devotion

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Tuesday, 27 August 2013 : 21st Week of Ordinary Time, Memorial of St. Monica (Gospel Reading)

Liturgical Colour : White

Matthew 23 : 23-26

Woe to you, teachers of the Law and Pharisees, you hypocrites! You do not forget the mint, anise, and cumin seeds when you demand the tenth of everything, but then you forget what is most fundamental in the Law : justice, mercy, and faith. These you must practice, instead of neglecting them. Blind guides! You strain out a mosquito, but swallow a camel.

Woe to you, teachers of the Law and Pharisees, you hypocrites! You fill the plate and the cup with theft and violence, and then pronounce a blessing over them. Blind Pharisee! Purify the inside first, then the outside too will be purified.

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Monday, 26 August 2013 : 21st Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today we hear the woes that Jesus said bluntly towards the Pharisees, the teachers of the Law, and the religious leaders of God’s people, the chief priests and all who were supposedly holy and became examples for the people to follow. Yet, they abused their authority and subverted the true purpose of their works and instead of serving God and His people, they truly serve only themselves.

To be the disciples and children of God is not enough with just superficial and momentary devotion and prayers to the Lord our God. That is not enough, brothers and sisters, as these mean that most likely we do not have true faith in our hearts, we do not have true love, especially love for our God and love for all His children. Empty prayers and rituals are meaningless and do not have any relevance for our love of God.

That was exactly what the Pharisees and the chief priests, with the teachers of the Law were doing in the time of Jesus and His ministry. They were truly influential leaders of the faithful, as no king had been present in Israel ever since the fall of Jerusalem six hundred years earlier, and the exile of Judah to Babylon. Ever since, the priesthood and the priests had taken control and leadership over the society, and in the process, grow ever more excessive in their worldly excesses and things that displeased the Lord.

Doubling their role as both the religious leaders of the people, and also as leaders in the matters of the world such as politics, economics, and others had corrupted their true purpose, that is to lead the people towards the Lord, and leading them in worshipping the One God who loves them. Instead, they misused their authority to keep everyone in check, that no one should overstep their boundaries and challenge their teaching authority, which they claimed came from the Law itself.

The Lord gave His commandments and laws to His people, that they will continue to walk in His path and remain in His love, and that they will know what is love, both the love for God and the love for men, fellow brothers and sisters, the same children of God. Yet, the Pharisees had made distinctions between peoples, and looked down on those whom they deemed as not pious enough, or rather not as ‘pious’ as themselves. To them piety meant strict observation of the Law and also visible acts of piety such as holy acts and public prayers.

The Pharisees paid much attention into their rites and human-made laws. They worried so much and put so much attention into detail of such laws, such as the absurdity of the handwashing laws, which dictated that they have to observe washing their hands entirely and thoroughly without fail, a washing that entailed complete washing of the entire arm, from the tip of the finger towards the elbow. Failing to do such observances would certainly bring jeers from the Pharisees, as they precisely had done on the disciples of Christ, whom to them were not as pious as them, for not following the ‘Law’.

As you can see, brothers and sisters in Christ, the Pharisees, the teachers of the Law, and the chief priests entirely missed the point of having the Law of God in the first place. The Law is not to be followed for the sake of being followed, nor should it be a kind of obligation or punishment, a yoke placed on the shoulders of peoples, that they live under the slavery of the Law.

Indeed, the Law is intended by God for love, that the love between Him and His people become ever more perfect, stronger, and bound with the seal of that Law. That all of His children learn the value of love, and take care of one another, as the same brothers and sisters, children of the same, One God. He did not wish to add more burden to us, after we had been burdened by the yoke of slavery of sin. Yes, brethren, He in fact had come into this world in Jesus Christ, in order to save it, and free all of us from that bondage to sin and evil.

That is why, as is proper for them, the Lord Jesus rebuked the leadership, the authority, and the moral uprightness of the Pharisees, the chief priests, and the teachers of the Law, before all the people, that all will learn of the true nature of the Law, and indeed the true nature of God. God is a loving God who is loving, merciful, and slow to anger, and not an angry God who presses hard on His people with strict laws and punishments.

