grace of God

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Wednesday, 12 November 2014 : 32nd Week of Ordinary Time, Memorial of St. Josaphat, Bishop and Martyr (First Reading)

Liturgical Colour : Red

Titus 3 : 1-7

Remind the believers to be submissive to rulers and authorities, to be obedient and to be ready for every good work. Tell them to insult no one; they must not be quarrelsome but gentle and understanding with everyone.

We ourselves were once foolish, disobedient and misled. We were slaves of our desires, seeking pleasures of every kind. We lived in malice and envy, hateful and hating each other.

But God our Saviour revealed His eminent goodness and love for humankind and saved us, not because of good deeds we may have done but for the sake of His own mercy, to the water of rebirth and renewal by the Holy Spirit poured over us through Christ Jesus our Saviour, so that having been justified by His grace we should become heirs in hope of eternal life.

 

Homily and Reflection : 

https://petercanisiusmichaeldavidkang.com/2014/11/11/wednesday-12-november-2014-32nd-week-of-ordinary-time-memorial-of-st-josaphat-bishop-and-martyr-homily-and-scripture-reflections/

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Sunday, 9 November 2014 : 32nd Sunday of Ordinary Time, Feast of the Dedication of the Lateran Basilica, Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist at the Lateran (Psalm)

Liturgical Colour : White

Psalm 45 : 2-3, 5-6, 8-9

God is our strength and protection, an ever-present help in affliction. We will not fear, therefore, though the earth be shaken and the mountains plunge into the seas.

There is a river whose streams bring joy to the city of God, the holy place where the Most High dwells. God is within, the city cannot quake, for God’s help is upon it at the break of day.

For with us is the Lord of hosts, the God of Jacob, our refuge. Come, see the works of the Lord – the marvellous things He has done in the world.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/11/08/sunday-9-november-2014-32nd-sunday-of-ordinary-time-feast-of-the-dedication-of-the-lateran-basilica-archbasilica-of-the-most-holy-saviour-and-saints-john-the-baptist-and-the-evangelist-at-the-lat-5/

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Saturday, 8 November 2014 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Dear brothers and sisters in Christ, today we are reminded of the need for us to stay true to our faith. We cannot be lukewarm and be passive in our faith, and we cannot just pay a mere lip service and obedience to the Lord. This is what Jesus meant that we cannot be servant to both God and money, as when we serve one, we will loath the other, and refuse to follow the other.

Why is this so? That is because the ways of the Lord and the ways of this world are diametrically opposite to each other. While one is filled with love, with genuine care and devotion to the Lord and to one’s fellow brothers and sisters, and filled with forgiveness and mercy, truth and justice, the other is filled with the desires of the flesh, that is our human desires and the things of this world, filled with not love but hatred, filled with jealousy and vanity rather than humility and harmony and peace.

The people of the Lord lives according to the ways of God and desires things that reflect the teachings of Christ. Meanwhile, the people of the world lives according to the ways of this world and desiring things that belongs to this world. But if we notice, we mankind are never easy to satisfy, and in fact, in many cases, we are often unable to be satisfied.

It is in the nature of mankind that we often ask for even more when we have received some things for ourselves. We always feel that we do not have enough and always wanting for more to satisfy our ever growing desires. And there is no better example than our own contemporary culture and livelihood, in the world around us today. Our world is thoroughly filled with the materialistic and consumeristic culture, which pervades all aspects of our lives.

Materialism and consumerism are the vile aspects of our world and our society today, in which we live in a world obsessed with the earthly materials and possessions. We can ask ourselves, and remember every time when we watch the television and access the internet these days, on how many advertisements we see every single moment we do these?

Those advertisements are promoting materialistic behaviours, as they play directly into our desire for more of the material goods and possessions. Some are dealing with food, which may lead us into greed and gluttony, desiring always the best of foods in our lives. We have to note, though, that food is not something to be shunned from, and it is not wrong for us to enjoy our food.

However, the problem is when we start to eat our foods lavishly without abandon, and without proper consideration for our brethren who are less fortunate than us and have less to eat than us. Greed is the undoing for many people, as we desire for ever more things, and in the process, we often trample at the rights of others and even cause suffering to them.

Hence, if we walk in the ways of the world and follow our own desires, we are likely to come into confrontation and clash with the ways of the Lord. If we do so, then at the day of judgment we will be found wanting by the Lord, for not only that we failed to do as we supposed to do, as the children of God, but also because we are likely to have caused pain and suffering for those around us.

