Monday, 22 June 2020 : 12th Week of Ordinary Time, Memorial of St. Paulinus of Nola, Bishop, and St. John Fisher, Bishop and Martyr, and St. Thomas More, Martyr (Gospel Reading)

Liturgical Colour : Green or White (Bishops) or Red (Martyrs)

Matthew 7 : 1-5

At that time, Jesus said to His disciples and to the people, “Do not judge; and you will not be judged. In the same way you judge others, you will be judged; and the measure you use for others will be used for you.”

“Why do you look at the speck in your brother’s eye, and not see the plank in your own eye? How can you say to your brother, ‘Come, let me take the speck from your eye,’ as long as the plank is in your own?”

“Hypocrite, remove the plank out of your own eye; then, you will see clearly, to remove the speck out of your brother’s eye.”

Monday, 22 June 2020 : 12th Week of Ordinary Time, Memorial of St. Paulinus of Nola, Bishop, and St. John Fisher, Bishop and Martyr, and St. Thomas More, Martyr (Psalm)

Liturgical Colour : Green or White (Bishops) or Red (Martyrs)

Psalm 59 : 3, 4-5, 12-13

O God, You have rejected us and have broken our defences; You have been angry; but now turn back to us.

You have shaken the land and torn it open; mend its cracks, for it totters. You have made Your people suffer; You have given us wine that makes us stagger.

Have You not rejected us, o God? You no longer go with our armies. Give us aid against the foe, for human help is not worth a straw.

Monday, 22 June 2020 : 12th Week of Ordinary Time, Memorial of St. Paulinus of Nola, Bishop, and St. John Fisher, Bishop and Martyr, and St. Thomas More, Martyr (First Reading)

Liturgical Colour : Green or White (Bishops) or Red (Martyrs)

2 Kings 17 : 5-8, 13-15a, 18

The army of the king of Asshur subjected the whole of Israel, coming to Samaria and laying siege to it for three years. In the ninth year of the reign of Hoshea, the king of Assyria captured Samaria, exiled the Israelites to Asshur and made them settle in Halah, at the banks of Habor, the river of Gozan, as well as in the cities of the Medes.

This happened because the children of Israel had sinned against YHVH, their God, Who had brought them out of the land of Egypt, where they were subject to Pharaoh. But they had turned back to other gods. They followed the customs of the nations which YHVH had driven out before them.

YHVH warned Israel and Judah through the mouth of every prophet and seer, saying, “Turn from your evil ways and keep My commandments and precepts according to the laws which I commanded your fathers and which I have sent to you by My servants, the prophets.” But they did not listen and refused, as did their fathers, who did not believe in YHVH, their God. They despised His statutes and the Covenant He had made with their fathers.

So YHVH became indignant with Israel and cast them far away from His presence, leaving only the tribe of Judah.

Saturday, 23 November 2019 : 33rd Week of Ordinary Time, Memorial of St. Clement I, Pope and Martyr, and St. Columban, Abbot (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Abbots or Saturday Mass of Our Lady)

Dear brothers and sisters in Christ, on this day we are all reminded by God through His words in the Scriptures not to put our trust in any worldly things or dependencies, but instead put our whole trust in the Lord our God alone. If we place our trust in the world, all the glories, power and wealth it can give us, then in the end, what we will face is just disappointment and regret as our Scripture passages today should remind us of the truth.

In our first reading today, we heard the story of the Greek Seleucid king, Antiochus IV Epiphanes in continuation of the narrative of this week from the Book of the Maccabees. King Antiochus IV was the same king who ordered all the people in his whole Empire including the descendants of Israel in Judea to abandon their laws and customs, their faith and worship of God for the pagan worship of the Greek gods, and enforced Greek customs and ways on them.

And for that purpose and end, the king persecuted many of those who remained faithful to their dedication and faith in God, and those who refused to abandon their faith were put to great suffering and many even met death in martyrdom. That was the beginning of the Maccabean Revolt in which the Maccabees, the sons of Mattathias, one of the faithful Jew, rose up against the king in revolt, seeking to free themselves from his tyranny.

