coming of the Messiah

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Friday, 19 December 2014 : Third Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, as we draw ever closer to Christmas, the Church and our Faith are preparing us all for the great celebration of the commemoration of the birth of our Lord and Saviour Jesus Christ, and for this purpose today we are focusing on the two servants of God, Samson and St. John the Baptist, both of whom had been born into the world as a sign for many, a sign of God’s love for them.

The readings today focused on the similarities between the two great servants of God, whom one is a Judge of Israel, the leader God had appointed and chosen from among the people to protect them, to deliver them from their enemies, and to keep them in line with the teachings of God and stay faithful to Him amidst the temptations of the world. The other is the messenger of God, born with the spirit and power of Elijah, whom many believed, even as the second coming of the prophet Elijah into the world, and to be the one who would straighten the path for the Lord, for he came just before the Lord Himself was to come.

Samson and John the Baptist were both born of parents who had for long been unable to conceive a child on their own. Their prayers were answered by the Lord, and even more so, their children were both chosen to have the special roles in God’s plan of saving His people from the darkness of the world. Samson was born to deliver the Israelites from the hands of the Philistines, the people who caused them great suffering and enslaved them, because they were not faithful to the commandments of God and instead worshipped pagan idols.

Meanwhile, John the Baptist was born to prepare the way for the Messiah in an age and time where although outwardly the people and their elders showed faith and piety to the Lord, but they were not sincere in this, and they even failed to understand the true meaning of their faith, giving in into their own vanity and self-praise, and lacking the understanding of the faith, their rituals and customs are empty and meaningless, and they paid only lip service to God.

These were the societies to whom they were sent to, and they had to encounter many difficulties in doing so, in bringing the people of God back to the love and grace of God. Both of them were consecrated to God from even before their birth, set aside for the service of God, called the Nazirites. Samson was a Nazirite, that means, he should not drink wine or alcoholic drinks throughout his life, nor should his hair be cut at all. This means to live according to what God had appointed him to do, shunning all the beautiful things and the temptations of the world.

But what we need to understand is, what is exactly their mission in this world? Why did God set them apart from the many others in such a manner? Their mission is to prepare for the coming of the Lord’s salvation and power to His people, and in that, they encountered the challenges and persevered through them, calling for people to change their ways by their own example, and follow God.

Samson came at the time when the Israelites after they had settled in the Promised Land constantly came under attack from their neighbours, who persecuted them, raided them and enslaved them. The judges were sent by God to liberate them and lead them back to the path of righteousness. But no sooner than each judges passed, then they returned to their ways of sin. Samson was the among the last mentioned judges, before the time of the prophet Samuel, which then would lead on to the era of king David, the era of prosperity, the time when peace and prosperity reigns in the land of Israel.

Therefore, in a sense, there is a parallel between Samson and John the Baptist, in that while Samson heralded the coming of the era of peace and greatness under King David of Israel, then St. John the Baptist heralded the coming of an even greater era, the time of the coming of the King of kings, the Divine Messiah, our Lord Jesus Christ, the One whom we are celebrating this Christmas.

God had sent His faithful servants in order to prepare for the coming of His glory and love, and in the coming of Jesus His Son into the world, He had sent John to prepare the way for Him. Why is this so, brothers and sisters in Christ? That is because this world is filled with sin and darkness, and with all of these distractions and corruptions, we would not be able to listen to the teachings of Christ and we would not be able to recognise Him.

That is why Advent is here, as a time for us to prepare, and indeed prepare thoroughly, for the coming of Christ, not just for this Christmas celebration, but also for His eventual return into the world, to claim all of His faithful ones and to judge all the living and the dead. If God had done such an ample and thorough preparation for His own coming, then we too should do our part to prepare ourselves for Christmas. This is to shun sin and reject all the temptations of evil, seeking from now on, only the truth in the Light of Christ.

