evangelisation

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(Special – Singapore) Saturday, 14 February 2015 : Solemnity of the Anniversary of the Dedication of the Cathedral of the Good Shepherd (Gospel Reading)

Liturgical Colour : White

John 2 : 13-22

At that time, as the Passover of the Jews was at hand, Jesus went up to Jerusalem. In the Temple court He found merchants selling oxen, sheep and doves, and moneychangers seated at their tables.

Making a whip of cords, He drove them all out of the Temple court, together with the oxen and sheep. He knocked over the tables of the moneychangers, scattering the coins, and ordered the people selling doves, “Take all this away, and stop turning My Father’s house into a marketplace!” His disciples recalled the words of Scripture : ‘Zeal for Your House devours Me like fire.’

The Jews then questioned Jesus, “Where are the miraculous signs which give You the right to do this?” And Jesus said, “Destroy this temple and in three days I will raise it up.” The Jews then replied, “The building of this temple has already taken forty-six years, and will You raise it up in three days?”

Actually, Jesus was referring to the Temple of His Body. Only when He had risen from the dead did His disciples remember these words, then they believed both the Scripture and the words Jesus had spoken.

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(Special – Singapore) Saturday, 14 February 2015 : Solemnity of the Anniversary of the Dedication of the Cathedral of the Good Shepherd (Second Reading)

Liturgical Colour : White

1 Corinthians 3 : 9-13, 16-17

We are fellow workers with God, but you are God’s field and building. I, as a good architect, according to the capacity given to me, I laid the foundation, and another is to build upon it. Each one must be careful how to build upon it. No one can lay a foundation other than the one which is already laid, which is Jesus Christ.

Then if someone builds with gold upon this foundation, another with silver and precious stones, or with wood, bamboo or straw, the work of each one will be shown for what it is. The day of Judgment will reveal it, because the fire will make everything known. The fire will test the work of everyone.

Do you not know that you are God’s Temple, and that God’s Spirit abides within you? If anyone destroys the Temple of God, God will destroy him. God’s Temple is holy, and you are this Temple.

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(Special – Singapore) Saturday, 14 February 2015 : Solemnity of the Anniversary of the Dedication of the Cathedral of the Good Shepherd (Psalm)

Liturgical Colour : White

Psalm 84 : 9-14

Would that I hear God’s proclamation, that He promise peace to His people, His saints – lest they come back to their folly. Yet His salvation is near to those who fear Him, and His Glory will dwell in our land.

Love and faithfulness have met; righteousness and peace have embraced. Faithfulness will reach up from the earth while justice bends down from heaven.

The Lord will give what is good, and our land will yield its fruit. Justice will go before Him, and peace will follow along His path.

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(Special – Singapore) Saturday, 14 February 2015 : Solemnity of the Anniversary of the Dedication of the Cathedral of the Good Shepherd (First Reading)

Liturgical Colour : White

Ezekiel 43 : 1-2, 4-7

He took me to the gate, facing east. Then I saw the Glory of the God of Israel approaching from the east with a sound like the sound of the ocean, and the earth shone with His Glory.

The Glory of YHVH arrived at the Temple by the east gate. The Spirit lifted me up and brought me into the inner court : the Glory of YHVH was filling the House. And I heard someone speaking to me from the Temple while the Man stood beside me.

The voice said, “Son of man, you have seen the place of My throne, where I will place the soles of My feet, and live among the Israelites forever, and the people of Israel, they and their kings, will no longer defile My holy Name with their prostitutes and the kings.

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Saturday, 14 February 2015 : 5th Week of Ordinary Time, Memorial of St. Cyril, Monk and St. Methodius, Bishop, Patron Saints of Europe (Gospel Reading)

Liturgical Colour : White

Mark 8 : 1-10

At that time, soon after Jesus healed a deaf and dumb man, He was in the midst of another large crowd, that obviously had nothing to eat. So He called His disciples and said to them, “I feel sorry for these people, because they have been with Me for three days and now have nothing to eat. If I send them to their homes hungry, they will faint on the way; some of them have come a long way.”

