Sunday, 4 January 2015 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of the Epiphany of our Lord Jesus Christ, the day when the great Magi and wise men from the East, from the faraway lands came to give Him honour and pay homage to the King of kings, and through that act, He revealed Himself to all mankind, not just as a mere Man, but as a Great King beyond compare, a High Priest of all creations, and the Messiah who would suffer and die for our sake, so that we may be saved.

Epiphany comes from the Greek ‘Ephiphanein’ and the Latin ‘Epiphania’ which means a moment of revelation or realisation, which is indeed what this Feast is all about. The Epiphany of our Lord Jesus Christ is the moment when Christ revealed Himself to all the peoples, even to the Gentiles or the non-Jews, who came from afar to visit Him and pay honour to Him. He who is a King was born in a lowly stable, unknown to others except to the shepherds that had seen and heard the angels’ proclamations, and to the animals present there.

On this day, we ought to see several very vivid and clear symbolisms in what we have heard from the Scripture and Gospel readings. The very bright star that the Magi of the East saw from their homeland was the Star of the Messiah, the true Light of the world, whose light and truth illuminates everything that lie in darkness. Those who live in the darkness have indeed seen a great Light, just as the prophet Isaiah has said.

People in the past, before the advent of the use of maps and all the satellite-based imageries we have in our possession now, used the heavenly bodies such as the sun, moon and the stars to help them to orientate themselves and find direction to their destination. Sailors used the stars to guide them on their voyage and journey, and certain star patterns and constellations were created by the people for precisely this purpose, that they may be easily recognised as the guiding lights to help the people find their way.

The Star of Bethlehem, that bright star of exceeding and unparalleled brightness is therefore also a guide, and a guide that is unparalleled and unprecedented, for it is not just a guide for the people to a physical destination, but as a guide that leads them to none other than the final destination which all the peoples should have aimed for, that is to reach out to the Lord and Messiah, and who is now finally reachable, for He has been born a Baby, a Royal Child, God incarnate into Man.

That star is often associated with the symbol of faith, and this is representing the faith of the Magi of the East, who came from faraway lands on long journeys, note that travel at that time is not like that of today, with travels done across desert and uninhabited lands, without proper roads, on the back of camels and with many months of travel before finally reaching the destination. Nevertheless, the faith which the Magi had was evident, as they persevered through all that just that they might be able to see the Lord and King whom they did not know beforehand.

And by that revelation, when the Magi discovered the Lord in that stable in Bethlehem, they saw the one True and only God who had come into being through Jesus. They saw the salvation of the world, and they were glad. They came bearing gifts fitting for the One who had come to this world to save it, and it is these gifts that we should be focused at now. These gifts are gold, frankincense and myrrh.

Gold is a precious metal and commodity, prized greatly for its luster and shine, its beauty and lasting properties, with pure gold showing no tarnish even after centuries and millennia, maintaining its beautiful and shiny appearance. As such it is highly valuable and often only the rich were able to afford it. Therefore, it is also a suitable gift for a king, as a king is often adorned with riches and wealth, and the gift of gold is meant to honour and adore the king to whom the gold is presented.

And therefore, the gift of gold by the Magi signifies the kingship of Christ, who as the Lord, Creator and Master of the universe, is King, the King over all kings and Lord over all lords. And therefore by the gift of gold, the Magi acknowledged the kingship of Christ, and welcomed that great King into this world. Yet we all also know that while He is King, He did not boast of His kingship or power, but instead Jesus remained humble and fully devoted to His mission.

This is because the kingship of Christ is based on leadership built upon examples. The leader and King, that is Jesus, led His beloved people by His own examples, loving one another as God had first loved them, forgiving each other of our own faults and mistakes, and to welcome those who are downtrodden, weak, ostracised and condemned by others. He did not come to lord over His people or to oppress them as kings of this world often did, but to lead His people by example.

How about frankincense then? Frankincense is the finest kind of incense reserved only for special uses. Incense are taken from the dried secretions of plants that contain different fragrant aroma depending on the type of the incense, and they had been used for many millennia across many cultures and peoples to be offered to the divine and to the supernatural spirits.

Hence, the gift of frankincense, the finest grains of incense and the ones having the sweetest aroma, by the Magi to the Child Jesus represent two dimensions and aspects of Christ. First, Jesus Christ our Lord is God, Lord of all creations, Word incarnate and made Flesh. He is God and forever is God, and therefore, is alone worthy of worship and adoration. The offering of frankincense just as gold that highlighted His kingship, highlighted His divinity.