Otherwise, it would be very easy for us to lose our focus in our celebrations, and it may likely end up that we celebrate Christmas for its fun, for its feasting and partying, but not for Christ, who we should place at the centre of our celebrations. May Almighty God help us all to prepare ourselves in this Advent season to welcome His Son, that when He comes again, He will find us ready and alert. May He help us all to change our ways and shun forever the sinful ways of our past. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/18/friday-19-december-2014-third-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/18/friday-19-december-2014-third-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/18/friday-19-december-2014-third-week-of-advent-gospel-reading/

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Friday, 19 December 2014 : Third Week of Advent (Gospel Reading)

Liturgical Colour : Purple or Violet

Luke 1 : 5-25

In the days of Herod, king of Judea, there lived a priest named Zechariah, belonging to the priestly clan of Abiah. Elizabeth, Zechariah’s wife, also belonged to a priestly family. Both of them were upright in the eyes of God, and lived blamelessly in accordance with all the laws and commands of the Lord, but they had no child. Elizabeth could not have any and now they were both very old.

Now, while Zechariah and those with him were fulfilling their office, it fell to him by lot, according to the custom of the priests, to enter the sanctuary of the Lord and burn incense. At the time of offering incense, all the people were praying outside; it was then that an angel of the Lord appeared to him, standing on the right side of the altar of incense. On seeing the angel, Zechariah was deeply troubled and fear took hold of him.

But the angel said to him, “Do not be afraid, Zechariah, be assured that your prayer has been heard. Your wife Elizabeth will bear you a son and you shall name him John. He will bring joy and gladness to you, and many will rejoice at his birth. This son of yours will be great in the eyes of the Lord. Listen : he shall never drink wine or strong drink, but he will be filled with Holy Spirit even from his mother’s womb.”

“Through him, many of the people of Israel will turn to the Lord their God. He himself will open the way to the Lord with the spirit and power of the prophet Elijah; he will reconcile fathers and children, and lead the disobedient to wisdom and righteousness, in order to make ready a people prepared for the Lord.”

Zechariah said to the angel, “How can I believe this? I am an old man and my wife is elderly, too.” The angel replied, “I am Gabriel, who stands before God, and I am the one sent to speak to you, and to bring you this good news! My words will come true in their time. But you would not believe, and now you will be silent and unable to speak until this has happened.”

Meanwhile, the people waited for Zechariah, and they were surprised that he delayed so long in the sanctuary. When he finally appeared, he could not speak to them, and they realised that he had seen a vision in the sanctuary. He remained dumb and made signs to them.

When his time of service was completed, Zechariah returned home, and some time later Elizabeth became pregnant. For five months she kept to herself remaining at home, and thinking, “This, for me, is the Lord’s doing! This is His time for mercy, and for taking away my public disgrace.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/18/friday-19-december-2014-third-week-of-advent-homily-and-scripture-reflections/

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Thursday, 18 December 2014 : Third Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, on this day we listen to the narrative of how Jesus our Lord and Saviour, the Promised Salvation of all mankind was conceived in the womb of Mary, His mother without human intervention or action, for the Saviour who came was not just a mere Man, but truly the Divine Word of God incarnate into flesh, God assuming the form of a humble and simple Man, to carry out and accomplish in perfection the plan of the Lord’s salvation for us.

The fulfillment of God’s long awaited salvation of His people had been seen by the prophet Jeremiah, who spoke of God’s eventual fulfillment of His promise, the coming of the great Messiah who would set the people of God free, just as He had once freed His people from the tyranny of the Pharaoh and led them out from slavery in Egypt into the Promised Land.

In the psalm we heard about the King who is to come and reign justly over the world and over all of God’s people, and through Him, deliverance would come and succour would be given to the poor, the weak and those who long for the lord and who live righteously in His ways. This is Christ our King, who has come into the world, and who in His own words, seek to bring healing and deliverance to all those lost in the darkness of the world.

In the Gospel, God would reiterate again this promise to all of us, the coming of the Emmanuel, God who dwells and lives among His people through Jesus, the Son of Mary, who by the power of the Holy Spirit was incarnate into the flesh of Man, and become one with our human substance and existence. This He reminded Joseph through His angel, when he discovered that Mary was pregnant and thought that she had committed adultery and thus wanted to divorce her quietly.

Through the angel God explained to Joseph how the Baby to be born of Mary is the Messiah, the long awaited Promise of God, who had finally come into the world. And we are witnesses to how great the love of God for us is, so great that He, who is Almighty and Omnipotent God, Lord of all the universe and all of creations, would want to stoop down to our level, to strip Himself of His divine might for a while and born as a fragile Baby, the One whose birth we are celebrating and commemorating this Christmas.