Certainly this is not the fate that we want in this life. And that is why, we need to learn to follow the true path as shown by the Lord, that is the path of love, the path of peace, the path of humility, and the path of temperance. All of these are important if we are to seek the Lord’s salvation and His promised salvation for us, the eternal life which He had promised all those who believe in Him.

It is important for us to have temperance in us, that is to be able to restrain ourselves and know the limits of our desires, so that we know how to limit our wants such that we will not fall into greed. Temperance is also knowing the truth, how our Lord and God cares so much for us, that He provided us all with everything that we will ever need, in all His various ways, which we often do not realise. He gives us His grace and blessing, and just as St. Paul had mentioned in his letter, we too need to learn to know how to be satisfied with what we have, the blessings of the Lord.

And following the Lord means for us to know how to love, first that is to love God our Lord who had first loved us very much, and then to love one another just as much as we loved our Lord and just as much as we loved ourselves. If we have loved in that way, certainly we will no longer commit whatever evils that are the ways of this world. How is this so?

It is because if we know love, how can we stand when someone is being hurt and being cheated out of his or her money and possessions? And indeed, how can we even contemplate causing pain and suffering to others for our own benefit? And how can we contemplate doing something that bring goodness and riches to us, but bring about poverty and pain to others?

And if we know justice, how can we stand when injustice happen to others, and how can we even contemplate acting in a way such as to disadvantage others around us, for our own personal advantage? That is why, as I have mentioned, that the ways of the Lord are diametrically opposite to the ways of this world, and we cannot serve both at once, as our heart and our conscience will soon lead to contradict one action from the other.

Therefore, brothers and sisters in Christ, let us all no longer be lukewarm in our faith, and let us all no longer be on the fence. We have to make a conscious and clear choice to stand up for the Faith and be firmly at the side of the Lord. And when we do so, we will find ourselves becoming more attuned to the ways of Christ, and as such, we will grow better and stronger in the faith, and in love within our actions.

May Almighty God guide us to be loving in all of our actions, rejecting all forms of hatred and violence, rejecting all forms of fornications of the flesh and the soul, the ways of this world, and exchange it for the ways of our Lord. Let us all seek salvation in our Lord Jesus Christ, by being righteous and just, as well as loving in all of our actions, and live our lives fully in genuine faith in the Lord. God bless us all. Amen.

 

First Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/07/saturday-8-november-2014-31st-week-of-ordinary-time-first-reading/

Psalm : 

https://petercanisiusmichaeldavidkang.com/2014/11/07/saturday-8-november-2014-31st-week-of-ordinary-time-psalm/

Gospel Reading : 

https://petercanisiusmichaeldavidkang.com/2014/11/07/saturday-8-november-2014-31st-week-of-ordinary-time-gospel-reading/

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Thursday, 6 November 2014 : 31st Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today first we are reminded yet again of the love of God for us, the love which He generously and freely offers us all who believe in Him, and also to those who still yet reject His love and those who are still in the darkness of this world and sin. He came to save and heal sinners, bringing them back from the precipice that leads to hell, into the safety of heaven.

This was represented perfectly by Jesus in His parables on the lost sheep and the lost coin, where He showed how the owner of the lost sheep and the lost coin spared no effort in order to look for the lost one, and used all of his might to seek and find it, and reunite it back to the owner. And the same applies to all of us, brothers and sisters in Christ, as we are all belongings of the Lord, mankind, created by God, beloved and cared by our loving Father in heaven.

We have sinned before God, and sin represents our waywardness and failure to listen to the word of God and the failure to follow His path and His lead. To compare this to what Jesus had told His disciples, it is like the naughty and wayward sheep who refused to listen to the words of its shepherd, who guides it and the other sheep, keeping them away from harm and providing them with good food and care.

The shepherd is our Lord, our God, who loves us all equally and well. Meanwhile, the sheep are mankind, all of God’s beloved creations. God, the Shepherd, brings all of His sheep to wondrous places, good food and good water springs, allowing them to prosper and be happy in all things. Yet, like our ancestors before us, it is often difficult to satisfy our needs and wants. We always seek to have more, as greed is always within our nature.

It is therefore like a sheep who sees something good afar, beyond the range and care of its shepherd, and decides to follow it, disregarding the protection and care of its shepherd, and seek the good things, without knowing that beyond its shepherd’s protection, it may come into a great danger. But will the shepherd abandon the lost sheep or will he not recognise that one of his many sheep are lost? No, that is because he knows all of them well.

And therefore, our Lord and God knows us very well. He knows us all by name, and He knows everything that is in us and within us, to the depths of our soul. He will not leave us to danger and harm, and just as the shepherd in the parable told by Jesus, He is certain to give His best to seek us out, when we are lost, and when we sin. And how does He do this? He sent us reminders after reminders, through our Faith, through all those we interact with, whom the Lord touched with His Spirit to help guide us back to the right path.