His disciples replied, “Where, in a deserted place like this, could we get enough bread to feed these people?” He asked them, “How many loaves have you?” And they answered, “Seven.” Then He ordered the crowd to sit down on the ground. Taking the seven loaves and giving thanks, He broke them, and handed then to His disciples to distribute. And they distributed them among the people. They also had some small fish, so Jesus said a blessing, and asked that these be shared as well.

The people ate and were satisfied. The broken pieces were collected, seven wicker baskets full of leftovers. Now those who had eaten were about four thousand in number. Jesus sent them away, and immediately got into the boat with His disciples, and went to the region of Dalmanutha.

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Saturday, 14 February 2015 : 5th Week of Ordinary Time, Memorial of St. Cyril, Monk and St. Methodius, Bishop, Patron Saints of Europe (Psalm)

Liturgical Colour : White

Psalm 89 : 2, 3-4, 5-6, 12-13

Before the mountains were formed, before You made the earth and the world, from eternity to eternity – You are God.

You turn humans back to dust, saying, “Return, o mortals!” A thousand years in Your sight are like a day that has passed, or like a watch in the night.

You sow them in their time, at dawn they peep out. In the morning they blossom, but the flower fades and withers in the evening.

So make us know the shortness of our life, that we may gain wisdom of heart. How long will You be angry, o Lord? Have mercy on Your servant.

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Saturday, 14 February 2015 : 5th Week of Ordinary Time, Memorial of St. Cyril, Monk and St. Methodius, Bishop, Patron Saints of Europe (First Reading)

Liturgical Colour : White

Genesis 3 : 9-24

YHVH God called the man saying to him, “Where are you?” He said, “I heard Your voice in the garden and I was afraid because I was naked, so I hid.” God said, “Who told you that you were naked? Have you eaten of the tree I ordered you not to eat?”

The man answered, “The woman You put with me gave me fruit from the tree and I ate it.” God said to the woman, “What have you done?” The woman said, “The serpent deceived me and I ate.”

YHVH God said to the serpent, “Since you have done that, be cursed among all the cattle and wild beasts! You will crawl on your belly and eat dust all the days of your life. I will make you enemies, you and the woman, your offspring and her offspring. He will crush your head and you will strike his heel.”

To the woman, God said, “I will increase your suffering in childbearing, and you will give birth to your children in pain. You will be dependent on your husband and he will lord it over you.”

To the man, He said, “Because you have listened to your wife, and have eaten from the Tree of which I forbade you to eat, cursed be the soil because of you! In suffering you will provide food for yourself from it, all the days of your life. It will produce thorn and thistle for you and you will eat the plants of the field. With sweat on your face you will eat your bread, until you return to clay, since it was from clay that you were taken, for you are dust and to dust you shall return.”

The man called his wife by the name of Eve, because she was the mother of all the living. YHVH God made garments of skin for the man and his wife, and with these He clothed them. Then YHVH God said, “Man has now become like one of Us, making himself judge of good and evil. Let him not stretch out his hand to take and eat from the Tree of Life as well, and live forever.”

So God cast him from the garden of Eden to till the soil from which he had been made. And after having driven the man out, God posted cherubim and a flaming sword that kept turning at the east of the garden of Eden to guard the way to the Tree of Life.

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Tuesday, 3 February 2015 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr, and St. Ansgar, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

Dear brothers and sisters in Christ, today we hear about the healing which Jesus performed to the woman who had bleeding in her for twelve years, and also the resurrection of the dead daughter of a synagogue official. And both of them have a great significance for us, as they were both saved and healed because of their faith.

The woman was healed from her bleeding because she believed that Jesus had the power to free her from her afflictions, while the daughter of the official was healed because her father also showed the same faith in the power and authority of Jesus. What Jesus told the woman is important, as He said that the woman’s faith had saved her. This showed that we must have faith in the Lord in order for us to achieve salvation.