And then it also highlighted the role that Jesus took up as He came into our world wearing the flesh of our human form, that He became the sole High Priest, the priest of all priests, offering the sacrifice for the sake of all mankind to God. And while other priests offered the sacrifice for their own sins and for the people, and having to offer sacrifices again and again, the Sacrifice of Jesus our High Priest was done once and for all, when He lay suffering and hanging from the cross on Calvary.

As the One true High Priest, Jesus Christ our Lord offered to God a worthy sacrifice in exchange for all of our sins, past, present and future, from the beginning of time to its ending, the sins and iniquities of all mankind. This is the sweetest incense offered to God, represented by the Magi’s gift of frankincense to the Child Jesus. And we all should know that this sacrifice is none other than the Most Precious Body and Blood of our Lord, which are also shed and shared with us all who believe in Him and profess Him as our Lord and God.

Thus far, the two gifts of gold and frankincense have revealed to us and to all peoples that Christ is the King of kings, as the Lord and Almighty God, and as the High Priest of all mankind. Then how about the last gift of myrrh? Myrrh is a substance used in embalming of the bodies of the dead, as the substance used to mask the bad and foul odour of decay and also acting as a preservative agent to help keep the body intact after death and avoid decomposition.

You must be wondering and may even be bewildered. How come is it that such a gift is given to a Baby just after His birth? Is myrrh not something more suitable to be given to dead bodies or to families in sorrow after just losing their loved ones to death? Why did the Magi give such a strange gift to the Lord, after their gifts of gold and frankincense, bringing great glory and praise to God?

That is because, brothers and sisters in Christ, once again I would like to stress the importance of seeing the events of the life of Jesus Christ on earth as one whole singular unity, with a clear and singular purpose, that is to save us all, the people of God from the tyranny of sin and death. And the only way to do that is for Jesus to bear our sins, as His cross, and carry all the burdens and weights of those sins, and suffering in our stead the punishment for sins, although He is without blame.

We cannot separate the celebration of Christmas from the celebration of the rest of the life of Jesus, especially the celebration of the events of the Holy Week and Easter. Why did Jesus choose to come into this world as a simple Baby? That is because He wanted to save us, and the way to do so, is through His death, on the Good Friday that we celebrate every year. And by His resurrection on Easter Sunday, He broke free our chains of sin and death, and bring to us a new hope of an eternal life.

Thus, the gift of myrrh by the Magi as the third gift is to prepare for the death of Jesus, whom many certainly was unable to predict right there and then. Nobody would expect the Messiah to suffer and die for our sake, even though indeed this had been prophesied in the book of the prophet Isaiah, but many refused to believe so. And thus, this last gift of myrrh is a testimony that reveals who Christ is to the nations, as the Lord who gave up all He had, so that by His actions, His loving sacrifice, He might deliver His people from certain destruction.

Dear brothers and sisters in Christ, after we have gone through all the symbolisms in this Epiphany feast’s Scripture readings, let us all first resolve to follow the examples of the Magi, who followed faithfully the star all the way from their homeland until they saw the Lord in person. Abraham once had done similarly, and in his faith, he was richly rewarded by the Lord. In this, we should learn that faith is essential for us, and we have to put our complete trust in the Lord without reservation.

And then, through the three great gifts of the Magi, let us all come to a realisation of what God had done for us, He who is all powerful and mighty, having no need for anything, and yet desiring to be with us and to rescue us from certain death. Thus, let us all repay that great love He had shown us, by loving Him back with all of our hearts, and show Him the greatest gifts He would want from us, that is our love, the love of our hearts for Him.

Therefore, let us all renew our faith and devotion to our loving God, and with all our hearts, let us turn all our attentions to Him, and praise and adore Him, our Lord who had revealed Himself to the world and to all the peoples on this great Feast of the Epiphany. Lord, reveal Yourself to all the nations that everyone may be saved in You. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-gospel-reading/

 

Epistle (Usus Antiquior) : 

https://petercanisiusmichaeldavidkang.com/2015/01/05/usus-antiquior-feast-of-the-epiphany-of-the-lord-i-classis-tuesday-6-january-2015-epistle/

 

Gospel (Usus Antiquior) : 

https://petercanisiusmichaeldavidkang.com/2015/01/05/usus-antiquior-feast-of-the-epiphany-of-the-lord-i-classis-tuesday-6-january-2015-holy-gospel/

Sunday, 4 January 2015 : Solemnity of the Epiphany of the Lord (Gospel Reading)

Liturgical Colour : White

Matthew 2 : 1-12

At that time, when Jesus was born in Bethlehem, in Judea, during the days of King Herod, wise men from the East arrived in Jerusalem. They asked, “Where is the newborn King of the Jews? We saw the rising of His star in the East and have come to honour Him.”

