Halloween

by

Tuesday, 31 October 2023 : 30th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today as we listened to the Scripture passages, all of us are reminded that while we may suffer in this world, but in the end, all of those sufferings and hardships are not permanent, and in the end, we shall be reunited with the Lord, our most loving God and Father, Who wants us all to be reconciled and reunited with Him. The Lord has given us the assurance of salvation and eternal life through His own beloved Son, Jesus Christ, Our Lord and Saviour, and called all of us to enter into His eternal kingdom, the kingdom of God, into which all of us have been assembled, gathered and led, so that every one of us may truly be saved, liberated and freed from the tyranny and dominion of sin and evil, which had afflicted us for so long.

In our first reading today, we heard from the Epistle of St. Paul to the Romans, in which we heard about how the whole world and all of creation longed for the birth, in glory, of the children of God. What this means and symbolises is that, the whole creation is expecting the restoration of everything to how it is originally intended to be, when everything was still without any taints of sin and corruption, and when everything was still perfect and good just as the Lord originally created it, and sin has not yet crept up and corrupted us all due to our disobedience. The birth of the children of God refers to us all having been made to be the adopted children of God, through the grace of baptism, by which we have been rescued and delivered from the tyranny and dominion of sin, and through which sanctifying grace have been restored and given to us.

This is also an expectation of what is to come in the future, as we have not yet attained the state of perfection and fullness of grace yet in this world, and all of us are eagerly looking forward to and expecting the coming of the kingdom of God that is to come, when we shall be fully and completely reunited with God, as St. Paul has mentioned it in the same passage, although that moment will not yet come till the time of the Lord’s choosing. This is because even those who have died and passed on from this world, and even the saints in Heaven, have not yet experienced the fullness of heavenly glory in body and soul, except for that of the Blessed Virgin Mary, Mother of God, who have been assumed and taken up to Heaven, body and soul. The saints experienced the joy of Heaven, the beatific vision and the happiness due to their virtues, but their bodies remained in this world.

Thus, all of us are reminded today of this world that is to come, when we all, in the state of perfection and grace, will be once again with God, which is truly apt and perfect reminder today, being the day before the All Saints Day and the beginning of the Allhallowtide. Today as the All Hallows’ Eve, the Church reminds us all through these Scripture readings and messages, so that each and every one of us remember of the life that we are going to have in this world that is to come, the bliss and the perfection of joy with God, which we will enjoy forevermore, if we are to remain faithful to Him, and obey Him in His Law, commandments and do whatever which He has asked, told and commanded us to do in our lives. Each and every one of us as Christians are expected to do whatever we can to glorify God by our lives, and to follow in the examples and the footsteps of the glorious saints.

In our Gospel passage today, we heard of the Lord speaking to His disciples and all the people who were listening to Him regarding the matter of the kingdom of God. The kingdom of God has already been revealed to us with the coming of Christ, and He has established it just as He has established His Church, with the Church being the tangible and real manifestation of the kingdom of God in this world. However, we must also realise that the kingdom of God, that is the Church of God does not just involve all those who are now living in this world, but also in fact, all those who have departed from this world, just as we are going to celebrate it in the next two days, with the All Saints Day, honouring and glorifying the saints, the holy men and women who have already enjoyed the bliss of Heaven, and the All Souls Day, when we remember all the holy souls who are still awaiting patiently the glory of Heaven in their current state of Purgatory.

The Lord used the parable to highlight the fact that the kingdom of God is something that is truly wonderful, as God gathered all of His beloved ones to be part of one Body, the Body of Christ. However, it is something that is to be nurtured and requires a lot of efforts and works from all of its members and parts, that is all of us. The parable mentioned the measures of flour and yeast, which when placed together, will become dough that rises and eventually become a good bread. He also used the example of mustard seed that is sowed and then germinated, and eventually grew into a large tree, that takes everything under its branches. Both of these, the dough and the mustard plant, require good conditions and investment of time and effort, in order for them to flourish and develop as expected. Thus, this is a reminder that each one of us as Christians have to do our part to follow the Lord, to do what is right and just in our every moments.

