eternal life

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Friday, 28 March 2014 : 3rd Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

The essence of God is love, and everything about God is love. Love is the driving force of all His actions, and the meaning of His Law is love. This is what we have to remember when we obey the Lord and His commandments. God did not wish to burden us with His laws, or to punish us, but instead they were meant to bring us all closer to Him, and that we may learn to love Him more and more.

Brothers and sisters in Christ, God gave His people Israel, the gift of the Ten Commandments, His own laws in which He gave them guidelines in life of what to do in order to live in God’s favour. But even though there are indeed ten laws in the Ten Commandments, as Jesus had revealed to His people, that they can be grouped together into two main laws, to love God and to love one another.

Indeed, this is the essence of love, as taught by Jesus to His disciples, that first of all we have to give it all in complete dedication to God, our Lord, our Creator, and our loving Father. Then, we also need to give our hearts, filled with love, to each other, for we are all equal, servants of the same One God, and the children of that same God who created us. We are all brothers and sisters to one another.

Obeying the law must not mean that we blindly obey to the letter, the words of the Law, or make empty proclamations and professions, to fulfill the Law superficially. Our observation of the Law must be genuine and true, filled with total love and dedication to all, to God and our fellow mankind. Thus, we have to have love in ourselves, and fill our words, actions and deeds with genuine love.

These days, it is difficult to love genuinely, as love itself in our understanding had been twisted such that we no longer understand what love truly means. Our understanding of love had been corrupted with the pleasures of the flesh and the lust and greed of this world, with material goods and possessions in train. That is how our families and marriages today are under threat, because they were often no longer based on love.

In our faith and in our life, we have to give our attention and focus on the Lord, devoting ourselves wholly to Him, that we will not serve or worship any other gods, and keep holy His Name and His presence, that we will not sully It by any form of blasphemy or misconduct. We have to put our complete faith and trust in Him.

But we cannot just love God alone, for to love God completely also means that we must also give our love to our brethren, especially those in need of that love. God Himself said through Jesus that all that we do for the least, the lost, and the rejected ones of our society, we do it for the Lord Himself, and therefore, in the same argument, to love our brethren means to love God Himself.

And because God is love Himself, it is impossible for us to not love Him and just love one another. Our love cannot be not based on Christ. Yes, the love of God must and is always at the centre of our love, the love that we show to one another. Outside of that, the love we have is not true and genuine love, but one that is tainted by the evils of the world.

We have to be able to distinguish true love from lust and desires of the world. We have often confused between love and lust, and between love and desire for pleasure and for material goods of the world. That is why we end up not doing the will of God, because we mistook His true desire for us with the desire and things of this world.

Brothers and sisters in Christ, today we therefore should renew our commitment in faith to our Lord, by loving Him all the greater, through our obedience and following His will, doing our acts all in accordance with God’s love and care for us. Let us not forget our brothers and sisters out there who need our love and attention.

May we grow stronger in love, that day by day we may be ever more solid in our dedication and faith to the Lord. Let us not be hesitant to love God who is our Father, who loves us all with all of His might and care for each one of us. Let us never be separated from God’s love and remain ever in His grace. Amen.

 

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Wednesday, 26 March 2014 : 3rd Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Jesus in the fulfillment of the law of old, and He made the old covenant of God complete. He fulfilled God’s promise to Abraham, David, and all His people, including even to Adam and Eve, our first ancestors. Jesus then made a new covenant with all of us, whom He had chosen to be the partakers of that new covenant, which He sealed with His own blood.

Thus, that is the message that Christ brought with Him, as written in the Gospel today, to bring completion to the Law of God, and to teach all the children of God, all the true meaning of God’s Law likely long forgotten by the people, many generations after it has been revealed through Moses, the servant of God.

Over the generations, the true meaning of the Law had been lost, as they were told from mouth to mouth down the generations. Over time, those in charge of protecting the Law changed the law as they saw fit, and they corrupted the true law and turn it into something else. That is why Jesus came, and why He apparently changed the Law, that is because the law itself was no longer the same Law which God had given through Moses.