This Advent is coming to a close soon, brothers and sisters in Christ, with exactly just one more week from Christmas. I trust that each one of us had done our own preparations in our own way to prepare for Christmas, perhaps in physical and material terms, or perhaps in spiritual and mental terms, or perhaps both. Now, while there is still time, not just for Christmas, but indeed while we are still breathing and walking in this world, let us all use the opportunity to reflect.

Have we found Christ in our lives? Is He the centre and focus of our attentions? Yes, is He, who is the Saviour of us all, the One who will give us life everlasting, and He who had suffered and died for us, becoming Man like us just so that we may be brought from the precipice of death because of our sins, and bring us into eternal life? What is the point of our celebration of Christmas, and indeed what is the purpose of our lives?

If our answers to all of these are no, Christ is not the centre of our lives, and if we do not recognise what He has done for us either, or if we think that our lives are to be lived for ourselves, for our own self-enrichment and self-aggrandisment, to get more and more possessions, goods and pleasures for ourselves, and if we think that Christmas is about the parties, the drunkenness, the food and the bling, then I would say that we have lost our true purpose, and we have lost our way in this life.

How do we then make our Christmas celebrations meaningful? We have to return Christ to the centre of our celebrations, for He, and not us are the focus. Therefore, while we rejoice in this festive season, let us all understand the purpose of this very festivities, that is to celebrate, what the readings from the Holy Scriptures today had proclaimed, the joy at the coming of the long awaited Salvation.

It is exactly like what God had proclaimed through Jeremiah, that the day of His coming would be a grandiose and joyous day, where peace would come upon all those for whom He had come. Indeed, the joy and celebration this Christmas should be about spreading and sharing the hope, the peace, the joy and the love which Christ had brought into our world, with one another and especially with those who have less or none of these.

Yes, these four are what we have been focusing on for each of the four Sundays of Advent. Thus, while it is not too late yet to begin, let us catch on the ride, and make sure that we prepare ourselves, body, heart and mind, seeking to understand the true meaning of Christmas and rejoice with one another, as one community of the faithful, for the greatest Gift God had given us mankind, that is Jesus, His only Son, our Lord and Saviour. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/17/thursday-18-december-2014-third-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/17/thursday-18-december-2014-third-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/17/thursday-18-december-2014-third-week-of-advent-gospel-reading/

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Wednesday, 17 December 2014 : Third Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today it was told to us about the genealogy of our Lord Jesus Christ, who is a descendant of Abraham, the father of many nations and our father in faith, and also a descendant of Jacob later known as Israel, who is the one blessed by God to be the chosen people, Israel, His people. He is also the descendant of David, the King of Israel, who belonged to the tribe of Judah.

We can see that Jacob, who in our first reading today from the last chapters of the Book of Genesis, blessed his children one by one, pronouncing their future and their goodness, showed how God had shown to Jacob the vision of what would happen in the far future after his own time. Jacob must have seen the vision of the coming of the Messiah, although he did not know exactly who He is, but he knew that He is to come.

And indeed, He was to come through Judah his own son, whom Jacob then blessed more than all of his other sons, even more than his eldest Reuben and even more than his most beloved ones, Joseph and his two children and Benjamin. For Judah had been prophesied to be the from whom the King of kings would come from, the one from whom would come a king who would rule all of Israel, and this was David, the one whom God had appointed in place of Saul as the king of Israel, and on whom God had promised that his throne will remain secure forever.

The sceptre of power and rule will be given to the descendant of David, the Shoot of David, who is the One we are going to celebrate this coming Christmas. Yes, the Christ, whose birthday is on Christmas. The Christ who was given the Name above every other name, Jesus, our Lord. For He is indeed the Son of David, his Heir who will rule over all Israel, and not just Israel, but the whole world, the Son of Man through Mary His mother, but also the Son of God, the Divine Word incarnate into the flesh of Man.

He is a King with power and authority, the source of all worldly power and authorities, but yet, He is not the kind of king that we commonly know about in this world. Jesus Himself said that His kingdom is not of this world, because His kingdom is the kingdom of God, not like any of the kingdoms of the world, which are built on possessions, material wealth, power, land, peoples and many others. The kingdom of God is the place where God and His beloved people may live together, those who have been found to be worthy, to enjoy forever the blessings and graces of God.