This is a reminder for all of us not to judge one another, and instead to help one another, so that none of us may be lost. We should not judge another person by his or her cover, or by his or her actions and things they had committed. They may have committed a great sin before the Lord, but before we are quick to judge, as what we are prone to do, we should also remember that we are all, also sinners before God.

Brothers and sisters in Christ, what St. Paul had mentioned in his letter, which is our First Reading today, about circumcision refers to the practice of the Jewish faith, which signified the covenant which the people of God, Israel, had with the Lord, recalling what Abraham had done as part of his covenant with the Lord. Nevertheless, over the generations, this circumcision of the flesh, eventually became a sign of elitism and separation from the others, the uncircumcised people.

The Pharisees and the teachers of the Law, were infamous for their strict and unbending obedience and observance of the Law of God as revealed through Moses. They revelled in their faith and zealous observance of the Law, and they often judged those whom they considered as sinners, shunning interactions with them and placing them as the condemned, thinking that they alone were truly worthy of salvation.

But this was where they got it wrong entirely. They criticised Jesus for reaching out to the sinners, the tax collectors and the prostitutes, who were considered the greatest sinners in the society. But they forgot the fact that while the Lord our God hates sins in all of their forms, and all forms of fornications, but the Lord loves us all, and He wants to reunite us with Himself, and to help us to repent from our sins.

From there came therefore the term ‘Hate the sin but not the sinner’. We cannot act in such a way that we prevent sinners from seeking salvation in God, for if we do so, as what the Pharisees had done, then we are likely to be held accountable for our failure to act to help our brethren to repent their sins and achieve salvation. For the Pharisees and the teachers of the Law, who had been entrusted with the care of the people, as their shepherd, their sins were even greater, for they have neglected the love they ought to show for the lost sheep of the Lord.

But brothers and sisters in Christ, all of us too, have been appointed shepherds over one another, over our own brethren in faith through baptism. Through baptism, we have been entrusted with faith by God, and we are expected to also keep one another in the faith, safeguarding each other from sin and wickedness. Therefore, we too have a responsibility to help each other to do what is right and just before the Lord.

This state of grace and just living is what is meant by the true circumcision as mentioned by St. Paul in his letter. The circumcision of the flesh is no longer relevant nor beneficial, for what the Lord now seeks from us is to have a true circumcision of our spirit and soul. What does this mean? That means just as circumcision removes the outer layer of skin from the inner flesh, this means that we should also shed off from ourselves the outer layer of sin, the darkness and wickedness in our lives, so that the true being, pure and holy, may emerge from underneath the sins and impurities.

Hence, brothers and sisters in Christ, let us all pray, pray to our Lord that we may be given the strength and grace to help each other to remain true to the faith, and to reject and to abandon all wickedness in exchange for goodness and righteousness. May we all have the love for sinners, as our Lord Jesus had taught us, and have hatred for sin, seeking to do always what is just and good before God, at all times. God bless us all. Amen.

 

First Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/05/thursday-6-november-2014-31st-week-of-ordinary-time-first-reading/

Psalm : 
https://petercanisiusmichaeldavidkang.com/2014/11/05/thursday-6-november-2014-31st-week-of-ordinary-time-psalm/

Gospel Reading : 
https://petercanisiusmichaeldavidkang.com/2014/11/05/thursday-6-november-2014-31st-week-of-ordinary-time-gospel-reading/

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Sunday, 2 November 2014 : Feast of All Souls, 31st Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet or Black

Dear brothers and sisters in Christ, today we celebrate the Feast of All Souls, which means that we celebrate the memory of all those who have departed this life before us into the afterlife. The souls of the dead are separated from their bodies, and while their bodies sleep, their souls await the resurrection of the dead at the end of time, during the Last Judgment, when Jesus the King will come again and judge all the living and the dead, and this is part of our faith.

We believe that all the souls of the righteous will be judged by God to belong to Him, and as the Last Judgment shows, they will be counted among the saved ones, and be granted the eternal life and happiness which God had promised all of us. Meanwhile, the souls of the wicked and all those who had done evil in life, and never repented from those evils, will be cast into the eternal damnation and punishment in hell, with Satan and his angels.

Why do we then celebrate today, as the day of commemoration of all the souls who have departed this life? That is because, our Faith believes that, while the righteous ones and those who have done justly in life, will enter heaven directly, being found worthy of it, who are the saints, whose feast day we just celebrated yesterday, the solemnity and feast of All Saints. And those who are wicked and evil in life, they would be condemned to a state of eternal death and suffering, cast into hell and the lake of fire.