We are all reminded that each and every one of us as God’s beloved children and people, all of us must always embody our Christian faith and beliefs in our every actions, in our every words and deeds, and in everything that we interact with, with all those whom we encounter and work with. Each one of us must always be exemplary and inspirational in our lives, and be truly obedient to God, doing His will and walking in His path, being filled with love and virtue, so that all those who witness our works and interact with us, all of us may indeed be great missionaries and evangelisers of our faith, and spread ever more the Good News of God in the midst of our communities and all those whom we encounter in life. As Christians, we must be truly faithful not just in mere words only, but also in real action and commitment to God, at all times.

As we enter today into this solemn time and occasion of the Allhallowtide, beginning with this day’s All Hallows’ Eve, let us all enter into deeper realisation of our lives and reflect on whether we have truly obeyed the Lord and walked in His ways as we should have, and let us all remember that in the end, our goal and focus should be to look forward to the perfection and fullness of grace that will come one day, when the Lord will come to gather all of His faithful and worthy ones back to Him, and bring us all into His eternal kingdom, in the fullness of grace, of perfection of bliss and love. And when the world celebrates the secular celebrations of Halloween, which was inspired and actually originated from this celebration of the All Hallows’ Eve, let us all celebrate the true spirit of Halloween, that is modelling ourselves upon the examples of the virtuous and worthy saints of God, so that we too may one day be worthy of Heaven as they are.

May the Lord help us all in our journey and struggle towards Him, and empower us with the courage and strength, so that we may always be strong in our commitment and dedication to serve the Lord at all times. May God bless us all and be with us always, now and forevermore. Amen.

by

Tuesday, 31 October 2023 : 30th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 13 : 18-21

At that time, Jesus continued to say to the people, “What is the kingdom of God like? What shall I compare it to? Imagine a person who has taken a mustard seed, and planted it in his garden. The seed has grown, and become like a small tree, so that the birds of the air shelter in its branches.”

And Jesus said again, “What is the kingdom of God like? Imagine a woman who has taken yeast, and hidden it in three measures of flour, until it is all leavened.”

by

Tuesday, 31 October 2023 : 30th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 125 : 1-2ab, 2cd-3, 4-5, 6

When YHVH brought the exiles back to Zion, we were like those moving in a dream. Then, our mouths were filled with laughter, and our tongues with songs of joy.

Among the nations it was said, “YHVH has done great things for them.” YHVH had done great things for us, and we were glad indeed.

Bring back our exiles, o YHVH, like fresh streams in the desert. Those who sow in tears will reap with songs and shouts of joy.

They went forth weeping, bearing the seeds for sowing, they will come home with joyful shouts, bringing their harvested sheaves.

by

Tuesday, 31 October 2023 : 30th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Romans 8 : 18-25

I consider, that the suffering of our present life cannot be compared with the glory that will be revealed, and given to us. All creation is eagerly expecting the birth, in glory, of the children of God. For, if now, the created world was unable to attain its purpose, this did not come from itself, but from the one who subjected it. But it is not without hope; for even the created world, will be freed from this fate of death, and share the freedom and glory of the children of God.

We know, that the whole creation groans and suffers the pangs of birth. Not creation alone, but even ourselves; although the Spirit was given to us, as a foretaste of what we are to receive, we groan in our innermost being, eagerly awaiting the day, when God will give us full rights, and rescue our bodies as well.

In hope, we already have salvation. But, if we saw what we hoped for, there would no longer be hope : how can you hope for what is already seen? So, we hope for what we do not see, and we will receive it, through patient hope.

by

Sunday, 31 October 2021 : Thirty-First Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, this Sunday we are reminded through the readings of the Sacred Scriptures of the Law of God, the commandments and tenets that we have received from God Himself, Who passed down the Ten Commandments through Moses, His servant and then revealed in its fullness through Jesus Christ, the Son of God and Saviour of the world, Who brought the fullness of truth into our midst, completing and making perfect the Law and commandments of God. Today, we are called to reflect on our attitude towards the Law of God, and whether we have lived our lives faithfully in following God’s Law and commandments.