Jesus is a King, but He is simple and humble, and He showed His authority and power not by intimidation and fear, but through service and love towards all those who have been placed under His authority. He showed His leadership and kingship by service, showing care and genuine love for the poor, defending the rights of the weak and challenging those who have persecuted these people for their own benefits.

It is this King who we are welcoming into our midst in this coming Christmas, the Royal Baby born for us, so that through Him we are to get salvation and liberation from sin and evil. We must not forget this fact, or else, our Christmas celebration is meaningless and empty, filled with worldly desires and things of this world. We celebrate not to show off our wealth, not to be engulfed in excesses and drunkenness, but we celebrate because the Hope of this world, and the Hope of all mankind, had been born.

This Advent, as I have often mentioned, is a time for preparation for the coming of our Lord and Saviour. Not just to prepare for Christmas, but also to prepare for His coming again at the end of time, when He will come to judge all creations, and all of us according to our deeds. How do we prepare properly for this then? It is by exactly doing what Jesus had done throughout His ministry, what He taught His disciples to do, and we ought to follow them too.

Thus this Advent we should involve ourselves in more charitable and loving actions to our brethren in need. We should share the joy we have, the fortune and happiness we have with those who have less or none. In doing all these, we will be able to find the true meaning of Advent, and the true meaning of Christmas, that is to celebrate with God, our Lord Jesus Christ, for the love, hope and peace which He had brought into us all, so that we may rejoice with Him.

May Almighty God be with us all and awaken in us an ever stronger desire to seek Him and to love Him, as well as our brethren around us. May this Advent be a fruitful one for all of us, and may the coming Christmas bring God’s love ever closer to us. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/16/wednesday-17-december-2014-third-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/16/wednesday-17-december-2014-third-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/16/wednesday-17-december-2014-third-week-of-advent-gospel-reading/

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Sunday, 14 December 2014 : Third Sunday of Advent, Gaudete Sunday, Memorial of St. John of the Cross, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

Dear brothers and sisters in Christ, today we celebrate the Third Sunday of Advent, or also known as the Gaudete Sunday, from the word ‘Gaudete’ which means ‘Joy’, that is the first word in the Introit or the opening propers of the Mass of this Sunday. The four Sundays of Advent, all of them celebrate a certain aspect of our faith, Hope for the first Sunday, Peace for the second, Joy for the third, which is this Sunday, and Love for the fourth and last Sunday.

And that is why for today, because we celebrate the aspect of Joy, it seems like an exception to the practice of the season of Advent, as today, the organs and musical instruments normally refrained from use during this season, is played again, just for today, and the more festive celebration of this day’s event also highlight this celebration of the Joy of Advent, as is with the vestments for today’s Holy Mass, which is rose instead of the usual purple or violet.

What is this Joy of Advent that we celebrate this Sunday? It is the same as the Joy which we celebrate at Christmas, the one Joy and true Joy of the world, not false joy and happiness which things of this world can provide us, but the one true Joy in Jesus Christ, the true source of all happiness and joy for us mankind. And He is the Joy in Christmas and all of our celebrations, for the Joy of Advent is indeed about the happy expectation of the coming of the Joy of Christ into this world, both the one that has already passed, and the one which will be in the future.

We should be a joyful people, brothers and sisters in Christ, and not a people who are enshrouded in fear and gloom. But it is important that all of us understand what kind of joy it is that we should have. Is it the joy we have in the Lord, the happiness for the grace of life which has given given to us, for His providence and loving actions which provide us with all that we need? Is it the happiness that comes from all those whom by the grace of God we have met in our lives?

Or is it the joy that we have for things of this world, such as money, wealth and possessions, and such as power, fame, influence and praise from others, and such as sexual pleasures of the flesh, the pleasure of greed and love for falsehoods in the world? Clearly this joy we celebrate today is not of the latter kind but the earlier one. Nevertheless, and quite unfortunately, for many of us if not most, the kind of joy and happiness we seek is in the latter form.