And Jesus Himself made a great example of God’s love, through His own loving actions, teaching the Law in all its fullness, and showing His care for the people of God, in food, in fulfilling their spiritual hunger, and also satisfy their thirst with the everlasting water of life. What is this water of life? It is in all our hearts, brethren, it is none other than love! And Jesus died on the cross, shedding His own life, that we all may live and share His divine and infinite love for us, and ultimately that we may be free.

Therefore, brothers and sisters in Christ, let us ever be mindful of the love God had shown us, through His giving of laws to us that we may remain in His love, and by the giving of Himself for our sake through Jesus Christ our Lord, that we will uphold His Laws, the commandments of love. Let us be loving children of God, and truly be obedient to God instead of paying lip service as the Pharisees and the teachers of the Law had done. It is not that rituals and observances are wrong, brethren, but we must always remind ourselves that we do them not for the sake of doing them, or for boasting, but for the glory of God and for the love of God. God bless us all. Amen.

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Monday, 26 August 2013 : 21st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 23 : 13-22

Therefore, woe to you, teachers of the Law and Pharisees, you hypocrites! You shut the door to the kingdom of heaven in people’s faces. You yourselves do not enter, nor do you allow others to do so.

Woe to you, scribes and Pharisees, you hypocrites! You devour widows’ houses, even while for a pretense you make long prayers; therefore you shall receive greater condemnation. Woe to you, teachers of the Law and Pharisees, you hypocrites! You travel by sea and land to win a single convert, yet once he is converted, you make him twice as fit for hell as yourselves.

Woe to you, blind guides! You say : To swear by the Temple is not binding, but to swear by the treasure of the Temple is binding. Blind fools! Which is more worth : the gold in the Temple, or the Temple which makes the gold a sacred treasure?

You say : To swear by the altar is not binding, but to swear by the offering on the altar is binding. How blind you are! Which is of more value : the offering on the altar, or the altar which makes the offering sacred? Whoever swears by the altar, is swearing by the altar and by everything on it. Whoever swears by the Temple is swearing by the Temple and by God who dwells in the Temple.

Whoever swears by heaven is swearing by the throne of God, and by Him who is seated on it.

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Saturday, 24 August 2013 : 20th Week of Ordinary Time, Feast of St. Bartholomew, Apostle (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate the great feast day of one of the Twelve Apostles, namely St. Bartholomew, also known as Nathaniel or Nathanael. He was a righteous and upright man called by the Lord to be one of His disciples, and therefore made him His apostle. The Lord did call His disciples from various backgrounds, including even tax collectors and murderers, as well as the righteous ones. All of them called from their former lives, abandoning them to follow the Lord their God in Christ.

Each of the Apostles were called to be the followers of Christ, to help Him in His mission in this world, and ultimately, to continue the works He had done, after He ascended in glory to heaven. They were entrusted with the care of the faithful, as shepherds of the sheep of the Lord, that is all of us, to be the guiding beacons along our long and arduous path towards salvation in God. From them came many generations of shepherds of the people of God, including that of our priests and bishops today, who are their successors, the successor of the Apostles of Christ.

St. Bartholomew travelled wide after the events depicted in the New Testament, as one of the Apostles of Christ, spreading the Good News of salvation to many around the world, and according to records, St. Bartholomew had visited and evangelised in Ethiopia, Armenia, India, and some other places throughout his ministry, converting many to the cause of God, bringing God’s salvation to many those who had not yet heard about Christ or saw His marvellous works.

He converted many to the Lord and brought many into the Church. However, in the same way with all the other Apostles and disciples of Christ, St. Bartholomew met much opposition, persecution, and oppression just as he was accepted by some in the societies that he had visited. Nevertheless, he continued to labour for the sake of the Lord in distant, foreign lands, until he eventually met the end of his life in martyrdom, apparently in Armenia, by being flayed alive and crucified upside down, much like St. Peter in Rome.

Despite his death, and the death of the other Apostles of Christ, in the hands of their enemies and executioners, in the hands of the enemies of God and the godless ones, they had brought forth a growth and flowering of the faithful in the Church, such that the saying is really true that ‘the blood of martyrs is the seed of Christians’. Their devotion, dedication, and martyrdom had inspired many to remain true to their faith and to remain faithful to their God, and many followed the Apostles like St. Bartholomew, into martyrdom themselves.

