Easter Sunday

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Sunday, 9 April 2023 : Easter Vigil Mass, Easter Sunday of the Resurrection of the Lord (Fifth Reading)

Liturgical Colour : White

Isaiah 55 : 1-11

Come here, all you who are thirsty, come to the water! All who have no money, come! Yes, without money and at no cost, buy and drink wine and milk. Why spend money on what is not food and labour for what does not satisfy? Listen to me, and you will eat well; you will enjoy the richest of fare.

Incline your ear and come to Me; listen, that your soul may live. I will make with you an everlasting covenant, I will fulfil in you My promises to David. See, I have given him for a witness to the nations, a leader and commander of the people. Likewise you will summon a nation unknown to you, and nations that do not know you will come hurrying to you for the sake of YHVH your God, the Holy One of Israel, for He has promoted you.

Seek YHVH while He may be found; call to Him while He is near. Let the wicked abandon his way, let him forsake his thoughts, let him turn to YHVH for He will have mercy, for our God is generous in forgiving. For My thoughts are not your thoughts, My ways are not your ways, says YHVH.

For as the heavens are above the earth, so are My ways higher than your ways, and My thoughts above your thoughts. As the rain and the snow come down from the heavens and do not return till they have watered the earth, making it yield seed for the sower and food for others to eat, so is My Word that goes forth out of My mouth : It will not return to Me idle, but It shall accomplish My will, the purpose for which It has been sent.

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Sunday, 9 April 2023 : Easter Vigil Mass, Easter Sunday of the Resurrection of the Lord (Psalm after Fourth Reading)

Liturgical Colour : White

Psalm 29 : 2 and 4, 5-6, 11-12a and 13b

I extol You, o Lord, for You have rescued me; my enemies will not gloat over me.

O Lord, You have brought me up from the grave, You gave me life when I was going to the pit. Sing to the Lord, o you His saints, give thanks and praise to His holy Name. For His anger lasts but a little while, and His kindness all through life. Weeping may tarry for the night, but rejoicing comes with the dawn.

Hear, o Lord, and have mercy on me; O Lord, be my Protector. But now, You have turned my mourning into rejoicing; You have taken off my sackcloth and wrapped me in the garments of gladness. And so my soul, no longer silent, now sings praise without ceasing. O Lord my God, forever will I give You thanks.

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Sunday, 9 April 2023 : Easter Vigil Mass, Easter Sunday of the Resurrection of the Lord (Fourth Reading)

Liturgical Colour : White

Isaiah 54 : 5-14

For your Maker is to marry you : YHVH Sabaoth is His Name. Your Redeemer is the Holy One of Israel : He is called God of all the earth.

For YHVH has called you back as one forsaken and grieved in spirit. Who could abandon His first beloved? says your God. For a brief moment I have abandoned you, but with great tenderness I will gather My people. For a moment, in an outburst of anger, I hid My face from you, but with everlasting love I have had mercy on you, says YHVH, your Redeemer.

This is for Me like Noah’s waters, when I swore that they would no more flood the earth; so now I swear not to be angry with you and never again to rebuke you. The mountains may depart and the hills be moved, but never will My love depart from you nor My covenant of peace be removed, says YHVH Whose compassion is for you.

O afflicted city, lashed by storm and unconsoled, I will set your stones with turquoise, your foundations with sapphires. I will crown your wall with agate, make your gates crystal, and your ramparts of precious stones. All your children will be taught by YHVH, and they will prosper greatly. Justice will be your foundation; tyranny and the fear of oppression will never come near you.

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Sunday, 9 April 2023 : Easter Vigil Mass, Easter Sunday of the Resurrection of the Lord (Psalm after Third Reading)

Liturgical Colour : White

Exodus 15 : 1-2, 3-4, 5-6, 17-18

I will sing to YHVH, the Glorious One, horse and rider He has thrown into the sea. YHVH is my strength and my song, and He is my salvation.

He is my God and I will praise Him; the God of my father : I will extol Him. YHVH is a Warrior; YHVH is His Name. The chariots of Pharaoh and his army He has hurled into the sea; his chosen officers were drowned in the Red Sea.

The deep covers them; they went down like a stone. Your hand, o YHVH, glorious and powerful, Your right hand, o YHVH, shatters the enemy.

You will bring them in and plant them on the mountain of Your inheritance, the place You chose to dwell in, o YHVH, the sanctuary prepared by Your hands. YHVH will reign forever!

