Sunday, 2 August 2020 : Eighteenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Isaiah 55 : 1-3

Come here, all you who are thirsty, come to the water! All who have no money, come! Yes, without money and at no cost, buy and drink wine and milk.

Why spend money on what is not food and labour for what does not satisfy? Listen to Me, and you will eat well; you will enjoy the richest of fare. Incline your ear and come to Me; listen, that your soul may live. I will make with you an everlasting Covenant, I will fulfil in you My promises to David.

Sunday, 26 July 2020 : Seventeenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday, all of us are called to reflect on what we have just heard from the passages of the Sacred Scriptures in which we are reminded of this question, ‘What is our precious treasure in life?’ This treasure that we seek in life, is it the treasure of worldly material goods and possessions, or fame and influence, or earthly pleasures? It is important that we reflect on this matter so that we will know what it is that we are seeking in life and we can then plot the right path going forward in life.

In our first reading today, the Lord appeared to the young king Solomon in his dream not long after he had succeeded to the throne of Israel following his father, king David. And the Lord told him to ask of Him anything he wanted and it would be given to him. King Solomon was still young and new to the throne, inherited a great kingdom, wealthy and prosperous, mighty and powerful in arms. And he asked not for more power, glory or wealth, but rather for wisdom, the wisdom to discern the good from the bad, and to be able to lead the people of Israel wisely in the ways of the Lord.

And God Who was pleased with this request of king Solomon, gave him not just the great wisdom of which Solomon would forever be known for, but also even more glory, wealth and power in his kingdom that surpassed greatly his father, king David’s kingdom. Through this, we can see how the Lord is truly generous and kind to those who trust in Him and we are also reminded that the true treasure we should seek is not in any worldly matters and goods, but rather, in trusting in God.

For Solomon had great faith in the Lord, and even as he asked for wisdom from God, he did so not to glorify himself and for his own selfish purpose, but rather to be able to govern the people of God entrusted to him effectively and well, and to lead everyone to God. This shows how Solomon during his early and younger days in particular, had the Lord as the treasure of his life, his focus and emphasis that kept him in the right paths.

Unfortunately, if we are to dwell further into the life and reign of king Solomon after what we have heard in today’s Scripture passage, as Solomon grew older, he began to be swayed by the many worldly matters, pleasures and temptations, with his hundreds of wives and concubines, many of whom began to lead Solomon away from the Lord. They reintroduced pagan worship and wicked practices, and Solomon began to act more tyrannically towards those who disagreed with him.

This is what happened when we allow the false treasures of the world to sway us and tempt us, and unless we resist those temptations, as we saw how even someone with great wisdom and knowledge like king Solomon had fallen, we too will likely end up going down the wrong path in life. Solomon’s glorious reign, his vast wealth and fame all over the world, his immense stature and the wisdom he had made him proud in the heart, and in turn, made his path in life to begin to veer away from the Lord.

In our Gospel passage today then, we heard the Lord speaking to His disciples regarding the kingdom of God or the kingdom of heaven, using parables to explain to His disciples and followers what the kingdom of heaven is like and what we need to do in order to enter into the kingdom of heaven. In the Gospel passage we heard firstly the parable of the treasure in the field, using the simple example of how someone discovered the treasure in the field and sold everything he had that he might buy the field and thus own the treasure.

And then, we also heard another parable in which the Lord compared the kingdom of heaven to a most beautiful and magnificent pearl of great worth and price. In that parable, again, the one who found the pearl of great price sold everything he had and buy the pearl as his true treasure. This is similar to the story of the treasure in the field, and the essence of the story is that the kingdom of heaven is so precious and great, that it is worth our entire existence to own it, and its value is beyond all that our earthly possessions and wealth can be compared to.

Now, brothers and sisters in Christ, the question that all of us need to answer then is, ‘What is our treasure in life? What is it that we have been looking for in life all these while? If our answer is wealth, worldly joy and pleasures, glory and fame, influence and power, then we must realise and understand that all of those things are superficial in nature and that they will also not last forever. None of them will endure and persist for long, and as easily as we gather them and accumulate them, we will also lose them.