St. Bartholomew and the other Apostles of Christ, St. Peter, St. John the Evangelist and others, were not superhuman, brothers and sisters in Christ. They were same like us, mere man, with all their weaknesses, but also with their respective qualities and strengths. They experienced human emotions as we too experience our human emotions. They experienced doubt and fear when they followed Jesus, and especially when Jesus was captured, tried, and executed. They were scattered like sheep without a shepherd, and yet, when Christ came back in great triumph against evil and sin, He gathered them back upon Himself and sent them the Spirit as the Helper.

They were empowered with God’s love through that Spirit of love, and they were emboldened to take up the cause of the Lord and went forth courageously to spread the Gospels to all men. The Apostles went through hardships and suffering for the sake of God and also for the sake of His people, in the Church of God, and they faced death bravely when they were martyred for their faith and unshakeable devotion to the Lord. They shed their blood, and as I had mentioned, these formed the foundations of the Church of God, along with many other martyrs, that even though they are persecuted against, they remain vibrant and growing in both number and in their faith.

In the first reading, we see the Holy City of Jerusalem descending from heaven, to meet her Bride, that is the Lamb of God. That Holy City was great and precious, the heavenly Jerusalem, pure and clear like crystal. The City has twelve gates and twelve foundation stones, representing the twelve tribes of Israel. Those foundation stones also in fact represent the twelve apostles, brothers and sisters! Just as Christ Himself had said that the Apostles will sit on twelve thrones and judge the people of God. They are akin to the guardians of those gates, barring the entry into the city to anyone found not worthy.

That Holy City of God in fact represent both the presence of God, that all of us aspire to enter, and also the Church of God, built upon the support, the foundation stone of the Apostles. Their faith and dedication had been the strong foundation that held up the Church of God, and ensured its continuity throughout time, despite all the opposition, persecution, and evils it had faced all these while. That includes St. Bartholomew who gave up his life and laboured hard for the sake of the Lord.

Therefore, brothers and sisters in Christ, let us today, as we recall the labours and the righteousness of St. Bartholomew the Apostle, resolve to follow his life examples, and resolve to devote ourselves more to the laws and commandments of our God that is love, by loving one another, giving our love especially to those who have little or none of it, and to love God with all our might. Pray for us St. Bartholomew, the Apostle of Christ and defender of the faith. Amen.

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Friday, 23 August 2013 : 20th Week of Ordinary Time, Memorial of St. Rose of Lima, Virgin (Scripture Reflection)

Liturgical Colour : Green or White

Dear brothers and sisters in Christ, today we listen to the very heart of our faith as how it was explained by Jesus Himself. The Law and commandments of the Lord, the entirety of the divine laws itself had been summed up as love. Yes, love for both God and for our fellow men. All the laws and the rules God had given to His people through Moses and the prophets, are really about showing our love to both He who created us and our fellow brethren, the same children of God.

The entirety of the laws and regulations God had given His people was indeed to guide them that they know what to do in their lives, and will not fall easily into the traps of Satan. Indeed, ever since mankind rebelled against God during the days of Adam and Eve, our ancestors, mankind had ever been under the thrall of the evil one. God who liberated His people from the tyranny of the Pharaohs and the Egyptians therefore also want to free His people from the true slavemasters, that is Satan.

However, liberating His people would not have been easy, as we have been corrupted by sin, and evil had darkened our hearts. We have therefore been rendered unworthy of our Lord and Creator, who is good and perfect. We had shunned the love of God for the temptations of Satan. That was evident even after God had shown His power and brought His people out of the land of Egypt into the Promised Land He promised them and eventually gave them.

Those laws are meant to remind and keep the people in the ways of the Lord, that they will truly grow to be worthy of God, and be worthy of being God’s children and chosen ones. Sadly, by the time of Jesus, the laws had been taken out of its original purpose and context, ending up in the law being observed for the sake of being observed, that is the Law had become an obligation rather than something that truly lives in the hearts of mankind.

The Law of God had instead become a set of rituals that people followed, but the Lord is not in their hearts, because what they are observing is the law of men instead of the law of love, the true Law. That was what Jesus was trying to rectify by teaching the truth about God and His Law. He showed us that the Law is actually not about following rituals or a set of rules, and if we disobey them, we will be punished. The Law was truly God’s love for us, showing all of us, how to love Him and become His loving children.