In our first reading today, taken from the Book of Deuteronomy, we heard the exhortation which Moses made to the people of Israel, as he presented before them God’s Law and commandments, how they, as the people with whom God had made His Covenant, were supposed to follow and obey, as part of this Covenant. Just as God is faithful to the Covenant and the promises that He had made to His people, thus the people also had to be faithful and committed to the same Covenant, and put their hearts and minds wholly focused and centred on God, and God alone, as Moses told them.

Contextually, what we heard in today’s readings must be understood in terms of how the Law of God and the Commandments, the Ten Commandments and the other rules and regulations were practiced and applied by the people of Israel and their descendants. The Law of God had been passed down from one generation to another, and went through various modifications and reinterpretations to adjust to the changing conditions of the time and also because there were many different people in charge of preserving the Law, and the fact that the Law and the commandments were not really written down until later in history.

Unfortunately, over time this led to the change in the meaning and the intention of the Law and the commandments. The Law became more and more divergent from its original intention, purpose and meaning, as after the destruction of Israel and Judah, and the return of the remnants of the Israelites from their exile in Babylon, the laws and regulations had been made much more strict and rigorous. Then, the people experienced the struggle against Hellenism during the years of their subjugation under the Seleucids, as we heard in the Book of Maccabeus, where the people under the Maccabees family rose up in revolt, and overthrew those who sought to destroy the Jewish traditions and culture.

After the Jews regained their independence, it is natural that they would become much more zealous and stricter in enforcing their traditions and way of life against those who sought to live in ways of the Gentiles or in any other ways incompatible with the Jewish traditions and customs. However, this led to the rise of the group known later as the Pharisees by the time of Jesus, over a century later, representing those who zealously guarded the laws and customs of the Jewish people, bloated and exaggerated they were by centuries of changes and in reaction to the sins and waywardness of the people.

However, what made it an issue for the Lord, which He often addressed before the people, was that the Law had not been used properly, and ended up becoming tool for those same Pharisees, members of the teachers of the Law and elders who subscribed to a very strict interpretation of the Law, burdening the people of God with very difficult expectations of the Law, and even more troublesome was their attitude with regards to the Law and their faith in God. Instead of having the Law to help them and others to place their focus on the Lord, they instead used the Law, either consciously or unconsciously, to advance their own status and influence in the community.

That was why the Lord often rebuked and criticised many of the Pharisees and the teachers of the Law for the manner that they had observed the Law, in their mistaken focus and intention, and in the way that they carried themselves, in how they pridefully paraded their piety and supposedly better observance of the Law as compared to the others, whom they then looked down on, and even despised, in the case of prostitutes, tax collectors and others whom they deemed to be sinners, unworthy of God and unredeemable, while ignoring their own sins and faults.

The Lord wanted everyone, including those Pharisees and the teachers of the Law that this is not what the Law is all about, and as we heard in our Gospel passage today, one of those teachers of the Law realised through his interaction with the Lord Jesus, what the Law is truly all about. The Law of God is ultimately all about love, the love that God first and foremost has for each and every one of us, and therefore, naturally, which we should also have for Him, and then, just as we love the Lord, then we should also love one another in the same way.

God revealed to us His Law not to oppress us, or to make it to become a tool of discrimination against one another, or as something to be prideful of in our way of observing it. Otherwise, like many of the Pharisees and the teachers of the Law, their focus were no longer on the Lord but on themselves, on the glory, fame and influence that they accrued from their way of living the Law, rather than using the Law for the benefit of all and for the conversion of all to the path of God. And by condemning others and looking down on those deemed unworthy, as well as by imposing the very strict observance of the Law, they had in fact prevented many from coming to the Lord and turned people away from Him.