However, people tend to interpret this differently, thinking and assuming that faith alone is sufficient for us to attain salvation and liberation from all of our afflictions. Some were misled by the confusion to think that we just need to have faith and to believe in the Lord, and then all of our problem will be gone, and all of our difficulties will cease. But this is a wrong idea, an erroneous thinking and a heresy planted in our minds by Satan.

Our Lord Himself, as the first reading from the Epistle to the Hebrews had testified, is the founder of the Faith we have now, not just because He preached what He had preached, and not just because of all the words and things which He had mentioned and taught to His disciples, but even more importantly, Jesus Himself practiced and made true what He had taught and preached in His own actions.

He persevered and suffered grievously for all of our sins, and He bore that cross that is our sins, holding onto it as He ascended the hills of Calvary, and every single wounds He received is our sins that He patiently and lovingly bore upon Himself. What does this mean, brothers and sisters in Christ? Our Lord loves us all very much, and He wants us all to be saved. He had faith in us all being able to overcome sin, but without action, everything would come to naught.

And that was why, He showed us all the example through His own action, that faith is never complete without action and deed to prove that faith, and without action based on that faith, the faith is essentially dead. The woman with bleeding believed in Jesus, but had she not taken the action to come through the numerous crowd and try her best to touch the cloak of Jesus, she would not have been healed.

It was also the same for the daughter of Jairus, the synagogue official. Had Jairus not make the effort to come down and seek the Lord Jesus, he would not have received the reward for his faith, even though he was indeed faithful to the Lord. Thus, our faith requires effort, a conscious effort and work, which is our faith made alive and real.

Indeed, we cannot profess that we are truly faithful to the Lord, if we had not done anything to show that we are indeed faithful. Therefore, let us all from now on, change our ways and be truly faithful, just as today we celebrate the feast of two saints of the Church, namely St. Blaise and St. Ansgar, the faithful servants of God, whose examples hopefully may inspire us all.

St. Blaise was renowned as the patron saint of throat diseases, and we know of him now primarily because of the custom of the blessing of the throat, also known as St. Blaise’s blessing, with two crossed candles on our throats. St. Blaise was once a physician that cured and healed diseases, but he then settled on in the greater service of God and His people and instead he became the physician of souls.

The works of St. Blaise in calling the people of God to repentance and to a holy lifestyle is a constant reminder to all of us, that we are all always afflicted with the disease of the soul, that is sin, and we have to seek remedy for this affliction, that is by seeking the Lord our God with faith, and by doing what He had commanded us to do, as doing good deeds for others around us is a panacea and medicine against the sickness of sin.

Meanwhile, St. Ansgar showed us that we have much to do as the fellow servants of God, in doing good for one another and in calling many people from the darkness of the world into the Light. St. Ansgar was truly experienced in this as he lived during the early Medieval era Europe, in the midst of the people still gripped by pagan worship and pagan gods, and he was indeed sent to those people to bring the Light of Christ upon them.

St. Ansgar tirelessly worked to bring the Good News and the truth of Christ to them. Amidst all the difficulties and challenges, he managed to convert countless souls and gained them for the Lord, for their own benefit as well. And this should inspire us all to take up the same cross, the same mission to bring more and more people to the salvation in the Lord.

May our Almighty God be with us all, guide us all in our ways that we may always be upright in His eyes and at the end of the days, may we all find salvation and justification in Him, the One who rewards all His faithful with the abundance of graces. God bless us all. Amen.

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Monday, 12 January 2015 : 1st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we begin the Ordinary Time proper, and traditionally, today is still the season of Christmas as well, which will end only at the second of February, at the Feast of the Purification of the Blessed Virgin Mary or which we now know more commonly as the Feast of the Presentation of the Lord. Thus, as we continue the readings from the past few days, we know that yesterday as we commemorate the Feast of our Lord’s Baptism, His mission on earth began from that moment onwards.

