Holy Sacrifice of the Mass

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Tuesday, 5 August 2014 : 18th Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Mary Major (Psalm)

Liturgical Colour : Green or White (Dedication of a Basilica)

Psalm 101 : 16-18, 19-21, 29 and 22-23

O Lord, the nations will revere Your Name, and the kings of the earth Your glory, when the Lord will rebuild Zion and appear in all His splendour. For He will answer the prayer of the needy and will not despise their plea.

Let this be written for future ages, “the Lord will be praised by a people He will form.” From His holy height in heaven, the Lord has looked on the earth to hear the groaning of the prisoners, and free those condemned to death.

Your servants’ children will dwell secure; their posterity will endure without fail. Then the Name of the Lord will be declared in Zion, and His praise in Jerusalem, when the peoples and the kingdoms assemble to worship Him.

Alternative reading (Mass for Dedication of the Basilica of St. Mary Major)

Judith 13 : 18bcde, 19

My daughter, may the Most High God bless you more than all women on earth. And blessed be the Lord God, the Creator of heaven and earth, who has led you to behead the leader of our enemies.

Never will people forget the confidence you have shown; they will always remember the power of God.

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Tuesday, 5 August 2014 : 18th Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Mary Major (First Reading)

Liturgical Colour : Green or White (Dedication of a Basilica)

Jeremiah 30 : 1-2, 12-15, 18-22

This is another word that came to Jeremiah from YHVH : YHVH, God of Israel says, “Write in a book all that I have communicated to you. YHVH says, ‘Your wound is incurable, your injury is grievous. There is no one to plead your cause. There is a remedy for an ulcer but no healing for you!'”

“‘All your lovers have forgotten you; they care nothing for you. For I struck you as an enemy does, with a cruel punishment, because of your great guilt and the wickedness of your sin. Why cry out now that you are hurt? Is there no cure for your pain? Because of your great crime and grievous sin I have done this to you.'”

YHVH says, “I will restore My people into Jacob’s tents and have pity on his dwellings. The city will be rebuilt over its ruins and the palace restored on its proper place. From them will come songs of praise and the sound of merrymaking.”

“I will multiply them and they shall not be few. I will bestow honour and on them and they shall not be despised. Their children will be as before and their community will be established before Me. I will ask their oppressors to account.”

“Their leader will be one of themselves, their ruler shall emerge from their midst. I will bring Him close to Me for who would dare to approach Me? You shall be My people and I shall be your God.”

Alternative reading (Mass for Dedication of the Basilica of St. Mary Major)

Revelations 21 : 1-5a

Then I saw a new heaven and a new earth. The first heaven and the first earth had passed away and no longer was there any sea. I saw the new Jerusalem, the holy city coming down from God, out of heaven, adorned as a bride prepared for her husband.

A loud voice came from the throne, “Here is the dwelling of God among mortals : He will pitch His tent among them and they will be His people. He will be God-with-them. He will wipe every tear from their eyes. There shall be no more death or mourning, crying out or pain, for the world that was has passed away.”

The One seated on the throne said, “See, I make all things new.”

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Monday, 4 August 2014 : 18th Week of Ordinary Time, Memorial of St. John Vianney, Priest (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we hear in the Old Testament, about the false testimony of Hananiah, the false prophet, who claimed to represent the voice and will of God by telling sweet lies to the people to lull them into a false sense of security and laxity in their behaviour. In the Gospel, meanwhile, we heard the story of when Jesus came to the disciples in a storm at the middle of the lake, to the disbelief of the disciples.

The two stories were seemingly unrelated, but in fact they all are about how we mankind often have little faith in the Lord, and that we prefer to put our trust on earthly things that can often only provide temporary and not a lasting comfort to us. Both of them tell us how if we have little faith, we will sink and fall into the darkness, and therefore end up in agony.

The false prophet Hananiah spoke falsely about the Lord and His will, pretending that the Lord tolerated the wickedness of His people, while the truth was in fact He disdained such wickedness and debauchery among His people. For your knowledge, the time when this happened was when the kingdom of Judah, the southern kingdom of Israel was in the last bit of its life under king Zedekiah, destined to be the last ever king of Judah.

The power of the king of Babylon, what is now known as the Neo-Babylonian Empire under the great king Nebuchadnezzar, who brought that Empire to great prominence. This king conquered many nations, including the Assyrian Empire that had once brought the northern kingdom of Israel to its destruction. And the Neo-Babylonian Empire did not stop there, but continued to expand and seek to conquer more, and their sights came to Judah.

The kingdom of Judah at that time was little more than that of a small kingdom cowering at the power of its neighbours, particularly that of Babylon, after having put to the mercy of its power just a few years earlier when King Nebuchadnezzar attacked the city, and ransacked the Temple, bringing the king of Judah, Jehoiachin and many of the people of God to Babylon. Jehoiachin was the nephew of Zedekiah, and the penultimate king of Judah.