In this manner therefore, they had failed in their duty as the custodians of the Law, in that they had not been dutiful in their efforts to lead others to righteousness in God. Instead, they sought self-righteousness and self-justification, and even condemning others who disagreed with them, or those whom they disliked and opposed, like that of the Lord Himself and His disciples, whom they feared as rivals and threats to their influence and position within the Jewish community and the people of God.

How are all these then relevant to us, brothers and sisters in Christ? All these serve as an important reminder to all of us in God’s Church, that we cannot follow the same misguided path as those who had misinterpreted, misunderstood and misused the Law for their own selfish benefits, or in justifying themselves over others. Instead, we have to follow the Lord’s own examples, as we all know, that the Lord Jesus Christ, as the Son of Man, joined to us in His humanity, just as He is fully Divine as the Son of God, loved His heavenly Father totally and completely, obeying His will perfectly.

And it is also by that act of supreme love, both of His Father and also for each and every one of us, His brothers and sisters, that He, as our True and Eternal High Priest, offered Himself as a loving and worthy Sacrifice, the Lamb of God, made to suffer and was slain for us on the Altar of the Cross, as mentioned in our second reading from the Epistle to the Hebrews. The author of that Epistle, aimed at the Jewish converts to Christianity and other Jewish people in general, wanted to remind all of them that the Law of God in its true essence, is what the Lord Himself had done, in His supreme act of love in His Passion, suffering and death for us.

Hence, all of us are all called to reflect on our own attitudes in life and our actions. Have we, as God’s faithful and Church, acted in ways that are uncharitable and lacking in love, being exclusivist and elitist in our attitude, thinking that we are better than others, and condemning others who do not share our opinion or whom we dislike or deem to be less holy and worthy than us? Have we made use of our own Church teachings and traditions as an excuse to attack others and to mislead others in justifying ourselves and trying to promote our own ideals and interpretations rather than understanding what our faith is truly about?

This is exactly what some segments in our Church today are doing, on both extremes of ideas and ideologies. On one side, you have those who were very adamant in living their faith in a most Pharisaical manner, rigidly attaching themselves to the traditions and teachings of the Church but not allowing the Holy Spirit to guide them in discerning the truth about God’s will and intentions, in their self-justification and self-righteous attitude, thinking that their version of the faith is better than others, and that those who do not subscribe to their way of living the Christian faith, are unworthy or even damnable.

On the other hand, on the other side of the spectrum, we also have those that sought to radically alter every teachings, traditions and all the ways of how our Christian faith are practised, to suit our own interpretation and agenda, and most importantly to suit our own selfish needs as well. These are those that the Popes past and present had warned against, especially that of Pope St. John Paul II as the relativistic attitudes of some Christians who sought to align Church teachings with worldly ways and to accept things that are not in accordance to the truth of God.

Brothers and sisters in Christ, these are the forces arrayed against the Church, and which sadly happened even from within the Church and in our own faithful communities, just as it happened two millennia ago in the Jewish community, and which also had happened throughout all of our Christian history, in the history of the Church and its past developments. However, this cannot be a reason for us to give up, as the devil is all the happier to try to divide us and to mislead us further by his temptations and lies, and instead of being angry against each other or being divided, let us return our focus to the Lord.

This Sunday, as we recall the Law of God, the Ten Commandments and are reminded of what God’s Law and His teachings are all about, let us all be willing to listen to God, and allow the Holy Spirit to guide us, to guide the Church and its leaders, that we may journey together with Him in faith, and not allow our own selfish desires and individual preferences, ideologies and prejudices to mislead us down the wrong path. And most importantly, let us stay united against the efforts of those who tried to divide the Church and our communities, so that, united as we are, we shall not fall and remain firm and resolute in our struggles against sin and evil.

Let us all discern carefully our path in life, as one people of God united in His one Church, the united Body of Christ. Let us all learn to love God with all of our hearts and with all of our strength and capacity, by deepening our relationship with Him and by spending more important and precious time with Him, and then, also learning to love one another, as our own fellow brothers and sisters, just as much as we ought to love the Lord and ourselves. Let us all learn to forgive one another’s wrongdoings and learn to live together with harmony and faith, and as one united people, let us all seek the Lord together and be saved in Him.