Jesus came to fulfill the Law, to make it true and pure once again, He explained the truth about the Law and its real purpose, thus bringing the people of God once again to true obedience to God. True obedience to God does not mean blind obedience or extremist attitudes, which in fact blocks the path to salvation, because the people were distracted from truly obeying God, and instead serve mankind’s purposes.

That is how it is important for us not to follow our own wisdom and intelligence in understanding and following our faith. Often this had led to misunderstandings and corruption of the true faith, becoming something that is misshapen and evil instead of something that is good.

Jesus had fulfilled the past covenant, and in its place, is a renewed and upgraded covenant, which He made with all of the human race. This new covenant promised us eternal life and salvation in Jesus if we stay faithful to Him by actively fulfilling our part of that covenant. This new covenant was brought to us through the shedding of His blood, that we are made once again worthy and cleansed of our sins.

This He conveyed to us through His Apostles and disciples, who in turn passed the teachings and the knowledge of the new covenant through the Church over the centuries and millennia, until this very day. Therefore in the Church, there exists a deposit of faith which keeps our faith in God like an anchor, preventing us from corrupting it and causing what had happened to the people of God and the past covenant.

Many people over the centuries had given in to the temptations of the world, the temptations of power and glory, to establish their own invalid and heretical ‘churches’ and gatherings, breaking apart the unity of the Church and bringing many to sin and condemnation by splitting them away from the deposit of faith that is in the Church of God, One and only Church.

They followed their own ways, and interpret God’s message as they like, in their own limited human wisdom and understandings, which resulted in various interpretations and teachings that no longer bring salvation to those who believe in them, just like what had happened to the people of God at the time of Jesus, and their misunderstandings about what the law of God truly means.

Brothers and sisters, therefore, today let us reflect on these readings and how important our faith is to us. May our Lord Jesus Christ continue to guide us, and strengthen our faith and devotion to Him through the Church, that we may keep His new covenant with us at all times, and seek to understand it through the teachings of the Church, that we will not falter or fall away. Be with us, Lord Jesus, and love us all, always. Amen.

 

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Sunday, 23 March 2014 : 3rd Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 4 : 5-42

Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew who it is, who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?”

Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water.” Jesus said, “Go, call your husband, and come back here.” The woman answered, “I have no husband.” And Jesus replied, “You are right to say, ‘I have no husband’; for you have had five husbands, and the one you have now is not your husband. What you said is true.”

The woman then said to Him, “I see You are a prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?”

Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I who am talking to you, I am He.” At this point the disciples returned, and were surprised that Jesus was speaking with a woman; however, no one said, “What do You want?” or, “Why are You talking with her?”

So the woman left her water jar and ran to the town. There she said to the people, “Come and see a Man who told me everything I did! Could He not be the Christ?” So they left the town and went to meet Him.

In the meantime the disciples urged Jesus, “Master, eat.” But He said to them, “I have food to eat that you do not know about.” And the disciples wondered, “Has anyone brought Him food?” Jesus said to them, “My food is to do the will of the One who sent Me, and to carry out His work.”

“You say that in four months there will be the harvest; now, I say to you, look up and see the fields white and ready for harvesting. People who reap the harvest are paid for their work, and the fruit is gathered for eternal life, so that sower and reaper may rejoice together.”

“Indeed the saying holds true : One sows and another reaps. I sent you to reap where you did not work or suffer; others have worked, and you are now sharing in their labours.”

In that town many Samaritans believed in Him when they heard the woman who declared, “He told me everything I did.” So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us; We have heard for ourselves, and we know that this is the Saviour of the world.”

 

Alternative Reading (shorter version)

 

John 4 : 5-15, 19b-26, 39a, 40-42

Jesus came to a Samaritan town called Sychar, near the land that Jacob had given to his son Joseph. Jacob’s well is there. Tired from His journey, Jesus sat down by the well; it was about noon. Now a Samaritan woman came to draw water, and Jesus said to her, “Give me a drink.” His disciples had just gone into town to buy some food.

