forgiveness of sins

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Thursday, 11 September 2014 : 23rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we are presented with the readings from the Scriptures and the Holy Gospel, on the importance of love in our lives in this world. Without love, that is genuine love, we cannot survive in this world, and we will have no part in the inheritance of our Lord and God, who is Love. Love is the key to solve many problems in this world, as without love, hatred and violence reign free and supreme.

The essence of what we heard today is the nature of love, and how our love should be. Our love must be genuine and true, and it must be wholesome. It cannot be love that brings joy to some and yet causes pain to others. To us mankind, it is the latter kind of love that we often encounter, and we ought to know that this is no love.

Love is when we are able to free ourselves from deceit and evil within our hearts, and be able to look beyond the veil of darkness that surround us, which include the feeling of fear, hatred, jealousy and prejudice which prevent us from truly loving as we should have loved. Love is when we can love and care for everyone, no matter whether they return our love or whether they have loved us first.

Love must be unconditional, in that when we love we should not expect the love we give to be returned. And therefore, it is not right if we demand that the love we have given ought to be repaid with similar kind of love. This kind of love is not a perfect love as Jesus had taught us, but rather it is love with benefits, that is we are likely to continue to love as long as it benefits us, but we are then likely to stop that love and care once the condition becomes unfavourable for us.

Brothers and sisters in Christ, there is much violence and hatred in this world, and these are not easy to be overcome. There is much effort required if we are to overcome these sinister forces threatening to split mankind apart and pit brethren against their own brothers and their own sisters. Why is this so? This is because there are many temptations in the world, the idols of mankind.

If St. Paul in the first reading today, in his letter to the faithful in Corinth said that the faithful should not consume food that had been offered to the pagan idols, said such in a very devoted attempt to ensure that those whose sensitivities were affected by such action be not allowed to fall again into sin, then we too in our own behaviours in this world should avoid all the fornications of our body and soul to sin.

How so? It may seem that in today’s world, in most of the world the old pagan worship of idols with offerings of food and other forms of sacrifices are no longer prevalent, and thus this can be deceiving to many of us. We often do not realise that in the absence of those idols, other, new idols had risen up to take their place in corrupting mankind and bringing them further and further away from salvation in God.

Money, power, influence and others in this world are all these new idols. They are what many in the world toil for, work for, and in many instances even to fight with one another, even with those dear to them, so that they can be closer to these new ‘idols’ and get more of them in the world. And we all should know that they are the main cause of wars, conflicts, and violence prevalent throughout the world.

If mankind continue to worship these idols of money, power, influence and others out there in the world, then there will be no end to suffering for mankind, and the world will slide ever further into chaos and darkness. That is why we have so much anger and violence in the world, so much suffering and people in difficulties, and why so many people have their rights violated against by those with power.

And if we recall today, that this day we remembered thirteen years ago was a great tragedy that befell a nation, that is the United States of America when two large jets were hijacked by extremists and then flown into the twin towers of the World Trade Centre. The resulting destruction caused thousands of deaths and many more injured and not just that, for the families of those who were lost, they still grieved even until today.

In this regrettable and horrible event, we can see clearly that above all the bickering and all the conspiracy theories, above all the disputes and the attacks which one side attack the other with, and above all of that, it is the innocent ones who suffer, both in the site of the event itself, where thousands lay dead, and in the aftermath, in the wars that followed which caused even more death on both sides in the conflict.

Mankind are often fighting over what they want, and they seek more and more in this life. We are by nature difficult to satisfy, and if we do not leash our desire, we risk having the attitude of doing anything in order to get at our goal. And hence, that is why we committed violence, show hatred to others, and not easily satisfied even though we have been given plenty.

This is because in many of us, if not most, we lack love in our hearts. This is not the love as the world knows it. Love as the world knows it is exactly the kind of love that care only for the benefit of the self, a selfish love, which when it had served its purpose, then it turns into hatred, evil and destruction. What we urgently need to have with us, is the kind of love that Jesus had taught us and shown us, an unconditional and true love.