In today’s first reading then, we heard of the great campaign carried out by king Antiochus IV as he went to the land of Persia and Media to reclaim parts of the kingdom which once belonged to his predecessors but had been lost in the past decades. We can see from all these that king Antiochus IV was a stubborn and ambitious man, who sought above all the glory of the world, power and majesty above everything else that he was willing to go against God.

Yet, as we have heard and witnessed from history, for all of his pursuits and aims for greatness, king Antiochus IV failed in all of his efforts, as not only that his religious policies and oppressions led to rebellions particularly in the lands of the Jewish people, but he also failed terribly in his efforts to reclaim the lost lands of his predecessors and his plans to gain the wealth and taxes from those lands. And he ended up dying and meeting his end in regret and sorrow.

This is then related to what we have also heard from the Gospels today, in which we heard of the exchange and debate between the Lord Jesus and the group called the Sadducees. The Sadducees were one of the major and very influential groups at the time of Jesus, in contrast to the Pharisees. While the Pharisees were those who were very spiritual and particular of the commandments and the Law of God, the Sadducees on the other hand were like the ‘secular’ party, who did not believe in many of the tenets of the Law.

The Sadducees did not believe in Angels and spiritual things, and neither did they believe in the resurrection from the dead. To them, the life in this world as they enjoyed was the ideal and death was nothing more or less than the end of all the joy and happiness. This fits the personality of the Sadducees perfectly as they were men of this world, those with positions of power and close connections to the king and members of the ruling class.

As they debated and asked the Lord with regards to whether the woman who had seven brothers as husbands had any one of them as her husband in the afterlife, they were in fact thinking in a worldly manner, thinking and wondering if they could retain the possessions, wealth and things in this world as how they have enjoyed it even to the afterlife. They could not bear to part with all of that they have gained and enjoyed in life, just as how king Antiochus IV himself also behaved.

But all of these had led many among us mankind into our downfall as they made us to be greedy and obsessed with all the worldly concerns and things that often distract us, mislead us and bring us further and further away from the path towards God and His salvation. And many of us also failed to realise until it was too late, that none of these things will last forever, and the joy and happiness they provided were merely temporary and not true joy, unlike what God can give to all of us.

Brothers and sisters in Christ, let us all instead as Christians seek for the true joy and happiness in God, by learning from the examples of our holy predecessors in faith, the two saints whose feasts we are celebrating on this very day, namely that of Pope St. Clement I and St. Columban the Abbot. Both of them had led holy and wonderful lives committed to God, which we ourselves can imitate and follow in our own lives. All of us should look up to the examples of these two holy men for inspiration.

Pope St. Clement I was one of the earliest successors of St. Peter as the Vicar of Christ and the Pope of the Church, remembered for his great zeal and faith, for his tireless dedication to build and maintain the Church through difficult years of persecution and struggles. He was known for his many letters and Epistles to the various parts of the Church through which he reminded the faithful to keep their faith strongly in God and to persevere through the challenges and trials that they had to face.

And like the other early Church fathers and the Apostles, Pope St. Clement I had to suffer persecution as well, as it was told that he was arrested and put into exile, and he was also put into hard labour as part of his imprisonment and suffering. In the end, Pope St. Clement I was martyred, but he met his death with joy, unlike king Antiochus IV who met it with regret and the Sadducees who feared it, because Pope St. Clement I knew that God was with him, and he would receive the gift of eternal life and glory from Him.

Meanwhile, St. Columban the Abbot was a famous and pious Irish missionary who was a great missionary and abbot, who helped to strengthen the foundations of the Church and also monastic practices of the Church of his time, as he helped in the establishment of many monasteries and places that eventually attracted many monks and people who wanted to serve the Lord through prayer. St. Columban was remembered for his great dedication to God, his enduring love and faith.