Jesus reminded His disciples, the people of God, and ultimately all of us today, that the Law must truly live within each one of our hearts. Yes, the Law of love, our love for God, and our love for our fellow men, for everyone without exception. That was the main points that Jesus wanted to stress to each one of us, to keep God’s commandments, not just within us, but also in our actions, our words, and our deeds.

Today, we celebrate the feast of St. Rose of Lima, also known as St. Rosa of Lima. She is the very first saint from the Americas, the New World. St. Rose of Lima was born in Lima, Peru, in the then Spanish America. She was truly a devout and dedicated servant of God, who was greatly inspired by her faith to do more in the service of God and her fellow brethren. She vowed to remain pure and holy all her life, by pledging a virgin life before God, and despite her parents’ objection, she continued to do her best to pursue her passion in life, that is God.

She prayed fervently and worked with love, sharing her love with everyone she met and everyone she worked with. St. Rose also even wore a silver crown with thorns to remind her of the suffering of Christ wearing the crown of thorns during His Passion, that she would be ever mindful of the suffering and love Christ had shown to her and all of us in order to save us. In St. Rose of Lima, we can indeed see the extent of the love and dedication she had for God and also for her fellow men. This is what the Lord wants from us, and this is the only way that we cam truly follow God’s commandments, not by obeying rules or observing rituals, but by loving one another and loving God, just as St. Rose of Lima had shown us through her own life examples.

We have to devote ourselves to the Lord unconditionally as St. Rose had done, and as Ruth, the holy woman and ancestor of David had done, as we read in the First Reading today. We have to truly give ourselves fully to God, the gift of our hearts, our soul, and all of our beings, that we truly reflect God in all the things that we do, that we truly obey His will and His commandments, and therefore, be made worthy of Him once again, and deserve the eternal reward of life and glory in heaven, which Christ had prepared for us. May the Lord bless us, and through the example and intercession of St. Rose of Lima, may we all be inspired to love God better, serve God better, and commit ourselves more to Him, and do the same to our fellow brothers and sisters. Amen.

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Friday, 23 August 2013 : 20th Week of Ordinary Time, Memorial of St. Rose of Lima, Virgin (Gospel Reading)

Liturgical Colour : Green or White

Matthew 22 : 34-40

When the Pharisees heard how Jesus had silenced the Sadducees, they came together. One of them, a teacher of the Law, tried to test Him with this question, “Teacher, which is the most important commandment in the Law?”

Jesus answered, “You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and the most important of the commandments. But after this there is another one very similar to it : ‘You shall love your neighbour as yourself’ The whole Law and the Prophets are founded on these two commandments.”

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Thursday, 22 August 2013 : 20th Week of Ordinary Time, Memorial of the Queenship of the Blessed Virgin Mary (Scripture Reflection)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate an important feast in our faith, that is on the Queenship of Mary, the Mother of God, as a Queen and an honoured one, because of what she had done in her life, because of her exemplary role in our world, and most importantly, because of her crucial and irreplaceable role in the plan of salvation, by bearing the Saviour of the world, Jesus Christ, the Son of God Most High.

Yes, brethren, Mary is the Mother of Jesus Christ, and therefore, the Mother of God or Theotokos. She is a queen precisely because of this, that is because Jesus is the King of all kings, the King and ruler of all the universe, the God Most High, therefore, Mary, His mother is accorded that queenship. To her had been attributed many titles of queenship, including but not limited to, the Queen of heaven, the Queen of angels, and the Queen of all saints.

These titles revealed her importance to all of us, and the importance of her role, in the world and in heaven. Yes, this is because she is our greatest connector with our God, indeed due to her unique role in being the bearer of our divine Saviour as He descended into this world as man like us. Through her, and by the power of the Holy Spirit, the Lord who is divine was incarnate as man in Jesus, fully man, fully divine. Mary surrendered herself fully to the will of God, accepting what had been charged upon her through the archangel Gabriel.