Let us also keep in mind these words of the Lord in another part of the Gospel, that I feel is truly related to today’s passage, namely ‘What good is it for man, for him to gain the whole world but loses his soul?’ Through this phrase, the Lord wants us all to know that the world and everything it can offer us, all the ‘treasures’ and goods we may see and find attractive, all of these can lead us into losing our soul, meaning by falling into sin, and from sin into death and damnation.

Now, we also have to understand that the Lord does not ask us to sell everything we have and abandon all of our worldly dealings, wealth, possessions and all other things we have. If we read at His words and understand them literally, then it is what we may wrongly perceive and understand. What the Lord truly meant is that we have to get rid from ourselves all the unhealthy attachment, desire and obsessions. It is not wrong for us to possess material goods and to have worldly happiness, but we have to draw the line between having and being possessed and filled with desire for more of them.

Brothers and sisters in Christ, are we able to detach ourselves from the unhealthy obsession and unbridled desire for the false treasures of life, and instead, seek for the true treasure that we can only find in God? Let us all heed from the examples of king Solomon, both his good example in his humility in asking for wisdom from God, the wisdom to be able to lead his people and rule with justice, and not seeking for worldly matters, and also his faults in the latter part of his life when he was overcome by the tempting power of the pleasures of life.

Are we able to resist these temptations to walk the path of sin and evil? Are we courageous and strong enough to reject these attempts by the devil to lead us astray and to distance ourselves from God? The Lord has called us to follow Him and He has shown us the way to reach out to Him, and now it is just for us to embrace this path that He has shown us. But it is easier to be said than done, as it will indeed prove a lot more difficult for us to seek the Lord’s path than the path of worldliness.

We live in a world inundated with plenty of materialism and even hedonism. We are flooded each and every day with subliminal messages encouraging consumeristic lifestyle, putting material wealth and goods first and foremost in our lives, and the prioritisation of self over others. The nature of our world today, our society and others emphasised to us a lot on selfishness, individualism, the pampering of the self and the pursuit of self-fulfilment and self-satisfaction.

And we need to know that we are up against all these in life, in our every living moments. Unless we strive hard to resist, we are bound to fall to the temptations that are indeed hard to escape from, especially if we have known many comforts in life. Once again, it is not wrong to have these comforts, but we must not crave or desire for these things in expense of finding our true treasure in life, that is God. Yes, in God alone we can find the true treasure that will last for eternity.

Ultimately, as our experiences and human history had shown us, we are usually never easily satisfied by what we already have in life, and we always desire for more, and many of the conflicts that happen in our world past and present, as it will also be in the future, are caused by these conflicting desires and by our greed. In the end, indulging in these false treasures will lead us nowhere but destruction, emptiness and pain and suffering.

Brothers and sisters in Christ, as we reflect on these readings today, let us also heed what St. Paul told us in his Epistle to the Romans in our second reading today, that God has called us and those whom He had called, He will make righteous and He will bless us in everything we have and do. We are indeed so fortunate to have such a loving God and caring Father by our side at all times. However, it is too often that we have ignored Him, refused to admit His love for us, and even rejected His generous offer of forgiveness, mercy and compassion.

Brothers and sisters in Christ, today we all need to reassess how we have lived our lives thus far. If we have not placed God at the centre of our lives and existence, then we seriously need to consider what we have just discussed earlier on. Is God at the centre of our lives and existence? And is He our focus and direction in life? Let us all seek the Lord from now on with renewed vigour and spirit, knowing that in Him alone that we will be able to find true joy and everlasting happiness. May the Lord be our guide and help us to find the right path in life. Amen.

Sunday, 26 July 2020 : Seventeenth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 13 : 44-52

At that time, Jesus said to His disciples, “The kingdom of heaven is like a treasure, hidden in a field. The one who finds it, buries it again; and so happy is he, that he goes and sells everything he has, in order to buy that field.”

“Again, the kingdom of heaven is like a trader, who is looking for fine pearls. Once he has found a pearl of exceptional quality, he goes away, sells everything he has and buys it.”

“Again, the kingdom of heaven is like a big fishing net, let down into the sea, in which every kind of fish has been caught. When the net is full, it is dragged ashore. Then they sit down and gather the good fish into buckets, but throw the bad away.”

