great solemnity

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Sunday, 19 January 2020 : Second Sunday of Ordinary Time, Week of Prayer for Christian Unity (Psalm)

Liturgical Colour : Green

Psalm 39 : 2 and 4ab, 7-8a, 8b-9, 10

With resolve I waited for the Lord; He listened and heard me beg. He put a new song in my mouth, a song of prayer to our God.

Sacrifice and oblation You did not desire; this You had me understand. Burnt offering and sin offering You do not require. Then I said, “Here I come!”

“As the scroll says of me. To do Your will is my delight, o God, for Your law is within my heart.”

In the great assembly I have proclaimed Your saving help. My lips, o Lord, I did not seal – You know that very well.

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Sunday, 19 January 2020 : Second Sunday of Ordinary Time, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green

Isaiah 49 : 3, 5-6

YHVH said to me, “You are Israel, My servant. Through you I will be known.”

And now YHVH has spoken, He Who formed me in the womb to be His servant, to bring Jacob back to Him, to gather Israel to Him. He said : “It is not enough that you be My servant, to restore the tribes of Jacob, to bring back the remnant of Israel. I will make you the light of the nations, that My salvation will reach to the ends of the earth.”

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Sunday, 12 January 2020 : Feast of the Baptism of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday after the Solemnity of the Epiphany we celebrate the Feast of the Baptism of the Lord which marks the end of the liturgical season of Christmas. Therefore officially the celebration of Christmas is over by the end of today and from tomorrow we will begin with the first part of the Ordinary Time of this current liturgical year cycle, that is until the beginning of Lent on Ash Wednesday.

On this day, the Baptism of the Lord at the Jordan River by St. John the Baptist is a symbolic reminder of the end of the Christmas festivities, as the Lord began His ministry in this world at the moment when He was baptised. He was no longer hidden from the world as it was when He was still a Child and during His early growing up years. After His Baptism, He began His ministry, through the forty days of temptation later on by the devil and then began gathering His disciples and started His works.

When the Lord was baptised, there were many things that happened which we should take note of, and how these are all significant for our understanding of both our faith and what we ourselves need to do as Christians, as those who believe that Jesus Christ, the One baptised by St. John that day, is truly the Lord and Saviour of the whole world. His Baptism proclaimed the truth of the coming of the long awaited Messiah, and fulfilled what the Lord had spoken through the prophet Isaiah in our first reading today.

In that prophecy, God showed how His Servant would come into this world, proclaiming His love and mercy, delivering His truth and liberating the people from the darkness and destruction caused by their sins. When Jesus was baptised, immediately the heavens opened and a Dove descended on Him, as the Holy Spirit descended on the Lord Jesus, and the voice of the Father could be heard, proclaiming that Jesus was truly the Son of God, the Beloved and Chosen One, sent into this world out of His love for us all.

In that very moment, we have actually witnessed through the Gospel passage, the manifestation of God’s plan for our salvation, as the Holy Trinity of Father, Son and the Holy Spirit came into that occasion in one place, showing how God would redeem His people by the giving of His Son to this world. And it was also very important that Jesus insisted to be baptised by St. John although the latter really wanted to be baptised by Jesus instead.

That is because through baptism, the Lord showed that by our common baptism, which we shared with Him, we have shared in His death with water being often associated with both death and life. And He also made the same connection as our baptism is, to the moment when the Lord led His people Israel through the Red Sea, passing through the water of the sea from their slavery in Egypt into the freedom towards the Land promised to them.

Thus, through His humanity, the Human nature He possessed in Him, Christ made His Baptism to be united to our own Sacrament of Baptism, when through the power and authority He bestowed on His Church and the Apostles, He made us all, who are baptised to be members of the Church, be it as an infant or as an adult through conversion, God’s own adopted children. That is because if Christ is the Son of God, and the Father called Him as His Son, we who have been baptised are also made the children of the Father, God’s beloved ones.

And brothers and sisters in Christ, that is not the end of it all. Instead, it is merely just the beginning, as I have mentioned earlier how Christ began His ministry after His Baptism, we too have also begun our new life in Christ and embarked on a new journey of faith from the moment we were baptised. Through baptism we have been marked as God’s own beloved children, and because of that, we have also been entrusted with the mission of the Church, to go forth and evangelise the truth which Christ has brought into this world.

Baptism is not the end of our faith journey, contrary to what some have been thinking. It does not mean that after we have been baptised that we are already saved by God and therefore had no more need to follow God’s will and do what He has told us to do. Rather, through baptism, we have been fundamentally changed in our being, as we have been made the spiritual children of God, and God has become our Father.