By becoming the mother of our Saviour and King, Jesus Christ, she had become a Queen, not because of her wealth, power, or beauty, but because of her complete obedience, compliance, and surrender to the will of God, and the love she has for God and for His precepts. And here, it is important to note the difference between worshipping someone and venerating or honouring someone, as many had misunderstood the role that Mary, our Queen has.

Many thought that we in the Church and we who possess the true faith worship Mary as an equal to God, and their suspicions seemed to come true looking at how we refer to Mary, the mother of our Lord Jesus as Queen, as a Holy Queen, the Queen of heaven, the Queen of angels and saints, as if we are making her a goddess in her own right. No, brothers and sisters, this is simply not the case. Anyone who believed in such things had been seduced by the evil one, that the truth presented to them had been twisted into lies by Satan. Yes, misinformation and misunderstanding of one’s faith is dangerous indeed.

We venerate, honour, and glorify Mary, as the mother of our God, the one through whom the deliverance came into this world, and because of her exemplary piety and obedience to God, but she remains a human being like us, and not a goddess, but she is now in heaven, having been lifted up to heaven in the glorious Assumption, which feast we had just celebrated last week. She is the first of all saints, and the most preeminent one amongst all that God had created.

Mary sits closest to the Lord in heaven, right at the side of her Son Jesus, who sits at the right hand of God, as the Holy Trinity. She is a great advisor and a great intercessor for us, the greatest among all saints, because of her close proximity to Christ her Son. That is why we call Mary, the Queen of all saints, because she is truly the first and greatest of all saints, both by virtue of her being the Mother of God and through her own piety and virtue.

She is also Queen of angels because she is also preeminent among all creations, and mankind is truly even greater than angels. Mary leads the angels in praying for us, interceding for us, and guiding us in our way, our journey towards the Lord our God, the Son of Mary. She is truly our great helper, the one who can help us in our path towards salvation in God. Truly, “Ad Iesum per Mariam” which means “to Jesus through Mary”, because just as Mary had stood beside the cross when Christ went through His Passion, she also stands even now, on the way to salvation, to her Son Jesus.

The cross is the path to our salvation, because through the cross, Jesus had died and through His death, He had broken the yoke and chains that bound us to hell, the yoke of sin that Satan had imposed on us ever since he had tricked our ancestors into disobeying the Lord our God. Through the cross, the chasm between us and heaven, the gap that exists between us and the Lord had been bridged by the glorious and triumphant cross. The gates of heaven had been opened for us sinners, through the Blood of the suffering and slaughtered Lamb of God.

Jesus suffered for all our sins, because even though He is blameless and pure, but He had been charged to die for all our faults, for all our trespasses, against God and our fellow men. The nails that pierced His hands and feet, the weight of that cross, the pain of His wounds, are the consequence of the sins and evils we had committed. He bore all that for us, and His mother watched Him suffer, and followed Him faithfully along the way to Calvary until He died. Mary is truly exemplary, for her complete obedience to God, and notice that she never complained about having to be the mother of our Saviour, and she never complained even though sorrowful, when she went to follow her Son to her death.

Mary is our Queen not because of her royal birth or her beauty, but because of her complete obedience and love she showed to the Lord. She is our Queen because without her and her love for God, we will not have our King, Jesus Christ, the promised Saviour, as told by Isaiah and the other prophets of God. She is Queen because she is the Mother of our God, and indeed, we are hers, just as she is ours, and that is why Mary is also the Queen of all mankind.

Why is it so? That is because she had been entrusted to all of us by her Son Himself from the cross, as He entrusted Mary to John, His disciple. In the same way, therefore, she had been entrusted to us. But Jesus did not just stop at there. He went on further, by entrusting His own disciple to His mother Mary. Therefore, in the same way, all of us, all of mankind had been entrusted to Mary, so that she becomes our mother too. Yes, Mary truly is our mother and our Queen.

We venerate and honour our mother and Queen, because she had loved us and cared for us, just as she had loved and cared for her Son, Jesus Christ our Lord and Saviour. Let us, brothers and sisters in Christ, give thanks to Him who had given us such a great gift in Mary, His mother. Let us also then thank Mary our mother and our Queen, for having been such a great guide and intercessor for our sake, helping us all these while on the path to salvation.