This love is such that it is not a selfish one, but a genuine love for others. Love that asks for no returns or reciprocation, as Jesus mentioned. And this love also overcomes hate and prejudice. Jesus taught us that we should forgive one another, no matter what kind of pain we have received from another. This is a crucial key on how to break that continuous and self-sustaining cycle of violence and evil.

If we repay violence, anger and hatred with equal violence, anger and hatred, then we are merely perpetuating the cycle, and in fact we add even more negativity by committing evil on others ourselves. Rather, Jesus taught us to love, and therefore, through that love, instead of evil, the love that is pure and unconditional may begin to heal the broken souls and hearts of mankind filled with hatred and darkness.

Therefore, as we remember those who perished on this day thirteen years ago, let us all learn to love and forgive, and to pray for all those who are still committing acts of violence, anger and hatred throughout the world, that they too may learn of the love of Christ, be converted to His life and gain salvation in Him. God bless us all, and may He give us His love, that we too may love each other and Him with all of our hearts and with all of our strengths. Amen.

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Thursday, 11 September 2014 : 23rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 6 : 27-38

Jesus said, “But I say to you who hear Me : Love your enemies, do good to those who hate you. Bless those who curse you, and pray for those who treat you badly. To the one who strikes you on the cheek, turn the other cheek; from the one who takes your coat, do not keep back your shirt. Give to the one who asks, and if anyone has taken something from you, do not demand it back.”

“Do to others as you would have others do to you. If you love only those who love you, what kind of grace is yours? Even sinners love those who love them. If you do favours to those who are good to you, what kind of grace is yours? Even sinners do the same. If you lend only when you expect to receive, what kind of grace is yours? For sinners also lend to sinners, expecting to receive something in return.”

“But love your enemies and do good to them, and lend when there is nothing to expect in return. Then will your reward be great, and you will be sons and daughters of the Most High. For He is kind towards the ungrateful and the wicked. Be merciful, just as your Father is merciful.”

“Do not be a judge of others and you will not be judged; do not condemn and you will not be condemned; forgive and you will be forgiven; give and it will be given to you, and you will receive in your sack good measure, pressed down, full and running over. For the measure you give will be the measure you receive back.”

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(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 7 September 2014 : Homily and Scripture Reflections

Brothers and sisters in Christ, today we listened to the words of the Holy Gospel in which we heard about how Jesus Christ our Lord have made full ten lepers who were cast out from the society of their time because of their leprosy, and yet only one out of the ten healed lepers, a Samaritan, returned to Lord Jesus and gave thanks to Him, showing the faith that he had.

And in the Epistle we heard how St. Paul reminded the faithful in the Church in Galata on the inheritance of Abraham, and what God had in store for mankind, the descendants of Abraham, the father of nations, and who are also the children of God. St. Paul mentioned how the Lord tried to bring mankind back to His grace and love, and how He cared for these wayward children of His, that He desires to heal them from their afflictions, that is none other than sin.

For if the Gospel today talked about the healing of the ten lepers, who suffered from the physical condition called leprosy, then all mankind are also afflicted with leprosy, namely the leprosy of the soul, the corruption of our beings by sin and evil. These sins and darkness in the world are blemishes that keep us away from the goodness and perfection in the Lord, and prevent us from truly seeking Him and finding our way to Him.

We have to first understand, the importance and how leprosy was a serious condition and affliction for the people of Israel at the time. It was a contagious disease, one that caused someone to feel numb in the extremities of the organ, and eventually lose those limbs, be it fingers, toes, or even limbs without feeling the pain. And the leprosy disease also caused a visible change to the appearance of the parts that it infected, which allow others to tell of someone suffer from leprosy.

We now know that this condition is caused by a virus that affects and attacks the nervous system and the skin, which caused the symptoms shown above. And as such, this is also why this disease is contagious, as it can spread from one person to another. This disease was therefore seen by the society as a sign that someone is unclean and that these people should be cast out from the society to prevent them from infecting others.

Thus, if we look at the laws of Moses, in which the Lord made evident His Law and precepts to the people through Moses His servant, one dealt specifically with the issue of leprosy and what to do with those who were afflicted with them, the lepers. These people ought to leave their homes and their communities, and wonder away in the wilderness and the desert until they are healed, that is until when they no longer show a symptom of the disease.