The Samaritan woman said to Him, “How is it that You, a Jew, ask me, a Samaritan and a woman, for a drink?” (For Jews, in fact, have no dealings with Samaritans.) Jesus replied, “If you only knew the gift of God! If you knew who it is, who is asking you for a drink, you yourself would have asked Me, and I would have given you living water.”

The woman answered, “Sir, You have no bucket, and this well is deep; where is Your living water? Are You greater than our ancestor Jacob, who gave us this well, and drank from it himself, together with his sons and his cattle?”

Jesus said to her, “Those who drink of this water will be thirsty again; but those, who drink of the water that I shall give, will never be thirsty; for the water, that I shall give, will become in them a spring of water, welling up to eternal life.”

The woman said to Him, “Give me this water, that I may never be thirsty, and never have to come here to draw water. I see You are a prophet; tell me this : Our ancestors came to this mountain to worship God; but you Jews, do you not claim that Jerusalem is the only place to worship God?”

Jesus said to her, “Believe Me, woman, the hour is coming when you shall worship the Father, but that will not be on this mountain nor in Jerusalem. You worship what you do not know; we worship what we know, because salvation is from the Jews. But the hour is coming, and is even now here, when the true worshippers will worship the Father in spirit and truth; for that is the kind of worshippers the Father wants. God is Spirit, and those who worship Him must worship in spirit, and truth.”

The woman said to Him, “I know that the Messiah (that is the Christ) is coming. When He comes, He will tell us everything.” And Jesus said, “I who am talking to you, I am He.”

In that town many Samaritans believed in Him. So, when they came to Him, they asked Him to stay with them, and Jesus stayed there two days. After that, many more believed because of His own words, and they said to the woman, “We no longer believe because of what you told us; we have heard for ourselves, and we know that this is the Saviour of the world.”

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Monday, 10 March 2014 : 1st Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Today’s readings are a premonition of what is to come, and which will come to all of us without exception. Yes, all of us will be judged, and there is only one judge who will decide our fate, which will last for eternity. That judge is our Lord and God Himself, Jesus Christ, who proclaimed the very role that He will take up in the future. He will judge all mankind and separate the good from the bad, the faithful and the rebellious ones.

Brothers and sisters in Christ, it is this judgment that determines our fate for all eternity, and once the decision is settled, and the hammer is down, our fate is sealed. It is either that we walk the path of righteousness and doing God’s will which will earn us a place among the sheep, on the right hand side of our Judge and therefore receive the gift of everlasting blessing and grace, to live forever in joy and perfect love.

Or we can choose to side with the devil, and walk the path of wickedness, either by committing acts that are wicked and deplorable in the eyes of the Lord, or by ignoring His laws and commandments, and by remaining idle when we are in full capacity and capability to do something in accordance with the will of God.

Yes, if we do these, then we will be on the left hand side, the goats, that is those who are rejected by the Lord, and those whom are judged unworthy by God to share the eternal blessing and grace He had allocated to those who remain faithful to Him. This leads to eternal damnation and suffering, that is total separation from the love of God, and in that state of nothingness and without hope, we suffer grievously.

Brothers and sisters in Christ, there are two kinds of sins that we have to really pay attention to. The first is what is often called the sin of action, the kind of sin that we are most familiar with. Essentially these are the sins which in our first reading from the Book of Leviticus tried to address, as also stated in the Ten Commandments that we all certainly know very well by now.

Basically these are sins by our direct and conscious actions, with examples such as murder, stealing, lying, jealousy, and many others, which brought negative consequences to either ourselves, and more often than not, our brothers and sisters, our neighbours and our fellow man, or to God Himself. These are the sins most obvious to us, because indeed, our world today are full of it. Mankind nowadays are often embroiled in violence and hatred towards one another.

This we have to avoid, yes, and we have to make the effort to avoid at all cost from committing these sins, by fortifying ourselves that we may not be easily tempted to commit these acts for whatever reasons, some of which bring certain advantages to us. But we must not forget that there is another kind of sin that we should not forget.