But how about those who were with sin, but yet also were righteous? Many of us are in this state, as we commit venial sins and sometimes even mortal sins, and yet in our lives we also commit things that are good and righteous in the sight of God? God is loving and merciful to us, brothers and sisters in Christ, and therefore, if we had been faithful and righteous in life, despite of our sins, we will not be cast into hell and suffer for eternity without hope.

That is because hell is reserved only for those who constantly refused to listen to the Lord and commit mortal sins, and other form of sins, one after another and failing to seek the Lord’s mercy. Hell is however, not exactly a place, but a state, in which we are separated from God and His love for eternity, without hope of redemption and salvation, as we ourselves have rejected the salvation in Jesus in the first place, through our actions.

The suffering is because of the unimaginable nature of losing God’s love and presence in our lives, which brought despair and sorrow so great that it is painful. This is certainly not the fate which God intended for all those who remain faithful to Him. But at the same time, for many of us, we are still not yet worthy of heaven, for the glory of heaven is reserved for those who are truly just alone, and sin has no place in the presence of God. Remember that God is just and His hatred against sin is as great as His mercy and love for us all.

Therefore, our Faith has the concept of what is called purgatory and limbo, in which the souls of the dead and all the souls of those who have not been baptised and yet are righteous among the nations, remain during their sojourn before they are worthy of heaven, suffering temporarily for the consequences of their sins. In the purgatory and limbo, the souls who are there are not without hope, unlike those who are in hell, but they also long for the happiness and joy of heaven which the saints enjoy, and that temporal separation from God, even though not permanent like those souls in hell, bring them great longing and great suffering.

Therefore, on this commemoration of the All Souls’ Day, we commemorate those souls of our brethren, who had departed before us, and we pray for them, asking also the intercession of the saints and imploring the Lord for His generous mercy, to be given to those souls who now suffer in purgatory, for the venial sins and other impurities which prevent them from truly being with God.

But at the same time, this occasion should also be a reminder for us who are still alive, that we should take heed of this fate of the souls suffering in purgatory, and even more so, that we take heed of what is going to happen to the wicked and those who embrace evil, who will be cast down into hell. We have to be vigilant in our own lives, and guard our actions, that evil will not have its way into us, and cause us to commit sin.

Brothers and sisters in Christ, our Church in fact consist not just all of us who believe in Christ in this world today, as this is just one component of the Church of God. We are the Church Militant, who are still living and walking on this world, fighting constantly and regularly in a spiritual battle against the forces of evil, and resisting all forms of sin, we ought to lead a righteous life, to guard against Satan and to be justified in our faith that we merit salvation.

But our Church also consists of the Church Triumphant, which consists of the holy saints, men and women who had been found worthy to merit the glory of heaven, and yet, as I have mentioned yesterday, and as we celebrated the feast of All Saints yesterday, they are still very much together with us, and they constantly pray for our sake, and being close to the throne of God, they are our intercessors, asking for God to show us His mercy and love.

And lastly, our Church also consists of the Church Suffering, namely the souls of the dead who are still in purgatory, suffering for their sins, on their path to heaven, and yet at the same time, they are again also very much still with us, as even death does not part them from us. They are all aware of their sins and how these sins had prevented them from directly enjoying the fullness of God’s promise and how they had suffered because of that.

Thus, they too are praying for our sake, imploring the Lord to send us reminders and strength, to overcome our evils and wickedness, while we still have time, and not to wait until it is too late for us. As at best, our sins will prevent us from being found worthy of heaven directly, and we will end up in purgatory just as they are now in purgatory, or even at worst, that we may end up falling into the endless pit of hell, without any way or hope of escaping it.

Therefore, on this day, we really should use the opportunity, to pray for our beloved ones, and also for every other souls who have departed this life, that the Lord will show mercy on them. We should ask the saints for their intercession, that they will also pray for the sake of the souls in purgatory, as well as pray for us too, so that all of us may be eventually found worthy by the Lord and escape suffering towards eternal life and salvation, together with them the saints, in the glory of heaven.

Let us commit all of us to prayer, that we pray for all the members of the Church, particularly all of us the Church Militant, fighting constantly against evil of this world, and those in purgatory, the Church Suffering. We should pray for one another and help one another to guard ourselves from wickedness, that God’s promised salvation will bear fruit in us, through our faith, our repentance and our devotion to Him.

Nevertheless, this day of All Souls remind us yet again, and the Scriptures also affirmed that we should have no reason to fear death, or fear the condemnation and suffering of hell at all. That is because, even though because of sin, our disobedience against God, we will die, but we will not die forever. Jesus our Lord Himself had made the ultimate proof, when He died on the cross for us, and then rose in glory and majesty, showing that He had conquered death.

