Saturday, 17 September 2022 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church and St. Hildegard of Bingen, Virgin and Doctor of the Church (Gospel Reading)

Liturgical Colour : Green or White (Bishops or Holy Virgins)

Luke 8 : 4-15

At that time, as a great crowd gathered, and people came to Jesus from every town, He began teaching them with a story : “The sower went out to sow the seed. And as he sowed, some of the seed fell along the way, was trodden on, and the birds of the sky ate it up.”

“Some seed fell on rocky ground; and no sooner had it come up than it withered, because it had no water. Some seed fell among thorns; the thorns grew up with the seed and choked it. But some seed fell on good soil and grew, producing fruit, a hundred times as much!” And Jesus cried out, “Listen then, if you have ears to hear!”

The disciples asked Him, “What does this story mean?” And Jesus answered, “To you it has been given to know the mystery of the kingdom of God. But to others it is given in the form of stories, or parables, so that, seeing, they may not perceive; and hearing, they may not understand.”

“Now, this is the point of the parable : The seed is the word of God. Those along the wayside are people who hear it; but immediately, the devil comes and takes the word from their minds, for he does not want them to believe and be saved. Those on the rocky ground are people who receive the word with joy; but they have no root; they believe for a while, and give way in time of trial.”

“Among the thorns are people who hear the word, but, as they go their way, they are choked by worries, riches, and the pleasures of life; they bring no fruit to maturity. The good soil, instead, are people who receive the word, and keep it, in a gentle and generous mind, and, persevering patiently, they bear fruit.”

Wednesday, 27 January 2021 : 3rd Week of Ordinary Time, Memorial of St. Angela Merici, Virgin (Gospel Reading)

Liturgical Colour : Green or White (Holy Virgins)

Mark 4 : 1-20

At that time, Jesus began to teach by the lake; but such a large crowd gathered about Him, that He got into a boat and sat in it on the lake, while the crowd stood on the shore. He taught them many things through parables. In His teaching, He said, “Listen! The sower went out to sow. As he sowed, some of the seed fell along a path; and the birds came and ate it up.”

“Some of the seed fell on rocky ground, where it had little soil; it sprang up immediately, because it had no depth; but when the sun rose and burnt it, it withered, because it had no roots. Other seed fell among thorn bushes; and the thorns grew and choked it; so it did not produce any grain.”

“But some seed fell on good soil, grew and increased and yielded grain; some seed produced thirty times as much, some sixty, and some one hundred times as much.” And Jesus added, “Listen then, if you have ears.”

When the crowd went away, some who were around Him with the Twelve asked about the parables. He answered them, “The mystery of the kingdom of God has been given to you. But for those outside, everything comes in parables, so, that, the more they see, they do not perceive; the more they hear, they do not understand; otherwise they would be converted and pardoned.”

Jesus said to them, “Do you not understand this parable? How, then, will you understand any of the parables? What the sower is sowing is the word. Those along the path, where the seed fell, are people who hear the word, but as soon as they hear it, Satan comes and takes away the word that was sown in them.”

“Other people receive the word like rocky ground. As soon as they hear the word, they accept it with joy. But they have no roots, so it lasts only a little while. No sooner does trouble or persecution come because of the word, than they fall. Others receive the seed, as seed among thorns. After they hear the word, they are caught up in the worries of this life, false hope of riches and other desires. All these come in and choke the word, so that finally it produces nothing.”

“And there are others who receive the word as good soil. They hear the word, take it to heart and produce : some thirty, some sixty, and some one hundred times as much.”

Wednesday, 30 January 2019 : 3rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 4 : 1-20

At that time, Jesus began to teach by the lake; but such a large crowd gathered about Him, that He got into a boat and sat in it on the lake, while the crowd stood on the shore. He taught them many things through parables. In His teaching, He said, “Listen! The sower went out to sow. As he sowed, some of the seed fell along a path; and the birds came and ate it up.”

“Some of the seed fell on rocky ground, where it had little soil; it sprang up immediately, because it had no depth; but when the sun rose and burnt it, it withered, because it had no roots. Other seed fell among thorn bushes; and the thorns grew and choked it; so it did not produce any grain.”

“But some seed fell on good soil, grew and increased and yielded grain; some seed produced thirty times as much, some sixty, and some one hundred times as much.” And Jesus added, “Listen then, if you have ears.”