And if we are God’s children and He is our Father, is it not then just right and proper that we follow what our Father taught us to do? How can we call ourselves as God’s children if our lives are contrary to His will and if we do what is wicked and evil in His eyes? And if God is our Father, is it not right that we act in ways that conform with His ways and bring glory to His Name? This is our journey of faith that we began at our baptism.

Therefore today, as we mark the end of the Christmas season with this Feast of the Baptism of the Lord let us all focus on the moment of the Lord’s baptism at the Jordan, and unite it with our own baptism, if we can remember it well. For those of us who have been baptised as adults, try to remember that moment when the holy water of baptism touched us, either by immersion or at our foreheads. And for those of us who have been baptised as infants, ask our parents and/or godparents for that moment.

Let us all remember our baptism, its date and time, and more importantly, our promise at baptism which we renew at Easter every year. We profess faith in God as expressed in the Creed, in all its fullness and we profess that we will reject Satan and all of his lies, his advances and all the falsehoods he presents before us. And today, therefore, we are reminded by this moment of Christ’s baptism that we have our respective journeys ahead of us, and we need to do what we can to fulfil what God has called us to do through baptism.

Brothers and sisters in Christ, let us all from now on be exemplary in our lives and dedicate ourselves to God anew, with the desire to follow Him, our Lord and Father because we are His beloved children. Let us all sin no more and try our best to obey the will of our Father and love Him more, just as He has loved us all so much that He has given us Christ, His Son to redeem us and to bring us a new hope. By our baptism, we have been made as partakers of this same hope and promise of eternal life.

May the Lord, our Father continue to watch over us and guide us in our journey of faith, and may He grant us the strength and courage to live our lives faithfully from now on so that we may become inspirations for one another in being good and faithful Christians. May all of us bear witness to Christ’s truth by our lives and do our best to serve Him at all times, devoting our time, attention and effort always as we journey together in faith as the members of God’s one Church. Amen.

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Sunday, 12 January 2020 : Feast of the Baptism of the Lord (Gospel Reading)

Liturgical Colour : White

Matthew 3 : 13-17

At that time, Jesus arrived from Galilee and came to John at the Jordan, to be baptised by Him. But John tried to prevent Him, and said, “How is it, You come to me? I should be baptised by You!”

But Jesus answered him, “Let it be like that for now; so that we may fulfil the right order.” John agreed.

As soon as He was baptised, Jesus came up out of the water. All at once, the heavens opened and He saw the Spirit of God come down, like a Dove, and rest upon Him. At the same time, a voice from heaven was heard, “This is My Son, the Beloved; He is My Chosen One.”

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Sunday, 12 January 2020 : Feast of the Baptism of the Lord (Second Reading)

Liturgical Colour : White

Acts 10 : 34-38

Peter then spoke to Cornelius and his family, “Truly, I realise that God does not show partiality, but in all nations He listens to everyone who fears God and does good. And this is the message He has sent to the children of Israel, the Good News of peace He has proclaimed through Jesus Christ, Who is the Lord of all.”

“No doubt you have heard of the event that occurred throughout the whole country of the Jews, beginning from Galilee, after the baptism John preached. You know how God anointed Jesus the Nazarean with Holy Spirit and power. He went about doing good and healing all who were under the devil’s power, because God was with Him.”

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Sunday, 12 January 2020 : Feast of the Baptism of the Lord (Psalm)

Liturgical Colour : White

Psalm 28 : 1a and 2, 3ac-4, 3b and 9b-10

Give the Lord, o sons of God, give the Lord glory and strength, give the Lord the glory due His Name; worship the Lord in great liturgy.

The voice of the Lord is over the waters; the God of glory thunders, the Lord thunders over vast waters. How powerful is the voice of the Lord, how splendorous is the voice of the Lord.

The voice of the Lord makes the oaks shudder, the Lord strips the forests bare, and in His Temple all cry, “Glory!” Over the flood the Lord was sitting; the Lord is King and He reigns forever.

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Sunday, 12 January 2020 : Feast of the Baptism of the Lord (First Reading)

Liturgical Colour : White

Isaiah 42 : 1-4, 6-7

Here is My Servant Whom I uphold, My Chosen One in Whom I delight. I have put My Spirit upon Him, and He will bring justice to the nations. He does not shout or raise His voice, proclamations are not heard in the streets. A broken reed He will not crush, nor will He snuff out the light of the wavering wick. He will make justice appear in truth.

He will not waver or be broken until He has established justice on earth; the islands are waiting for His law. I, YHVH, have called You for the sake of justice; I will hold Your hand to make You firm; I will make You as a Covenant to the people, and as a Light to the nations, to open eyes that do not see, to free captives from prison, to bring out to light those who sit in darkness.