Therefore, even as we remember the dead today, and even as we reflect on the nature and inevitability of death to all of us, we have to always remember and put our complete hope and trust in our Lord Jesus, our Risen Lord and Saviour. Through His death we have also died to our sins and to our past lives, and through His Resurrection we have been brought into a new life, a life that is justified by faith and by our love for God.

That is why the sacrament of Baptism is so important, just as the Scriptures mentioned, that through the waters of baptism, when we are immersed in it, we have been ‘drowned’ unto death, the death from our old lives, filled with sin, impurities and wickedness of our heart and soul, and we have been remade into a clean, pure slate, which the Lord transformed into a new life through His resurrection. We did not remain in death, but we rise with Him in glory, if we choose to follow Him faithfully and devotedly.

Death and sin has no say over us, brothers and sisters in Christ, if we remain faithful to the Lord, and if we put our trust solely in Him alone. The belief in the resurrection is central to our faith, and as long as we believe in this, we shall have the eternal assurance of life and salvation, which our loving God had made through Jesus His Son. The souls in purgatory and limbo also knows this, and they prayed ceaselessly for the end of their suffering, when their sins are made clean, and they once again reunite with their Lord. The Lord had indeed won the final victory over death.

Therefore, brothers and sisters in Christ, on this occasion today, let us first be reminded that the consequences of sin is death, and death is fatal for us, if we do not make the conscious effort to detach us from those sins, then we are in great danger of falling into eternal damnation. Let us not be deceived by our own glory and achievements, for remember that we are all mortals, and eventually whatever we have in this world, will mean nothing if we have not done them in the Name of God.

Let us instead, look upon the examples of the holy saints, who have put their trust in God, and walked in His path. They have abandoned their wicked past, and cast away their old lives of sin, and in return they received the glory of God, and the fullness of divine promise made through Jesus, our Lord. Following the examples of the saints is a foolproof and guaranteed path for us, that we may also become justified in our faith, and therefore be assured in our own salvation.

And lastly, let us never forget those who have gone before us, and those whom we have loved, who have predeceased us, and now who may be in purgatory, seeking to be united in complete fullness with God. We pray for them, and ask the saints for their intercession for the sake of these souls in purgatory and limbo as well, that they may be delivered from the suffering which they now endure for their sins.

May after their sufferings, their sins are cleansed and they may be brought into full and glorious unity with God, and may we one day also be with them, in the glory of heaven. Let us put our trust and faith ever in God, who is Lord of the living and the Judge of all, knowing that if we do so, death will not have its final say on us, and we will receive the fullness of our Lord’s promise of eternal life and happiness.

May all the souls of those departed in the Lord, receive the grace and love of God, rest in peace, the peace of Christ our Lord. And may we all who still walk in this world continue to walk faithfully in the way of our Lord, emulating the examples of the saints, that we all, together as one Church, Church Militant, Church Triumphant, and Church Suffering be one day be reunited fully in God’s glory when He comes again, and may we praise Him for eternity thereafter. Amen.

 

First Reading :
https://petercanisiusmichaeldavidkang.com/2014/10/31/sunday-2-november-2014-feast-of-all-souls-31st-sunday-of-ordinary-time-first-reading/

Psalm :
https://petercanisiusmichaeldavidkang.com/2014/10/31/sunday-2-november-2014-feast-of-all-souls-31st-sunday-of-ordinary-time-psalm/

Second Reading :
https://petercanisiusmichaeldavidkang.com/2014/10/31/sunday-2-november-2014-feast-of-all-souls-31st-sunday-of-ordinary-time-second-reading/

Gospel Reading :
https://petercanisiusmichaeldavidkang.com/2014/11/01/sunday-2-november-2014-feast-of-all-souls-31st-sunday-of-ordinary-time-gospel-reading/

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Saturday, 1 November 2014 : Solemnity of All Saints (First Reading)

Liturgical Colour : White

Revelations 7 : 2-4, 9-14

I saw another angel ascending from the sunrise, carrying the seal of the living God, and he cried out with a loud voice to the four angels empowered to harm the earth and the sea, “Do not harm the earth or the sea or the trees until we have sealed the servants of our God upon their foreheads.”

Then I heard the number of those marked with the seal : a hundred and forty-four thousand from all the tribes of the people of Israel. After this I saw a great crowd, impossible to count, from every nation, race, people and tongue, standing before the throne and the Lamb, clothed in white, with palm branches in their hands, and they cried out with a loud voice, “Who saves but our God who sits on the throne and the Lamb?”