May Mary our mother, the mother of Jesus our Lord, the Queen of heaven, the Queen of Angels, the Queen of all saints, and the Queen of all mankind, pray for us sinners and intercede for us before Christ her Son on His throne. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

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Wednesday, 21 August 2013 : 20th Week of Ordinary Time, Memorial of St. Pius X, Pope (Scripture Reflection)

Liturgical Colour : White

Dear brothers and sisters in Christ, today, we listen to the fairness of our God, the upright nature of His words, and the love He showed upon all of us through His constant help throughout time. He showed His love and mercy upon us, and He is just to all of His children. We who have been marred by sin and evil, and the ones who should have been cast with the devil into the eternal fire of hell, had been brought from the domain of death, back into the land of the living, just as the owner of the vineyard had brought those who are unemployed on the streets to work on his field.

Indeed, He has brought us from our oppressors, that is the devil and his angels, at a great price, a price that He paid with nothing other than His own Most Precious Blood, that redeemed all of us, from the price of sin that had been placed on us ever since we first sinned against God and disobeyed against His will and His commandments. He paid for all of us with that Most Precious Body and Blood of His, that we will not die, but live eternal with Him, He who loves us and He who wants to forgive us from our sins and impurities.

He had called us all from the darkness to come into the light, to come for the salvation that He had prepared for us. He made a promise, a covenant with all of us, that we will be rewarded with life eternal in Him, as we enter into our new life in Him, just as the labourers were taken out of their joblessness and life in the streets, into the new life in the service of the Lord in His field, His vineyard. Each of us, brothers and sisters, given a new chance of life, that we may truly receive a reward of eternity at the end of our labours and journey in this world.

Yes, and just like what we heard in the First Reading today, we are like the trees that goes around seeking a tree to be king over all of us, to be that source of leadership and guidance in our respective lives, to be the light guiding us through the darkness of this world. And indeed, while all the regal and great trees, well beloved and renowned, like the fig tree and the vine, did not want to abandon all that they have for the trees’ sake, Jesus is indeed like the bramble vine, who would want to lower Himself to be our king.

Why so? It is because becoming our king is not an easy thing for Jesus, as His ministry in this world would have shown. Many people opposed Him, and many paid a deaf ear to His messages and His teachings, and many openly defied Him and questioned Him, not least of all the leaders of the people, the chief priests and the Pharisees. He stripped everything off Himself to be our King, the king of slaves and the king of the oppressed and the abandoned ones.

That such that even He went through so much, as our leader and our King, and our Master, being crowned with the painful crown of thorns, to indeed signify that He is our king, and not just like any earthly kings, but a true king, one with His people always forefront in His heart and in all His concerns. He loves us, brothers and sisters, and His love for all of us, without exception, is so much that He was willing to endure all our sufferings and supposed punishments, and drink the cup of suffering that had been prepared for Him.

He did not shirk from the huge and burdensome task that awaited Him, and instead He went on, being led like a lamb brought to its slaughterhouse, and although He is innocent, He wanted to endure all those that were intended for all of us. For what, brothers and sisters in Christ? None other than the salvation and the rescue of our souls from the eternal damnation in hell! None other than the eternal separation that we would have to endure for all times, for all eternity, away from our Lord and God who loves us so much.

Yes, Jesus our Lord and God wants us to be with Him, instead of being in the fires and suffering of hell. He cares for us, He showered us with His love and mercy, especially through no other act greater than the surrendering of His own life, as the perfect and unblemished sacrifice for our sins, in His death on the cross. That was why He gave us the one and only means to salvation, that is none other than His own flesh and blood, which He gave to all of us and offered to all of us, at the Last Supper He had with His disciples.

That was exactly what Pope St. Pius X, the great early twentieth century Pope whose feast we are celebrating today, championed, on the emphasis on the Most Holy Body and Blood of Christ, the Most Holy Eucharist through which He had given us the means to salvation. Pope St. Pius X was born Giuseppe Melchiorre Sarto, and he became a priest in his home diocese of mantua, eventually rising up the ranks to be bishop, and then the Cardinal Patriarch of Venice. He was elected as Pope Pius X, the 257th Pope and the 256th successor of St. Peter in 1903.