Brothers and sisters in Christ, let us all look upon the examples which these two holy men had set for us. Let us all follow in their footsteps and grow in our own faith and love for God. May the Lord continue to guide us through life, and may He help us to remain faithful to Him and to love Him with ever greater devotion from now on so that we may look beyond earthly things and desires, and seek only His eternal kingdom and glory. May God bless us all and our good works for His sake, now and always. Amen.

Saturday, 23 November 2019 : 33rd Week of Ordinary Time, Memorial of St. Clement I, Pope and Martyr, and St. Columban, Abbot (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Abbots or Saturday Mass of Our Lady)

Luke 20 : 27-40

At that time, then some Sadducees arrived. These people claim that there is no resurrection, and they asked Jesus this question, “Master, in the Law Moses told us, ‘If anyone dies leaving a wife but no children, his brother must take the wife, and any child born to them will be regarded as the child of the deceased.’”

“Now, there were seven brothers : the first married, but died without children. The second married the woman, but also died childless. And then the third married her, and in this same way all seven died, leaving no children. Last of all the woman died. On the day of the resurrection, to which of them will the woman be a wife? For all seven had her as a wife.”

And Jesus replied, “Taking a husband or a wife is proper to people of this world, but for those who are considered worthy of the world to come, and of resurrection from the dead, there is no more marriage. Besides, they cannot die, for they are like the Angels. They are sons and daughters of God, because they are born of the resurrection.”

“Yes, the dead will be raised, as Moses revealed at the burning bush, when he called the Lord the God of Abraham and the God of Isaac and the God of Jacob. For God is God of the living, and not of the dead, for to Him everyone is alive.”

Some teachers of the Law then agreed with Jesus, “Master, You have spoken well.” They did not dare ask Him anything else.

Saturday, 23 November 2019 : 33rd Week of Ordinary Time, Memorial of St. Clement I, Pope and Martyr, and St. Columban, Abbot (Psalm)

Liturgical Colour : Green or Red (Martyrs) or White (Abbots or Saturday Mass of Our Lady)

Psalm 9 : 2-3, 4 and 6, 16b and 19

Let my heart give thanks to YHVH, I yearn to proclaim Your marvellous deeds, and rejoice and exult in You; and sing praise to Your Name, o Most High.

For my enemies fell back in retreat, they stumbled and perished before You. You have turned back the nations; You have destroyed the wicked; You have blotted out their names forever.

The feet of the pagans were ensnared by the trap they laid. For the needy will not always be forgotten, nor the hope of the poor perish forever.

Saturday, 23 November 2019 : 33rd Week of Ordinary Time, Memorial of St. Clement I, Pope and Martyr, and St. Columban, Abbot (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Abbots or Saturday Mass of Our Lady)

1 Maccabees 6 : 1-13

When king Antiochus was making his way through the upper regions of Persia, he received news about Elymais, a city renowned for its wealth in silver and gold. They kept in the wealthy temple of their city golden armour, breastplates and weapons, left there by the Macedonian king, Alexander, the son of Philip, the first sovereign of the Greeks.

So Antiochus went there. But the inhabitants came out armed against him when they learnt of his intention, so his attempt to take the city failed. He had to turn back; and he returned much embittered to Babylon. While he was still in Persia, it was reported to him that the armies sent to Judea had been defeated. They told him that although Lysias had gone with a strong army, he had to flee before the Jews, who had been strengthened with the weapons and the abundant booty taken from the neighbouring armies.

He heard, too, that the Jews had destroyed the abominable idol he had erected on the altar in Jerusalem; and had rebuilt the Temple walls to the same height as before; and had also fortified the city of Beth-zur. When he received this news, he was terrified and deeply upset. He fell sick and became greatly depressed because things had not turned out the way he had planned.

So he remained overcome by this terrible anguish for many days. He felt he was dying, so he called his friends and said to them, “Sleep has fled from my eyes and I am greatly crushed by my anxieties. And I keep on asking why such grief has come upon me – I who was generous and well-loved when in power – and now I am so discouraged.”

