forgiveness of sins

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Wednesday, 25 February 2026 : 1st Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Jonah 3 : 1-10

The word of YHVH came to Jonah a second time : “Go to Nineveh, the great city, and announce to them the message I give you.”

In obedience to the word of YHVH, Jonah went to Nineveh. It was a very large city, and it took three days just to cross it. So Jonah walked a single day’s journey and began proclaiming, “Forty days more and Nineveh will be destroyed.”

The people of the city believed God. They declared a fast, and all of them, from the greatest to the least, put on sackcloth. Upon hearing the news, the king of Nineveh got up from his throne, took off his royal robe, put on sackcloth and sat down in ashes. He issued a proclamation throughout Nineveh :

“By the decree of the king and his nobles, no people or beasts, herd or flock, will taste anything; neither will they eat nor drink. But let people and beasts be covered with sackcloth. Let everyone call aloud to God, turn from his evil ways and violence. Who knows? God may yet relent, turn from His fierce anger and spare us.”

When God saw what they did and how they turned from their evil ways, He had compassion and did not carry out the destruction He had threatened upon them.

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Wednesday, 18 February 2026 : Ash Wednesday (First Reading)

Liturgical Colour : Purple/Violet

Joel 2 : 12-18

YHVH says, “Yet even now, return to Me with your whole heart, with fasting, weeping and mourning. Rend your heart, not your garment. Return to YHVH, your God – gracious and compassionate.” YHVH is slow to anger, full of kindness, and He repents of having punished.

Who knows? Probably He will relent once more and spare some part of the harvest from which we may bring sacred offerings to YHVH, your God. Blow the trumpet in Zion, proclaim a sacred fast, call a solemn assembly. Gather the people, sanctify the community, bring together the elders, even the children and infants at the breast. Let the bridegroom leave his bed, and the bride her room.

Between the vestibule and the altar, let the priests, YHVH’s ministers, weep and say : Spare Your people, YHVH? Do not humble them or make them an object of scorn among the nations. Why should it be said among the peoples : Where is their God?

YHVH has become jealous for His land; He has had pity on His people.

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Saturday, 31 January 2026 : 3rd Week of Ordinary Time, Memorial of St. John Bosco, Priest (First Reading)

Liturgical Colour : White

2 Samuel 12 : 1-7a, 10-17

So YHVH sent the prophet Nathan to David. Nathan went to the king and said to him, “There were two men in a city : one was rich; the other, poor. The rich man had many sheep and cattle, but the poor man had only one little ewe lamb he had bought. He himself fed it and it grew up with him and his children. It shared his food, drank from his cup and slept on his lap. It was like a daughter to him.”

“Now a traveller came to the rich man, but he would not take from his own flock or herd to prepare food for the traveller. Instead, he took the poor man’s lamb and prepared that for his visitor.”

David was furious because of this man and told Nathan, “As YHVH lives, the man who has done this deserves death! He must return the lamb fourfold for acting like this and showing no compassion.” Nathan said to David, “You are this man! Now the sword will never be far from your family because you have despised me and taken the wife of Uriah the Hittite for yourself.”

“Thus says YHVH : Your misfortune will rise from your own house! I will take your wives from you and give them to your neighbour who shall lie with them in broad daylight. What you did was done secretly, but what I do will be done before Israel in broad daylight.”

David said to Nathan, “I have sinned against YHVH.” Nathan answered him, “YHVH has forgiven your sin; you shall not die. However, because you have dared to despise YHVH by doing such a thing, the child that is born of you shall die.” Then Nathan went to his home.

YHVH struck the child that Uriah’s wife had borne to David, and the child became very ill. David entreated God for the child. He kept a strict fast and lay on the ground the whole night. The elders of his house asked him to rise from the ground but he refused. Nor did he join them to eat.

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Saturday, 17 January 2026 : 1st Week of Ordinary Time, Memorial of St. Anthony, Abbot (Gospel Reading)

Liturgical Colour : White

Mark 2 : 13-17

At that time, when Jesus went out again, beside the lake, a crowd came to Him, and He taught them. As He walked along, He saw a tax collector sitting in his office. This was Levi, the son of Alpheus. Jesus said to him, “Follow Me!” And Levi got up and followed Him.

And it so happened that, when Jesus was eating in Levi’s house, tax collectors and sinners sat with Him and His disciples; there were a lot of them, and they used to follow Jesus. But Pharisees, men educated in the Law, when they saw Jesus eating with sinners and tax collectors, said to His disciples, “Why does your Master eat and drink with tax collectors and sinners?”

Jesus heard them, and answered, “Healthy people do not need a doctor, but sick people do. I did not come to call the righteous, but sinners.”

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Thursday, 25 December 2025 : Solemnity of the Nativity of the Lord, Christmas Mass at Dawn (First Reading)

Liturgical Colour : White

Isaiah 62 : 11-12

For YHVH proclaims to the ends of the earth : Say to the daughter of Zion, here comes your salvation! YHVH brings the reward of His victory, His booty is carried before Him.

They shall be called the holy people, the redeemed of YHVH; and you shall be called The Sought After, a city no longer abandoned.

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Tuesday, 18 November 2025 : 33rd Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Peter in Vatican and the Basilica of St. Paul Outside the Walls (Gospel Reading)

Liturgical Colour : Green or Red (Dedication of the Basilicas of St. Peter and St. Paul)

Luke 19 : 1-10

At that time, when Jesus entered Jericho and passed through the city, a man named Zaccheus lived there. He was a tax collector and a wealthy man. He wanted to see what Jesus was like, but he was a short man and could not see Him because of the crowd.