May God bless us all and may He remain with His Church, that no matter what challenges and trials we may encounter, the gates of hell will not prevail against God’s Church, against our faith, truly genuine and full of love, a love that we all profess and show in our every daily moments and interactions, as we grow together as a community of God’s faithful, ever directed and journeying towards God, always. Amen.

by

Sunday, 31 October 2021 : Thirty-First Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 12 : 28b-34

At that time, a teacher of the Law came up and asked Jesus, “Which commandment is the first of all?”

Jesus answered, “The first is : Hear, Israel! The Lord, our God is One Lord; and you shall love the Lord, your God, with all your heart, with all your soul, with all your mind and with all your strength. And after this comes a second commandment : You shall love your neighbour as yourself. There is no commandment greater than these two.”

The teacher of the Law said to Him, “Well spoken, Master; You are right when You say that He is one, and there is no other besides Him. To love Him with all our heart, with all our understanding and with all our strength, and to love our neighbour as ourselves is more important than any burnt offering or sacrifice.”

Jesus approved of this answer and said, “You are not far from the kingdom of God.” And after that, no one dared to ask Him any more questions.

by

Sunday, 31 October 2021 : Thirty-First Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Hebrews 7 : 23-28

The former priests were many, since, as mortal men, they could not remain in office. But Jesus remains forever, and the priesthood shall not be taken from Him. Consequently, He is able to save, for all time, those who approach God, through Him. He always lives, to intercede on their behalf.

It was fitting, that our High Priest be holy, undefiled, set apart from sinners, and exalted above the heavens; a Priest, Who does not, first, need to offer sacrifice for Himself, before offering for the sins of the people; as high priests do. He offered Himself in sacrifice, once, and for all. And, whereas, the Law elected weak men as high priests, now, after the Law, the Word of God, with an oath, appointed the Son, made perfect forever.

by

Sunday, 31 October 2021 : Thirty-First Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 17 : 2-3a, 3bc-4, 47 and 51ab

I love You, o YHVH, my strength. YHVH is my Rock, my Fortress, my Deliverer and my God.

He is the Rock in Whom I take refuge. He is my Shield, my powerful Saviour, my Stronghold. I call on YHVH, Who is worthy of praise : He saves me from my enemies!

YHVH lives! Praised be my Rock! Exalted be my Saviour God. He has given victories to His king; He has shown His love to His anointed ones.

by

Sunday, 31 October 2021 : Thirty-First Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Deuteronomy 6 : 2-6

Fear YHVH, observe His commandments all the days of your life and His norms that I teach you today. So also for your children and your children’s children that they may live long.

Listen, then, Israel, observe these commandments and put them into practice. If you do this, you will be well and you will multiply in the land flowing with milk and honey, as YHVH, the God of your fathers, promised you.

Listen, Israel : YHVH, Our God, is One YHVH. And you shall love YHVH, Your God, with all your heart, with all your soul and with all your strength. Engrave on your heart the commandments that I pass on to you today.

by

Wednesday, 2 November 2016 : Feast of All Souls, Commemoration of All the Faithful Departed, All Souls’ Day (Homily and Scripture Reflections)

Liturgical Colour : Black
Dear brothers and sisters in Christ, on this day, the All Souls’ Day, we remember all of our brethren who have departed before us, all those whom we have known and have left us behind, and even all others, strangers whom we have not met, but indeed have also left this earthly life behind. Today we remember all the souls of the faithful departed, just as yesterday we rejoice together in the glory of the saints, those whom God and His Church had deemed worthy to receive directly the glory of heaven.

And today, we pray for those who have left this earthly life and yet we are not sure of their state after their earthly death, whether they would be worthy enough to merit to enter the kingdom of heaven, or whether they have to suffer in purgatory before they can enter into the kingdom of God, or whether their wickedness or sins had overcome them and made them judged to be worthy of hell instead. It is not us to decide, but God.