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Sunday, 9 April 2023 : Easter Vigil Mass, Easter Sunday of the Resurrection of the Lord (Third Reading)

Liturgical Colour : White

Exodus 14 : 15 – Exodus 15 : 1

YHVH said to Moses, “Why do you cry to Me? Tell the people of Israel to go forward. You will raise your staff and stretch your hand over the sea and divide it to let the Israelites go dryfoot through the sea. I will so harden the minds of the Egyptians that they will follow you. And I will have glory at the expense of Pharaoh, his army, his chariots and horsemen. The Egyptians will know that I am YHVH when I gain glory for Myself at the cost of Pharaoh and his army!”

The Angel of God who had gone ahead of the Israelites now placed himself behind them. The pillar of cloud changed its position from the front to the rear, between the camps of the Israelites and the Egyptians. For one army the cloud provided light, for the other darkness so that throughout the night the armies drew no closer to each other. Moses stretched his hand over the sea and YHVH made a strong east wind blow all night and dry up the sea.

The waters divided and the sons of Israel went on dry ground through the middle of the sea, with the waters forming a wall to their right and to their left. The Egyptians followed them and all Pharaoh’s horses, his chariots and horsemen moved forward in the middle of the sea.

It happened that in the morning watch, YHVH in the pillar of cloud and fire, looked towards the Egyptian camp and threw it into confusion. He so clogged their chariot wheels that they could hardly move. Then the Egyptians said, “Let us flee from the Israelites for YHVH is fighting for them against Egypt.”

Then YHVH said to Moses, “Stretch your hand over the sea and let the waters come back over the Egyptians, over the chariots and horsemen.” Moses stretched out his hand over the sea. At daybreak the sea returned to its place. As the Egyptians tried to flee, YHVH swept them into the sea. The waters flowed back and engulfed the chariots and horsemen of the whole army of Pharaoh that had followed Israel into the sea. Not one of them escaped. As for the Israelites they went forward on dry ground in the middle of the sea, the waters forming a wall on their right and their left.

On that day YHVH delivered Israel from the power of the Egyptians and Israel saw the Egyptians lying dead on the seashore. They understood what wonders YHVH had done for them against Egypt, and the people feared YHVH. They believed in YHVH and in Moses, His servant. Then Moses and the people sang this song to YHVH : “I will sing to YHVH, the Glorious One, horse and rider He has thrown into the sea.”

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Sunday, 9 April 2023 : Easter Vigil Mass, Easter Sunday of the Resurrection of the Lord (Psalm after Second Reading)

Liturgical Colour : White

Psalm 15 : 5 and 8, 9-10, 11

O Lord, my inheritance and my cup, my chosen portion – hold secure my lot.

I keep the Lord always before me; for with Him at my right hand, I will never be shaken.

My heart, therefore, exults, my soul rejoices; my body too will rest assured.

For You will not abandon my soul to the grave, nor will You suffer Your Holy One to see decay in the land of the dead.

You will show me the path of life, in Your presence the fullness of joy, at Your right hand happiness forever.

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Sunday, 9 April 2023 : Easter Vigil Mass, Easter Sunday of the Resurrection of the Lord (Second Reading)

Liturgical Colour : White

Genesis 22 : 1-18

Some time later, God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains I shall point out to you.”

Abraham rose early next morning and saddled his donkey and took with him two of his young men and his son Isaac. He chopped wood for the burnt offering and set out for the place to which God had directed him. On the third day Abraham looked up and saw the place in the distance, and he said to the young men, “Stay here with the donkey. The boy and I will go over there to worship and then we will come back to you.”

Abraham took the wood for the burnt offering and laid it on Isaac his son. He carried in his hand the fire and the knife. As the two of them went on together, Isaac spoke to Abraham, his father, “Father!” And Abraham replied, “Yes, my son?” Isaac said, “The fire and the wood are here, but where is the lamb for the sacrifice?” Abraham replied, “God Himself will provide the lamb for the sacrifice.”

They went on, the two of them together, until they came to the place to which God had directed them. When Abraham had built the altar and set the wood on it, he bound his son Isaac and laid him on the wood placed on the altar. He then stretched out his hand to seize the knife and slay his son. But the Angel of YHVH called to him from heaven, “Abraham! Abraham!”

And he said, “Here I am.” “Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from Me your only son.” Abraham looked around and saw behind him a ram caught by its horns in a bush. He offered it as a burnt offering in place of his son. Abraham named the place ‘The Lord will provide.’ And the saying has lasted to this day.