All the angels were around the throne, the elders and the four living creatures; they then bowed before the throne with their faces to the ground to worship God. They said, “Amen. Praise, glory, wisdom, thanks, honour, power and strength to our God forever and ever. Amen!”

At that moment, one of the elders spoke up and said to me, “Who are these people clothed in white, and where did they come from?” I answered, “Sir, it is you who know this.”

The elder replied, “They are those who have come out of the great persecution; they have washed and made their clothes white in the blood of the Lamb.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-homily-and-scripture-reflections/

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(Usus Antiquior) Feast of All Saints (Double I Classis) – Saturday, 1 November 2014 : Epistle

Lectio libri Apocalypsis Beati Joannis Apostoli – Lesson from the Book of the Apocalypse of Blessed John the Apostle

Apocalypse 7 : 2-12

In diebus illis : Ecce, ego Joannes vidi alterum Angelum ascendentem ab ortu solis, habentem signum Dei vivi : et clamavit voce magna quatuor Angelis, quibus datum est nocere terrae et mari, dicens : Nolite nocere terrae et mari neque arboribus, quoadusque signemus servos Dei nostri in frontibus eorum.

Et audivi numerum signatorum, centum quadraginta quatuor milia signati, ex omni tribu filiorum Israel, Ex tribu Juda duodecim milia signati. Ex tribu Ruben duodecim milia signati. Ex tribu Gad duodecim milia signati. Ex tribu Aser duodecim milia signati.

Ex tribu Nephthali duodecim milia signati. Ex tribu Manasse duodecim milia signati. Ex tribu Simeon duodecim milia signati. Ex tribu Levi duodecim milia signati. Ex tribu Issachar duodecim milia signati. Ex tribu Zabulon duodecim milia signati. Ex tribu Joseph duodecim milia signati. Ex tribu Benjamin duodecim milia signati.

Post haec vidi turbam magnam, quam dinumerare nemo poterat, ex omnibus gentibus et tribubus et populis et linguis : stantes ante thronum et in conspectu Agni, amicti stolis albis, et palmae in manibus eorum : et clamabant voce magna, dicentes : Salus Deo nostro, qui sedet super thronum, et Agno.

Et omnes Angeli stabant in circuitu throni et seniorum et quatuor animalium : et ceciderunt in conspectu throni in facies suas et adoraverunt Deum, dicentes : Amen. Benedictio et claritas et sapientia et gratiarum actio, honor et virtus et fortitudo Deo nostro in saecula saeculorum. Amen.

English translation

In those days, behold, I, John, saw another Angel ascending from the rising of the sun, having the sign of the living God. And he cried with a loud voice to the four Angels, to whom it was given to hurt the earth and the sea, saying, “Do not hurt the earth nor the sea, nor the trees, until we have signed the servants of our God in their foreheads.”

And I heard the number of them who were signed : a hundred and forty-four thousand were signed out of every tribe of the children of Israel. Of the tribe of Judah were twelve thousand signed, of the tribe of Ruben twelve thousand signed, of the tribe of Gad twelve thousand signed, of the tribe of Asher twelve thousand signed.

Of the tribe of Naphthali twelve thousand signed, of the tribe of Manasseh twelve thousand signed, of the tribe of Simeon twelve thousand signed, of the tribe of Levi twelve thousand signed, of the tribe of Issachar twelve thousand signed, of the tribe of Zebulon twelve thousand signed, of the tribe of Joseph twelve thousand signed, of the tribe of Benjamin twelve thousand signed.

After this, I saw a great multitude which no man could number, of all nations, and tribes, and peoples, and tongues, standing before the throne and in sight of the Lamb, clothed with white robes, and palms in their hands, and they cried with a loud voice saying, “Salvation to our God who sits upon the throne, and to the Lamb.”

And all the Angels stood round about the throne, and the ancients, and the four living creatures, and they fell down before the throne upon their faces, and adored God, saying, “Amen. Benediction, and glory, and wisdom, and thanksgiving, honour, and power, and strength to our God forever and ever. Amen.”

 

Homily and Reflection : https://petercanisiusmichaeldavidkang.com/2014/10/30/saturday-1-november-2014-solemnity-of-all-saints-homily-and-scripture-reflections/

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Friday, 31 October 2014 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we are reminded yet again not to be hypocrites in our faith to God, and that our faith should move beyond just a mere observation of Laws and customs, which will be empty if they are not based on genuine love and care and concern which we ought to have for one another, and ultimately, the love we also ought to show to the Lord.