If we look at it further, the purpose of the Law may seem to be quite harsh on the people, although indeed we can see how it is useful and beneficial for the society as a whole, as if not for this law and regulation, then more people might be affected and more lives might be lost, and thus the whole society itself might be affected. It is therefore there for a practical reason.

However, it over time led to the persecution and total rejection of these people afflicted with the disease, that even after they have been healed, the stigma would remain. In essence, this is no different from when in other societies, those who suffer from infectious diseases, some of them sexually transmitted, became a stigma in the society, and this stigma remains with them even if they are to be cured. They are ostracised and cast out of the society.

Thus, what Jesus today wanted to tell us is that all of the children of God are beloved by the Lord, as St. Paul mentioned, that everyone are the descendants of Abraham, and just as God had made the covenant with the faithful Abraham and his descendants, we too will enjoy the fruits of that covenant as long as we remain faithful to the Lord. And therefore, we should not be judgmental or be proud of our own achievements and goodness over others’ apparent lack or disabilities.

Lepers were highly looked down upon by the Jews of Jesus’ time, and the Pharisees and the teachers of the Law in particular had very low opinion on them. They were not welcome at the Temples and people fled in fear when a leper came towards them or even when a leper was merely in the vicinity. But Jesus did things differently, and He did not mind at all to be approached by the ten lepers, who openly asked the Lord for mercy and healing, and that He granted them, making them whole once again.

He blessed them and made them whole, for indeed He had authority over all things, even all diseases and afflictions of the body and soul. But what is interesting is what came next after Jesus told them to go and present themselves to the priests. They were not immediately made clean and whole by Jesus, but they were made clean as they proceeded to the priests. Yet, as they realised their wholeness and healing, only one out of the ten turned back and give thanks to the Lord, to Jesus, who is Lord and God.

How many times is it in our lives that we are given goodness and blessings by the Lord, and we did not give Him thanks? And instead we spite Him and became angry at Him whenever we did not get what we wanted. We always demanded the Lord to listen to our pleas, and even to our desires and wants, and yet we never stopped to listen and to give thanks to Him whenever He did something good to us.

In this, the ten lepers were different, in that only one of them were truly made clean and whole by Jesus our Lord, that is the Samaritan. The Samaritan recognised what God had done for him, and consequently, returned to give thanks first in joy to the Lord, and rejoice together with Him, while the other nine lepers went happily on their way, thinking that they have been made clean.

The other nine lepers represented many of us in this world, who are still often plagued not by the leprosy of the body and the skin, but by the leprosy of the soul, that is sin! And indeed, mankind are truly vulnerable to this leprosy of the soul, which is equally if not more contagious than the physical leprosy. Desire, greed, pride, arrogance, anger, wroth and other negative emotions and things in life are only some of the aspects of this leprosy.

Thus the nine other lepers did not return to give thanks, because in the leprotic state of their hearts and souls, their pride and selfishness grew strong, and therefore they were loath to lower themselves to give thanks to God for their healing. Instead, they gave in to their joy and pleasure, and forgot about God, just as many of us often did. We often became so engrossed in our joy and in the pleasures of the world, so as to forget the love of God, who so generously gave us everything we need.

And lastly, why the Samaritans are always portrayed on the good side? If we remember last Sunday’s readings on the Good Samaritan helping the man attacked by bandits on the way from Jerusalem to Jericho, while the priest and the Levite walked pass him by, and then link it to today’s readings on the grateful Samaritan, then we can see indeed, that Jesus wanted to make an example to others.

As we all should know, the nation of the Samaritans, known as the region of Samaria, was once the heart of the northern kingdom of Israel. It was where the ten tribes of Israel, the lost ones of the Lord were plucked out of their homes and cast into exile by the King of the Assyrians, who destroyed the northern kingdom seven centuries before the birth of Christ.

In their place, many nations conquered by the Assyrians were resettled on the area, together with some leftovers of the ten lost tribes of Israel. They intermingled and eventually became known as the Samaritans, based on where they resided in, in the land of Samaria. The Jews were the descendants of the exiles of the kingdom of Judah, the southern kingdom, who were jealously and proudly proud of their orthodoxy and in their vigilance in maintaining the faith of their fathers.