And the Angel of YHVH called from heaven a second time. “By Myself I have sworn, it is YHVH Who speaks, because you have done this and not held back your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore. Your descendants will take possession of the land of their enemies. All the nations of the earth will be blessed through your descendants because you have obeyed Me.”

Alternative reading (shorter version)

Genesis 22 : 1-2, 9a, 10-13, 15-18

Some time later, God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains I shall point out to you.”

They came to the place to which God had directed them. Abraham then stretched out his hand to seize the knife and slay his son. But the Angel of YHVH called to him from heaven, “Abraham! Abraham!”

And he said, “Here I am.” “Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from Me your only son.” Abraham looked around and saw behind him a ram caught by its horns in a bush. He offered it as a burnt offering in place of his son.

And the Angel of YHVH called from heaven a second time. “By Myself I have sworn, it is YHVH Who speaks, because you have done this and not held back your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore. Your descendants will take possession of the land of their enemies. All the nations of the earth will be blessed through your descendants because you have obeyed Me.”

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Sunday, 9 April 2023 : Easter Vigil Mass, Easter Sunday of the Resurrection of the Lord (Psalm after First Reading)

Liturgical Colour : White

Psalm 103 : 1-2a, 5-6, 10 and 12, 13-14, 24 and 35c

Bless the Lord, my soul! Clothed in majesty and splendour; o Lord, my God, how great You are! You are wrapped in light as with a garment; You stretch out the heavens like a tent.

You set the earth on its foundations, and never will it be shaken. You covered it with the ocean like a garment, and waters spread over the mountains.

You make springs gush forth in valleys winding among mountains and hills.

Birds build their nests close by and sing among the branches of trees. You water the mountains from Your abode and fill the earth with the fruit of Your work. You make grass grow for cattle and plants for man to cultivate, that he may bring forth food from the earth.

How varied o Lord, are Your works! In wisdom You have made them all – the earth full of Your creatures. May sinners vanish from the earth, and may the wicked be no more. Bless the Lord, my soul!

Alternative Psalm

Psalm 32 : 4-5, 6-7, 12-13, 20 and 22

For upright is the Lord’s word and worthy of trust is His work. The Lord loves justice and righteousness; the earth is full of His kindness. The heavens were created by His word, the breath of His mouth formed their starry host. He gathered the waters of the sea into a heap, and stored the deep in cellars.

Blessed is the nation whose God is the Lord – the people He has chosen for His inheritance. The Lord looks down from heaven and sees the whole race of mortals.

In hope we wait for the Lord, for He is our help and our shield.

O Lord, let Your love rest upon us, even as our hope rests in You.

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Sunday, 9 April 2023 : Easter Vigil Mass, Easter Sunday of the Resurrection of the Lord (First Reading)

Liturgical Colour : White

Genesis 1 : 1 – Genesis 2 : 2

In the beginning, when God began to create the heavens and the earth, the earth had no form and was void; darkness was over the deep and the Spirit of God hovered over the waters.

God said, “Let there be light”; and there was light. God saw that the light was good and He separated the light from the darkness. God called the light ‘Day’ and the darkness ‘Night’. There was evening and there was morning : the first day.

God said, “Let there be a firm ceiling between the waters and let it separate waters from waters.” So God made the ceiling and separated the waters below it from the waters above it. And so it was. God called the firm ceiling ‘Sky’. There was evening and there was morning : the second day.

God said, “Let the waters below the sky be gathered in one place and let dry land appear. And so it was. God called the dry land ‘Earth’, and the waters gathered together he called ‘Seas’. God saw that it was good.

God said, “Let the earth produce vegetation, seed-bearing plants, fruit trees bearing fruit with seed, each according to its kind, upon the earth.” And so it was. The earth produced vegetation : plants bearing seed according to their kind and trees producing fruit which has seed, according to their kind. God saw that it was good. There was evening and there was morning : the third day.

God said, “Let there be lights in the ceiling of the sky to separate day from night and to serve as signs for the seasons, days and years; and let these lights in the sky shine above the earth.” And so it was. God therefore made two great lights, the greater light to govern the day and the smaller light to govern the night; and God made the stars as well. God placed them in the ceiling of the sky to give light on the earth and to separate the light from the darkness. God saw that it was good. There was evening and there was morning : the fourth day.

God said, “Let the water teem with an abundance of living creatures, and let birds fly above the earth under the ceiling of the sky.” God created the great monsters of the sea and all living animals, those that teem in the waters, according to their kind, and every winged bird, according to its kind. God saw that it was good. God blessed them saying, “Be fruitful and increase in number, fill the waters of the sea, and let the birds increase on the earth.” There was evening and there was morning : the fifth day.