Thus in the Gospel today, we heard about the calling of the Apostles, beginning with those at the shore of the Lake of Galilee, including St. Andrew, the first called among the Apostles, his brother Simon Peter, who would become St. Peter, the chief of the Apostles and Christ’s Vicar on earth, as well as the two sons of Zebedee, St. James and St. John the Evangelist. They were the first of the disciples of Christ, who accompanied Him from the very beginning of His earthly ministry.

And in the first reading, from the Letter and Epistle the Hebrews, it was highlighted of the special nature of the mission which Christ had come into the world for. This Epistle was written specifically for the Jewish Christians and maybe also to the Jews, hoping that through it they would believe in Christ and follow Him, and therefore, many parts of this Epistle relate what had happened in the past eras of Israel, of the time of the prophets and the patriarchs with what Jesus Christ our Lord had done.

In the past God did not speak directly with His people except with several chosen and special individuals, who had been given the grace to speak with God, to receive the messages of the Lord by vision or speech, and in some cases even to see God directly face to face as Moses had been, and as Abraham had as well. The others whom God spoke to directly were His prophets and messengers whom He had sent to His people to be His mouthpiece and the ones to proclaim to them the words of the Lord.

But God also gave His people a prophecy of the time to come, when God no longer would speak through the prophets, but would instead directly speak to His people, and not just that, but even for Him to walk directly among His people, that they may see Him face to face. And all these were accomplished in the person of Jesus Christ, the Word of God and the Son of God, who came into the world and was incarnated into the flesh of Man.

Thus God spoke no longer through intermediaries but He spoke directly and plainly to His people through Jesus Christ, and He walked among them, showing them how good and great His love for them is. And that is why He bothered to come to us, so that He may directly bring about our salvation and liberation from the enslavement and tyranny of sin. For our sins and wickedness are so great that it requires nothing less than the effort of Christ to bring us to salvation and freedom.

But in that work and effort, Christ did not do it alone by Himself, but He sought the help and participation of men themselves, some of whom He called to be His disciples and followers, and through them, He would work many wonders. They would be the extensions of His love to mankind, and through their works as the servants of God and as the bearers of God’s Good News, many knew of the love of God and were stirred to seek Him and be saved.

But this did not just end there, brothers and sisters in Christ, as many people remain in the darkness and have yet to see the Light of Christ. They have yet to receive the Good News of our Lord’s salvation and they have yet to witness His love for us. That is why God called His disciples, whom He turned from being fishermen as well as of other professions, into the fishers of men. They were to bring mankind to God by introducing to them the Good News, being witnesses of the Faith they had professed.

And this continues even today, brothers and sisters in Christ, as many remains out in the darkness and enslaved to sin. It is our duty then as the followers of Christ and as the members of His Church to continue the good works of Christ and His Apostles, that is to preach the Good News of the Lord to mankind, to our fellow brethren who have yet to hear of it. We cannot be idle or worse to cause people to be misguided or lose the desire to seek the Lord, and that is why we have to live out our faith with real action and works, so that our faith is not just an empty profession but a real, genuine and living faith.

Therefore, brothers and sisters in Christ, let us all reaffirm our faith in God, by carrying out the works entrusted to us by Christ our Lord. We shall not be idle anymore and remain aloof to the plight of our brethren, but we shall make use of the gifts which God had bestowed on us, and help each other, so that together we may all be justified by our faith and actions, and together receive the glory of heaven everlasting. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/11/monday-12-january-2015-1st-week-of-ordinary-time-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/11/monday-12-january-2015-1st-week-of-ordinary-time-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/11/monday-12-january-2015-1st-week-of-ordinary-time-gospel-reading/

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Sunday, 21 December 2014 : Fourth Sunday of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we celebrate the fourth and therefore the last Sunday of Advent in our liturgical year. Christmas is coming soon and this week is the time traditionally prescribed by the Church as the time for the final preparation for Christmas. This Sunday we continue to observe and reflect on the major aspects of Christmas, that is Love. We have previously reflected on Hope, on Peace, and finally on Joy at the Gaudete Sunday last week.