As such, they despised heavily the Samaritans to the point that no one ought to talk to them, and they were considered as pagans, barbarians and lesser than humans, to the point that they were seemingly condemned to oblivion and damnation, while the Jews thought of themselves as the chosen race of God and thus the only ones worthy of salvation. What Jesus did and what the example of the Samaritan served to break all that prejudice and false ideas.

As St. Paul put it clearly, that transgressions and sin had caused our separation from the Lord and His love, and it is this love that made God to send no one else other than Jesus, His own Son to be the Saviour of all mankind, to make whole again an entire people tainted by sin. It was stressed that salvation comes through the Mediator, who is Jesus Christ our Lord, who through His sacrifice on the cross had made us worthy, but only to those who believe in Him.

And the Samaritan believed, and he returned to give thanks, acknowledging what God had done for him, and in that he was saved. The others did not believe what God had done to them through Jesus, and as many others, including many of us whose actions do not represent our status as the children and servants of God, and therefore we are in danger of being cast out of salvation which God reserved only for those who truly believed and those who truly loved the Lord with the fullness of their heart and soul.

Therefore, brothers and sisters in Christ, as we gather together and celebrate with the Lord His sacrifice on the cross, let us all examine our own actions and deeds in this life. We have to ask ourselves, on whether we have lived according to the way the Lord had pointed to us, or whether we acted more like the nine other lepers who gave in to their carnal desires and to the temptations of the world? Shall we not rather do our best to resist the corruption of this leprosy of the soul that is sin?

Remember brethren, that this world is full of challenges, and although our divine inheritance is waiting for us, the covenant which God had established with us through Jesus, but we cannot be complacent. We must be ever vigilant, that our faith should remain strong and that we remain closely guarded against all the lies and temptations of the evil one, that we may not fall into damnation. Remember the Lord always in all things, giving Him thanks when it is due, for all the goodness He had showered us with.

May Almighty God clean us and make us whole once again, casting out the leprosy of our soul, that is sin which tainted our heart and mind, so that our body and soul cleansed, we may together rejoice in the Lord and be accepted with fullness of gladness and joy at the end of our road, when the Lord welcomes us back into His loving embrace, to enjoy the inheritance He had promised us through Jesus. Let us all do our best to live righteously and courageously, and to proactively protect ourselves and avoid committing any forms of sin that mag corrupt our soul. May God bless us forever and ever. Amen.

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(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 7 September 2014 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians

Galatians 3 : 16-22

Fratres : Abrahae dictae sunt promissiones, et semini ejus. Non dicit : Et seminibus, quasi in multis; sed quasi in uno : Et semini tuo, qui est Christus.

Hoc autem dico : testamentum confirmatum a Deo, quae post quadringentos et triginta annos facta est lex, non irritum facit ad evacuandam promissionem.

Nam si ex lege hereditas, jam non, ex promissione. Abrahae autem per repromissionem donavit Deus. Quid igitur lex? Propter transgressiones posita est, donec veniret semen, cui promiserat, ordinata per Angelos in manu mediatoris.

Mediator autem unius non est : Deus autem unus est. Lex ergo adversus promissa Dei? Absit. Si enim data esset lex, quae posset vivificare, vere ex lege esset justitia. Sed conclusit Scriptura omnia sub peccato, ut promissio ex fide Jesu Christi daretur credentibus.

English translation

Brethren, to Abraham were the promises made, and to his descendants. He did not say, and to his descendants, as of many, but as of one, and to your descendant, which is Christ.

Now this I say, that the testament which was confirmed by God, the Law which was made after four hundred and thirty years, did not annul, and to make the promise of no effect.

For if the inheritance of the Law, it is no more of promise. Why then was the Law? It was set because of transgressions, until the descendant should come, to whom He made the promise, being ordained by angels in the hand of a Mediator.

Now a Mediator is not of one, but God is one. Was the Law then against the promises of God? God forbid. For if there had been a law given, which could give life, verily justice should have been by the Law. But the Scripture had concluded all under sin, that the promise by the faith of Jesus Christ might be given to those who believe.