God said, “Let the earth produce living animals according to their kind : cattle, creatures that move along the ground, wild animals according to their kind. So it was. God created the wild animals according to their kind, and everything that creeps along the ground according to its kind. God saw that it was good.

God said, “Let Us make man in Our image, to Our likeness. Let them rule over the fish of the sea, over the birds of the air, over the cattle, over the wild animals, and over all creeping things that crawl along the ground.” So God created man in His image; in the image of God He created him; male and female He created them.

God blessed them and said to them, “Be fruitful and increase in number, fill the earth and subdue it, rule over the fish of the sea and the birds of the sky, over every living creature that moves on the ground.” God said, “I have given you every seed bearing plants which is on the face of all the earth, and every tree that bears fruit with seed. It will be for your food. To every wild animal, to every bird of the sky, to everything that creeps along the ground, to everything that has the breath of life, I give every green plant for food.” So it was.

God saw all that He had made, and it was very good. There was evening and there was morning : the sixth day. That was the way the sky and earth were created and all their vast array. By the seventh day the work God had done was completed, and He rested on the seventh day from all the work He had done.

Alternative reading (shorter version)

Genesis 1 : 1, 26-31a

In the beginning, when God began to create the heavens and the earth.

God said, “Let Us make man in Our image, to Our likeness. Let them rule over the fish of the sea, over the birds of the air, over the cattle, over the wild animals, and over all creeping things that crawl along the ground.” So God created man in His image; in the image of God He created him; male and female He created them.

God blessed them and said to them, “Be fruitful and increase in number, fill the earth and subdue it, rule over the fish of the sea and the birds of the sky, over every living creature that moves on the ground.” God said, “I have given you every seed bearing plants which is on the face of all the earth, and every tree that bears fruit with seed. It will be for your food. To every wild animal, to every bird of the sky, to everything that creeps along the ground, to everything that has the breath of life, I give every green plant for food.” So it was.

God saw all that He had made, and it was very good.

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Sunday, 22 May 2022 : Sixth Sunday of Easter (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday is already the Sixth Sunday of Easter, and this means that we are approaching the end of the joyous season of Easter soon, and it is a good time for us to take stock on what we have gone through so far in the season of Easter. This season of Easter is a time for us to focus our attention on the Risen Lord and the hope that He has brought upon us all Christians, the hope of everlasting life and true happiness with God. It is a time for us to rediscover our faith in Him and for us to return to our roots in the teachings of Christ, Our Lord and Saviour.

In our first reading today, as we listened to the words of the Acts of the Apostles, we are presented with the controversy and divisions that existed within the Church in its early days when there were disagreements between those who sought to impose the very strict and harsh version of the Jewish laws and customs, as proposed by those converts to the Christian faith from among the Pharisees, and those who wanted to make it easier for the Gentiles or the non-Jewish people to follow the Lord, by not requiring any Christian faithful from obeying the full laws and customs of the Jewish people. Both of them represented the different opinions and factions then present within the early Church, showing some of the challenges faced by the Church and its leaders in its earliest days.

It would be difficult for the non-Jewish people like the Greeks, Romans, Egyptians, Arameans and many others who were touched and called by the truth of God to follow the Lord should they be required to obey the fullness of the Jewish laws and customs. That is because some of the Jewish traditions and requirements such as circumcision and the dietary prohibitions would have caused great difficulties for them to live their lives as Christians as those were seen as strange or even barbaric practices by those Gentiles. It would have made living as Christians doubly difficult for the converts from among the Gentiles.

As such, the Apostles and the whole Church discussed and prayed over the matter, and they considered how they could make it better especially for the Gentiles to follow the Lord. They decided that it was unnecessary for the faithful, be it Jews or Gentiles to follow the fullness of the very restrictive and strict Jewish laws and customs. Those laws had dated from the time of Moses, when the Lord Himself gave those commandments, laws and precepts to His people through Moses. However, many of those were meant to help the people to redirect their attention and way of life to focus on the Lord instead of their many worldly preoccupations and distractions.

Instead, as time went by, there were more and more laws and ordinances, harsher and stricter interpretations due to the desire of the people to purify their way of life after enduring the difficulties and the humiliations caused by the years of the destruction of the old kingdom of Israel, the destruction of their homeland and exile in Babylon, Assyria and elsewhere. Then, later on, much more recent by the time of Jesus, the actions of the Greeks in trying to destroy the Jewish culture and customs, as highlighted in the Book of the Maccabees in the Old Testament, would lead to a bitter war of independence led by the Maccabees which eventually led to the freedom for the Jewish people. This happened just about over a hundred and fifty years before the time of Jesus’ ministry.