When the crowd went away, some who were around Him with the Twelve asked about the parables. He answered them, “The mystery of the kingdom of God has been given to you. But for those outside, everything comes in parables, so, that, the more they see, they do not perceive; the more they hear, they do not understand; otherwise they would be converted and pardoned.”

Jesus said to them, “Do you not understand this parable? How, then, will you understand any of the parables? What the sower is sowing is the word. Those along the path, where the seed fell, are people who hear the word, but as soon as they hear it, Satan comes and takes away the word that was sown in them.”

“Other people receive the word like rocky ground. As soon as they hear the word, they accept it with joy. But they have no roots, so it lasts only a little while. No sooner does trouble or persecution come because of the word, than they fall. Others receive the seed, as seed among thorns. After they hear the word, they are caught up in the worries of this life, false hope of riches and other desires. All these come in and choke the word, so that finally it produces nothing.”

“And there are others who receive the word as good soil. They hear the word, take it to heart and produce : some thirty, some sixty, and some one hundred times as much.”

Friday, 24 July 2015 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Matthew 13 : 18-23

At that time, Jesus said to the people, “Now listen to the parable of the sower. When a person hears the message of the kingdom, but does not take it seriously, the devil comes and snatches away what was sown in his heart. This is seed that fell along the footpath.”

“The seed that fell on rocky ground stands for the one who hears the word, and accepts it at once with joy. But such a person has no roots, and endures only for a while. No sooner he is harassed or persecuted because of the word, than he gives up.”

“The seed that fell among the thistles is the one who hears the word, but then the worries of this life and the love of money choke the word, and it does not bear fruit. As for the seed that fell on good soil, it is the one who hears the word and understands it; this seed bears fruit and produces a hundred, or sixty, or thirty times more.”

Sunday, 13 July 2014 : 15th Sunday of Ordinary Time, Bible Sunday (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we celebrate a special occasion in our Liturgical year, when we celebrate Bible or Scripture Sunday, when we honour the Book from which we gained all that we need to know about our faith, and about our Lord and God. For the Bible or the Holy Scriptures is in itself the Word of God, the words of revelation which God had given to mankind over the ages, through His many prophets and servants.

The Holy Scripture is the revelation of the word of God, through which God made His will known to mankind, and through the advancement in technology and availability of printing, now we can have them as what we know now as the Bible. We have this privilege which members of the early Church did not have, and we should indeed be truly grateful for these gifts of the Bible we have with us.

How did then, the people of God and the faithful know about the Holy Scriptures? They did it through passing around oral stories and traditions, which they kept faithfully down through the generations, which were eventually compiled together and made into what we know as the Holy Scriptures, of which there are a total of seventy-three books, comprising of forty-six books of the Old Testament, of the time before the coming of Jesus Christ, and twenty-seven books of the New Testament, after the coming of Christ into the world.

One may ask, then, why the division between the Old and the New Testament? It is all in fact because of Christ, that is Jesus Christ, the Son of God, who as divine incarnate, became Man and came into this world. If we read the Gospel of John, on the first chapter, in what was faithfully read every Mass as the Last Gospel, it is all made clear. Jesus is the Word of God, who was made flesh, and became Man, for the sake of our salvation.

Thus the Old Testament refers to the ancient and old revelations of the Lord and the faith, before the Word Himself came into the world, while the New Testament reveals truly the new testament of faith, by none other than Jesus Himself, the Word of salvation. Those who believe in Jesus and in His teachings will be saved, and those who reject them will be doomed and damned for eternity.

There are sadly however, those who believe strictly in the words of the Bible as it is, without considering the different meanings that it may have carried and not immediately obvious to us, and sometimes even to the greatest intelligent minds that men possessed. This belief, which is also known as ‘sola scriptura’, is definitely wrong, and is truly a chief cause for the great divisions between the many so-called branches of the Church, separated by the evil act of the ‘reformation’ a few centuries ago.

The greatest flaw is that, no man should ever claim to be able to understand or fully comprehend the meaning of the word of God contained in the Holy Scriptures all by himself or herself. This emphasis on the sole dependence on the Holy Scripture is not right, and will confound our understanding of the true faith in the long term. What then, should be the foundation of our faith? We should put our faith in God, and on His teachings which were made known to us through the tradition of faith among God’s people.