Our faith must be a living one, filled with love and action, and be filled with genuine understanding of the Laws of the Lord, knowing fully what God intended for us all, that is none other than our salvation, our prosperity and our good, and never to punish us without good reason and without first offering His mercy as a chance for us to repent from our sinfulness.

This was what Jesus had done, when He rebuked the Pharisees for their rigid and misunderstanding of the Faith and the Law of God, when they constantly and regularly opposed the good works of Jesus when He healed and restored many people even during the Sabbath, which was sacrosanct to the Pharisees and the elders of Israel, the puritan factions of the society of the people of God.

They often stood in the path of salvation of many, burdening the people with countless regulations and rules which they imposed very strictly on them, and on one count totalled an enormous six hundred and thirteen laws and rules, if not more, the regulations largely created by men to observe the norms and mores of the society, but in many of their applications, the Pharisees failed to understand the true meaning of the original Law as the Lord revealed to Moses.

Yes, the Pharisees and the teachers of the Law, the scribes and the elders of the people were often proud of their own achievement, in keeping the commandment of the Law and all of its rules, in particular the Pharisees. However, as they did these observances and fulfillments of the rules, regulations and the customs of the Law, they did not do them for the sake of the salvation of the people, but they did them often for their own glory and fame.

Thus, Jesus was angry with them and rebuked them, because in their irresponsible and selfish actions, they closed the path to salvation for many, just as they have closed it for themselves, by ignoring and disobeying the true commandment of God, that is love. What they loved is not God nor men, but they loved only themselves, the love of their own vanity and pride, and the love of their own selves.

Indeed, what Jesus wants from us has been aptly summarised by St. Paul in the letter he wrote to the Church and the faithful in Philippi, which exhorted the faithful people of God to live righteously, doing good works based upon love and commitment to God, and abandoning all forms of wickedness and vices and sin, and therefore live without blame and blemish in the sight of God. But this is not achieved through self-serving methods and hypocrisy of the Pharisees, but through real and concrete works of love.

What does that mean, brothers and sisters in Christ? That means, we have to work together as one community of the faithful ones in Christ. We are after all the members of His Church, the Body of Christ, and we are all justified through our actions as a member of the Church and thus as children of our Lord. We cannot have an empty faith and a faith that is merely words alone. The Pharisees’ faith are exactly that, and that did not bring them justification and salvation, and we can indeed do better than that.

We have to help one another, and give mercy and help to the ones who are suffering and in need, just as Jesus had done to many people who are afflicted with either physical or spiritual disabilities. Remember that Jesus once said, that whatever we did to the least of our brethren, the weakest, the least, the most ostracised and all, we did it for the Lord, and He who sees all, will reward us for our actions.

Therefore, brethren, let us from now on reflect on our own lives, and try our best to live out the most from our lives as children of God, and as the followers of our Lord who is Love. Let our faith be alive and vibrant, filled with love, care and concern for one another, and together, as the members of the Body of Christ, the Church, let us all seek together the Lord our God and be justified through our actions so that we may receive the eternal inheritance which He had promised all those who are faithful to Him. God bless us all. Amen.

 

First Reading : https://petercanisiusmichaeldavidkang.com/2014/10/30/friday-31-october-2014-30th-week-of-ordinary-time-first-reading/

Psalm : https://petercanisiusmichaeldavidkang.com/2014/10/30/friday-31-october-2014-30th-week-of-ordinary-time-psalm/

Gospel Reading : https://petercanisiusmichaeldavidkang.com/2014/10/30/friday-31-october-2014-30th-week-of-ordinary-time-gospel-reading/

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Thursday, 30 October 2014 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard about the lamentation of Jesus on the evils that exist in the world, the forces of evil that prowl about seeking the destruction of all that is good, and the thwarting of all the good works of the Lord, designed to break mankind free from the tyranny of this force of darkness, represented by Satan and all of his fellow fallen angels, the demons.

But we also hear of the method on how to handle this great wickedness and evil, by the means of faith and zeal, and most importantly through the power of prayer, made in genuine devotion and love for God, which are our armour against the power and advances of the evil one. And therefore, we are not naked and defenseless against the attacks of the devil, for God is with us, as long as we put our trust in Him and live according to His teachings and love.

Today Jesus spoke of His upcoming suffering and death, the Holy Passion which He would go through in Jerusalem. He knew of the fate of the many prophets who had been sent to the people of God and to the Holy City, who were rejected, cast aside and were tortured for their faith and works by the people who adamantly refused to believe in them and in the One who sent them.