However, that noble intention was overshadowed by the overzealous attempts of those who sought to keep the laws pure and sacred, by increasingly emphasising on the intricate details of the rituals and practices of the laws, adding more detailed explanations and parts that ended up overriding the original intention of the Law, and making it difficult and cumbersome for the people to follow it faithfully and wholeheartedly. In fact, many of the Pharisees and the teachers of the Law who enforced those laws themselves did not truly and could not fulfil the entire commandments and parts of the Law that they themselves enforced.

Hence, what we have heard in our first reading is a reminder for all of us that, just as the Apostles had done in pointing out to the Church and the faithful that what is important in being Christians is not about the Law itself or how one is to follow the Law in a particular way, for ultimately, the Law is a means through which the faithful could be better able to follow the Lord, and it is meant to bring the people closer to God, to discover His truth and love, and to know how they can live their lives so that they may be better attuned to Him, and eventually be able to find their way to Him through His saving grace.

That was why, the Apostles and the elders of the Church decided that it did not make any sense for the faithful to be subjected to the whole breadth and depth of the Jewish laws and practices as enforced and kept by the Pharisees and the teachers of the Law, when the Lord Himself frequently, as highlighted throughout the Gospels, criticised the way that those same Pharisees and the teachers of the Law had carried out and followed the Law. When the Law became the focus of the attention and when everyone ended up becoming self-centred and self-righteous, comparing oneself and thinking of oneself as being better and superior than others just because they obeyed the Law better, that is when the Church as a community of the faithful break down and fail to work.

Instead, the Church of God must remain open and welcoming, filled with the genuine love of God and His truth. The Church of God has to be the beacon of light showing the light of God, His love and truth to all the nations. The message that we heard in our second reading today from the Book of Revelations of St. John showed us the vision of the heavenly Jerusalem, the new Heaven and the new Earth that will come in the end, and into which all the people are called to come, regardless of their race and background, and regardless of their affiliations and status. What matters is their faith and genuine love for God.

The Lord welcomes us all, every single sons and daughters of man to follow Him, to be His disciples and followers. He calls us all to walk in His path, and He has taught us how to do so, through what we have heard in our Gospel passage today. In His own words, He said that we ought to keep His words and teachings, and accept His truth wholeheartedly. That is what He expected us to do with our lives, as Christians, as His disciples and followers, and as His beloved people. All of us have to remain firm in following His path and not be easily distracted by the many temptations and pressures of the world, and keep our focus on Him and not on other things.

As what we have heard and discussed regarding the attitudes of those who followed the strict version of the Jewish customs and laws, and attempted to impose them on the whole Church. The Lord wants us, His faithful ones to live according to the Law and not for the Law. The Law of God is the law of love, what God has revealed to us more completely through His Son and the Holy Spirit, a call for us to love God with all of our hearts and might, and to show that same love to all of our fellow brethren, our fellow mankind. That is what Christian love is and all of us are challenged and called to fulfil that, as the cornerstone of our lives and as our focus and attention.

Each and every one of us have to remind ourselves that we are all called to share the love of God with one another, and to inspire others to love Him more and more. And the best way for us to do that is by showing that love in our own way of life. Instead of loving ourselves and acting with pride and arrogance as what many among the Pharisees had done, who looked down on those whom they condemned as sinners and unworthy, we ought to remind ourselves that we are all sinners in God’s eyes, sinners who are in need of God’s love and mercy. We are all equal before God and we should not think that we are better than others, or wanting to impose our way of thinking on others, as highlighted, when those are not in accordance with God’s truth.

Brothers and sisters in Christ, let us all as we continue with our journey of faith in life, commit ourselves to follow the Lord and to do the best with our lives, with whatever gifts and talents that God has given us. Let us all be exemplary in our lives and actions so that by our lives we may inspire many others to follow our examples, no matter how small or insignificant they may seem to us. Let us not worry about how much we do and whether what we had done is enough. Instead, let us encourage ourselves by realising that whatever we have done, even in the smallest things, can impact others in ways beyond what we ever imagined.

Let us do our best to inspire others to follow the Lord and to believe in Him, instead of pushing them away from Him by our arrogance, pride or self-righteousness. Instead, let us show the path to the Lord by sharing His love and compassion, His mercy and grace by our actions, at all times. May God bless us all and our every actions, for His greater glory, now and always, forevermore. Amen.