a long time, the master of those servants returned and asked for a reckoning. The one who had received five talents came with another five talents, saying, “Lord, you entrusted me with five talents, but see, I have gained five more.” The master answered, “Very well, good and faithful servant, since you have been faithful in a few things, I will entrust you with much more. Come and share the joy of your master.”

Then the one who had received two talents came and said, “Lord, you entrusted me with two talents; with them I have gained two more.” The master said, “Well, good and faithful servant, since you have been faithful in little things, I will entrust you with much more. Come and share the joy of your master.”

Finally, the one who had received one talent came and said, “Master, I know that you are a hard man. You reap what you have not sown, and gather what you have not scattered. I was afraid, so I hid your money in the ground. Here, take what is yours!” But his master replied, “Wicked and worthless servant, you know that I reap where I have not sown, and gather where I have not scattered; so you should have deposited my money in the bank, and on my return you would have given it back to me with interest.”

“Therefore, take the talent from him, and give it to the one who has ten. For to all those who have, more will be given, and they will have an abundance; but from those who are unproductive, even what they have will be taken from them. As for that useless servant, throw him out into the dark, where there will be weeping and gnashing of teeth.”

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Tuesday, 6 August 2013 : Feast of the Transfiguration of the Lord (Scripture Reflection)

Liturgical Colour : White

Brothers and sisters in Christ, today we celebrate a great feast in the Church, that is the Transfiguration of our Lord Jesus Christ, when our Lord is transformed into His true divine nature on top of the mountain, and seen by the disciples Peter, James, and John, together with Moses and Elijah, the greatest of the prophets of God.

Yes, Christ our Lord and Saviour is indeed our God and divine in His nature, and He, through His birth by our Blessed Virgin Mary, His mother, is also human in nature, the Word of God made flesh and man by the power of the Holy Spirit that reside within the womb of Mary. He is in His nature, fully and completely divine as well as fully and completely human at the same time, separate yet one, one in the person of Jesus Christ our Lord.

Yes, our Lord is human, and He has human emotions as well, the love and compassion He has for all of us. He was overwhelmed with sorrow when Lazarus, His beloved friend died and when He witnessed the sorrow of his sisters, Martha and Mary. He showed compassion to the people gathered to listen to His sermons and speeches when they were hungry and without food. He showed compassion and love to the widows and people with afflictions and showed to all of them His great love.

Yet He is also fully divine, the Son of God, who revealed the fullness of His glory to the three of His disciples on the mountain, an occasion which we celebrate today as the Transfiguration. He revealed the truth about Himself and the truth about His power and glory to the three disciples, showing that He is not a mere human, neither is He merely another of the prophets, nor is He merely a liar. Yes, He is the divine Son of God, the Word of God made flesh by the power of the Holy Spirit, and through the Blessed Virgin Mary, was made man, fully human, as the Son of Man.

Then, what is the significance of Moses and Elijah appearing to Jesus on the mountain during His Transfiguration and speaking to Him about His death? The significance is that Jesus is the perfect embodiment of what Moses and Elijah each had embodied, as the greatest of the servants the Lord had sent into this world. Moses embodied the Law of God, the commandments and precepts He had given to His people to follow, while Elijah embodied the teaching authority of the prophets granted by the Lord. Jesus, as the Word of God made flesh is the greatest of all the prophets, delivering directly God’s will and message to mankind, and He also perfectly fulfilled all the prophecies the prophets had told about Him, the awaited Messiah, the awaited Saviour of all men.

In Jesus Christ lie our salvation, the perfection of the Law God had granted us, that is the commandments of love, through His explanation and His revelation on the truth about God and His laws, as well as the fulfillment of the prophecies and the teachings of the prophets in all its perfection. All of these, through His birth, His life, His works and ministries, and finally completed with His suffering and death on the cross, that cross on Calvary, and all are completed, just as He said “It is completed.” Yes, the completion of the grand plan on salvation God had prepared for all of us, that we can finally escape the slavery under sin, into freedom of eternal life in God.