Pope St. Pius X was truly a great and holy Pope determined to reform the Holy Church and all its practices to better reflect its task as the bearer and medium of God’s salvation to all of us, the member of that One Body of Christ in the Church. Most important of all, He reformed the rules of the Holy Communion, such that then even small children would be able to receive the Most Precious Body and Blood of Christ our Lord. Previously, only full fledged adults were able to receive Holy Communion, but with the reform spearheaded by Pope St. Pius X, those children were opened the way of salvation through the receiving of the Holy Eucharist.

To Pope St. Pius X, there is no better path and way to salvation, and there is no better gate to salvation than that of the Most Precious Body and Blood offered to us, from the Last Supper, down to us through the Holy Mass that we celebrate regularly. In them, we find the fullness and completeness of the Lord’s promise and dedication to us, in suffering the blows meant for us, that we will not die but live a life eternal in the bliss of heaven. For his hard work for the sake of the Lord, through the promotion of the early reception of the Eucharist, and also the regular reception of the Holy Eucharist, he was known as the Pope of the Eucharist.

Pope St. Pius X also reformed much aspect of the Church, ensuring that the Church can reflect better the ways through which it can persevere in the ever-changing and increasingly hostile world, to spread the words of the Lord’s Gospel to all mankind. He reformed the Church music by greatly promoting and reviving the usage of the Gregorian Chant, which beauty for the worship of the Lord, we can still enjoy today. He truly had dedicated his life and work for the sake of God, His Church, and His people, and he is indeed an example that all of us should try to emulate in our own lives.

Therefore, brothers and sisters in Christ, reminding ourselves most importantly of the love and attention God had for us, and the blessings He had given us, through His Son, Jesus, who had shed His own flesh and blood, and His life for us, let us resolve to love Him more and more, let us revere Him in the Most Holy Eucharist by attending the Mass regularly and reverently, and accepting Him into ourselves as we eat His Body and His Blood in the Holy Communion. Pray for us, Pope St. Pius X, that we will grow to love the Lord ever more in the Most Holy Eucharist. May the Lord in the Eucharist remain with us and bless us always. Amen.

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Monday, 19 August 2013 : 20th Week of Ordinary Time, Memorial of St. John Eudes, Priest (Scripture Reflection)

Liturgical Colour : Green or White (Priest)

Dear brothers and sisters in Christ, today’s readings, particularly the Gospel, brings our attention strongly on the need for all of us to love and serve the Lord our God, with all our hearts, with all our beings, and with all our attentions and our full, wholehearted dedication. We must never be half-hearted in our love for the Lord, for a half-hearted love is easily shaken, and will open us to harm, to the temptations of Satan and his evil forces, waiting daily to prey on us, and bring us away from salvation promised in the Lord, as he had once done to God’s beloved people, Israel.

Yes, brethren, the people of Israel had fallen into temptation, and had fallen into the worship of the devil instead of the One True God, through their worship of the pagan idols and following pagan practices, such as even the abominable sacrifice of children, licentiousness, and embracing the pleasures of the flesh with great impropriety. Such things had made the people of Israel to sin gravely before the eyes of the Lord their God, who punished them by giving them up to the hands of their enemies, and yes, indeed, they suffered grievously for their rebellion against God and His love.

The people of Israel put their trust in their own power, in their own wisdom, and in their own desires, and therefore, they failed to see that in God lies power, wisdom, and the truth, that they cannot gain through their own power. They have been given much, in the Promised Land God had promised to their forefathers, the land which their rebellious forefathers in the desert after the Exodus failed to gain because of their rebellion against God and Moses, His servant. yet, they repeated the same mistake and once again disobey the Lord their God who had shown them much good and showered them with many blessings.

The people of Israel indulged themselves too much in the pleasures of the land, and the goodness of the promise that God had given them had made them lax in their morality and in their judgments. Therefore, they have fallen into the trap Satan laid for them, and they fell into the pit of sin. Yet, God still loves them, and He did not give up on them, and that was why He sent them redeemers in the form of judges, who, empowered by the blessings of the Lord, and the people of God were saved, even though momentarily.