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Sunday, 7 September 2014 : 23rd Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 18 : 15-20

Jesus said, “If your brother has sinned against you, go and point out the fault, when two of you are in private, and if he listens to you, you have won your brother. If he does not listen to you, take with you one or two others, so that the case may be decided by the evidence of two or three witnesses.”

“And if he refuses to listen to them, tell it to the assembled Church. But if he does not listen to the Church, then regard such a one as a pagan, or a publican.”

“I say to you : whatever you bind on earth, heaven will keep bound; and whatever you unbind on earth, heaven will keep unbound. In like manner, I say to you : if, on earth, two of you are united in asking for anything, it will be granted to you by My heavenly Father; for where two or three are gathered in My Name, I am there among them.”

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Sunday, 7 September 2014 : 23rd Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Ezekiel 33 : 7-9

For your part, son of man, I have set you as a watchman for Israel, and when you hear My word, you must give them My warning.

When I say to the wicked : “Wicked man, you shall die for sure,” if you do not warn the wicked man to turn from his ways, he will die because of his sin, but I will also call you to account for his blood.

If you warn the wicked man to turn from his ways and he does not do so, he will die for his sin, but you yourself will be saved.

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Saturday, 6 September 2014 : 22nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Brothers and sisters in Christ, today we heard about how Jesus again rebuked the Pharisees and the teachers of the Law on the matter of the observance of sabbath, the day of rest according to the law of Moses. Jesus rebuked these hypocrites for their lack of faith and lack of understanding of the true nature of the Law and sabbath itself, why it was conceived in the first place.

The Pharisees and the teachers of the Law adopted a very puritan and literal approach of the Law, and they truly oppressed the people with such a strict interpretation of the Law of God. That law on the establishment of the sabbath day was made when the Lord revealed His laws and precepts through Moses during the time when the Israelites went on their long exodus and journey from Egypt to the Promised Land.

We should first go back to the time when God first did His work of creating the world and the entire universe. God created the world in the seven days mentioned in the Book of Genesis, when He made all things from nothingness, creating the stars, the sun, moon, earth and all living beings and organisms, and made eventually all of us humans.

And He created all things through the Word, for six days, and He rested on the last day. This seventh and last day therefore became sort of the basis for the development of the sabbath day in the Jewish religious practice and tradition. And similarly, we too, who believe in Christ, also implemented it in our own faith, by committing one day as a day dedicated to the Lord, that is our Sundays.

Why do you think the Lord made it part of His commandments that is the third commandment, to honour the Holy Day of the Lord? That is because it is beyond just to imitate the example of the Lord who rested on the seventh day of His creation work, but in fact because the people of God was so rebellious and contemptuous of His laws and precepts, to the point that He had to discipline them and to ensure that they follow the path of righteousness.

It was to ensure that amidst the busy things and commitments they have in life, and amidst the temptations and corruptions of the world, so that the people of God would keep closely to His ways and not be diverted or distracted by the ways and the corrupt things of the world and therefore end up in damnation and destruction. God loves us, and we have to keep this fact always in mind. And so much is His love for us, that He always wants to talk with us and be with us, and that is why the institution of the sabbath, to keep this wayward people in check.

But He never intended such measure to be a burden or worse, oppression to His people. The Pharisees and the teachers of the Law burdened the people with excessive emphasis on the exterior applications of the laws, and they oppressed the people, punishing them if they failed to do even the slightest and the smallest of the law. Yet these Pharisees and elders of the people truly failed to understand the true meaning of the Law of God.

Brothers and sisters in Christ, as we come together on this day to glorify the Lord and to spend time with Him, let us all come to realise how much God had loved us, that He gave us Jesus, His own Son out of that love. And we know that Jesus came to deliver the truth to mankind, that God desires not what the Pharisees had imposed on the people to do. He did not desire empty professions of faith, but true devotion and love, which we can show by spending our time sincerely with God.

That is why, brothers and sisters in Christ, it is important for us to grow stronger in faith, as well as in realisation that when our faith and the Church made it compulsory for us to attend and participate in the Sunday Mass, it is not an obligation or a forced attempt that should be our primary desire in coming to the Holy Mass. Rather, it should be our sincere desire to seek Him and love Him, and also to ask Him for mercy, to forgive the sins we have committed in this life.