So he ran ahead and climbed up a sycamore tree. From there he would be able to see Jesus, Who was going to pass that way. When Jesus came to the place, He looked up and said to him, “Zaccheus, Zaccheus, come down quickly, for I must stay at your house today.” So Zaccheus climbed down and received Him joyfully.

All the people who saw it began to grumble, and said, “He has gone as a guest to the house of a sinner.” But Zaccheus spoke to Jesus, “Half of what I own, Lord, I will give to the poor, and if I have cheated anyone, I will pay him back four times as much.”

Looking at him Jesus said, “Salvation has come to this house today, for he is also a true son of Abraham. The Son of Man has come to seek and to save the lost.”

Alternative reading (Mass of the Dedication of the Basilicas of St. Peter and St. Paul)

Matthew 14 : 22-33

At that time, immediately, Jesus obliged His disciples to get into the boat and go ahead of Him to the other side, while He sent the crowd away. And having sent the people away, He went up the mountain by Himself, to pray. At nightfall, He was there alone. Meanwhile, the boat was very far from land, dangerously rocked by the waves, for the wind was against it.

At daybreak, Jesus came to them, walking on the sea. When they saw Him walking on the sea, they were terrified, thinking that it was a ghost. And they cried out in fear. But at once, Jesus said to them, “Courage! Do not be afraid. It is Me!” Peter answered, “Lord, if it is You, command me to come to You on the water.”

Jesus said to him, “Come!” And Peter got out of the boat, and walked on the water to go to Jesus. But seeing the strong wind, he was afraid, and began to sink; and he cried out, “Lord, save me!” Jesus immediately stretched out His hand and took hold of him, saying, “Man of little faith, why did you doubt?”

As they got into the boat, the wind dropped. Then those in the boat bowed down before Jesus, saying, “Truly, You are the Son of God!”

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Monday, 27 October 2025 : 30th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 13 : 10-17

At that time, Jesus was teaching in a synagogue on the Sabbath, and a crippled woman was there. An evil spirit had kept her bent for eighteen years, so that she could not straighten up at all. On seeing her, Jesus called her and said, “Woman, you are freed from your infirmity.” Then He laid His hands upon her, and immediately she was made straight and praised God.

But the ruler of the synagogue was indignant, because Jesus had performed this healing on the Sabbath day, and he said to the people, “There are six days in which to work. Come on those days to be healed, and not on the Sabbath!”

But the Lord replied, “You hypocrites! Everyone of you unties his ox or his donkey on the Sabbath, and leads it out of the barn to give it water. And here you have a daughter of Abraham, whom Satan had bound for eighteen years. Should she not be freed from her bonds on the Sabbath?”

When Jesus said this, all His opponents felt ashamed. But the people rejoiced at the many wonderful things that happened because of Him.

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Friday, 24 October 2025 : 29th Week of Ordinary Time, Memorial of St. Anthony Mary Claret, Bishop (First Reading)

Liturgical Colour : Green or White (Bishops)

Romans 7 : 18-25a

I know, that what is right, does not abide in me, I mean, in my flesh. I can want to do what is right, but I am unable to do it. In fact, I do not do the good I want, but the evil I hate. Therefore, if I do what I do not want to do, I am not the one striving toward evil, but sin, which is in me.

I discover, then, this reality : though I wish to do what is right, the evil within me asserts itself first. My inmost self, agrees and rejoices with the Law of God, but I notice in my body, another law, challenging the Law of the Spirit, and delivering me, as a slave to the law of sin, written in my members.

Alas, for me! Who will free me from this being, which is only death? Let us give thanks to God, through Jesus Christ, our Lord!

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Thursday, 23 October 2025 : 29th Week of Ordinary Time, Memorial of St. John of Capestrano, Priest (First Reading)

Liturgical Colour : Green or White (Priests)

Romans 6 : 19-23

You see, that I speak in a very human way, taking into account that you are not fully mature. There was a time, when you let your members be slaves of impurity and disorder, walking in the way of sin; convert them, now, into servants of righteousness, to the point of becoming holy.

When you were slaves of sin, you did not feel under obligation to righteousness, but what were the fruits of those actions, of which you are now ashamed? Such things bring death. Now, however, you have been freed from sin and serve God. You are bearing fruit, and growing in holiness, and the result will be life everlasting.

So, on one side is sin : its reward, death; on the other side, is God : He gives us, by grace, life everlasting, in Christ Jesus, our Lord.

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Wednesday, 22 October 2025 : 29th Week of Ordinary Time, Memorial of Pope St. John Paul II, Pope (First Reading)

Liturgical Colour : Green or White (Popes)

Romans 6 : 12-18

Do not allow sin any control over your mortal bodies; do not submit yourselves to its evil inclinations, and do not give your members over to sin, as instruments to do evil. On the contrary, offer yourselves, as persons returned from death to life, and let the members of your body be as holy instruments, at the service of God. Sin will not lord it over you again, for you are not under the Law, but under grace.

I ask again : are we to sin because we are not under the Law, but under grace? Certainly not. If you have given yourselves up to someone as his slave, you are to obey the one who commands you, are you not? Now, with sin, you go to death, and by accepting faith, you go the right way.

Let us give thanks to God, for, after having sin as your master, you have been given to another, that is, to the doctrine of faith, to which you listen willingly. And being free from sin, you began to serve true righteousness.