“Now I remember the evils I did in Jerusalem, the vessels of gold and silver that I stole, the inhabitants of Judea I ordered to be killed for no reason at all. I now know, that because of this, these misfortunes have come upon me; and I am dying of grief in a strange land.”

Saturday, 29 December 2018 : Fifth Day within Octave of Christmas, Memorial of St. Thomas Becket, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this day we listened to the words of the Scripture speaking to us about the Law and the commandments of God, His precepts that He has revealed and given to us, for our benefit and for our salvation. God has given us this Law to guide us and to help us on our way, that we can remain strong in our faith, and not be lost to the sways and the temptations of the world, the temptations and pressures for us to sin.

God intends for us to be reconciled with Him, and to be with Him once again, in His grace. He presented before us the way to Himself, and reminding us again and again, to obey Him and to listen to Him, and through those, He guided us through the perilous and difficult path towards His salvation, and many amongst us fell into the traps of sin, the temptations of the devil who is always constantly at work trying to pull us into damnation.

Unfortunately, as history had shown, despite the laws and commandments that God had given to His people, but many among them failed to understand and appreciate the real purpose and meaning of the Law. The most obvious example was shown in the Gospels, as the actions and philosophy of the Pharisees and the teachers of the Law at the time of the Lord Jesus showed us. Those people claimed to be faithful, righteous and devout before others, but in reality, they were not.

The Pharisees and the teachers of the Law championed the way that required the people of God to live following a very strict and harsh application of the laws of Moses, where the people were expected to obey all the commandments, the precepts, the rules and regulations that were written in the Book of the Torah, as preserved from the time of Moses, the traditions and customs that were added along the way by the elders up to that time.

Yet, despite having outwardly showed piety and devotion to God, but in their hearts and minds, they did not give place to God. That was why, at the same time, many among them refused to listen to the Lord’s truth, when He came into their midst, even performing miracles and speaking words of God’s wisdom, revealing before them what the prophets had once spoken about, all being fulfilled in Christ.

That was because of the pride and ego that were in their hearts, which filled them up and prevented them from opening their hearts to God’s love. For they did obey the Law and follow the precepts of God, but they did so without knowing what the Law is actually all about. And the Law is in fact, all about love, just as Christ has revealed before us all, through His disciples. The essence and the heart of the Law is love, loving God and then loving one another.

And God is love, and He gave us the perfect example of His love, by giving us the perfect and best gift that nothing can surpass. He gave us His beloved Son, Who willingly emptied Himself from glory and majesty, and taking up the humble appearance of Man, born in the poorest conditions, in a dirty stable in Bethlehem, as a King Who was to save His people, and yet not with the power of arms and might, but with love, love that surpasses everything else.

That is why He presented before us, what the Law truly means, that is first and foremost, love for God, like the love which Christ as the Son has for His Father, as example for each and every one of us to follow. Instead of loving ourselves and being selfish, He emptied Himself and gave Himself so completely for the love of God His Father, and for the love He has for each and every one of us. He bore all the sufferings and pains, all of our sins, so that by His suffering and death, we may live.

Brothers and sisters in Christ, today’s Scripture readings and what we have just discussed, all spoke of how we should follow the Law of God, with understanding and appreciation of its meaning and purpose, by doing what the Lord Himself had shown us. We must first of all, love God with all of our strength, with all of our ability, and place Him as the first and foremost in our respective lives. And then, we must also love our fellow brethren in the same way, and as much as we love ourselves.

It is when we do not do this, but instead succumb to the temptations of our pride, ego and greed, that we end up sinning against God. Today, we celebrate the feast of a saint, whose devotion and love for God, whose faith and commitment to serve Him, caused him to suffer and to die in martyrdom when he stood by his faith against those who sought to attack the Church and who wished to follow their own ego, pride and greed.

