Holy Passion

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Monday, 29 August 2016 : 22nd Week of Ordinary Time, Memorial of the Passion of St. John the Baptist (Psalm)

Liturgical Colour : Red


Psalm 70 : 1-2, 3-4a, 5-6ab, 15ab and 17

In You, o Lord, I seek refuge; let me not be disgraced. In Your justice help me and deliver me, turn Your ear to me and save me!

Be my Rock of refuge, a stronghold to give me safety, for You are my Rock and my Fortress. Rescue me, o my God, from the hand of the wicked.

For You, o Lord, have been my hope, my trust, o God, from my youth. I have relied on You from birth : from my mother’s womb You brought me forth.

My lips will proclaim Your intervention and tell of Your salvation all day. You have taught me from my youth and until now I proclaim Your marvels.

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Monday, 29 August 2016 : 22nd Week of Ordinary Time, Memorial of the Passion of St. John the Baptist (First Reading)

Liturgical Colour : Red


Jeremiah 1 : 17-19

But you, get ready for action; stand up and say to them all that I command you. Be not scared of them or I will scare you in their presence! See, I will make you a fortified city, a pillar of iron with walls of bronze, against all the nations, against the kings and princes of Judah, against the priests and the people of the land.

They will fight against you but shall not overcome you, for I am with you to rescue you – it is YHVH Who speaks.

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Sunday, 20 March 2016 : Palm Sunday of the Passion of the Lord, Holy Week (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we celebrate the great beginning of the Holy Week, the very important week of celebrations of the core tenets of our faith, of the very crucial events surrounding the history of our salvation in God through Jesus Christ, His Son. For it was through Christ that we were all saved from destruction and damnation guaranteed for our sins.

Today we begin the celebration of the Holy Week with the celebration of the Palm Sunday, where we all know that it celebrates the triumphal entry of Jesus our Lord into Jerusalem, the Holy City of God. Then, certainly, one may ask, what is the significance of such an entry? Did Christ not enter the city of Jerusalem on other occasions as well? After all the Gospels did say about how Christ went to the Temple of Jerusalem for a few times throughout His journeys, and surely He had entered the city a lot of times, even when He was still young and was only twelve years old.

But no, brothers and sisters in Christ, for this entry into Jerusalem is different from the other entries and visits by Jesus and His disciples to Jerusalem. For this entry marked the beginning of the end, that is the end of the earthly ministry of Jesus our Lord in this world, and yet also the beginning of God’s final phase of the plan to save us all mankind.

For it was what happened in that Sunday, a week before the death and resurrection of our Lord Jesus Christ, which set up the stage for the whole culmination of the work of our Lord, that began in Bethlehem on the day of His birth into this world, which came to His baptism, His ministry, and then His triumphal entry into Jerusalem, and then how the people who had proclaimed Him as King would then turn on Him, and demanded the Romans to crucify Him instead.

Jesus knew that going into Jerusalem at such a time would mean that He would have to face rejection, suffering, punishment and death, and death by the hanging on the cross, by the Romans. But even knowing this, and knowing all of the persecutions, torture, the pain that He would have to endure, He still pressed on, and entered Jerusalem regardless, going forth to face whatever it was that those who were opposed to Him were trying to do to Him.

And why is this so, brothers and sisters in Christ? That is because of His love for all of us, which transcended everything else. If God did not love us the way He had done, then He would not have bothered even to rescue us from our seemingly hopeless situation. After all, we mankind have proven ourselves throughout history to be very stubborn and resistant to the love and mercy which God is showing us.

We continued in our rebellious ways, not listening to God reminding us and constantly trying to pull us away from our fallen ways. And we resist even those whom He had sent to call us back into righteousness, the messengers, the prophets and the other holy men and women. God fully knew how His rebellious people would treat Him if He Himself were to come into their midst and call them to do the same thing, that is to repent.

But He did so regardless, just as at the mountain where He was transfigured, at Mount Tabor, where He did not remain forever, but continued to descend down the mountain, knowing that in order to save mankind from their fate, there is something that must be done, and it is to offer a worthy sacrifice as the means to absolve them from their sins.