It is against this backdrop that the two prophets clashed to gain the trust of the people, and to gain their attention over what was to come. The prophet Jeremiah, the true prophet of God, spoke of time of trouble and destruction, as well as suffering because of the disobedience of the people of God, while the false prophet Hananiah spoke of comfort and liberation. This cannot be more different, and there is truly no way for God to give His people an entirely opposing message.

Yes, one of the message was true, and that was Jeremiah’s. It is a reminder for all of us that, while God loves us and cares for us, that does not mean our paths will be free from harm and danger. In fact, following the Lord would mean difficulties and challenges to be lined up along the path. This is like a storm that we have to face in life, the storm of troubles and challenges, much like what the disciples encountered in the Lake of Galilee that time.

Our life is truly like the boat, and it is barely floating amidst the stormy seas, which is nothing better than anything else to represent the state of our lives in this world. The prophets we heard of today are like the navigator, who tells the captain what to expect ahead on the ship’s journey. Jeremiah told the truth, that with all the challenges and temptations of the world, and by the fact that we are sinners, the journey ahead would be difficult.

The false prophet told lies about the path ahead, showing that everything would be fine and good. The earlier scenario presented by Jeremiah would have jolted every sensible and good sailor, what a terrible condition they had gotten themselves into, and therefore would prompt them to strengthen their guard to prevent themselves from sinking in the midst of the storm. And the latter scenario would have easily lulled many who would drop their guard and therefore carried greater risks of being blown apart by the winds and battered by the waves.

Brothers and sisters in Christ, shall we all be vigilant and reflective in our lives? Shall we heed the warnings of the prophet Jeremiah and the other prophets, that we would not lose our way in life? It is truly very easy for us to get distracted in life, by many things, including our own fear and uncertainties, our own desires and other things, which precisely are the reasons why Peter lost faith in himself and God, and ended up sinking.

We must have a firm and strong faith, based on a close and vibrant relationship with God, fostered with prayer and devotion, so that our lives, that is the ship, will be anchored strongly in God, a solid rock foundation, upon which our anchor will hold, and our ship will be able to hold even against the strongest of waves and storms. This is absolutely necessary if we are to reach our destination and not sink.

Today we celebrate the feast of a great saint, that is St. John Maria Vianney, also known as the Cure of Ars, the patron saint of all priests and all who devoted themselves in a holy life to God. This simple and holy priest lead a truly simple but very inspiring and exemplary lifestyle, deeply devoted to his calling to be a priest of God, in service of mankind and the people of God.

St. John Vianney was a parish priest, a simple parish priest, and yet he was wholly devoted to the spiritual development of his parishioners and all those who came to meet and visit him. He was also deeply in commitment to bring better life to those who have fallen into sin, committing himself to enforce a high degree of spiritual purity, and emphasized on confession for those who had committed sin in life.

His life and works were an inspiration to many, and more and more people came to know of St. John Vianney, and yet he remained humble as he was, and he continued to work hard for the sake of the faithful and for God, until the very last days of his life. His life was truly an example to all of our priests and all those who had been called to be the servants of the Lord in this world, that they ought to be equally committed and holy in life as this saint had once been.

Brothers and sisters in Christ, this however does not mean that St. John Vianney should not be an inspiration to us all as well. In fact, we should also take the examples of St. John Vianney into our own lives, reflecting together with what we had received in the Holy Scriptures today. Let us strengthen our faith in God by following the inspirations and examples of St. John Vianney, that our ship of life will not sink even against the greatest of storms.

Let us all help one another, and pray for one another, that all of us will eventually find our way to the Lord, difficult as it may be, persevering against all forms of challenges and temptations in life, that are all the storms facing us. May God be with us all and bless us forever. Amen.

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Monday, 4 August 2014 : 18th Week of Ordinary Time, Memorial of St. John Vianney, Priest (Gospel Reading)

Liturgical Colour : White

Matthew 14 : 22-36

Immediately Jesus obliged His disciples to get into the boat and go ahead of Him to the other side, while He sent the crowd away. And having sent the people away, He went up the mountain by Himself to pray. At nightfall, He was there alone.

Meanwhile, the boat was very far from land, dangerously rocked by the waves, for the wind was against it. At daybreak, Jesus came to them walking on the sea. When they saw Him walking on the sea, they were terrified, thinking that it was a ghost. And they cried out in fear. But at once Jesus said to them, “Courage! Do not be afraid. It is Me!”

Peter answered, “Lord, if it is You, command me to come to You walking on the water.” Jesus said to him, “Come!” And Peter got out of the boat, and walked on the water to go to Jesus. But seeing the strong wind, he was afraid and began to sink; and he cried out, “Lord, save me!”