For many of us, our instinctive reaction upon thinking of death is fear, that is we are afraid of death, because of this uncertainty of our fate, and ultimately, of course, many of us find it difficult to part with whatever we have attained and possessed in this world, resulting in many of us trying to preserve whatever we have, our life and our youth, with many emphasis placed on trying to prolong our lives and maintaining our youthful appearances.

Many of us grieve very badly upon losing our loved ones to death, mostly because we think that we are not going to see them again, and we cannot bear to be separated from them. It is part of our natural instinct as human beings to grieve and be sad, because after all, when we are no longer able to physically interact with someone we love and care for, we should indeed feel disturbed by that new reality.

But we should not lose hope or despair, for the Lord Himself had made it clear to us in many occasions, that He has come into the world that all of us may have hope, because of His death and resurrection, which showed us all that there is a path out of that darkness and despair, the path to our salvation in our God. And that is the hope which all of us ought to remember today, even as we are saddened by the loss of our beloved.

Remember, brethren, that Christ’s death is followed by His resurrection, and He has promised us all through His disciples, that He will raise all those who are faithful to Him on the last day, and we all will be reunited with one another, with our beloved ones, with our brothers and sisters with whom we may have been temporarily separated. If we believe in this, then truly, we should absolutely have no need to fear death, be it for our own or for others around us, as it is not an end, but rather the transition and the beginning to a new life filled with new joy with our God.

Therefore, today, as we celebrate the Feast of All Souls’ Day, first of all, let us all realise that as I have mentioned yesterday during the Solemnity of All Saints, there are three parts of the Church, the Church Triumphant, consisting of the saints of God, who have been deemed worthy to enjoy immediately the joy of the kingdom of God, the Church Militant, all of us living in this world at the moment, who are living the daily struggles of our lives, and finally the Church Suffering, for whom we are praying for today.

For the Church Suffering consists of all the faithful ones who have lived in the grace of God, died in a state of grace, but which venial or minor sins have not been completely cleared and absolved from them. They are not yet able to be with God, for they cannot bring sin before God, as sin has no place before Him. Nevertheless, they have also been found worthy enough so as to escape the eternal damnation in hell, which is reserved only for those whose evil and wicked deeds truly outweighed their good ones.

So today, firstly, we have to pray for those souls in purgatory, who are suffering the pain of the holy flames of purification, enduring the consequences of their sufferings. We pray that God will lessen their sufferings and ordeal, and be willing to completely absolve our brethren in purgatory of their sins, that they may finally enter into the heavenly kingdom and partake in the glorious inheritance reserved for them.

And secondly, we should also reflect on how we ourselves live our lives in this world. The souls in purgatory knew well what they have committed in life, all the things they have done that landed them in the purgatorial flames instead of immediately enjoying the glorious heaven. And they definitely would not want us to end up where they are as well. In fact, just as we have prayed for them, they too are constantly praying for us.

Knowing just how much we all are related to each other, even beyond the realm of this world, we should all the more be more inspired to live a good and devout Christian life. We should not take chances, brothers and sisters in Christ, for what is at stake is none other than our own souls, the state of our own salvation or whether it would instead be damnation.

Let us all not wait until it is too late for us, but instead, work together and helping each other to find our way to the Lord, by doing what is right in the sight of God, by our unfailing obedience and commitment, by loving our brethren in need, be generous and be charitable in all things. And let us also not forget about our loving brethren, our beloved relatives and even strangers who are also our brothers and sisters, children of the same God, that we should offer them our prayers and for the Sacrifice of the Holy Mass to be offered for their sake.

Let us pray for one another, that all of us will eventually be able to persevere through all the difficult challenges in this world, and give our best in order to do the will of our God, be no longer lukewarm and hesitant in our faith, but instead be true disciples of our Lord, doing His will in all that we say, act and do. May God bless us all, and may all the souls of our brethren, those who are faithful and have departed, find the rest they need in the Lord. Requiescat in Pace. Amen.