When Herod heard this he was greatly disturbed, and with him all Jerusalem. He immediately called a meeting of all high ranking priests and scribes, and asked them where the Messiah was to be born.

“In the town of Bethlehem in Judea,” they told him, “for this is what the prophet wrote : ‘And you, Bethlehem, in the land of Judah, you are by no means the least among the clans of Judah, for from you will come a Leader, the One who is to shepherd My people Israel”

Then Herod secretly called the wise men and asked them the precise time the star appeared. Then he sent them to Bethlehem with the instruction, “Go and get accurate information about the Child. As soon as you have found Him, report to me, so that I too may go and honour Him.”

After the meeting with the king, they set out. The star that they had seen in the East went ahead of them and stopped over the place where the Child was. The wise men were overjoyed on seeing the star again. They went into the house, and when they saw the Child with Mary, His mother, they knelt and worshipped Him. They opened their bags and offered Him their gifts of gold, incense and myrrh.

In a dream they were warned not to go back to Herod, so they returned to their home country by another way.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-homily-and-scripture-reflections/

Sunday, 4 January 2015 : Solemnity of the Epiphany of the Lord (Second Reading)

Liturgical Colour : White

Ephesians 3 : 2-3a, 5-6

You may have heard of the graces God bestowed on me for your sake. By a revelation He gave me the knowledge of His mysterious design.

This mystery was not made known to past generations but only now, through revelations given to holy Apostles and prophets. Now the non-Jewish people share the Inheritance; in Christ Jesus the non-Jews are incorporated and are to enjoy the Promise. This is the Good News.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-homily-and-scripture-reflections/

Sunday, 4 January 2015 : Solemnity of the Epiphany of the Lord (Psalm)

Liturgical Colour : White

Psalm 71 : 2, 7-8, 10-11, 12-13

May the King rule Your people justly and defend the rights of the lowly.

Justice will flower in His days, and peace abound till the moon be no more. For He reigns from sea to sea, from the River to the ends of the earth.

The kings of Tarshish and the islands render Him tribute, the kings of Sheba and Seba bring gifts, all kings bow down to Him, and all nations serve Him.

He delivers the needy who call on Him, the afflicted with no one to help them. His mercy is upon the weak and the poor, He saves the life of the poor.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-homily-and-scripture-reflections/

Sunday, 4 January 2015 : Solemnity of the Epiphany of the Lord (First Reading)

Liturgical Colour : White

Isaiah 60 : 1-6

Arise, shine, for your Light has come. The Glory of YHVH rises upon you. Night still covers the earth and gloomy clouds veil the peoples, but YHVH now rises and over you His glory appears. Nations will come to your light and kings to the brightness of your dawn.

Lift up your eyes round about and see : they are all gathered and come to you, your sons from afar, your daughters tenderly carried. This sight will make your face radiant, your heart throbbing and full; the riches of the sea will be turned to you, the wealth of the nations will come to you.

A flood of camels will cover you, caravans from Midian and Ephah. Those from Sheba will come, bringing with them gold and incense, all singing in praise of YHVH.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-homily-and-scripture-reflections/

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate a great feast of the Church, the Marian feast of Theotokos, Mother of God, as well as this day as the day of universal prayer for the peace in the world. On this day, also the first day of this new year of our Lord 2015, we give thanks to God for the past year, for all that He had done for us, the wonders and graces He had provided us in the year that had passed.

And on this New Year’s Day too, we ought to look forward and see in this new year to come, an ample opportunity for us to do what we have not been able to do in the previous year, and thus we have to reflect and evaluate on our own lives, our ways of life and how we interact with one another. This new year should begin with a new resolution on our side to achieve peace in this world, a lasting peace without hatred and violence, and one that is inspired by the examples of the Blessed Mother of our Lord, Mary.

For Mary is our role model, both in life and in how we should be faithful to the Lord. She is special amongst men and all who were created by God, for firstly she is the Mother of our Lord Jesus Christ, and therefore as He is both fully God and fully Man, she is by that virtue is the Mother of God, or in the original Greek, Theotokos, and it is this nature and title bestowed on Mary, the faithful servant of God, that we rejoice together as one Church.