Love is the central nature of Christmas and all that we celebrate. Indeed, love is the centre of everything, of why we still live and breathe comfortably now in this world. God loves us all, for we were created special, with the very image of our God imprinted on us, and we have been given the greatest gift of all. And what is this gift? It is the Gift of all gifts, surpassing all other gifts, that is Christ our Lord Himself, the Gift of God to all mankind.

As we have often talked about and discussed throughout this Advent season, this season is a time for ardent prayer and genuine preparation, a time for us to prepare for the ‘Adventus’ or the coming of the Lord. And after going through four Sundays in which we discern the true meaning of Christmas, we should all be ready and prepared to celebrate this Christmas meaningfully.

Otherwise, if we fail to understand the true meaning of Christmas, then we will not benefit from the richness of God’s grace which He had given to us, which will benefit us most if we can appreciate what Christmas truly is. Christmas is not just about the glorious and bountiful food, not just about the festivities and the parties, and not just about the decorations and shopping that we often do to prepare for Christmas.

Christmas is truly about love, the love of God for mankind. Surely we know that the Gospel has clearly spoken about God who loves us all so much, that He gave us His only Son, so that all those who believe in Him, the Son, will not perish but gain eternal life (John 3:16). This is the essence of Christmas, the coming of the Son into the world, so that a new Hope arises for the nations and for all the peoples.

So the aspect of love that we reflect on this Sunday, reflects this Love that God had shown us, the true meaning of Christmas that I have often emphasized. Without the love of God, there can be no Christmas, and there can be no hope for us. There can no true peace in us, if we do not embrace the peace brought to us by God’s Love in Christ. There can also be no joy in us that lasts, if we do not share in the joy of God’s Love.

What is love, brothers and sisters in Christ? Is love shown by expensive gifts or romantic activities, and all the things taught and shown to us by the world? Is it like what are being advertised to us in many things, about love? No, it is not that kind of love, for that kind of love is often selfish, love that is bound to possessions and material goods, love that is conditional and once spent, then no love is left. Sadly, this is also the reason why there are so much sorrow in the world, of broken families, of abuses in the family, of infighting and jealousy, and many others.

Love, and indeed real love, is not about all these, but is the kind of love which Love Himself, Christ, had shown us. For God is Love, and He had shown us what love really is. His love is true love, genuine and pure, unconditional and gentle. His love does not have any prerequisite, nor does He demand us to give Him something for the love He had shown us. Indeed, He loved us even when we are still sinners, and even laid down His life for us.

St. Paul mentioned in his letter to the Romans, that someone may want to give their life for the just and righteous ones, but very unlikely to do so, for those who are wicked and evil. But Jesus suffered for us, bearing all of our sins, and died for us, laying down His life, even when we are still sinners and wicked (Romans 5:8). And as Jesus had said that the greatest kind of love is for someone to lay down his life for a friend (John 15:13), then we can see indeed how much greater the love God had for us when He chose to lay down His life for us, sinners and evildoers.

God does detest our sins greatly. Sin has no place in His presence, as sin is a taint and corruption, and for He who is perfectly good and pure, sin is completely disgusting. And yet, His love is even greater than His hatred for our sins. He loves us so much that He was willing to endure all those sufferings in order to rescue us from our predicament of sin.

This is the kind of love we should really have with us, and the love we should cherish. For it is through the love of God that we can enjoy a new hope, true peace and real joy which the world and others cannot provide. His love for us is unconditional, and by His coming into the world, that we celebrate in Christmas, He offered Himself, His love and mercy for all of us, so that we may be saved.

But at the same time, we have to be vigilant and be careful, for this world certainly has done much to prevent the love of God from reaching us, as Satan is the Lord of this world, and he has all in his possessions and within his means to tempt us and lead us away from the salvation and love which God freely offers us all. And today, we celebrate the feast of a great and faithful servant of God, who is a devout and courageous defender of the Faith in God.