And in order to absolve the whole multitude of mankind, all the billions and countless billions of them, and all the sins each had accumulated or will accumulate in their respective lives, which is really a gargantuan, a humongous amount of sins, nothing is worthy save if the Lord offers Himself, the one sole, perfect sacrifice, worthy to absolve us all. Just imagine all the sins, big and small that we have committed in life, and we should realise just how many sins we have committed.

And then imagine how that many sins being committed by all mankind who have ever lived, past, present and future, and all their sins, our sins are placed firmly on the shoulders of our Lord, Who willingly bore them all the way to the cross, and die for the sake of all of us criminals through our sins, so that our punishment may not be ours, but our lot becomes that of eternal life with God Who loves us.

And as we think and reflect about the love which our God has for us, let us also reflect on our own lives, our actions, words, deeds and all the things we have done in our lives. Have we been like the people of Jerusalem in their deeds, in how they treated the Lord Jesus? They welcomed the Lord with great pomp and celebrations, hailing Him as the Son of David, the Messiah and King, and yet, just less than a week later, they were the same ones who chose Barabbas over Jesus, and cried out, “Crucify Him!” when Pilate asked them what he should do with Jesus.

That means, have we proclaimed ourselves as Christians, saying that we are faithful to the Lord, and yet, have we been truly faithful to God? Are we faithful in our actions and in all our dealings with one another? If we say that we are faithful to God and yet our actions are detestable to Him, then we are no better than those people in Jerusalem, who proclaimed Jesus as King and Messiah on one day, and on the other day, called for Him to be crucified.

But remember, Jesus forgave them all, and He prayed for them. And He also died for them all, for He gave Himself up to be crucified, to suffer and die for all mankind, and not just for all those who are good to Him. Ultimately, it is our acceptance to His offer of mercy, and our commitment to make our own lives a better one that will make a difference in our lives.

As we proceed into the Holy Week celebrations beginning from today, and as we rejoice in God, crying out aloud, “Hosanna!” Let us also remember that we today also celebrate the Holy Passion of our Lord, He Who suffers for our sins and Who were tortured and wounded because of our trespasses. Let us be thoroughly and completely changed in body, mind and heart, so that we may become more devoted and faithful in all things, and be worthy of God’s promise of everlasting life. God bless us all. Amen.

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Monday, 2 November 2015 : Feast of All Souls, Commemoration of All the Faithful Departed (Gospel Reading)

Liturgical Colour : Black or Purple

Mark 15 : 33-39 and Mark 16 : 1-6

When noon came, darkness fell over the whole land and lasted until three o’clock; and at three o’clock Jesus cried out in a loud voice, “Eloi, Eloi, lamma sabachthani?” which means, “My God, My God, why have You deserted Me?”

As soon as they heard these words, some of the bystanders said, “Listen! He is calling for Elijah.” And one of them went quickly to fill a sponge with bitter wine, and putting it on a reed, gave it to Him to drink, saying, “Now let us see whether Elijah comes to take Him down.”

But Jesus uttered a loud cry and gave up His Spirit. And immediately the curtain that enclosed the Temple sanctuary was torn in two from top to bottom. The captain, who was standing in front of Him, saw how Jesus died and heard the cry He gave, and He said, “Truly, this Man was the Son of God.”

When the Sabbath was over, Mary of Magdala, Mary the mother of James, and Salome brought spices so that they might go and anoint the body. And very early in the morning on the first day of the week, just after sunrise, they came to the tomb.

They were saying to one another, “Who will roll back the stone for us from the entrance to the tomb?” But as they looked up, they noticed that the stone had already been rolled away. It was a very big stone. As they entered the tomb, they saw a young man in a white robe seated on the right, and they were amazed.

But he said to them, “Do not be alarmed; you are looking for Jesus of Nazareth who was crucified; He has been raised and is not here. This is, however, the place where they laid Him.”