“That is how it will be at the end of time; the Angels will go out to separate the wicked from the just, and to throw the wicked into the blazing furnace, where they will weep and gnash their teeth.”

Jesus asked, “Have you understood all these things?” “Yes,” they answered. So He said to them, “Therefore, every teacher of the Law, who becomes a disciple of the kingdom of heaven, is like a householder, who can produce from his store things both new and old.”

Alternative reading (shorter version)

Matthew 13 : 44-46

At that time, Jesus said to His disciples, “The kingdom of heaven is like a treasure, hidden in a field. The one who finds it, buries it again; and so happy is he, that he goes and sells everything he has, in order to buy that field.”

“Again, the kingdom of heaven is like a trader, who is looking for fine pearls. Once he has found a pearl of exceptional quality, he goes away, sells everything he has and buys it.”

Sunday, 26 July 2020 : Seventeenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 8 : 28-30

We know that in everything, God works for the good of those who love Him, whom He has called, according to His plan. Those whom He knew beforehand, He has also predestined, to be like His Son, similar to Him, so, that, He may be the Firstborn among many brothers and sisters.

And so, those whom God predestined, He called; and those whom He called, He makes righteous; and to those whom He makes righteous, He will give His glory.

Sunday, 26 July 2020 : Seventeenth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 118 : 57 and 72, 76-77, 127-128, 129-130

You are my portion, o YHVH; I have promised to obey Your word. Your law is more precious to me than heaps of silver and gold.

Comfort me then with Your unfailing love, as You promised Your servant. Let Your mercy come, to give me life; for Your law is my delight.

I love Your commandments more than gold – the finest gold. Because my steps are guided by Your precepts, I hate all false ways.

Wonderful are Your decrees; my soul cannot but keep them. As Your words unfold, light is shed, and the simple-hearted understand.

Sunday, 26 July 2020 : Seventeenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Kings 3 : 5, 7-12

It was in Gibeon, during the night, that YHVH appeared to Solomon in a dream and said, “Ask what you want Me to give you.”

Solomon said, “And now, o YHVH, my God, You have made Your servant king in place of David my father, although I am but a young boy who does not know how to undertake anything. Meantime, Your servant is in the midst of Your people whom You have chosen – a people so great that they can neither be numbered nor counted.”

“Give me, therefore, an understanding mind in governing Your people that I may discern between good and evil. For who is able to govern this multitude of people of Yours?”

YHVH was pleased that Solomon had made this request. And He told him, “Because you have requested this rather than long life or wealth or even vengeance on your enemies; indeed, because you have asked for yourself understanding to discern what is right, I shall grant you your request. I now give you a wise and discerning mind such as no one has had before you nor anyone after you shall ever have.”

Sunday, 19 July 2020 : Sixteenth Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, on this Sunday we heard very prominently another parable from Our Lord Jesus in which He told His disciples about the kingdom of God. And in fact, this parable is related to what we have heard in last Sunday’s parable, if we still remember it, on the parable of the sower. Today we heard the parable of the mustard seed and the parable of the wheat and the weeds.

The Lord kept on using these parables, with various links to the lives of people living then, as farmers, shepherds, fishermen and others because through these stories and parables, they would come to know more about the truth of God even when most of them were uneducated and illiterate. Had the Lord spoken about concepts and teachings that were intellectual and difficult to grasp, no one would have understood Him. Instead, He used terms and words that most of the people would understand.

In our parable today, we heard first of all the parable of the wheat and weeds in the field. In that parable we heard how a sower sowed seeds of wheat in the field and then an enemy quietly came at night sowing seeds of weeds in between the wheat. The wheat represents the good things that have been brought by the Lord, and as the Lord Himself said, also means those who have obeyed the Lord and were faithful to His Law. Meanwhile, the weeds represent the wickedness and the evil brought by Satan, as well as those who have rejected the love and truth of God.

Wheat grows in the field just as weeds also grow in the field at the same time. And there are a few ways how weeds can harm wheat, some of which involve competition for resources and space, as overcrowding leads to poor crop output and gain, as the wheat would not be able to get sufficient nutrition for their growth. The weeds could also strangle the wheat as they grow or damage their roots and stems when they grow, depending on the type of weed involved.