But all those happiness and joy that had been mentioned latter, were merely temporary, and they will not last. For those joys are the joys of the world, tied to worldly things that do not last and will perish in time. For example, what is our wealth and possession to us? Should we be excessively joyful at having them and splurge on them? Should we depend on them so much so as to the point of idolatry of wealth? Remember that, all the things of this world will perish, and a single disaster or accident is all that is needed to destroy all these ‘joys’ we have in the world.

The problem for many of us is the attachment we have for those things, and our inability to detach from them appropriately. It does not mean that those things, namely wealth, money, possession, power, authority and others are bad or evil, but that without true understanding of their purpose, and without spiritual maturity in Faith, and also without restraint, we will only grow more and more attached to them.

And much of the evils and darkness in this world can be attributed to those worldly things, when they were inappropriately used. For example, how many people have died in the past century alone when nations went to war against other nations, for the purpose of fame, for the purpose of wealth and resources, and for the purpose of human pride and arrogance, thinking even that they lord it all over the life and death and the fate of many.

And if we think about it, how many peoples and families had been ruined and broken up, because they have no true joy and love in them? Some were divided against the other because of money and possessions, some were divided because of inability to restrain themselves from fornication of the flesh and therefore adultery and unfaithfulness to one another. This is what happens when we depend on and seek the joy of the world.

Instead, we should look beyond them, and look at the true joy of all, that is Christ, who brought us hope, life and happiness, by providing us with the one and only way out from the predicaments of sin and death. It is the goal of this Advent season, that we prepare for the coming of our true joy, by thoroughly preparing ourselves heart, mind and soul for the Lord.

As we see from the readings today, we know that as the prophet Isaiah had spoken in the past, he prophesied of the coming of the great Messiah, who, endowed with the Spirit, would bring about happiness and joy to the nations, by the healing of the sick and empowerment of the weak, the liberation of all those who have been beset and disturbed by demons, and liberation of all from the chains of sin.

In Christ we will find our peace, the eternal and everlasting peace, and we will find hope, for in Christ lies the only hope for us, the hope for everlasting happiness and joy, and yes, this is the joy that we focus on today, for everything comes out of His love, the eternal love which He has for us all, so much so that He gave up everything He had, the power and majesty He had, to be one of us, and to lower Himself and assuming the role of a servant and slave, in order to free us from the tyranny and bonds of sin.

In the Gospel, John the Baptist, the faithful servant and messenger of God, the second coming of Elijah, also professed Christ and proclaimed that he came in order to prepare the way for the Lord, and to make straight His ways, so that through his works and actions, he might bring about God’s peace, hope, joy and love into this world and that they may come to be shared by more and more people, who because of John, would also believe in Jesus.

Therefore, this Advent is indeed the time and opportunity for us to prepare. To prepare ourselves not just for the celebrations of Christmas, and not indeed for us to go and buy all the Christmas decorations and gifts. We have to look into the reason of our Christmas joy and celebrations. Are we celebrating it for ourselves, and to boost our own ego? Are we celebrating it to enjoy the glamours of this world and to enjoy in gluttony, greed and sloth all the secular joy and celebrations of the world?

Or are we indeed celebrating the true joy of Christmas, that is Christ? This is what we need to ponder at this time, and then, not just to remain at that, but we have to be proactive in our lives, to follow the footsteps of the prophet Elijah and John the Baptist, to prepare for the coming of our Lord. For just as they prepared for the Lord’s first coming into the world, we now have been given the responsibility to prepare for the second coming which He had promised us and which we believe sincerely in our hearts through faith.

We ought to take our faith seriously from now on. We can no longer be lukewarm in our faith, but instead, we who have been called and saved through baptism and by our faith in Jesus, should take up our crosses given to us, the responsibility of caring for those who are still lost in the darkness. The joy of Christmas, and thus the joy of this season of Advent, that is Christ, cannot be left alone in us, but must be shared. True joy comes with sharing, and what is better than to share the great joy we have in Christ within us?

Today we celebrate the feast of St. John of the Cross, a great saint and a renowned figure of the Counter Reformation against the heresies of the so called Protestant ‘reformation’. He was part of the Carmelite religious order, and together with St. Teresa of Avila reformed his order and created numerous writings and pieces of work which still inspire many in the faith even today and beyond.