However, to reach there, and to complete the plan, Christ had to bear our sins and our faults, as the sacrificial Lamb, the Lamb of God who bared Himself for us, in our place, and suffer instead of us. For we deserve to be punished severely for our sins, and not just any sins, but the persistence and the heaviness of our sins and evils that we have committed since the days of Adam and Eve our ancestors. Our Lord Jesus is without sin and pure, although He is indeed fully human like us, and yet He was made to bear our sins and our punishment in our place, that we will not suffer and experience death allotted to us for our rebelliousness, but instead have a new hope of eternal life and bliss.

He has to suffer, drink the cup of bitterness that God had given Him to drink, and die a prisoner’s death, a criminal’s death on the cross, judged by a Roman governor, condemned by His own people, scourged with lashes and crooks, and pierced by nails and elevated high between the heaven and the earth, all for our sake. Yet, He came down from that mountain where He showed His glory to His disciples, from the place where He manifested Himself as the great and glorious God, into His suffering and Passion, on the way to Jerusalem to die.

The disciples did not understand this, nor why did Christ do so, and what they wanted was that they remain in that wonderful place, in the fullness of the glory of God, that is because they have tasted heaven on earth on that mountain, and certainly they did not want to leave that feeling behind, that happiness and joy being in the glory and perfection of the Lord. That was why Peter suggested to Jesus to build three tents for Himself, for Moses, and for Elijah.

Christ could simply choose to stay there at the place for eternity, because indeed, He is God, and everything is within His power to do. He can remain forever in His great glory, and He did not have to face suffering, rejection, pain, and death. However, Christ knew what must be done, and despite the vast extent of suffering that He must go through in order to save us from our own destruction, His love for us is so great, that He is willing to go through all that, for our sake. He left His comfort zone, that He can exercise what He had come to this world for, that is to be our Saviour.

Brothers and sisters in Christ, as we celebrate today this great feast of the Transfiguration of our Lord Jesus Christ, let us take some time to reflect on ourselves, on our own actions and deeds. Have we overcome our fear of what is outside our comfort zone, and dared to take a step outside that comfort zone, so that we can make use of whatever gifts and talents God had given us, in order to bring love, comfort, and happiness to one another? Or have we chosen to be like the disciples, who prefer to remain in their comfort zone forever?

Brothers and sisters, to follow Christ means to take up our crosses and follow Him, through difficulties and oppositions that will surely face us in this uphill battle we have to reach our salvation in Christ. It does not mean that we should all suffer or die the same way that Christ had suffered or died for our sake, but certainly it means that it will not be easy either. We have to go the extra mile brothers and sisters, in our service and dedication to the people of God, especially those who are poor, in material and in spirit, and those who lack love in them, those who are unloved and forsaken.

Just as Christ chose to go down from the mountain and face His suffering to come proudly and courageously, we too should follow the example Christ had given us, going down that mountain, and gladly make ourselves available to others, sharing our love with them, bearing one another’s crosses on the way to God and His salvation. Let us be courageous to go an extra mile, stepping outside our comfort zone in our service to God and His people.

Do not fear, brothers and sisters in Christ! For the Lord Transfigured on the mountain and glorified in His might will always be with us, and He will bless us tremendously if we follow in His footsteps, carrying our crosses, in our journey, sharing the love and the Spirit He had given to all of us who have faith in Him with one another. May the Lord Jesus Transfigured bless all of us and our endeavours, and remain with us forever. Amen.

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Monday, 29 July 2013 : 17th Week of Ordinary Time, Memorial of St. Martha (Scripture Reflection)

Brothers and sisters in Christ, today we celebrate the feast day of St. Martha, the sister of Lazarus, whom Christ had risen from the dead. St. Martha and her sister Mary were faithful followers of Christ, who cared for Him as we have read in the Gospel today. Both of them faithfully took care of the Lord and listened to Him as He went on through His ministry.

Jesus too cared for them, and blessed them with His love. He loved them so much that when Lazarus died, He wept. He was touched by the sisters’ dedication and love for one another, and He Himself is a loving God. In His mercy and love, He had sent His Son Jesus, to be our Saviour, to bring us from the grip of death into a new life in Him, just as He had done with Lazarus, His beloved. Yes, so that we may live, brethren, a new life in God, and a final escape from death and hell that was our fate.

For our sins and faults, and the rebellion of our fathers against the will of God had angered God and made us unworthy of His Holy presence. We had been made dirty by sin and the evils of the world, corrupted by the trickery and temptations of Satan and his agents. For such evils against the holiness of God, there is only one fate for all of us, that is death and eternal punishment in hell, in the fires and darkness prepared for Satan and his angels for eternity, for their own rebellion against God.