The sacred tradition of the faith is important, and it is also present strongly in our Church. This sacred tradition is the one that complements our faith and understanding of the faith, as we obtained from the Scriptures. It is like a guide for us in understanding the Scriptures, that we may not make the same mistake as what many throughout the ages had done, misinterpreting the Scriptures and the Holy Gospels as they liked.

It is important that we guard ourselves from the misinterpretations and misunderstandings of the Gospel’s and the Scriptures’ message, that we do not end up causing divisions among ourselves and in the Church, as what had happened before in the past. Our feeble and limited minds are not capable of understanding the fullness of the truth of God, and therefore we are bound to misunderstand its true meaning without guidance.

This is precisely the mistake that caused so many people to stray away from the faith in the one and only Church of Christ, to follow their own flawed human instincts and ways, in an open rebellion against God and His will.

Therefore, brothers and sisters in Christ, let us all remain faithful and obedient to the teachings of Christ through the Holy Mother Church, that is the Holy Catholic Church, the one and only legal and rightful authority on this earth and under heaven to teach the fullness of faith, as its role in defending the fullness of the truth of the faith. If we do so, we will be able to adhere more faithfully and closely to the truth of the Scriptures and the Word of God.

However, brothers and sisters, we have to always remember that being faithful alone is not sufficient. This is because a faith without works is dead. Remember this saying? It comes from the Letter of St. James the Apostle, who wrote how our faith must be living and genuine, and based on strong sense of love. Faith that is based on strong and living love is a strong and solid faith.

Jesus told His disciples and all of us these, in His parable of the sower and the seeds, where He mentioned the fates of the seeds that ended up in various different types of soil and growth conditions. In this parable, Jesus clearly explained how faith cannot remain dormant, but must be always living and growing so that it may prosper in us and we may be saved.

The seeds are the seeds of faith, and none other than the word of God, which God had planted in us through His Holy Scriptures and teachings which He imparted to us through His disciples and Apostles. But those seeds really have different fates depending on how we use them and how we put them in our own lives, which is indeed the soil where the seeds grow on.

The first scenario, where the seeds fell along the path and got eaten by the birds, represent the situation when the word of God is not properly internalised by us, and as a result, Satan, represented by the birds, come and take us deep into the darkness. This is what happens when we do not receive the word of God, and reject what the Lord had revealed to us.

The second scenario, the seeds that fell on the rocky ground and were not able to grow well, because they did not have deep roots, is basically our faith if we do not commit the word of God into our lives, that is exactly what I had mentioned. Yes, if we do not have a living faith, then our faith will not take deep root in our hearts, and with the coming of troubles, we will stumble and fall into darkness and evil.

The third scenario, the seeds that fell on soil infested with thistles. Thistles are plants that can grow quickly and wrap themselves around other plants, eventually competing with those plants for nutrients, and in the end, literally choking the life out of the other plants. In this case, as Jesus mentioned, the worries and concerns of the world, the pleasures and corruption of the world get in the way, and the word of God did not take root either.

It is only when we commit the word of God that we heard and read from the Holy Scriptures and the Holy Gospels into our hearts and minds, and commit to real and true actions in our lives, then the word of God may grow healthily and strongly in us, and therefore gain for us a rich bounty of harvest and returns in the faith. With regards to this, Jesus did not just promise a meager or small increase in the results, but in fact, none less than thirty, sixty, and hundred-fold or even more from what we put in as our effort.

What is this eternal reward then? This great reward is none other than eternal life with God, which He grants to all those who remain truly faithful to Him, and to those who did not just talk about their faith, but also live that faith in their daily lives. This is the way for us to achieve salvation in God, the culmination of our long effort to reach out to our Lord. It cannot be done without hard work, that is to ensure that the word of God is growing on a rich and good soil.

Therefore, brothers and sisters in Christ, on this occasion of Bible Sunday, let us all use this opportunity to renew our commitments to the Lord, first by reading the Bible itself, so that we may know His words, and then, apply what we know into our own lives, in our words, actions and deeds. Then, and only then, we can truly grow strong in faith and reap rich rewards in the end.