St. John of the Cross worked with St. Teresa of Avila to return the friars to their more ancient and faithful traditions, rejecting relaxations and worldliness and a return to the purer and more devoted form of life as espoused by the founders of the religious order. He made the Carmelite friars to devote much more of their time in prayer and in silence, and whatever free time they have, they ought to preach and help the people who lived in places around them and their monasteries.

Through his reforms and his writings, St. John of the Cross had strengthened the Church and the faithful, and by his works he also brought countless souls back from sin into the light of Christ. His tireless works and devotions for the Lord and for His people are truly examples that all of us can apply in our own lives. It is the same actions that we should live our faith with, and so by our hands, may it be that we are able to prepare for the coming of Christ.

Remember, brothers and sisters in Christ, our Lord who will come again, shall reward all of His servants whom He finds to be faithful and vigilant, and if we prepare ourselves well, and do as He had asked us to do, surely we will not be disappointed. Let us therefore share the joy of this Advent season, the expectation of the joy of Christmas, and thus the Joy which we have in Jesus Christ, our Lord and God. God bless us all and keep us all in His grace. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/12/sunday-14-december-2014-third-sunday-of-advent-gaudete-sunday-memorial-of-st-john-of-the-cross-priest-and-doctor-of-the-church-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/12/sunday-14-december-2014-third-sunday-of-advent-gaudete-sunday-memorial-of-st-john-of-the-cross-priest-and-doctor-of-the-church-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/12/sunday-14-december-2014-third-sunday-of-advent-gaudete-sunday-memorial-of-st-john-of-the-cross-priest-and-doctor-of-the-church-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/12/sunday-14-december-2014-third-sunday-of-advent-gaudete-sunday-memorial-of-st-john-of-the-cross-priest-and-doctor-of-the-church-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/12/usus-antiquior-third-sunday-of-advent-gaudete-sunday-i-classis-sunday-14-december-2014-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/12/usus-antiquior-third-sunday-of-advent-gaudete-sunday-i-classis-sunday-14-december-2014-holy-gospel/

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Sunday, 14 December 2014 : Third Sunday of Advent, Gaudete Sunday, Memorial of St. John of the Cross, Priest and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

John 1 : 6-8, 19-28

A man came, sent by God; His name was John. He came to bear witness, as a witness to introduce the Light, so that all might believe through him. He was not the Light, but a witness to introduce the Light.

This was the testimony of John, when the Jews sent priests and Levites to ask him, “Who are you?” John recognised the truth, and did not deny it. He said, “I am not the Messiah.”

And they asked him, “Then who are you? Elijah?” He answered, “I am not.” They said, “Are you the Prophet?” and he answered, “No.”

Then they said to him, “Tell us who you are, so that we can give some answer to those who sent us. How do you see yourself?” And John said, quoting the prophet Isaiah, “I am the voice of one crying out in the wilderness : Make straight the way of the Lord!”

Those who had been sent were Pharisees; and they put a further question to John, “Then why are you baptising, if you are not the Messiah, or Elijah, or the Prophet?” John answered, “I baptise you with water, but among you stands One whom you do not know; although He comes after me, I am not worthy to untie the strap of His sandal.”

This happened in Bethabara beyond the Jordan, where John was baptising.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/13/sunday-14-december-2014-third-sunday-of-advent-gaudete-sunday-memorial-of-st-john-of-the-cross-priest-and-doctor-of-the-church-homily-and-scripture-reflections/

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Saturday, 13 December 2014 : Second Week of Advent, Memorial of St. Lucy, Virgin and Martyr (Gospel Reading)

Liturgical Colour : Red

Matthew 17 : 10-13

At that time, the disciples of Jesus then asked Him, “Why do the teachers of the Law say that Elijah must come first?” And Jesus answered, “So it is : first comes Elijah to set everything as it has to be. But I tell you, Elijah has already come, but they did not recognise him, and treated him as they pleased. And they will also make the Son of Man suffer.”

Then the disciples understood that Jesus was referring to John the Baptist.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/12/saturday-13-december-2014-second-week-of-advent-memorial-of-st-lucy-virgin-and-martyr-homily-and-scripture-reflections/

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Tuesday, 9 December 2014 : Second Week of Advent, Memorial of St. John Diego Cuauhtlatoatzin (First Reading)

Liturgical Colour : Purple/Violet or White

Isaiah 40 : 1-11

Be comforted, my people, be strengthened, says your God. Speak to the heart of Jerusalem, proclaim to her that her time of bondage is at an end, that her guilt has been paid for, that from the hand of YHVH she has received double punishment for all her iniquity.