Today we celebrate the feast of St. Thomas Becket, a famous saint and bishop who was the Archbishop of Canterbury and thus, the Primate of England, the most important bishop and leader of the Church in the British isles. St. Thomas Becket, prior to his reign as the Archbishop of Canterbury, was once a powerful noble, who was a good and close friend to king Henry II of England, and was appointed as the Chancellor of England, a position that is probably just second to the king in the secular realm.

King Henry II then appointed St. Thomas Becket as the Archbishop of Canterbury, hoping that keeping the highest ranked clergy in his realm close to him, as one of his closest confidants, the king and his fellow nobles could benefit financially and from other collaborations because of this appointment. However, little did king Henry II realised or could have predicted that St. Thomas Becket had a change of heart and conversion after taking up the role of the Archbishop of Canterbury.

Amidst the struggle and controversies between the Church and the state, especially with matters of state jurisdiction and control over the Church, and the appropriation of properties and the right of nobles and the king over the Church matters, St. Thomas Becket stood up for his fellow churchmen, and defended the rights of the Church against the egoistic and corrupt desires of the nobility and the king.

As a result, the growing tension between the Archbishop and the king eventually resulted in the action taken by four nobles with tacit support from the king, in assassinating St. Thomas Becket right at his Cathedral, and thus making him a martyr of the Church, who died defending his faith and the rights of the Church of God, against those who sought to attack it for corrupt purposes.

Brothers and sisters in Christ, we have seen how St. Thomas Becket went through a conversion of heart and being, from one who lived his life of pleasure and debauchery, into a courageous and committed defender of the faith, who did not fear even going against the mighty and the powerful in his love for God and for His people, the flock whose souls were entrusted under his care. We too can follow in his examples and imitate his commitment to the Lord.

Today therefore, let us all reflect on our own lives, and see in which area that we have failed to live up to our expectation to observe the Law of God, not just in words and in paying lip service like what many of the Pharisees, the teachers of the Law, king Henry II and his nobles had done, but with pure and genuine love for God as St. Thomas Becket and many other holy men and women of God had done. May the Lord be with us all, and bless us in our effort to live more worthily of Him, day after day. Amen.

Saturday, 29 December 2018 : Fifth Day within Octave of Christmas, Memorial of St. Thomas Becket, Bishop and Martyr (Gospel Reading)

Liturgical Colour : White

Luke 2 : 22-35

When the day came for the purification according to the law of Moses, they brought the Baby up to Jerusalem, to present Him to the Lord, as it is written in the law of the Lord : Every firstborn male shall be consecrated to God. And they offered a sacrifice, as ordered in the law of the Lord : a pair of turtledoves or two young pigeons.

There lived in Jerusalem at this time a very upright and devout man named Simeon; the Holy Spirit was in him. He looked forward to the time when the Lord would comfort Israel, and he had been assured, by the Holy Spirit, that he would not die before seeing the Messiah of the Lord. So he was led into the Temple by the Holy Spirit at the time the parents brought the Child Jesus, to do for Him according to the custom of the Law.

Simeon took the Child in his arms, and blessed God, saying, “Now, o Lord, You can dismiss Your servant in peace, for You have fulfilled Your word and my eyes have seen Your salvation, which You display for all the people to see. Here is the Light You will reveal to the nations, and the glory of Your people Israel.”

His father and mother wondered at what was said about the Child. Simeon blessed them, and said to Mary, His mother, “Know this : your Son is a Sign, a Sign established for the falling and rising of many in Israel, a Sign of contradiction; and a sword will pierce your own soul, so that, out of many hearts, thoughts may be revealed.”

Saturday, 29 December 2018 : Fifth Day within Octave of Christmas, Memorial of St. Thomas Becket, Bishop and Martyr (Psalm)

Liturgical Colour : White

Psalm 95 : 1-2a, 2b-3, 5b-6

Sing to the Lord a new song, sing to the Lord, all the earth! Sing to the Lord, bless His Name.

Proclaim His salvation day after day. Recall His glory among the nations, tell all the peoples His wonderful deeds.

YHVH is the One Who made the heavens. Splendour and majesty go before Him; power and glory fill His sanctuary.