That kind of sin is the sin of omission, that is failure to do what is expected from us, the failure to do good deeds according to the Lord and His will. This is what Jesus mentioned as the Judge telling off those on His left, that they had ignored and cared not for the plight of those less fortunate in their life.

Brothers and sisters in Christ, we have to avoid committing these two kinds of sins. How best to do so? By strengthening our faith and defense against evil through a good and healthy prayer life that we may always be strong in our faith and not easily fall to the temptation to commit the sins of action. And whenever we have the opportunity to do good deeds, do not squander them. Be aware of the plight of others in need for our love. Give them our attention and be not afraid in doing so, even if others disapprove of our actions.

May we all not be found among those whom the Lord will reject on the Day of Judgment, and that all of us may strive to be always righteous and worthy of our Lord. May the Lord be with us always and bless us, that we may go through this life filled with goodness and be proactive in our faith. Amen.

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Monday, 10 March 2014 : 1st Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 25 : 31-46

When the Son of Man comes in His glory with all His angels, He will sit on the throne of His glory. All the nations will be brought before Him, and as a shepherd separates the sheep from the goats, so will He do with them, placing the sheep on His right hand and the goats on His left.

The King will say to those on His right, “Come, blessed of My Father! Take possession of the kingdom prepared for you from the beginning of the world. For I was hungry, and you fed Me. I was thirsty, and you gave Me something to drink. I was a stranger, and you welcomed Me into your house. I was naked, and you clothed Me. I was sick, and you visited Me. I was in prison, and you came to see Me.”

Then the good people will ask Him, “Lord, when did we see You hungry, and give You food; thirsty, and give You something to drink; or a stranger, and welcome You; or naked, and clothe You? When did we see You sick, or in prison, and go to see You?”

The King will answer, “Truly I say to you : whenever you did this to these little ones who are My brothers and sisters, you did it to Me.”

Then He will say to those on His left, “Go, cursed people, out of My sight into the eternal fire, which has been prepared for the devil and his angels! For I was hungry, and you did not give Me anything to eat; I was thirsty, and you gave Me nothing to drink; I was a stranger, and you did not welcome Me into your house; I was naked, and you did not clothe Me; I was sick, and in prison, and you did not visit Me.”

They, too, will ask, “Lord, when did we see You hungry, thirsty, naked or a stranger, sick or in prison, and did not help You?”

The King will answer them, “Truly I say to you : Whatever you did not do for one of these little ones, you did not do it for Me.”

“And these will go into eternal punishment, but the just to eternal life.”

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Thursday, 6 March 2014 : Thursday after Ash Wednesday (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, carrying one’s cross is the thing which most of us did not want to do, and we refused to do so even after the Lord made it clear what He wanted from us. We prefer to enjoy the pleasures of this world rather than following the Lord, and we prefer the ways of Satan to the way of Christ.

The path of the Lord is not an easy one, and there will be lots of suffering and challenges, as Satan owns this world, and he works his plots and attacks against God and His people through that same world, the one where we are living at the moment. But even though the path of the Lord is not an easy one, at the end of the way is happiness and blessing, such as what God had promised His people in the first reading today, if they kept His commandments and walked in His ways.

On the other hand, the path of Satan appears to be an easier and a much better one, because it seems that this path has much fewer obstacles and challenges facing us, as compared to that of the path of the Lord. But the pleasures and happiness with which the devil had spiced up his path are not true happiness and joy. These are illusions and attempts to replicate true happiness that exists only in God.

And brethren, you all know what awaits at the end of the path of Satan, that is death, and not just the kind of death that we know of, but eternal death. That is because the Lord, as He also said to the people in the first reading, will withdraw His blessing and instead His curse will hang over the people should they fail to follow His commandments and disobeyed His will.

If we choose to follow the path of evil, and choose the apparently easier path, then we are dooming ourselves. That is because in doing so, we reject the Lord and His love, rejecting the blessing of eternal life which He had promised for all those who remain faithful to Him and those who dedicate themselves to Him. We certainly do not want ourselves to end up this way, do we not?