A voice cries, “In the wilderness prepare the way for YHVH. Make straight in the desert a highway for our God. Every valley will be raised up; every mountain and hill will be laid low. The stumbling blocks shall become level and the rugged places smooth. The glory of YHVH will be revealed, and all mortals together will see it; for the mouth of YHVH has spoken.”

A voice says, “Cry.” And I say, “What shall I cry?” “All flesh is grass, and all its beauty as the flower of the field. The grass withers, the flower wilts, when the breath of YHVH blows upon it. The grass withers, the flower fades, but the word of our God will forever stand.”

Go up onto the high mountain, messenger of Good News to Zion, lift up your voice with strength, fear not to cry aloud when you tell Jerusalem and announce to the cities of Judah : Here is your God! Here comes your God with might; His strong arm rules for Him; His reward is with Him, and here before Him is His booty.”

“Like a shepherd He tends His flock : He gathers the lambs in His arms, He carries them in His bosom, gently leading those that are with young.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/08/tuesday-9-december-2014-second-week-of-advent-memorial-of-st-john-diego-cuauhtlatoatzin-homily-and-scripture-reflections/

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Sunday, 7 December 2014 : Second Sunday of Advent, Memorial of St. Ambrose, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple or Violet

Mark 1 : 1-8

This is the beginning of the Good News of Jesus Christ, the Son of God. It is written in the book of Isaiah, the prophet, “I am sending My messenger ahead of You to prepare Your way. Let the people hear the voice calling in the desert : ‘Prepare the way of the Lord, level His paths.'”

So John began to baptise in the desert; he preached a baptism of repentance for the forgiveness of sins. All Judea and all the people from the city of Jerusalem went out to John to confess their sins, and to be baptised by him in the river Jordan.

John was clothed in camel’s hair and wore a leather garment around his waist. His food was locusts and honey. He preached to the people, saying, “After me comes One who is more powerful than I am; I have baptised you with water, but He will baptise you in the Holy Spirit.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-homily-and-scripture-reflections/

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(Usus Antiquior) Second Sunday of Advent and Feast of St. Ambrose, Bishop and Doctor of the Church (I Classis) – Sunday, 7 December 2014 : Holy Gospel

Liturgical Colour : Purple or Violet

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 11 : 2-10

In illo tempore : Cum audisset Joannes in vinculis opera Christi, mittens duos de discipulis suis, ait illi : Tu es, qui venturus es, an alium exspectamus? Et respondens Jesus, ait illis : Euntes renuntiate Joanni, quae audistis et vidistis. Caeci vident, claudi ambulant, leprosi mundantur, surdi audiunt, mortui resurgunt, pauperes evangelizantur : et beatus est, qui non fuerit scandalizatus in Me.

Illis autem abeuntibus, coepit Jesus dicere ad turbas de Joanne : Quid existis in desertum videre? Arundinem vento agitatam? Sed quid existis videre? Hominem mollibus vestitum? Ecce, qui mollibus vestiuntur, in domibus regum sunt. Sed quid existis videre? Prophetam? Etiam dico vobis, et plus quam Prophetam.

Hic est enim, de quo scriptum est: Ecce, ego mitto Angelum meum ante faciem Tuam, qui praeparabit viam Tuam ante Te.

 

English translation

At that time when John had heard in prison the works of Christ, sending two of his disciples, he said to Him, “Are You He who is to come, or do we look for another?” And Jesus making answer, said to them, “Go and relate to John what you have heard and seen. The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the Gospel preached to them, and blessed is he that shall not be scandalised in Me.”

And when they went their way, Jesus began to say to the multitudes concerning John, “What went out into the desert to see? A reed shaken with the wind? But what did you go out to see? A man clothed in soft garments? Behold those who are clothed in soft garments are in the houses of kings. But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.

For this is he for whom it is written, “Behold, I send My angel before Your face, who shall prepare Your way before You.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-homily-and-scripture-reflections/