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Sunday, 5 January 2020 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, on this Sunday we celebrate the great Solemnity of the Epiphany of the Lord, one of the great celebrations during the season of Christmas, commemorating the moment when three great men, known as either the Three Magi or Three Kings or Three Wise Men came to visit and pay homage to the newborn Christ in Bethlehem, the place of His birth, bringing the gifts of gold, frankincense and myrrh.

This great celebration is known as the Epiphany of the Lord from the original Greek word ‘Epiphaneia’ which means the unveiling or revelation, linking to the occasion of the visit of the Magi who came from the faraway lands as the revelation of the Messiah to the people in distant lands, as representative of the many nations that will come to worship the Lord and praise Him. Through the three gifts of the Magi, the truth of the Messiah was also unveiled to us, though it might not have been known right at that moment of time Who He was.

First of all, the gift of gold represents Christ’s kingship and power, as He has come as King, the King of Israel and the King of the whole world, the One Who was prophesied to be sitting on the throne of David, His ancestor. Gold has always been valued by many cultures and civilisations for a very long time, and it has always been associated as a symbol of wealth and power, and therefore, they are often possessed by the rich and the powerful, especially the lords and kings of the nations.

Therefore, the Three Magi came to honour the King Who has come into this world as He has promised. But it is also important for us to note how Christ chose to be born into this world. He did not come in great wealth and power, unlike the lords and kings of this world. He was born into poverty and suffering, and not in a large and sumptuous palace, but in a small, dirty stable that was not suitable at all for the dwelling of any man.

But that was how Our Lord and King chose to come into this world, not into wealth and privilege, not into glory or fame, but into obscurity and in the most humiliating condition possible to highlight that His Kingship is unlike any of the kingship and any ruling in this world. His Kingship is not bound and neither can it be described by any worldly parameters, for His Kingship and authority come from Himself and not from worldly wealth, power, fame or any of the sorts.

And then, He is not just like any other kings of the earth because He is also at the same time, God and the Divine Word Incarnate, as represented by the gift of frankincense. Incense are fragrances from aromatic sources like hardened tree sap and liquids that are often used from the earliest history of mankind for the purpose of worship of the spirits and the divine. Frankincense are the finest type of incense reserved only for the most solemn occurrences, and therefore the gift of frankincense by the Magi showed us that He is the Lord, Our God.

Jesus Christ, Our Lord and King is also the Son of God, fully Man and fully God, having human nature and divine nature united in His one person, and this is the truth about Himself, born of a woman and yet also the eternal God from before the beginning of time, the mystery of our faith revealed to us today. And the gift of frankincense was truly an acknowledgement that this Child born the Messiah, was God Incarnate and ought to be worshipped.

This is where the irony can be seen more plainly, as we know how things would turn out as the Lord later embarked on His ministry. King Herod the Great wanted Him dead, and the Pharisees and many of the elders and teachers of the Law refused to believe in Him, those leaders of the people to whom God had sent His own Son. Yet, it was from the Magi, from the faraway, non-Jewish lands that the acknowledgement of the Lord Jesus as not only King but also God, were given.

Now, as we then look at the third and the last of the gifts of the Three Magi, we will then fully understand the significance of not just these gifts but also what it means for us to have God Himself dwelling in our midst and why we even celebrate Christmas in the first place. The third and last of the gifts is myrrh, an expensive and rare fragrance and spice used typically for embalming of the dead bodies.

Such a gift would have been unthinkable and weird to be given to a newborn Child. Why would someone give a perfume used for the preparation of dead bodies as a gift for a Child? But this is exactly symbolic of what the Lord’s ministry in this world, as a revelation of what He would do to fulfil that mission. I refer to how Christ suffered, took the burden of His Cross and endured all the bitterness, and died for us. That myrrh symbolised this death that Christ suffered through for us.

Brothers and sisters in Christ, as we can see, the three gifts of gold, frankincense and myrrh are representative of the truth about the Messiah Whom the Magi paid homage to at Bethlehem, the King Whose coming was promised, Who is also Divine, Word of God, the Son of the Father Who assumed our human existence and flesh, all so that He could fulfil the completion of God’s plan to save us, by His suffering, Passion and death on the Cross.

Thus, through the events surrounding the Epiphany today, all of us see how God revealed Himself to the nations, represented by the Three Magi who had endured great trials and distances to pay a visit and worship the One Whose coming they have seen in the great Star of Bethlehem. And what is remarkable is how those Magi, who were very wise and knowledgeable, were willing to bear the difficulties and challenges of distant travel at a time when travelling was hazardous and difficult.