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Saturday, 29 August 2015 : 21st Week of Ordinary Time, Memorial of the Passion of St. John the Baptist (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we commemorate the feast day of the Passion of St. John the Baptist, herald of the Messiah, the messenger sent by the Lord to announce the coming of His salvation into the world. On this day we commemorate the courage which this great saint had shown, in defending the truth as he had revealed to the world, to prepare the way for the coming of his Lord and God.

The Scriptures today spoke of a servant which God had chosen and had called, whom He would make His mouthpiece and judge against the nations and all the ways of the world. And this was clearly alluding to St. John the Baptist, who was the servant mentioned, who spoke up against the wickedness and the vile things of the world, including even the sins which king Herod had committed in his adulterous behaviour.

The significance of today’s celebration and remembrance of what had happened that time during when St. John the Baptist went through suffering and injustice, and eventually leading to his martyrdom, when he was beheaded in prison. He had stood up for what is true, and he did not budge even in the face of opposition. And while he rose in glory, Herod and all those who have not heeded St. John’s call were condemned to hell.

The Passion of St. John the Baptist reminds us all of just how many and how large is the opposition that will be arrayed against us, if we are all remaining faithful to the Lord our God, and if we keep our faith and our devotion, following Him in all of His ways, we shall be facing the wrath of the devil, who does not wish to see us saved and liberated from the sins which have kept us chained under his tyranny all these while.

But we truly have no need to fear or be afraid, since we who have kept our faith in God shall be protected and blessed by the Lord, and we do not need to fear those who have no power over our eternal souls. The devil may be able to harm our bodies and our physical selves, but he can do nothing to harm us in a lasting manner. For we have to remember that this worldly existence is temporary and will soon be replaced by our fate after the end of our worldly life.

St. John the Baptist led the way for us, for he did not fear opposition or oppression, fame or popularity, when he went forth to proclaim the message with which he had come into this world. He brought with him the message of truth, which although it is the truth, but for many it may seem to be something that they would refuse to admit, and something that they would rather not have.

Mankind had grown comfortable with their way of life, settling into a life of worldliness, filled with many things and actions which are often contrary to the way of the Lord, and which are even at times abominable and horrendous in the sight of both God and men. Yes, people who disregarded the sanctity of marriage, by doing what king Herod had done, living in sin with those who were not righteously and justly regarded as one’s spouse.

And there are also those who were powerful and mighty, those with influence and affluence, those who oppress the weak and those who have nothing with them. There are also those who have given themselves to the materialistic lifestyles of this world, surrendering themselves to the desires of their flesh, and desiring ever more of the good things in this world, for the pleasures of the stomach, for the sexual pleasures and other forms of lustful pleasures and many others.

On this day, we are reminded that as the disciples and followers of our Lord Jesus Christ, we have a duty and an obligation to stand up for the truth and for our faith as St. John the Baptist had once done before us. We have to commit ourselves to help bring one another to the righteous path towards the Lord. Therefore, we must have the courage in us to remind one another when we fall into sin and are distracted on our way towards salvation.

Let us all be reminded as well that being a disciple of the Lord is not going to be easy, but is truly rewarding, for God is forever faithful and He will always bless and strengthen all those who keep their faith in Him. May Almighty God bless us and awaken in us the spirit to love one another and to help one another to remain truly faithful to the Lord, as St. John the Baptist had once done, and abandoning all forms of worldliness and sin. God be with us all. Amen.

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Saturday, 29 August 2015 : 21st Week of Ordinary Time, Memorial of the Passion of St. John the Baptist (Gospel Reading)

Liturgical Colour : Red

Mark 6 : 17-29

For this is what had happened : Herod had ordered John to be arrested, and had had him bound and put in prison because of Herodias, the wife of his brother Philip. Herod had married her, and John had told him, “It is not right for you to live with your brother’s wife.”

So Herodias held a grudge against John; and wanted to kill him, but she could not, because Herod respected John. He knew John to be an upright and holy man, and kept him safe. And he liked listening to him, although he became very disturbed, whenever he heard him.