But the Lord does not want to leave us to our fate, nor does he want to abandon us in darkness and corruption. He loves all of us, the most beloved and perfect of all His creations, so much that He gave the way to salvation, the escape path from that certain destruction which awaits all of us. He provided the straight way for all of us, the straight highway to salvation, towards reunion with Him in eternal bliss of heaven.

That was why He sent us Jesus, His own Son, the Word of God made flesh, that in His coming to this world, He made it possible for us to be reunited with God, for the Son of God had become one like us, albeit without sin. He had become one of us, of man, the Son of Man, born in the humble stable, but destined for eternal kingship. Yes, brethren, He is to be the King of Israel, the King of all creation, the King of the Universe. In Him all of God’s promises to mankind is fulfilled and perfectly completed. In Him lies all our hope and our future.

Christ is willing to help all of us, because of His love for us. A love so great that with that love He endured the cup of suffering He drank, to suffer on the way to Calvary, throughout His Passion, and to die on the cross in a slow, painful death, rejected by His own people and condemned by the priests and the people themselves, though He is without sin, and have been condemned for a false reason. He offers us this love, to all without exception, that everyone may be saved and have life.

He is our Lord and our Shepherd, our guide through life, that we, who have been lost, the lost sheep, may return towards Him, the Good Shepherd, who had given His all in order to find us and save us. He sought us the lost ones, in the darkest corners of the world, in places of sin, where we dwell. He knocks at the doors of our heart and seek to come in to us, that He may speak in the silence of our hearts.

Yet, brothers and sisters in Christ, we are often occupied with things of the world, with things that distract us from the Lord. We often enclosed ourselves in our space of comfort, that we turned a deaf ear to the urging and the knocking of the Lord on the doors of our hearts. These distractions also include our daily works and businesses, and also our daily concern for things such as food, money, and other things that distract us from the Lord.

That was what happened to St. Martha in what we read from the Gospel of Luke. She loved the Lord indeed and she tried her best to show her love to God by giving the best service available to the Lord in His visit to her house. But she became too preoccupied and engulfed by her works, that she had forgotten what is the most important thing that the Lord wants from her and from all of us, that is love and undivided attention, and total devotion to Him.

It is not wrong to do what St. Martha had done, and indeed she was also sincere in her love for God in doing what she thought was the way for her to serve the Lord. However, what is important is that we must not let our work and busy schedule to subvert our true intention, and especially if we begin to attack others who chose to serve the Lord in another way, as Mary, Martha’s sister had done. Brothers and sisters, do not let our pride to get in our way to the Lord. Pride is our downfall just as it had once brought Lucifer, the fallen angel, down from his glory.

Let us humbly seek the Lord and ask for His mercy, as we approach Him, the merciful and most loving God. Let us listen to Him with all our attention, the way that Mary had done, and give our best to serve the Lord as Martha had done. May the Lord guide us through this life, that we will always walk in His ways and follow Him to the end of that path, that is salvation, when we are once again reunited with the Lord our God who loves us.

St. Martha, pray for us sinners who are still in this world. With all the saints, the holy men and women of God, be with us and protect us, as we walk our path of life, that we will always remain focused on the Lord and do not become distracted by the world and the temptations that Satan and his forces have arrayed against us that we fall. May the Lord bless us all with faith, with hope, and with love, to remain His always, and be victorious in our struggles against the evil one. God bless us all. Amen.

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Thursday, 28 February 2013 : 2nd Week of Lent (Scripture Reflection)

We heard today, the well-known story of Lazarus the poor and the rich man. One who suffered in this life and received his reward in the afterlife, while the rich man who enjoyed in this world, suffers  grievously in hell. Do not be confused though. God does not hate the rich, and neither that He hates those who have more. It does not mean that if you are poor then you are guaranteed entry into the kingdom of heaven.

No, indeed, what matters is the state of the soul, and how are we aligned with God in our hearts. Wealth and property can be a hindrance in our path to God, but they can also be an asset that helps us in our path. What matters is how we use them, and to whom we depend on. We have a choice, either to place our trust in the eternal and undying Lord our God, and in His love, or to place our trust in mortal man and temporal wealth.