There are unfortunately those who failed to understand this nature of Mary, and the great role she had played in the history of the salvation of mankind. They refused to honour her and glorify her, because they thought that in doing so they have idolises her and made her as if to be a goddess. But they were mistaken in this, and that was the lie that Satan tried to propagate in order to destroy the Church and harm the faithful ones.

Brothers and sisters in Christ, why do we honour Mary such, with many titles and graces? Why do we call her the Blessed Virgin Mary? Should we not honour man but God only? If we look deeper at the Scriptures and its meaning, then we will understand. Mary herself mentioned in the Magnificat, the prayer of rejoicing and revelry at the fulfillment of God’s promise through her, that she was blessed for all ages because of what God had done through her.

And we honour Mary as the mother of God because in Jesus we see the true, complete, full and perfect unity between the Divinity of which He is God, part of God and is truly God, limitless and omnipotent, and the Humanity, of which He was made into Flesh, the flesh of Man by the power of the Holy Spirit. Mary is the mother of Jesus, both God and Man at the same time, fully God and fully Man, without separation, distinct in the two natures of divine and humanity, but united in the one person of Jesus Christ.

Those who deem Mary as a ‘goddess’ that we worship, do not make sense at all. If Mary is a goddess, then truly, where would the humanity of Christ come from? Indeed, God is almighty and it would truly be a trivial matter for Him to come directly in the form of Man if He so wished, but He chose to come through the woman, so that what God had revealed to man at the beginning of time might come to its full completion.

God said to Satan, in the serpent, and to the first woman, Eve, that he would bite the heels of the sons of the woman, while the woman will crush the serpent under her feet. Satan had introduced sin to men, and ever since that moment of rebelliousness and disobedience, men had fallen into sin, and apparently with no hope of rescue or escape, that is until the Woman came and made full God’s promises.

That woman is the Blessed Virgin Mary. She obeyed the Lord fully and let herself be used for the entire purpose of God, and as such, where Eve had failed, succumbing to her own vanity and personal desires for knowledge and more, Mary had succeeded and her examples became the source of inspiration for many. Mary remained faithful and committed to the Lord, to her Son and followed Him unto even His death on the cross.

Mary played such an important role in our Faith, as she was not merely just the mother of Jesus the Man, but also as the mother of the Word incarnate into flesh through her. The divinity and humanity of Jesus are completely and perfectly united in His person, two distinct natures but one person. Anyone who rejects this truth deviates from the teachings of Christ and is a heretic.

Such was the case with Arius, the famous preacher who would eventually be known for his role in the rise of the Arian heresy, where the rejection of the divinity of Christ was becoming commonplace, and this heresy was born out of the confusion that the devil spread in order to make the people unable to comprehend how Jesus could be both Divine and yet also Man at the same time.

If we look at the Scriptures, in the Holy Gospels, Jesus did things that both Man and the Divine do. He ate with His disciples, drank with them, was affected by sorrow and sadness, and He wept, yes for Lazarus, the one whom He was close friend with, when he apparently died from his sickness. Yet, at the same moment, He brought Lazarus back to life, healed the sick and forgave the sins of many, which are things that only God can do.

Thus, Jesus is truly fully Man and fully God, and it never occurred anywhere in the Gospels that the two natures were separate, but the two were always together. It was not merely the human Jesus that suffered for us on the cross, for no man could have born the entirety of the weight of the world’s sins, but God indeed can do so, and it was Jesus, both God and Man, who carried that cross up to Calvary and die for our sins, that we may live.

And if Jesus is both God and Man, then it is perfectly fine for Mary to be called the Mother of God, and that was what the Ecumenical Council at Nicaea in the year of our Lord 325 had affirmed in Faith, that Mary as the Mother of Jesus, is the Mother of God. Then, how is this relevant to us, brethren? That is because, Mary is our role model, and she is also our mother. For Mary has been set aside by God to be the mother of Jesus and in her works and actions, she became our example.

If all mankind are to follow the examples of Mary, then this world would have been so much better. No more violence, no more hatred, for if all were to follow Mary’s examples, they should have been filled with love, both for God and their fellow men, and not with hatred or evil. That is why, on this day, the day when Pope St. John XXIII dedicated his last Papal Encyclical, Pacem in Terris or Peace on Earth, this day is a day which we should dedicate with much prayer for the sake of peace in the world.