Ultimately, in the end, only the wheat will be wanted and the weeds will be discarded as the parable showed us, which is something that the farmers and most of the people of Jesus’ time would also understand. But as the parable also showed us, when the servants told the master that the weeds had grown along with the wheat, and their roots intermingled together, then the master told the servants not to take out the weeds until the time of the harvest, lest it might kill the wheat prematurely.

In this, we can see how the Lord is so loving and merciful towards us. One of the symbolic representation and meaning of these turn of events is that, He, the Sower and Master of the field gave us the opportunity and time to grow and develop through life, and as another Scripture passage also said, that the Lord let His rain fall and sun shine on the good and the wicked alike, then, all of us mankind are truly equal before God with equal opportunity and chance to be redeemed and be reconciled before it is too late for us.

That is why, all of us must realise just how blessed and fortunate we are that despite our sins and waywardness, God still cares for us and love us each and every minutes and seconds of our living moments. God has shown us His love and desire to forgive us our sins. But are we willing to accept it? Are we willing to be loved and forgiven by God? Are we able to commit ourselves to follow Him and change our ways, rejecting sin and wickedness from now on?

This is where we then need to take note of our second parable today, the parables of the mustard seed and the yeast and flour. Each of these parables spoke of the building of the kingdom of God, and how a small, minuscule mustard seed when nurtured well and properly, would grow into a large, healthy and mighty tree. And with the yeast, when flour is added with yeast in the right condition, then the dough will rise and become bread, increase in multiples in size.

All of these require the right conditions, or else, for example, for the seed, without proper condition like water, the right temperature or presence of oxygen in the air, the seed will remain dormant and not germinate. And without sunlight and further right conditions further on, the plant will not survive and grow well, less still becoming a large and healthy tree. Similarly, if the dough is never sealed and kept in oxygen-less situation, with the right temperature and condition, the dough will not rise at all.

Brothers and sisters in Christ, through all of these things, we are all reminded that God has given us the seeds of faith, the seeds of hope, the seeds of love, the yeast of wisdom, the yeast of justice, the yeast of virtues among others. But if we want all these to grow and bear fruits, then we must give these the right conditions and put the effort in our lives, in our everyday actions and deeds, in our every words and works.

How do we do this, brothers and sisters in Christ? It is by living our lives with faith, by spending the time and effort to make ourselves more attuned to God through prayer. If we do not pray regularly or spend some precious time to be with God, how can we expect to grow in faith and be fruitful? A Christian who does not pray and who does not strive and put the effort to lead a more Christ-like life will not be considered as true Christians.

Brothers and sisters in Christ, let us all keep this in mind as we discern our path going forward in life. We have received God’s wisdom, His truth and His grace, and we have also received His love, all that we need to go forth and be fruitful. Let us all realise that each and every one of us have been called to do our best to provide the best condition in which our faith can flourish, by living our lives with faith, by dedicating ourselves to prayer, and by constant and regular reading of the Word of God in the Scriptures and learning more about the teachings of the Church.

God has called on all of us to act, and now it is really up to us to decide whether we want to be the wheat and bear rich fruits, or whether we want to be the weed of sin. The choice is now in our hands whether we want to be righteous, virtuous and obedient to God, or whether we want to remain in sin, to submit to our desires and the many temptations present all around us. Living in faith is not easy, brothers and sisters in Christ, and require from us that genuine dedication and faith.

Let us all turn towards God with a renewed faith and with new conviction, with the desire to follow Him and love Him with ever greater sincere devotion and commitment, to be the builders of the kingdom of God in this world, that by our good examples, we may inspire many others to also be faithful to God and that many more will be inspired to believe in God because of us. And we may be surprised just how great an impact we can have in our community and world today, no matter how insignificant we may think our actions may be.

Each one of us can inspire others around us, and those whom we inspire and touch, those to whom we have shown God’s love and truth, they will in turn, inspire and touch even more people. And that is how we become the ‘wheat’ in the sight of God, and the ‘mustard seed’, to bear rich and bountiful good fruits for the Lord, bearing as what in the related parable of the sower of the last Sunday said, a thirty-fold, sixty-fold and a hundred-fold return in harvest.