Jesus immediately stretched out His hand and took hold of him, saying, “Man of little faith, why did you doubt?”

As they got into the boat, the wind dropped. Then those in the boat bowed down before Jesus, saying, “Truly, You are the Son of God!” They came ashore at Gennesareth. The local people recognised Jesus and spread the news throughout the region.

So they brought all the sick to Him, begging Him to let them touch just the hem of His cloak. All who touched it became perfectly well.

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Monday, 4 August 2014 : 18th Week of Ordinary Time, Memorial of St. John Vianney, Priest (Psalm)

Liturgical Colour : White

Psalm 118 : 29, 43, 79, 80, 95, 102

Keep me away from deceitful paths; be gracious and teach me Your law.

Take not the word of truth from my mouth, for I would also lose my hope in Your word.

Let those who fear You turn to me, they will understand Your statutes.

May my heart be blameless in Your decrees, that I may not be ashamed.

The wicked lie in wait to destroy me, but I look to Your word for salvation.

I have not departed from Your decrees for You Yourself have instructed me.

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Monday, 4 August 2014 : 18th Week of Ordinary Time, Memorial of St. John Vianney, Priest (First Reading)

Liturgical Colour : White

Jeremiah 28 : 1-17

Early in the reign of Zedekiah, king of Judah, in the fifth month of the fourth year, the prophet Hananiah spoke to me. Hananiah son of Azzur from Gibeon proclaimed in YHVH’s House in the presence of the priests and the people, “This is what YHVH the God of hosts and the God of Israel says : I will break the yoke of the king of Babylon.”

“Within two years I will bring back to this place all the objects that King Nebuchadnezzar of Babylon took away from YHVH’s House and carried to Babylon. I will likewise bring back Jeconiah son of Jehoiakim, king of Judah, and all who were taken from Judah and deported to Babylon. For I will break the yoke of the king of Babylon – word of YHVH.”

Then Jeremiah replied to Hananiah in the presence of the priests and all the people, “So be it! May YHVH fulfill the words you have spoken and bring back from Babylon to this place the objects taken from the House of YHVH and all the exiles. Yet hear now what I say in your hearing and the hearing of all the people.”

“The prophets who came before you and me continually prophesied war, disaster and plague to many nations and great kingdoms. So the prophet who prophesies peace will not be recognised as truly sent by YHVH, until his predictions are fulfilled.”

Then Hananiah took the yoke from the neck of Jeremiah and broke it. Hananiah proclaimed in the presence of all the people, “YHVH says this : In the same manner within two years I will break the yoke of Nebuchadnezzar from the neck of all the nations.” Then Jeremiah the prophet went on his way.

Some time later, a word of YHVH came to Jeremiah, “Go and tell this to Hananiah : This is what YHVH says : You have broken a wooden yoke but in its place you will get a yoke of iron. For this is what YHVH the God of hosts and the God of Israel says : I am placing a yoke of iron on the neck of all the nations to make them serve Nebuchadnezzar king of Babylon and they will serve him. I will even give him control over the wild animals.”

Then Jeremiah said to Hananiah, “Listen! Hananiah, you have not been sent by YHVH and yet you have deceived these people, giving them false hope with your lies. That is why YHVH says with regard to you : I am removing you from the face of the earth. You will die this very year because you have counselled rebellion against YHVH.”

And in the seventh month of that year Hananiah died.

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(Usus Antiquior) Eighth Sunday after Pentecost (II Classis) – Sunday, 3 August 2014 : Offertory Prayer, Secret Prayer of the Priest, Communion and Postcommunion Prayers

Offertory Prayer

Populum humilem salvum facies, Domine, et oculos superborum humiliabis : quoniam quis Deus praeter Te, Domine?

English translation

You would save the humble people, o Lord, and would bring down the eyes of the proud, for who is God but You, o Lord?

Secret Prayer of the Priest

Suscipe, quaesumus, Domine, munera quae tibi de Tua largitate deferimus : ut haec sacrosancta mysteria, gratiae Tuae operante virtute, et praesentis vitae nos conversatione sanctificent, et ad gaudia sempiterna perducant. Per Dominum…

English translation

Receive, we beseech You, o Lord, the gifts which out of Your own bounty we bring to You, that these most holy mysteries may, by the operation of the power of Your grace, both sanctify us in the conduct of our present lives and lead us unto everlasting joys. Through our Lord…

Communion

Gustate et videte, quoniam suavis est Dominus : beatus vir, qui sperat in Eo.

English translation

Taste and see that the Lord is sweet. Blessed is the man that hoped in Him.