May our Lord Jesus Christ, the Word made flesh, bring into us a greater understanding of the Word of God, so that we may live always in His grace, and remain truly faithful to Him. Amen.

Wednesday, 29 January 2014 : 3rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 4 : 1-20

Again Jesus began to teach by the lake; but such a large crowd gathered about Him, that He got into a boat and sat in it on the lake, while the crowd stood on the shore. He taught them many things through parables. In His teaching He said, “Listen! The sower went out to sow. As he sowed, some of the seed fell along a path, and the birds came and ate it up.”

“Some of the seed fell on rocky ground, where it had little soil; it sprang up immediately because it had no depth; but when the sun rose and burnt it, it withered because it had no roots. Other seed fell among thornbushes, and the thorns grew and choked it, so it did not produce any grain.”

“But some seed fell on good soil, grew and increased and yielded grain; some seed produced thirty times as much, some sixty, and some one hundred times as much.” And Jesus added, “Listen then, if you have ears.”

When the crowd went away, some who were around Him with the Twelve asked about the parables. He answered them, “The mystery of the kingdom of God has been given to you. But for those outside, everything comes in parables, so that the more they see, they do not perceive; the more they hear, they do not understand; otherwise they would be converted and pardoned.”

Jesus said to them, “Do you not understand this parable? How then will you understand any of the parables? What the sower is sowing is the word. Those along the path, where the seed fell, are people who hear the word, but as soon as they hear it, Satan comes and takes away the word that was sown in them.”

“Other people receive the word like rocky ground. As soon as they hear the word, they accept it with joy, but they have no roots, so it lasts only a little while. No sooner does trouble or persecution come because of the word, than they fall.”

“Others receive the seed, as seed among thorns. After they hear the word, they are caught up in the worries of this life, false hopes of riches and other desires. All these come in and choke the word, so that finally it produces nothing.”

“And there are others who receive the word as good soil. They hear the word, take it to heart and produce : some thirty, some sixty, and some one hundred times as much.”

Friday, 26 July 2013 : 16th Week of Ordinary Time, Memorial of Saints Joachim and Anne, Parents of the Blessed Virgin Mary (Gospel Reading)

Matthew 13 : 18-23

Now listen to the parable of the sower. When a person hears the message of the kingdom, but does not take it seriously, the devil comes and snatches away what was sown in his heart. This is the seed that fell along the footpath.

The seed that fell on rocky ground stands for the one who hears the word, and accepts it at once with joy. But such a person has no roots, and endures only for a while. No sooner is he harassed or persecuted because of the word, than he gives up.

The seed that fell among the thistles is the one who hears the word, but then the worries of this life and the love of money choke the word, and it does not bear fruit.

As for the seed that fell on good soil, it is the one who hears the word and understands it; this seed bears fruit and produces a hundred, or sixty, or thirty times more.

Sunday, 21 April 2013 : 4th Sunday of Easter, Good Shepherd Sunday, World Day of Prayer for Vocations (50th Anniversary) (Scripture Reflection)

It is always sad when we hear about those who reject the Lord, and who refused to believe in God and His message through Christ our Lord, who had died on the cross and risen, and had shown Himself to many of the faithful, that many would have hope of eternal life in God. That was exactly what happened during the mission of St. Paul to the faithful in the pagan lands of Antioch and beyond, when the Jews, blinded in their hatred and jealousy, spread falsehood and lies in rejection of the Lord.

God is our Lord, and He is our shepherd, the Good Shepherd, who laid down His life for His sheep. He died on the cross, as our shepherd, that we, who are His sheep, may gain life through Him, and that the wolves, led by Satan, would not be able to attack us and snatch us from His hands. He as our shepherd gave Himself in sacrifice to the hands of the agents of Satan, so that we would be safe and would live.

As Christ had said to the disciples and to the people in His teaching, that His sheep would know Him, just like the sheep knows the true shepherd, and not those paid to be shepherds or the thief, He said that to show that all of us who truly believe in Him and those who belong to Him would recognise Him as their shepherd, their Lord, and God.

Dear brothers and sisters in Christ, in our world today, there are many false shepherds who would want to deceive the faithful and lead the sheep of the Lord away from the true path and pasture of the Lord. There are many temptations and evil in this world, that shake even faithful shepherds that the Lord had chosen for His sheep, His people. Therefore, brothers and sisters in Christ, be careful, that we will not fall into the trap of Satan that he sprang through his false agents and prophets, proclaiming falsehood instead of truth.