Herodias had her chance on Herod’s birthday, when he gave a dinner for all the senior government officials, military chiefs, and the leaders of Galilee. On that occasion the daughter of Herodias came in and danced; and she delighted Herod and his guests.

The king said to the girl, “Ask me for anything you want and I will give it to you.” And he went so far as to say with many oaths, “I will give you anything you ask, even half my kingdom.” She went out and said to her mother, “What shall I ask for?” The mother replied, “The head of John the Baptist.” The girl hurried to the king and made her request, “I want you to give me the head of John the Baptist, here and now, on a dish.”

The king was very displeased, but he would not refuse in front of his guests because of his oaths. So he sent one of his bodyguards with orders to bring John’s head. He went and beheaded John in prison; then he brought the head on a dish and gave it to the girl. And the girl gave it to her mother.

When John’s disciples heard of this, they came and took his body and buried it.

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Saturday, 29 August 2015 : 21st Week of Ordinary Time, Memorial of the Passion of St. John the Baptist (Psalm)

Liturgical Colour : Red

Psalm 70 : 1-2, 3-4a, 5-6ab, 15ab and 17

In You, o Lord, I seek refuge; let me not be disgraced. In Your justice help me and deliver me, turn Your ear to me and save me!

Be my Rock of refuge, a stronghold to give me safety, for You are my Rock and my Fortress. Rescue me, o my God, from the hand of the wicked.

For You, o Lord, have been my hope, my trust, o God, from my youth. I have relied on You from birth : from my mother’s womb You brought me forth.

My lips will proclaim Your intervention and tell of Your salvation all day. You have taught me from my youth and until now I proclaim Your marvels.

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Saturday, 29 August 2015 : 21st Week of Ordinary Time, Memorial of the Passion of St. John the Baptist (First Reading)

Liturgical Colour : Red

Jeremiah 1 : 17-19

YHVH said to Jeremiah, “But you, get ready for action; stand up and say to them all that I command you. Be not scared of them or I will scare you in their presence! See, I will make you a fortified city, a pillar of iron with walls of bronze, against all the nations, against the kings and princes of Judah, against the priests and the people of the land.”

“They will fight against you but shall not overcome you, for I am with you to rescue you – it is YHVH who speaks.”

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Tuesday, 3 February 2015 : 4th Week of Ordinary Time, Memorial of St. Blaise, Bishop and Martyr, and St. Ansgar, Bishop (First Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Bishops)

Hebrews 12 : 1-4

What a cloud of innumerable witnesses surround us! So let us be rid of every encumbrance, and especially of sin, to persevere in running the race marked out before us.

Let us look to Jesus the Founder of our Faith, who will bring it to completion. For the sake of the joy reserved for Him, He endured the cross, scorning its shame, and then sat at the right of the throne of God. Think of Jesus who suffered so many contradictions from evil people, and you will not be discouraged or grow weary.

Have you already shed your blood in the struggle against sin?

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Sunday, 4 January 2015 : Solemnity of the Epiphany of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of the Epiphany of our Lord Jesus Christ, the day when the great Magi and wise men from the East, from the faraway lands came to give Him honour and pay homage to the King of kings, and through that act, He revealed Himself to all mankind, not just as a mere Man, but as a Great King beyond compare, a High Priest of all creations, and the Messiah who would suffer and die for our sake, so that we may be saved.

Epiphany comes from the Greek ‘Ephiphanein’ and the Latin ‘Epiphania’ which means a moment of revelation or realisation, which is indeed what this Feast is all about. The Epiphany of our Lord Jesus Christ is the moment when Christ revealed Himself to all the peoples, even to the Gentiles or the non-Jews, who came from afar to visit Him and pay honour to Him. He who is a King was born in a lowly stable, unknown to others except to the shepherds that had seen and heard the angels’ proclamations, and to the animals present there.