That time, the world had just been on the brink of a great nuclear war between the two superpowers of the world, and war had been avoided just because of very tense diplomacy between both sides. The threat of annihilation of countless peoples was just very great, one that we may not be familiar with today. Thus, as we begin this new year today, let us all pray together as one people, one Church, and all belonging to the house of the Lord, that peace, the peace of Christ may reign over all and the world, that it may dispel the evils that Satan had planted in this world and in us.

Jesus had entrusted Mary to John, His disciple, and that singular act is a great action of God entrusting His own mother to be the mother of us all. Let us thus, ask Mary, the Theotokos, the Mother of our Lord and God, who is also our Mother, to pray for all of us, for she, even though not a god nor goddess but a human being, being closest to the throne of her Son in heaven, she may intercede for us and gain for us the richness of the mercy and grace of our God. God bless us all. Amen.

First Reading :

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (First Reading)


Psalm :

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (Psalm)


Second Reading :

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (Second Reading)


Gospel Reading :
https://petercanisiusmichaeldavidkang.com/2014/12/31/thursday-1-january-2015-solemnity-of-the-blessed-virgin-mary-mother-of-god-octave-day-of-christmas-and-world-day-of-prayer-for-peace-gospel-reading/

Epistle (Feast of the Circumcision of the Lord) :

(Usus Antiquior) Feast of the Circumcision of our Lord, Octave Day of Christmas (Double II Classis) – Thursday, 1 January 2015 : Epistle


Gospel (Feast of the Circumcision of the Lord) :
https://petercanisiusmichaeldavidkang.com/2014/12/31/usus-antiquior-feast-of-the-circumcision-of-our-lord-octave-day-of-christmas-double-ii-classis-thursday-1-january-2015-holy-gospel/

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (Gospel Reading)

Liturgical Colour : White

Luke 2 : 16-21

At that time, after the angels appeared to the shepherds, they came hurriedly, and found Mary and Joseph, and the Baby lying in the manger. On seeing Him they related what they had been told about the Child, and all were astonished on hearing the shepherds.

As for Mary, she treasured all these words, and pondered them in her heart. The shepherds then returned, giving glory and praise to God for all they had heard and seen, just as the angels had told them.

On the eighth day the circumcision of the Baby had to be performed; He was named Jesus, the Name the angel had given Him before He was conceived.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2014/12/31/thursday-1-january-2015-solemnity-of-the-blessed-virgin-mary-mother-of-god-octave-day-of-christmas-and-world-day-of-prayer-for-peace-homily-and-scripture-reflections/

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (Second Reading)

Liturgical Colour : White

Galatians 4 : 4-7

But when the fullness of time came, God sent His Son, He came born of woman and subject to the Law, in order to redeem the subjects of the Law, that we might receive adoption as children of God. And because you are children, God has sent into your hearts the Spirit of His Son which cries out : Abba! that is, Father!

You yourself are no longer a slave but a son or daughter, and yours is the inheritance by God’s grace.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2014/12/31/thursday-1-january-2015-solemnity-of-the-blessed-virgin-mary-mother-of-god-octave-day-of-christmas-and-world-day-of-prayer-for-peace-homily-and-scripture-reflections/

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (Psalm)

Liturgical Colour : White

Psalm 66 : 2-3, 5, 6 and 8

May God be gracious and bless us; may He let His face shine upon us, that Your way be known on earth and Your salvation among the nations.

May the countries be glad and sing for joy, for You rule the peoples with justice and guide the nations of the world.

May the peoples praise You, o God, may all the peoples praise You! May God bless us and be revered, to the very ends of the earth.

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2014/12/31/thursday-1-january-2015-solemnity-of-the-blessed-virgin-mary-mother-of-god-octave-day-of-christmas-and-world-day-of-prayer-for-peace-homily-and-scripture-reflections/

Thursday, 1 January 2015 : Solemnity of the Blessed Virgin Mary, Mother of God, Octave Day of Christmas and World Day of Prayer for Peace (First Reading)

Liturgical Colour : White

Numbers 6 : 22-27

Then YHVH spoke to Moses saying, “Speak to Aaron and his sons and say to them : This is how you shall bless the people of Israel; you shall say : May YHVH bless you and keep you! May YHVH let His face shine on you, and be gracious to you! May YHVH look kindly on you, and give you His peace!”

“In that way shall they put My Name on the people of Israel and I will bless them.”

Homily and Reflection :
https://petercanisiusmichaeldavidkang.com/2014/12/31/thursday-1-january-2015-solemnity-of-the-blessed-virgin-mary-mother-of-god-octave-day-of-christmas-and-world-day-of-prayer-for-peace-homily-and-scripture-reflections/