Today, we mark the World Day of Prayer for Vocations, and it is indeed appropriate, for the Fourth Sunday of Easter is also Good Shepherd Sunday, and priests, who we pray for today, and those aspiring to the priesthood and service of the Lord had been chosen by the Lord as shepherds for His people. Today happened to be the fiftieth anniversary of this prayer day, which was promulgated in 1963, during the Second Vatican Council.

Sadly, in recent decades, we saw the vocations to the priesthood in rapid decline, and the number of priests often no longer sufficient to serve all the needs of the faithful as it was in the past. Imagine a large flock of sheep with a single, poor shepherd to herd all of them and guide them! It is not an impossible task for them to do, but certainly many of our priests are burdened with ever greater task, both to administer to the growing number of the faithful in Christ, and on the other side, to combat the rising secularism and evils in our world today.

We need more good, holy, faithful, and dedicated priests to harvest the good harvest of the Lord, which had been bountiful in the wake of the evangelisation attempts of the past decades, especially in Asia and Africa, where our Church is rapidly growing, and with more and more people turning towards the Lord. The harvest is indeed plentiful, but the labourers are few. But the laity too can play a part in providing support to our shepherd priests in various ways and means available to us.

Parents should cultivate good faith and morale in their children, that they will grow up to be good and devoted children of God. Then in the future, these children will become good husbands and wives, caring for one another in love, and for their children. And if God wills it, some of those would be called to serve Him and the people of God either through the sacred priesthood or religious life.

We who are parents should be happy if one of our children are chosen by God to be His shepherds to guide His flock. The community too should provide care and support, ensuring that the children would grow up in a fertile soil for their faith, that would allow them later to be dedicated, faithful, and obedient shepherd of the flock of the Lord. Do not be judgmental and prevent your children from choosing the path of vocation, as if it is the Lord’s will that this happens, you will be against God yourself.

Many of us are too fixated with achievements in life, and therefore, placed too much emphasis on results and material possessions. This is one very major reason, especially in Asia, why many parents oppose, either openly or discreetly, on their children’s decisions to dedicate themselves to God. We are too fixated on the idea of our children’s success, which we often attribute to wealth and possessions, and affluence, to the point that we often dismiss priesthood as a ‘career’ that has no prospect, and therefore is not for our children to take.

There was a story of a young man who was rejected from entering the seminary, just because the decision to enter the seminary was not his own, but his own parents’, who decided that because he was rather ‘useless’ in life and unable to achieve anything of good, he should be entering the seminary and become a priest instead. While this may not be true anymore today, but I am sure, many of us whose children are aspirants to the priesthood and religious life are reluctant to ‘let them go’ because of reasons similar to the one mentioned.

Our priests and those who serve the Lord must be of good quality, well prepared and trained, and also having a good intellect and knowledge, both of the faith and the vocation which he is about to embark into, but most importantly, they must be dedicated, loving, and faithful, to God, and to His children to whom they are about to give themselves entirely to, as the bride of the Church of God.

Therefore, dear brothers and sisters in Christ, today, as we commemorate this Good Shepherd Sunday, and the fiftieth anniversary of the World Day of Prayer for Vocations, let us take a step back and reflect, that many of us are called to serve the Lord, in various ways, some of us as laity, and others as priests and servants of the Lord, through the Church.

Let us not say no to the Lord, and let us not close our hearts and our minds to His calling. Let us open ourselves fully to God’s love, and allow Him to lead us in our path, that we will be able to maximise the life that we had been granted, that in this life, we would be able to improve the life of others, through prayer and service, and through dedication into works of love, for the sake of our most beloved brethren.

Pray for one another, and pray for more vocations in the Church, pray for more good and holy priests to serve the Lord and His people, and never cease to continue our own roles and works in helping one another, physically and spiritually. When we see a growing vocation, let us support instead of chastising or badmouthing the person to the point that such a potential be wasted. Trust in the Lord, and do not worry, for God will take care of everything. He is our shepherd, and He cares for us. He will not leave us hungry nor thirsty, because by His death and resurrection, He gave us an eternal spring and bread of life. Amen.