Yet, the people remained in rebellion, because they continue to open themselves to temptations and the pleasures of the world, the easy life offered to them by their environment, by the world they live in. The same happened to that young man, although he indeed was in better position than the people of Israel in the time of the judges, because he had at least fulfilled the commandments of the Lord. Yes, he did obey the Lord and did not worship the pagan gods, but he lacked the will and determination to follow through with His dedication, and still had his worldly attachment that he could not let go, and therefore, his heart was not entirely with the Lord his God.

It is not that we all have to forsake all our possessions, our wealth, our money, and everything we have in order to follow the Lord. Yes, there is a danger in translating every single words of Christ literally. In fact, Christ was making an analogy and indeed, an example to teach the disciples and all of us, about the importance of loving God and letting no evils corrupt our hearts and our true purpose in this life. We must not be distracted nor deviate from the Lord and His path.

It is very easy for us to be consumed by our desires, fueled especially by this world and its increasing emphasis consumerism. With every advertisements and enticing promotions we see, we read, and we hear in the media and in everywhere around us, our minds can gradually grow to be accustomed to such things that we will certainly grow to desire, if we do not keep our faith in the Lord strong in our hearts. We have been fed with much evils and temptations, all the desires in this world, be it gluttony, lust, greed, or any kind of vices subconsciously through our increasingly commercialised and materialistic world.

Again, it is not wrong for us to have wealth, gadgets, and all the earthly possessions that we do possess now, and may have more in the future. What is important is that we must be able to control them, and make sure that they do not control us in return. These should be our great asset in our daily lives, and use them for the betterment of everyone, ourselves, and even more importantly, others, especially those who lacks, and those who needs our help. What the Lord warns us is that we must not become so attached to our possessions and this world, that they become indispensable and we cannot literally live without them.

Today, we celebrate the feast of St. John Eudes, a French missionary and founder of several religious congregations. He was a devout man, who went through much suffering and even illness, in his service to the less fortunate, the poor, and the sick in the society at the time. He promoted the devotion to both the Sacred Hearts of Jesus and Mary, and through his dedication to them and through his service, he had brought much love to the society, reminding many of the task and the duties entrusted by the Lord to all of them.

St. John Eudes worked hard for the sake of the Lord, and he kept the Lord foremost in his heart, through his strong devotion to the love of God in His most Sacred Heart. He kept the Lord always in his heart, as the treasure of his life. It is an example that we too should follow and emulate, that is to place the Lord foremost in our lives and consider Him as the treasures of our life, the true purpose of our existence.

Therefore, brothers and sisters in Christ, as we hear the example of St. John Eudes and his works, and heeding the words of Christ and the example of the Israelites during the time of the judges, let us remind ourselves of the importance of God in our own lives, and whether we have really loved Him and dedicated ourselves to Him and His cause, that is love for all of us, for the least privileged among ourselves.

Our possessions and wealth are fine as it is, and we need not hate them or shun them, as long as we are able to detach ourselves from them, and do not consider them as essential in our lives. When we begin to entangle ourselves in these things and be ensnared by them, we will most likely will divert away our attention from the Lord, and not only the Lord, but also our brethren who need our love and attention. Let us resolve from now on to continue loving and committing ourselves to God and our brothers and sisters in God, helping one another, loving one another, and praying for one another.

May the Lord who loves us comfort us, strengthen us, and bless us daily at all times, and continue to foster within us, love, compassion, and dedication to His own Sacred Heart, following the example of St. John Eudes and those who followed him, from now on. God be with us always. Amen.

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Monday, 19 August 2013 : 20th Week of Ordinary Time, Memorial of St. John Eudes, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priest)

Matthew 19 : 16-22

It was then a young man approached Jesus and asked, “Master, what good work must I do to receive eternal life?” Jesus answered, “Why do you ask Me about what is good? One only is good. If you want to enter eternal life, keep the commandments.”

The young man said, “Which commandments?” Jesus replied, “Do not kill, do not commit adultery, do not steal, do not bear false witness, honour your father and mother, and love your neighbour as yourself.”

The young man said to Him, “I have kept all these commandments. What is still lacking?” Jesus answered, “if you wish to be perfect, go and sell all that you possess and give the money to the poor, and you will become the owner of a treasure in heaven. Then come back and follow Me.”

On hearing this answer, the young man went away sad, for he was a man of great wealth.