May Almighty God awaken the love we have for Him in our hearts, and the devotion we ought to have for Him, so that we may seek to follow Him and His ways in all the things we say and do. God bless us all. Amen.

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Wednesday, 3 September 2014 : 22nd Week of Ordinary Time, Memorial of Pope St. Gregory the Great, Pope and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we come together to celebrate the feast day of a great saint of the Church, that is Pope St. Gregory the Great, one of the great popes of the early Church, who was one of the few Popes who was given and truly deserved the title ‘the Great’, all because of his works and dedications to the Church of God, as the great reformer who brought great changes to the practices of the Church in ways that benefitted countless souls and helped them on their path to redemption.

Pope St. Gregory the Great was born in Italy at a time of difficulty when the civilised world was under great trouble after the fall of the Roman Empire in the Western regions of Europe including Italy. The Roman Empire in the East managed to reclaim Italy, but it led to a long series of conflicts and warfare that characterised the early life and indeed much of the life of Pope St. Gregory the Great.

Pope St. Gregory was renowned to be a very great and prolific writer, whose numerous works and writings had inspired countless faithful, brought countless souls back from the brink of damnation, and had also been of a very great impact to the development of the faith in the Church, as well as in terms of the liturgy of worship in the Church. He took part in rejuvenating and reforming many parts of the worship, to make them proper and truly worthy of the Lord in various aspects, including rites and music.

What we know now as the Gregorian Chant can in fact be attributed partly to its namesake, that is none other than Pope St. Gregory himself, he who reformed the ways that Church music was used, and how eventually this beautiful liturgy of worship then developed throughout the many centuries between him and us, and become essentially what we know as the Mass of the Ages, or the Mass of the Tridentine Roman Rite, a Mass and celebration of the liturgy in perfect beauty and worship worthy of the Lord.

Pope St. Gregory the Great also wrote extensively on various topics, on the various aspects of the faith, and he also took part in the defense against heresies and schisms before he was elected the Pope of the Church. He did many good works, the results of which is that the rejuvenation and empowerment of the Church and its teachings on the faith, which brought light and hope to mankind living in darkness and despair after the fall of the Roman civilisation.

He was thus known, along with St. Augustine as one of the greatest Doctors of the Church, especially in the western regions of Christendom, and the legacies of his work can still be easily and clearly felt, both in his successor, the Pope we have today, and the heart of the Church in Rome, where Pope St. Gregory was once the Bishop of, and finally throughout the entire Universal Church itself, particularly in his writings and in his reforms on the celebration of the sacred liturgy.

All of these are to remind us, in accordance with what we heard in the Scripture readings today. Jesus cast out demons in His mission, and those demons tremblingly obeyed the commands of He who is God, and He who is the Word of. God made flesh in Jesus, and He who holds all the authority over all heaven and earth. And God is the One who made all things possible, including all possibilities for us, and the growth of our faith.

We mankind are easily lured away from the path of truth, that is away from the path of the Lord, the path towards salvation. Sin is the tool that Satan used in his continuous and tireless efforts to lure mankind away from salvation and into eternal damnation with him. That is why, the Lord who loves us wants to save us, by sending unto us Jesus, His own Son, to redeem us from the power and dominion of these evil spirits.

Jesus meant business when He came into the world, to heal the afflicted and the oppressed sons and daughters of men from the tyranny and dominion of Satan and his allies. He brought fear to the forces of darkness, which had been for long unchallenged and supreme in their control and grip over mankind. His words is power, and He brought healing and salvation to all those who had been long gripped and enslaved in darkness, bringing them back into the light.

God is truly indeed the One who made all things possible. It is through Him that all things are made possible and real, and through the help of the actions of the disciples and Apostles of our Lord, their successors, the bishops and the priests we have today, we receive this same truth which had been revealed through Jesus and what He had done.