They followed the Star which guided them to the One they had been looking for, and today’s events were the culmination of what was probably many months of travel from the homeland of the Magi to Bethlehem, finally seeing the Holy One of God. We saw the faith of the Magi in entrusting themselves to this small, little Child, Whom they recognised as the One Who would save the entire world as prophesied.

Once again, this is completely contrary to the attitude of those to whom God had actually sent His Son to first, that is the Israelites. They have all known the prophecies and the promises of God, and yet many among them failed to believe or even refused to believe in Him. Some would even want to destroy Him and His works because they saw in the Lord Jesus a bitter rival for influence among the people of God. God has revealed His truth to them in many occasions and through many signs, but because they hardened their hearts, they did not have the faith.

Today on this Solemnity of the Epiphany therefore, all of us are called to reflect on the faith that all of us have in the Lord, on whether we truly have faith in the Lord, believing in everything that He has revealed to us as we celebrate it in this Epiphany of the Lord. Through the Epiphany with the Wise Men or Magi, all of us are shown the wonderful manifestation of God’s love through Jesus Christ, Our Lord and Saviour, He Who is King as honoured by gold, Who is also God as worshipped by the frankincense, and Who will bear the Cross and die for our sake as anointed with the myrrh.

God has revealed the fullness of love to us through Christ, His Son, and we have heard how the Magi went on the arduous and long journey to seek Him. Such a dedication can only happen when one has faith and love for God, that the person is able to do what he or she can do to follow the Lord and to seek Him out even through the trials and challenges present in our life. Are we able to have this same faith in us, brothers and sisters in Christ?

This Solemnity of the Epiphany is a timely reminder for us all to rediscover our faith and love for God, knowing first of all how He has loved us so dearly before everything else, that He gave us all the most wonderful gift of all, King, Lord and Saviour all in one. By His death and resurrection, Christ has saved us all from our certain destruction because of our sins and faults. He has given us everything so that we will not perish and have eternal life through Him. So, are we then able to dedicate ourselves to Him?

Brothers and sisters in Christ, let us all spend time to think about how we can grow further in faith and dedicate our time and attention to love the Lord with greater fidelity from now on. Let us all grow in faith and learn to trust the Lord in all things, spending the time and effort to build a stronger and better relationship with God in each and every moments of our lives.

And as God has revealed Himself to us, let us all be witnesses to His truth and reveal Him to the nations and to all those who have not yet known Him. Let us all do this by our role model and good example, doing our best to live our lives according to our faith from now on. Those who see us will know of our faith, and through that, they will come to know God. Hopefully like the Magi coming to see the Lord, many more people too will come to worship the Lord. May God be with us all and His Church, always. Amen.

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Sunday, 5 January 2020 : Solemnity of the Epiphany of the Lord (Gospel Reading)

Liturgical Colour : White

Matthew 2 : 1-12

When Jesus was born in Bethlehem, in Judea, during the days of king Herod, wise men from the East arrived in Jerusalem. They asked, “Where is the newborn King of the Jews? We saw the rising of His star in the East and have come to honour Him.”

When Herod heard this he was greatly disturbed, and with him all Jerusalem. He immediately called a meeting of all high-ranking priests and scribes, and asked them where the Messiah was to be born.

“In the town of Bethlehem in Judea,” they told him, “For this is what the prophet wrote : And you, Bethlehem, in the land of Judah, you are by no means the least among the clans of Judah, for from you will come a Leader, the One Who is to shepherd My people Israel.”

Then Herod secretly called the wise men and asked them the precise time the star appeared. Then he sent them to Bethlehem with the instruction, “Go and get accurate information about the Child. As soon as you have found Him, report to me, so that I too may go and honour Him.”

After the meeting with the king, they set out. The star that they had seen in the East went ahead of them and stopped over the place where the Child was. The wise men were overjoyed on seeing the star again. They went into the house, and when they saw the Child with Mary His mother, they knelt and worshipped Him. They opened their bags and offered Him their gifts of gold, incense and myrrh.

In a dream they were warned not to go back to Herod, so they returned to their home country by another way.

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Sunday, 5 January 2020 : Solemnity of the Epiphany of the Lord (Second Reading)

Liturgical Colour : White

Ephesians 3 : 2-3a, 5-6

You may have heard of the graces God bestowed on me for your sake. By a revelation He gave me the knowledge of His mysterious design. This mystery was not made known to past generations but only now, through revelations given to holy Apostles and prophets.

Now the non-Jewish people share the Inheritance; in Christ Jesus the non-Jews are incorporated and are to enjoy the Promise. This is the Good News.