Perseverance is the key, brothers and sisters in Christ. If we are to receive the blessings of Almighty God, then we ought to persevere in our faith. We cannot take our faith for granted, and neither should we take for granted the salvation which God had promised us all who believe in Him. Our faith must be living and genuine, and we must keep in mind always, that our faith must indeed be like carrying the cross, our own crosses, imitating what Jesus had done as He went on His Passion to save us.

Yes, brethren, if we want to follow the Lord and walk in His ways, then we should be ready to bear the burden of being His faithful ones. There will be opposition and even mockery, and there will be those who will look down on us because of our choice. But if we are to persevere and keep strong our faith, then we will persevere. Shall we choose the easy way out, a good life in this world, and yet in the end, be thrown into eternal suffering?

It is not wrong, brothers and sisters, to enjoy our life in this world, but it also means that we cannot just enjoy and do nothing else. We cannot just enjoy the pleasures and happiness of this world, without doing anything in accordance to the will of God. In fact, the more we immerse ourselves in the joy of this world, the less likely we are to act in the way that is pleasing to God. We have to be always mindful of this and keep a steady balance in our life.

Therefore, brothers and sisters in Christ, it is imperative for us to carry our cross, not literally or figuratively, but to do what is right and what is according to the will of God, that we may endure together as one, the suffering of Christ, and therefore understand the love that God had for us all, so much that He gave us Himself and His own life, that we all may live.

Brothers and sisters in Christ, in this Lenten season, let us maximise the time and opportunity that we have, so that we may seek to devote ourselves more and more to the Lord, and if necessary, changing our ways that we may once again walk in the way of the Lord, and no longer following the devil into his rebellion. May God our Lord and our loving Father continue to bless us, watch over us, and protect us as we walk with Jesus His Son, towards our salvation and eternal glory. Amen.

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Tuesday, 4 March 2014 : 8th Week of Ordinary Time, Memorial of St. Casimir (Scripture Reflections)

Liturgical Colour : Green or White (Saints)

Brethren in Christ, today we celebrate the feast of St. Casimir, the patron saint of arts and youth. St. Casimir was once the heir apparent to the kingdom of Poland, but he died before he succeeded to the throne as king. Nevertheless, he was revered as a saint and holy man of God because of his exceptional character and good deeds which were recognised by the people, who looked up to him and his character.

Today, the readings told us about the importance of our faith and our devotion to the Lord and His ways. And St. Casimir showed us how to be truly devoted to the Lord, not just in words but also in concrete and actual deeds. St. Casimir was known for his humility despite of his position and influence, as the crown prince of the kingdom.

St. Casimir grew in his devotion and faith to God as he grew in life. He was renowned at the end of his life, of his piety and exemplary devotion, which was evident in his works and charitable acts to the poor in the society. He took great responsibility and took it seriously, and worked hard for the good of those whom he had worked for.

He was powerful and great, and he has great influence, and yet he remained humble and unassuming. And that is the kind of faith and devotion that we should also have, brothers and sisters in Christ. We have to be obedient to the will of God, and listen to His words. And most importantly is that we have to act, and act in full devotion, offering ourselves in love to God, by our love for one another.

Reject all of the corruptions of this world, and reject all the temptations that assail us and attempted to change us for the worse. Let us all follow God and His laws, and not disobeying Him in any way. Be like St. Casimir in his devotion. Our faith must be true and genuine, and it must be an active faith, one that is based on strong foundation of love and action.

Be humble and be righteous, those are the things expected by the Lord from us. Let us not harden our hearts or close our minds against the Lord and His love. Instead, open wide the doors of our heart, that the Lord may be able to come in, enter and speak to us, so that we may know His will, and keep faithful to His commandments.

Let us all, brothers and sisters in Christ, renew our faith in God, that our faith will be made stronger, and that we may live always in God’s grace. Let us all never be separated from God or be outside of His salvation and love. Let us walk humbly with God and serve Him with all our strength, just as St. Casimir and many other saints had done throughout the generations.