Brothers and sisters in Christ, then what had Pope St. Gregory the Great done in order to relate to these Scripture readings which we heard today? Pope St. Gregory the Great had reformed, established and standardised the ways of worship in the Church, creating a golden standard upon which the later generations would look back upon for reference and guide. Pope St. Gregory not only contributed in terms of his voluminuous writings and letters that helped the faithful to grow stronger in their faith, but also through his works in bringing the heaven itself, the glory of God to earth.

For indeed, the Holy Mass itself can be likened to the heavens brought down to earth, the glories of heaven and the majesty of God brought into our humble abode, no matter how gloriously decorated it is, to house the very Real Presence of our Lord and God, Jesus Christ, in the Most Holy Eucharist, which is truly the heart and the centrepiece of the Mass. The Mass is the Sacrifice of our Lord, in which we celebrate the sacrifice of Jesus on the cross, when He single-handedly took all of our sins at once, and became the lamb of sacrifice to make us whole again.

Therefore, in essence, the celebration of the Holy Mass itself is a celebration of this very important and crucial moment in our history, and indeed, in the history of all creations. We are celebrating something divine and not something of the world. And thus, a proper and fitting celebration and way of worship is necessary, as a way for us humble men to glorify and praise our Lord who gave Himself for us, to rebuke Satan forever and get us out of the dominion of evil into the light.

Thus, Pope St. Gregory the Great acted similarly to what St. Paul, Apollos and the many other disciples of our Lord, by sowing the seeds of the Lord on fertile soil and helping these seeds to grow by nurturing them and providing for them. Those seeds of faith, hope and love have been planted by the Lord in our hearts, and it is up to us all to allow them to grow and bear fruit. And Pope St. Gregory the Great, together with numerous other saints and holy people of God made this possible.

Brothers and sisters in Christ, let us all reflect on our lives and on our actions, on whether we have lived our lives according to the will of God, and to the way which our Lord Jesus had shown us. Indeed, there will be challenges along the way, as Satan and his allies certainly would not waste their time to attack and assault us in any way possible. But if we remain vigilant and strong, we will be able to resist them and remain true to the Lord?

And how can we do this? None other than through prayer, charity and total devotion to the Lord through our complete and total participation in the celebration of the Holy Mass. Prayer helps us to establish a crucial link with our Lord and God so that we may know His will for us, that we may live more closely according to His ways. And charity helps us to live our faith that we may have a real, concrete and living faith based on our actions and deeds, and not just by empty belief alone.

And lastly, as Pope St. Gregory the Great had initiated and done, we have to have a very great respect and good attitude towards the celebration of the Holy Mass, in which we have to see it as the celebration of the sacrifice of heaven, the very ultimate sacrificial act of our Lord Jesus, who gave His own Body and Blood for us, that all of us who take part in Him may be saved and gain eternal life.

Brothers and sisters in Christ, therefore from now on, let us participate fully in the Mass, not by distracting others and ourselves from the Lord, as participation does not equal loud music, loud prayers or excessive gestures. Instead, let us understand the importance of the liturgy of worship and follow what our ancestors and our fathers in faith used to do. In that, our faith will grow, and from there too, the seeds of our love will germinate, grow and produce rich fruits.

May Almighty God bless us all, protect us and guide us on our way in this life, so that we may remain ever faithful, and that we may bear real and living fruits of our faith and love, both for our fellow men and for our Lord. May all of us be gathered together and be empowered with strength to overcome the challenges and the temptations of the world made by Satan to hinder us. May God be with us all, forever and ever. Amen.

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(Usus Antiquior) Twelfth Sunday after Pentecost (II Classis) – Sunday, 31 August 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, most beloved ones in the Lord Jesus. Today, we partake together and celebrate together this Sacred occasion of the Sacrifice of our Lord Jesus together, and we are called to reflect on our lives today, on whether we have lived as what Jesus wanted from us and according to what He had told us as we heard in the Gospel today.

We heard about the famous and the well-known story and parable of the Samaritan and the man who travelled from Jerusalem to Jericho and beset by the bandits along the way. Three men passed through the same road, the priest, the Levite and the Samaritan, but out of all three, only the Samaritan stopped by and showed great mercy to the man wounded and left to die on that road.