On this day, we ought to see several very vivid and clear symbolisms in what we have heard from the Scripture and Gospel readings. The very bright star that the Magi of the East saw from their homeland was the Star of the Messiah, the true Light of the world, whose light and truth illuminates everything that lie in darkness. Those who live in the darkness have indeed seen a great Light, just as the prophet Isaiah has said.

People in the past, before the advent of the use of maps and all the satellite-based imageries we have in our possession now, used the heavenly bodies such as the sun, moon and the stars to help them to orientate themselves and find direction to their destination. Sailors used the stars to guide them on their voyage and journey, and certain star patterns and constellations were created by the people for precisely this purpose, that they may be easily recognised as the guiding lights to help the people find their way.

The Star of Bethlehem, that bright star of exceeding and unparalleled brightness is therefore also a guide, and a guide that is unparalleled and unprecedented, for it is not just a guide for the people to a physical destination, but as a guide that leads them to none other than the final destination which all the peoples should have aimed for, that is to reach out to the Lord and Messiah, and who is now finally reachable, for He has been born a Baby, a Royal Child, God incarnate into Man.

That star is often associated with the symbol of faith, and this is representing the faith of the Magi of the East, who came from faraway lands on long journeys, note that travel at that time is not like that of today, with travels done across desert and uninhabited lands, without proper roads, on the back of camels and with many months of travel before finally reaching the destination. Nevertheless, the faith which the Magi had was evident, as they persevered through all that just that they might be able to see the Lord and King whom they did not know beforehand.

And by that revelation, when the Magi discovered the Lord in that stable in Bethlehem, they saw the one True and only God who had come into being through Jesus. They saw the salvation of the world, and they were glad. They came bearing gifts fitting for the One who had come to this world to save it, and it is these gifts that we should be focused at now. These gifts are gold, frankincense and myrrh.

Gold is a precious metal and commodity, prized greatly for its luster and shine, its beauty and lasting properties, with pure gold showing no tarnish even after centuries and millennia, maintaining its beautiful and shiny appearance. As such it is highly valuable and often only the rich were able to afford it. Therefore, it is also a suitable gift for a king, as a king is often adorned with riches and wealth, and the gift of gold is meant to honour and adore the king to whom the gold is presented.

And therefore, the gift of gold by the Magi signifies the kingship of Christ, who as the Lord, Creator and Master of the universe, is King, the King over all kings and Lord over all lords. And therefore by the gift of gold, the Magi acknowledged the kingship of Christ, and welcomed that great King into this world. Yet we all also know that while He is King, He did not boast of His kingship or power, but instead Jesus remained humble and fully devoted to His mission.

This is because the kingship of Christ is based on leadership built upon examples. The leader and King, that is Jesus, led His beloved people by His own examples, loving one another as God had first loved them, forgiving each other of our own faults and mistakes, and to welcome those who are downtrodden, weak, ostracised and condemned by others. He did not come to lord over His people or to oppress them as kings of this world often did, but to lead His people by example.

How about frankincense then? Frankincense is the finest kind of incense reserved only for special uses. Incense are taken from the dried secretions of plants that contain different fragrant aroma depending on the type of the incense, and they had been used for many millennia across many cultures and peoples to be offered to the divine and to the supernatural spirits.

Hence, the gift of frankincense, the finest grains of incense and the ones having the sweetest aroma, by the Magi to the Child Jesus represent two dimensions and aspects of Christ. First, Jesus Christ our Lord is God, Lord of all creations, Word incarnate and made Flesh. He is God and forever is God, and therefore, is alone worthy of worship and adoration. The offering of frankincense just as gold that highlighted His kingship, highlighted His divinity.

And then it also highlighted the role that Jesus took up as He came into our world wearing the flesh of our human form, that He became the sole High Priest, the priest of all priests, offering the sacrifice for the sake of all mankind to God. And while other priests offered the sacrifice for their own sins and for the people, and having to offer sacrifices again and again, the Sacrifice of Jesus our High Priest was done once and for all, when He lay suffering and hanging from the cross on Calvary.