May the Lord bless us, give us strength to be faithful to Him at all times, and may He be with us at all times, and let us never be separated from Him and His love. God be with us all, always and forever. Amen.

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Tuesday, 4 March 2014 : 8th Week of Ordinary Time, Memorial of St. Casimir (Gospel Reading)

Liturgical Colour : Green or White (Saints)

Mark 10 : 28-31

Peter spoke up and said, “We have given up everything to follow You.”

Jesus answered, “Truly, there is no one who has left house, or brothers or sisters, or father or mother, or children, or lands, for My sake and for the Gospel, who will not receive his reward. I say to you : even in the midst of persecution, he will receive a hundred times as many houses, brothers, sisters, mothers, children, and lands in the present time, and in the world to come eternal life.”

“Do pay attention : many who are now the first will be last, and the last, first.”

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Monday, 3 March 2014 : 8th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Following the Law of the Lord is not enough, brothers and sisters, because if we are to seek salvation, then we have to devote ourselves entirely to the Lord. Jesus mentioned to the rich man, to sell everything he had and gave the possessions and the wealth to the poor. Well, we can do that of course, but what is important is to understand the meaning behind the message rather than to take it literally.

What is important for us is for us all to dedicate our heart to God and to Him alone. We cannot be divided in our attention, especially with the things of this world. It is easy for us to be distracted and be affected by our concerns for the world. We often put our possessions and wealth first in our heart and not our love for God.

It does not mean though, that rich people cannot receive salvation or be saved. What it means is rather that, rich people does have greater tendency to be diverted in their way to salvation, because of the worldly possessions they have. But remember, brethren, that wealth itself, as I often mentioned, is neutral. Our possessions and money can be utilised for the sake of the good or for the sake of bad things.

But more often than not we put our trust in these things rather than God, and we are often overprotective of our wealth and possessions. We do not easily give up our wealth for the sake of those who are less fortunate. Brothers and sisters in Christ, this is the attitude that we should provide, and regardless of our status and backgrounds.

Yes, even when we are poor, we can also be very protective over what little we have, and we can be exclusive in our own actions. Just like those rich ones who generously donated their wealth for the less fortunate indeed. We cannot have any prejudice or contempt on those whom we deem to be not as good as ourselves. First, what we have to do, is to look into ourselves and ask ourselves, whether in our own actions we have done things deplorable in the eyes of the Lord.

When we show our faith to the Lord, then we have to be genuine in our faith, and we cannot be half-hearted in our attempt to devote ourselves to the Lord. Brothers and sisters in Christ, if we want to enter the kingdom of God, then we have to be like what Christ wants us to be, that is to love, and to love tenderly! Yes, love is the basic means for us to enter into God’s kingdom.

If we do not love, then we will have no part in God’s kingdom. And this love does not mean love for our possessions, our wealth, or love just for those whom we want to love alone. This love means, as Christ often mentioned, the love for God and the love for our brothers and sisters, the fellow mankind we live with in this world.

Mankind often forget this, and are preoccupied with their own businesses and things, that they forget to do what is expected from them. We have much potential and gifts given by God, and these we can use to make a difference. Our wealth can be shared with those who are less fortunate than us.

May the Lord awaken in us, the love and dedication for our fellow men. May He bring us to love one another more and more, sharing with those who have less than us, that we may rejoice together in the Lord. May the Lord bless us with love and strengthen our devotion to Him, always and forever. Amen.

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Wednesday, 26 February 2014 : 7th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 48 : 2-3, 6-11

Hear this, all you peoples! Listen, all you inhabitants of the world, high and low together, rich and poor alike!

Why should I fear when evil days come, when wicked deceivers ring me round – those who trust in their wealth and boast of their great riches?

For no ransom avails for one’s life, there is no price one can give to God for it. For redeeming one’s life demands too high a price, and all is lost forever.

Who can remain forever alive and never see the grave? For we see that the wise die, and pass away like the fool and the stupid leaving to others their fortune and wealth.