The priest and the Levite, considered holy and sacred personas in the society of the people of God at that time, did not even stop by to care or show love and mercy to the wounded man. They pretended not to see the plight of the man and proceeded on to where they wanted to go, leaving the man to fend for himself and die a death in great suffering had the Samaritan not be there to help the man.

The Samaritan went out of his way, not just to stop by and help the man, but he even helped him to recover to full health by carrying him on his own beast of burden, on which he surely had sat upon. Therefore, we can imagine that the Samaritan was in fact walking along while the wounded man was sitting on the beast of burden. And not only that, he even paid the full fee of the man’s lodging fee in the inn and promised to come back and pay more if the man has not fully recovered yet in the allotted time.

And Jesus taught all of us to love, to love not just God but also that of our neighbours, those who are around us, with all of our hearts, with all of our strengths, with all the capacities of our minds, and with all of our abilities and in all the time we are able to spend with these brethren of ours, and of course ultimately to God. With this our faith will be real and living and will not be a dead faith.

What Jesus wanted from us is a living faith, based on the foundation of love and action. The commandments He had mentioned was the same as the Ten Commandments of God, which God had given to mankind, to His people through His servant Moses. The Ten Commandments are the ten tenets and key laws that govern how we mankind should live our lives, but all of them, are truly and is indeed about love. Loving God and one another with all of our beings and strengths.

Jesus also did not intend to belittle or make the priests and the Levites look bad by comparing their actions with that of the Samaritans. As we all should know, the Samaritans were the pariah of the society at the time, rejected by the Jews and they were seen as pagans who did not follow the faith and the way of the Lord, and this enmity had been ongoing for hundreds of years by the time of Jesus.

Why He used the Samaritans is in fact with a clear purpose to chide and rebuke the faithful, who were so proud of their faith, and who were feeling so righteous just because they thought they have the faith that they used their faith as a justification to condemn and persecute those others whom they deemed to be unworthy. And Jesus rebuked those who had been so proud of their faith and did so little to live according to that faith.

The examples would be the Pharisees, the teachers of the Law and the elders, who are together in the similar group as the priests and the Levites. These people were very honoured and respected in the society because they were supposedly the stewards and guardians of the law and the precepts of the Lord. Yet these people instead of truly living out the faith through their actions and deeds, they persecuted and oppressed the people by numerous rules and punishments so as to burden them and yet they did not make the people any more worthy than they had been.

We too, brothers and sisters in Christ, have to reflect on our own lives, whether we have done our part to live according to our faith, or whether we have not done so. We need to be proactive and active in our faith, that is in every words we speak, in every deeds that come from our hands and limbs, we must proclaim the Lord and thus show to all who see us, that we truly are belonging to God.

Let us all work together, and work consciously so that we may live this life we have on earth faithfully, casting out all impropriety and evil, and filling our lives and our hearts with good deeds and desire only to seek the Lord, He who is our loving God and Father, and the One who will judge us according to our actions. We should follow the footsteps of the Samaritan, in walking the extra mile to help one another, especially if we see someone in need around us, and when we are in the position to help. Let us never ignore the plea of those who seek for help.

May Almighty God awaken in us the spirit of love, that is both the love we have for Himself and for our brethren around us. And may He also awaken in us the spirit of pity and mercy, that we may be merciful to those suffering around us and forgive those who have wronged us. May God be with us all, all the days of our life. God bless us all. Amen.

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(Usus Antiquior) Twelfth Sunday after Pentecost (II Classis) – Sunday, 31 August 2014 : Gradual and Alleluia

Psalm 33 : 2-3 and Psalm 87 : 2

Benedicam Dominum in omni tempore : semper laus ejus in ore meo.

Response : In Domino laudabitur anima mea : audiant mansueti, et laetentur.

Alelluja, alleluja.

Response : Domine, Deus salutis meae, in die clamavi et nocte coram Te. Alleluja.

English translation

I will bless the Lord at all times. His praise shall be ever in my mouth.

Response : In the Lord shall my soul be praised. Let the meek hear and rejoice.

Alleluia, alleluia.

Response : O Lord, the God of my salvation, I have cried in the day and in the night before You. Alleluia.