Wealth though useful, as indeed, we cannot live in this world today without money at all. Money makes the world spinning, and it allows many things to be done. But, as we have seen in many people today, many are ensnared and trapped in the futile thirst for wealth, possessions, affluence, and wanting for more of each of them, that they plough forward thinking only on the best way to get these, and immerse themselves so fully in their career and work, so that they can earn all these. Such is the kind of damage to our soul and our being, that materialism and commercialism in our world has brought us.

Just as in the first reading, in what the Lord said to the prophet Jeremiah, that these men who placed their trust in mortal and temporary things will be cursed and rejected just like the rich man. You can party all you want all day, and have a very enjoyable life in this world, but in too many cases, because of such pleasure, enjoyment, and fulfillment, we became blind to those around us, we became blind to the condition of the world outside our comfort zone, and we ignore the cry of the poor and the less fortunate for help.

We do not need to give all our wealth and possessions to the poor. We do not need to sell our homes and live like a poor ourselves, denying ourselves any property. For what is important is that, to listen. Just as Abraham said to the rich man in hell, that there is a need to listen, to listen to the teachings of God through the Law and the prophets, and listen to the word of God, which today we read and listened to in the readings. But to listen is also to sharpen our minds and our senses, to open our eyes and ears to see and hear the plight of the less fortunate around us.

That beyond all those ceaseless partying, happy life, and all, there is a way to achieve true happiness. Because, happiness that is built on these materials, possessions, and all mortal things will eventually be swept away, and although it is real happiness, but it is not true happiness. What is true happiness is to follow what God has constantly taught us through Christ, to follow His commandments of love.

To love our neighbour as we love ourselves, and to love God Himself with all our strength, and with all our being. In doing so, we will gain true satisfaction, and with the knowledge that God loves what we are doing, if we do so, we can be rest assured that we will not suffer the same way the rich man did. For the rich man had many opportunities in life to help Lazarus in life, who always present at his gate, and therefore must be well known to the rich man. Yet, instead of giving him help, the rich man lifted no finger to help and abandoned him to his death.

Indeed, again we heard about the sin of omission, that is, failing to do what we are supposed to do, and failing to do what is good, when we are able to. To sin is not by just doing what is bad and evil in the eyes of God, but we also have committed sin, if we are fully capable of doing good, and have the power and capacity to lessen the sufferings of others by sharing what good we have, but have chosen to ignore, and do not use what we have, the opportunity that we have. Such is the sin of omission, that the rich man had done, in addition to whatever bad things he might have done in his life, that made him deserve hell.

For in hell, the sufferings that the rich man suffered is in fact not physical fires and torment, as what many would have thought and portrayed as the burning hells. Instead, what is hell? Hell is the ultimate separation between God and man, where man has no hope of eternal life, but eternal death and separation from God who is everything. For God encompass everything and loves all of His creation, that it is incomprehensible to be left out of His love and presence.

Hell is when we have totally rejected God, and have turned our back entirely from Him, and shunned His divine and infinite love. The suffering of the rich man is the suffering of the soul, the internal fire, a fire that is the absence of the love and presence of God, that burns the person so greatly that they suffer. Imagine a world where you cannot reach out to God, and where you have no hope of escaping, and imagine the place where it is too late for you to ask the Lord for forgiveness, because we ourselves have rejected Him. That is the true hell.

We have the privilege today to listen to the Word of God through the Scripture, just as the rich man had the opportunity to listen to the Moses through the Law, and the prophets. Therefore, brothers and sisters in Christ, it is now up to us to choose, whether we want to listen to the Word of God, and begin to change our ways and our life, that we may live in charity and love, or to reject the Word and continue to revel in our own pleasurable life, that is not true happiness.

Let us pray for one another that all of us will grow ever more in faith, hope, and love. That all of us can do in our own ways, charitable acts and acts of love, to help those less fortunate around us, and not limited to just that, but also to comfort the sorrowful and to accompany the lonely, and many others things that we indeed can do, and we have the potential to do. Let us pray for our Church, that it can continue to do its numerous act of charity, which all of us can also participate in, for the good of our brethren throughout the world, suffering from hunger, injustice, prejudice, and even persecution. May God bless us all, always. Amen.