As the One true High Priest, Jesus Christ our Lord offered to God a worthy sacrifice in exchange for all of our sins, past, present and future, from the beginning of time to its ending, the sins and iniquities of all mankind. This is the sweetest incense offered to God, represented by the Magi’s gift of frankincense to the Child Jesus. And we all should know that this sacrifice is none other than the Most Precious Body and Blood of our Lord, which are also shed and shared with us all who believe in Him and profess Him as our Lord and God.

Thus far, the two gifts of gold and frankincense have revealed to us and to all peoples that Christ is the King of kings, as the Lord and Almighty God, and as the High Priest of all mankind. Then how about the last gift of myrrh? Myrrh is a substance used in embalming of the bodies of the dead, as the substance used to mask the bad and foul odour of decay and also acting as a preservative agent to help keep the body intact after death and avoid decomposition.

You must be wondering and may even be bewildered. How come is it that such a gift is given to a Baby just after His birth? Is myrrh not something more suitable to be given to dead bodies or to families in sorrow after just losing their loved ones to death? Why did the Magi give such a strange gift to the Lord, after their gifts of gold and frankincense, bringing great glory and praise to God?

That is because, brothers and sisters in Christ, once again I would like to stress the importance of seeing the events of the life of Jesus Christ on earth as one whole singular unity, with a clear and singular purpose, that is to save us all, the people of God from the tyranny of sin and death. And the only way to do that is for Jesus to bear our sins, as His cross, and carry all the burdens and weights of those sins, and suffering in our stead the punishment for sins, although He is without blame.

We cannot separate the celebration of Christmas from the celebration of the rest of the life of Jesus, especially the celebration of the events of the Holy Week and Easter. Why did Jesus choose to come into this world as a simple Baby? That is because He wanted to save us, and the way to do so, is through His death, on the Good Friday that we celebrate every year. And by His resurrection on Easter Sunday, He broke free our chains of sin and death, and bring to us a new hope of an eternal life.

Thus, the gift of myrrh by the Magi as the third gift is to prepare for the death of Jesus, whom many certainly was unable to predict right there and then. Nobody would expect the Messiah to suffer and die for our sake, even though indeed this had been prophesied in the book of the prophet Isaiah, but many refused to believe so. And thus, this last gift of myrrh is a testimony that reveals who Christ is to the nations, as the Lord who gave up all He had, so that by His actions, His loving sacrifice, He might deliver His people from certain destruction.

Dear brothers and sisters in Christ, after we have gone through all the symbolisms in this Epiphany feast’s Scripture readings, let us all first resolve to follow the examples of the Magi, who followed faithfully the star all the way from their homeland until they saw the Lord in person. Abraham once had done similarly, and in his faith, he was richly rewarded by the Lord. In this, we should learn that faith is essential for us, and we have to put our complete trust in the Lord without reservation.

And then, through the three great gifts of the Magi, let us all come to a realisation of what God had done for us, He who is all powerful and mighty, having no need for anything, and yet desiring to be with us and to rescue us from certain death. Thus, let us all repay that great love He had shown us, by loving Him back with all of our hearts, and show Him the greatest gifts He would want from us, that is our love, the love of our hearts for Him.

Therefore, let us all renew our faith and devotion to our loving God, and with all our hearts, let us turn all our attentions to Him, and praise and adore Him, our Lord who had revealed Himself to the world and to all the peoples on this great Feast of the Epiphany. Lord, reveal Yourself to all the nations that everyone may be saved in You. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2015/01/03/sunday-4-january-2015-solemnity-of-the-epiphany-of-the-lord-gospel-reading/

 

Epistle (Usus Antiquior) : 

https://petercanisiusmichaeldavidkang.com/2015/01/05/usus-antiquior-feast-of-the-epiphany-of-the-lord-i-classis-tuesday-6-january-2015-epistle/

 

Gospel (Usus Antiquior) : 

https://petercanisiusmichaeldavidkang.com/2015/01/05/usus-antiquior-feast-of-the-epiphany-of-the-lord-i-classis-tuesday-6-january-2015-holy-gospel/