Postcommunion Prayer

Sit nobis, Domine, reparatio mentis et corporis caeleste mysterium : ut, cujus exsequimur cultum, sentiamus effectum. Per Dominum…

English translation

Let the heavenly mystery be to us, o Lord, the restoration of soul and body, that, as we perform its worship, we may experience its effect. Through our Lord…

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(Usus Antiquior) Eighth Sunday after Pentecost (II Classis) – Sunday, 3 August 2014 : Holy Gospel

Sequentia sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 16 : 1-9

In illo tempore : Dixit Jesus discipulis suis parabolam hanc : Homo quidam erat dives, qui habebat villicum : et hic diffamatus est apud illum, quasi dissipasset bona ipsius. Et vocavit illum et ait illi : Quid hoc audio de te? Redde rationem villicationis tuae : jam enim non poteris villicare.

Ait autem villicus intra se : Quid faciam, quia dominus meus aufert a me villicationem? Fodere non valeo, mendicare erubesco. Scio, quid faciam, ut, cum amotus fuero a villicatione, recipiant me in domos suas.

Convocatis itaque singulis debitoribus domini sui, dicebat primo : Quantum debes domino meo? At ille dixit : Centum cados olei. Dixitque illi : Accipe cautionem tuam : et sede cito, scribe quinquaginta.

Deinde allii dixit : Tu vero quantum debes? Qui ait : Centum coros tritici. Ait illi : Accipe litteras tuas, et scribe octoginta.

Et laudavit dominus villicum iniquitatis, quia prudenter fecisset : quia filii hujus saeculi prudentiores filii lucis in generatione sua sunt. Et ego vobis dico : facite nobis amicos de mammona iniquitatis : ut, cum defeceritis, recipiant vos in aeterna tabernacula.

English translation

At that time, Jesus spoke to His disciples this parable, “There was a certain rich man who had a steward, and the same who was accused unto him that he had wasted his goods, and he called him and said to him, ‘How is it that I hear this of you? Give an account of your stewardship, for now you can be steward no longer.'”

“And the steward said within himself, ‘What shall I do, because my lord took away from me the stewardship? To dig I am not able, and I am ashamed to beg. I know what I will do, that when I shall be put out of the stewardship, they may receive me into their houses.'”

“Therefore calling together every one of his lord’s debtors, he said to the first, ‘How much did you owe my lord?’ But he said, ‘A hundred barrels of oil.’ And he said to him, ‘Take your bill, and sit down quickly and write fifty.'”

“Then he said to another, ‘And how much did you owe?’ He said, ‘A hundred quarters of wheat.’ He said to him, ‘Take your bill, and write eighty.'”

“And the Lord commended the unjust steward, for as much as he had done wisely. For the children of are wiser in their generation than the children of light. And I say to you, make unto yourself friends of the mammon of iniquity, that when you shall fail, they may receive you into everlasting dwellings.”

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(Usus Antiquior) Eighth Sunday after Pentecost (II Classis) – Sunday, 3 August 2014 : Gradual and Alleluia

Psalm 30 : 3, Psalm 70 : 1 and Psalm 47 : 2

Esto mihi in Deum protectorem, et in locum refugii, ut salvum me facias.

Deus in Te speravi : Domine, non confundar in aeternum.

Alleluja, alleluja.

Response : Magnus Dominus, et laudabilis valde, in civitate Dei nostri, in monte sancto ejus. Alleluja.

English translation

May You be unto me a God, a protector and a place of refuge to save me.

In You, o God, I have hoped. O Lord, let me never be confounded.

Alleluia, alleluia.

Response : Great is the Lord, and exceedingly to be praised in the city of our God, in His holy mountain. Alleluia.

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(Usus Antiquior) Eighth Sunday after Pentecost (II Classis) – Sunday, 3 August 2014 : Epistle

Lectio Epistolae beati Pauli Apostoli ad Romanos – Lesson from the Epistle of Blessed Paul the Apostle to the Romans

Romans 8 : 12-17

Fratres : Debitores sumus non carni, ut secundum carnem vivamus. Si enim secundum carnem vixeritis, moriemini : si autem spiritu facta carnis mortificaveritis, vivetis. Quicumque enim Spiritu Dei aguntur, ii sunt filii Dei.

Non enim accepistis spiritum servitutis iterum in timore, sed accepistis spiritum adoptionis filiorum, in quo clamamus : Abba (Pater). Ipse enim Spiritus testimonium reddit spiritui nostro, quod sumus filii Dei. Si autem filii, et heredes : heredes quidem Dei, coheredes autem Christi.

English translation

Brethren, we are debtors, not to the flesh, to live according to the flesh. For if you live according to the flesh, you shall die, but if by the spirit you mortify the deeds of the flesh, you shall live. For whosoever are led by the Spirit of God, they are the sons of God.

For you have not received the spirit of bondage again in fear, but you have received the spirit of adoption of sons, whereby we cry Abba (Father). For the Spirit Himself gives testimony to our spirit, that we are the sons of God; and if sons, heirs also. Heirs indeed of God, and joint heirs with Christ.