St. Peter Canisius was a Dutch Jesuit, who lived during the time of the Protestant ‘reformation’, when many of the faithful and the members of the Church were misguided and misled by those who have been corrupted by the lies and the confusion of the evil one. They left the Church and the teachings of our Lord Jesus Christ as faithfully kept by the Church and chose to follow their own human desires, greed, selfishness, and other evils in them.

St. Peter Canisius joined the Society of Jesus, also known as the Jesuit order, which is the spearhead of the Church’s effort at Counter-Reformation, which main goal is to counter the heresy of Protestantism and bring as many souls as possible back to salvation that exists only in the Church of God. He led the effort of Counter-Reformation in what is now Germany, where the effects of the Protestant heresy is at its worst. He preached the true faith, and it was told that his preaching was so effective that hundreds and more returned to the true Faith.

He preached and taught in many places, and he persuaded many to return to the Faith not by coercion or force, but by clear reason and clear understanding of the Faith, and through that clarity in the teaching of the Faith, his words of truth, the truth of God rang deep into the depths of the hearts of many, who were convinced to abandon their heresy and return to the Holy Mother Church.

St. Peter Canisius was very particular in the matter of the education of the Faith to the people, and his most well-known legacy is the three books of Catechism he had written, which are the clear source of the teachings of the Faith, used in many generations and saved countless souls from sins and heresies. That is why his name today is also identical with Catholic education and several Jesuit education institutes adopted his name after he was made saint of the Holy Church.

He was also credited for his great devotion to Mary, and he taught that the best way to the Lord is through His mother Mary, and he was the one who added the response in the Ave Maria or Hail Mary prayer, “Holy Mary Mother of God, pray for us sinners.” This clearly showed the importance of Mary in the lives of the faithful, for through her intercessions and prayers for us, God our Lord His Son, is most likely to hear our pleas and petitions, and mercy shall be shown us.

Why did St. Peter Canisius do all of these, brothers and sisters in Christ? Why did he go forth and preach to the heretics and those who have been lost to the darkness of the world? That is because of none other than God’s love for us, and His desire that we be found and be gathered again, that we will be lost sheep no more but belonging once more to the one flock of Christ, that is the Church.

The love of God is such, that He, although despising our sins and repelled by our wickedness, endure all of them, and even endure all forms of humiliation and rejection, none less by His own people, the ones whom He was sent to save! And yet, He persevered, out of that eternal and infinite love which He has in Him, for He is Love, and just as He wanted to share that love with us when He created us, thus, He wanted us to be loved by Him even when we have fallen into sin.

Therefore, brothers and sisters in Christ, even as we prepare for the Christmas celebrations which will be here in less than a week’s time, and even as we prepare to rejoice together with the whole world and the whole Universal Church at the celebration of the Birth of our Lord Jesus, let us never forget that this event is there in the first place, because of God and His Love for us, that is made real and concrete through His Son Jesus, who performed the act of ultimate love for us, to die for us for our sins on the cross at Calvary.

This Christmas, shall we then ponder at the love God has for us, that He was willing to enter into our world, and indeed into our lives and dwell within us? Let us never forget that Christ is at the heart of Christmas, and at the very heart of that celebration and joy is the Love of God, the eternal and undying love Christ had shown us through the cross, the very purpose of His coming into this world, and thus to liberate us from the chains of sin.

Sin no more, repent, change our ways and be wholeheartedly devoted to God from now on, that this Christmas and the next ones will be decidedly different from the past ones, that this time, we truly understand and fully embrace the love of Christ, the true meaning of Christmas. God bless us all and may St. Peter Canisius intercede for us always with the Blessed Mother of our Lord, Mary our mother. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/19/usus-antiquior-fourth-sunday-of-advent-i-classis-sunday-21-december-2014-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/19/usus-antiquior-fourth-sunday-of-advent-i-classis-sunday-21-december-2014-holy-gospel/