Let us all be truly Christ-like in our every actions, words and deeds, and let us all heed the words of the Lord, and embrace His calling for each and every one of us to follow Him, to be faithful to Him and to be dedicated at all times. May the Lord bless us and all of our efforts and works, and may He guide us to the right path and help us to live our lives from now on fruitfully, and to inspire one another at all times. Amen.

Sunday, 19 July 2020 : Sixteenth Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 13 : 24-43

At that time, Jesus told the people another parable, “The kingdom of Heaven can be compared to a man, who sowed good seed in his field. While everyone was asleep, his enemy came, and sowed weeds among the wheat, and went away. When the plants sprouted and produced grain, the weeds also appeared. Then, the servants of the owner came, and said to him, ‘Sir, was it not good seed that you sowed in your field? Where did the weeds come from?'”

“He answered them, ‘This is the work of an enemy.’ They asked him, ‘Do you want us to go and pull up the weeds?’ He told them, ‘No, when you pull up the weeds, you might uproot the wheat with them. Let them grow together, until harvest; and, at harvest time, I will say to the workers : Pull up the weeds first, tie them in bundles and burn them; then gather the wheat into my barn.'”

Jesus offered them another parable : “The kingdom of Heaven is like a mustard seed that a man took and sowed in his field. It is smaller than all other seeds, but once it is fully grown, it is bigger than any garden plant; like a tree, the birds come and rest in its branches.”

He told them another parable, “The kingdom of Heaven is like the yeast that a woman took, and hid in three measures of flour, until the whole mass of dough began to rise.”

Jesus taught all these things to the crowds by means of parables; He did not say anything to them without using a parable. This fulfilled what was spoken by the Prophet : I will speak in parables. I will proclaim things kept secret since the beginning of the world.

Then He sent the crowds away and went into the house. And His disciples came to Him, saying, “Explain to us the parable of the weeds in the field.” Jesus answered them, “The One who sows the good seed is the Son of Man. The field is the world; the good seed are the people of the kingdom; the weeds are those who follow the evil one. The enemy who sows the weeds is the devil; the harvest is the end of time, and the workers are the Angels.”

“Just as the weeds are pulled up and burnt in the fire, so will it be at the end of time. The Son of Man will send His Angels, and they will weed out His kingdom all that is scandalous and all who do evil. And these will be thrown into the blazing furnace, where there will be weeping and gnashing of teeth. Then the just will shine, like the sun, in the kingdom of their Father. If you have ears, then hear.”

Alternative reading (shorter version)

Matthew 13 : 24-30

At that time, Jesus told the people another parable, “The kingdom of Heaven can be compared to a man, who sowed good seed in his field. While everyone was asleep, his enemy came, and sowed weeds among the wheat, and went away. When the plants sprouted and produced grain, the weeds also appeared. Then, the servants of the owner came, and said to him, ‘Sir, was it not good seed that you sowed in your field? Where did the weeds come from?'”

“He answered them, ‘This is the work of an enemy.’ They asked him, ‘Do you want us to go and pull up the weeds?’ He told them, ‘No, when you pull up the weeds, you might uproot the wheat with them. Let them grow together, until harvest; and, at harvest time, I will say to the workers : Pull up the weeds first, tie them in bundles and burn them; then gather the wheat into my barn.'”

Sunday, 19 July 2020 : Sixteenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 8 : 26-27

Likewise, the Spirit helps is in our weakness; for we do not know how to pray as we ought, but that very Spirit intercedes for us, without words, as if with groans. And He, Who sees inner secrets, knows the desires of the Spirit, for He asks for the holy ones, what is pleasing to God.

Sunday, 19 July 2020 : Sixteenth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 85 : 5-6, 9-10, 15-16a

You are good and forgiving, o YHVH, caring for those who call on You. Listen, o YHVH, to my prayer, hear the voice of my pleading.

All the nations You have made will come; they will worship before You, o YHVH, and bring glory to Your Name. For You are great, and wonderful are Your deeds; You alone, are God.

But You, o YHVH God, are merciful, slow to anger, loving and faithful. Turn to me, take pity on me.