Why did Jesus lament on Jerusalem and her people? Not because He feared the suffering and death that was to come for Him, and not because He was complaining about the treatment which His prophets had received, and which He would soon receive as well, but it was because He was genuinely and utterly concerned about the wickedness with which the city of Jerusalem, which in fact referred to God’s people, had lived, and how if they continued in such actions, they would be lost to Him forever into death.

Yes, as Jesus had said, with the metaphor of a chicken, a mother hen trying to gather her chicks under the protection and care of her wings, so does the Lord try His best to bring all of His beloved people, that is all of us, under His love and protection. God never intended us to suffer the consequences of our sins, that is death and separation from Him, but He wants us to be reunited with Him in full reconciliation and love.

This however, would not be possible if we do not embrace the ways of the Lord and continues with our ways of living in sin and darkness. If we allow Satan to have his ways on us, indeed we are defenseless, naked and weak against his assaults on our body, mind, heart and soul, which he corrupts through sin, and which therefore will bring mankind into eternal damnation.

This is why we have to heed the words and teachings of St. Paul, where in his letter to the Church and the faithful in Ephesus, he said that we need to wear the complete and whole ‘armour’ of God. This armour is not a physical armour of medieval knights we often associate with, but the spiritual armour which God gives to all those who put their complete trust and faith in Him.

And this spiritual armour is powerful tool against Satan’s attacks, and as long as we hold up high the shield and keep the armour together, no attack from Satan, no matter how vile and wicked they are, will be able to penetrate the defenses to reach into the depths of our soul, and thus we will remain free from corruption, the corruption of sin and wickedness.

This armour consists of faith, justice, zeal, truth and the grace of salvation in God. We have to be mindful that we are in constant and ever continuous battle, a spiritual battle for the sake of our souls. What is at stake is no less than our very souls which will be under great harm if we are not aware of this spiritual warfare raging around us. The angels, our guardian angels are also fighting for us, against the forces of the devil sent to corrupt us. But we cannot leave them to fight alone, as most importantly is that we have to take an active role in this spiritual warfare.

Hence, we have to wear the spiritual armour of faith, that is the firm belief in the truth and love of God, not dividing our focus and attention to the distractions and the corruptions of the world, and not listening to the lies and sweet words of Satan and his angels. And then we also must wear the shoes of zeal, that in all of our words, actions and deeds, we have to always implement our faith, whatever we believe in, and put them into concrete action, done for our own salvation and for the salvation of those around us.

And it is also important that we wear the armour of justice and truth, as all of our actions must be just, especially when we deal with one another and when we interact with each other. We must uphold justice and truth in all the things that we do. The moment that we allow injustice, desires and falsehood to darken our actions, then we can say that we have failed to prevent the devil and sin from penetrating into the depths of our heart and soul.

If we want to seek salvation in God, therefore, we must be serious in our faith and devotion to God, and we must be ever ready and vigilant. And the way to do this, according to St. Paul is through devout and genuine prayer. Yes, genuine prayer and not just recitation of prayer without a clear intention from the heart. It is indeed possible for us to pray just for the sake of praying, but our heart is not focused at the Lord and instead on some other things.

Therefore, brothers and sisters in Christ, let us all make it a habit to pray from our heart, to seek the Lord with all of the strength of our soul and heart, giving the best of our love as holy offering to God, who will then in turn affirm that love and strengthen our faith, giving us powerful armour and defense against all the possible assaults of the evil one and sin.

May all of us be strong amidst the persecution and the temptations of evil, and may we all be able to resist the temptations to follow Satan into our destruction, and let us all grow ever stronger in faith and love, and practicing them actively and regularly in our own lives, and show justice and mercy in all of our actions as well, that evil has no place in our hearts and we will be saved through the justification of our faith and actions. Amen.

 

First Reading : https://petercanisiusmichaeldavidkang.com/2014/10/29/thursday-30-october-2014-30th-week-of-ordinary-time-first-reading/

Psalm : https://petercanisiusmichaeldavidkang.com/2014/10/29/thursday-30-october-2014-30th-week-of-ordinary-time-psalm/

Gospel Reading : https://petercanisiusmichaeldavidkang.com/2014/10/29/thursday-30-october-2014-30th-week-of-ordinary-time-gospel-reading/

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Monday, 27 October 2014 : 30th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 1 : 1-2, 3, 4 and 6

Blessed is the one who does not go where the wicked gather, or stand in the way of sinners, or sit where the scoffers sit! Instead, he finds delight in the Law of the Lord and meditates day and night on His commandments.

He is like a tree beside a brook producing its fruit in due season, its leaves never withering. Everything he does is a success.

But it is different with the wicked. They are like chaff driven away by the wind. For the Lord knows the way of the righteous, but cuts off the way of the wicked.