Holy Sunday

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Sunday, 6 June 2021 : Tenth Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

2 Corinthians 4 : 13 – 2 Corinthians 5 : 1

We have received the same spirit of faith referred to in Scripture, that says : I believed and so I spoke. We know that He, Who raised the Lord Jesus, will also raise us, with Jesus, and bring us, with you, into His presence. Finally, everything is for your good, so that grace will come more abundantly upon you, and great will be the thanksgiving for the glory of God.

Therefore, we are not discouraged. On the contrary, while our outer being wastes away, the inner self is renewed, from day to day. The slight affliction, that quickly passes away, prepares us for an eternal wealth of glory, so great, and beyond all comparison. So, we no longer pay attention to the things that are seen, but to those that are unseen, for the things that we see last for a moment, but that which cannot be seen is eternal.

We know that, when our earthly dwelling, or, rather, our tent, is destroyed, we may count on a building from God, a heavenly dwelling, not built by human hands, that lasts forever.

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Sunday, 6 June 2021 : Tenth Sunday of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 129 : 1-2, 3-4, 5-7a, 7bc-8

Out of the depths I cry to You, o Lord, o Lord, hear my voice! Let Your ears pay attention to the voice of my supplication.

If You should mark our evil, o Lord, who could stand? But with You is forgiveness.

For that You are revered. I waited for the Lord, my soul waits, and I put my hope in His word. My soul expects the Lord more than watchmen the dawn.

O Israel, hope in the Lord, for with Him is unfailing love and with Him full deliverance. He will deliver Israel from all its sins.

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Sunday, 6 June 2021 : Tenth Sunday of Ordinary Time (First Reading)

Liturgical Colour : Green

Genesis 3 : 9-15

YHVH God called the man saying to him, “Where are you?” He said, “I heard Your voice in the garden and I was afraid because I was naked, so I hid.” God said, “Who told you that you were naked? Have you eaten of the tree I ordered you not to eat?”

The man answered, “The woman You put with me gave me fruit from the tree and I ate it.” God said to the woman, “What have you done?” The woman said, “The serpent deceived me and I ate.”

YHVH God said to the serpent, “Since you have done that, be cursed among all the cattle and wild beasts! You will crawl on your belly and eat dust all the days of your life. I will make you enemies, you and the woman, your offspring and her offspring. He will crush your head and you will strike his heel.”

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Sunday, 30 May 2021 : Solemnity of the Most Holy Trinity, Trinity Sunday (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this Sunday, on the Sunday after the Pentecost we celebrate the occasion of Trinity Sunday, the Solemnity of the Most Holy Trinity, of God the Father, Son and the Holy Spirit, celebrating one of the greatest mysteries of our Christian faith and one of its key and core tenets, that is our belief in the one and only True God, that is One and only One, and existing in a Godhood of Three distinct yet united Divine Persons, the Father, the Son and the Holy Spirit. This is what makes us distinct from other monotheistic Abrahamic beliefs, that we believe that the true nature of God is indeed, as revealed fully by the Lord Himself, is that of the Holy Trinity.

Many of us may not even know fully what the Holy Trinity is all about, and we do not appreciate this unique relationship between the Three Divine Persons of the Father, the Son and the Holy Spirit. It is truly something that the members of the Early Church took decades and even centuries to understand better, which historically brought about many heresies and divisions just because some among the faithful and the leaders of the Church believed in a different nature of God, either in denying the divinity of the Son or the Holy Spirit, or in denying the distinct identity of the Father, Son and the Holy Spirit, or in denying the existence of the Holy Trinity altogether.

Through the earliest Ecumenical Councils of the Church, those heresies had been addressed and outlawed, and the authentic teachings of the Lord and His truth were preserved as it was from the days of the Apostles. Thus, defeated were the heresy of Arianism that denied the equality of the Father and the Son, that upheld the view of the Son being merely the firstborn of Creation and as a created Being rather than Co-Eternal and Co-Equal with the Father and the Holy Spirit from the beginning of time, as the Church has preserved in truth.

Then, through the faith and perseverance of the saints and the faithful Church fathers, were defeated the heresies of Nestorianism with their belief that the Lord has two distinct and separate natures in the Son, that the Divinity and the Humanity of the Son were separate and distinct, or the other extreme of Monophysitism believing that the Son has only one nature, rather than the truth which is that in the person of Jesus Christ, the Son of God, the two distinct natures of Divine and Man were united perfectly and inseparably through the bond of love.

All these showed us just how many among the faithful did not fully understand the tenets and the teachings of the Christian faith, particularly that regarding the nature of God and the Holy Trinity. That is why those divisions happened and threatened to destroy the Church and the faithful had it not been for the great efforts and perseverance from all those who had remained faithful and true to the teachings of the Lord and His Apostles, and defending the belief and truth of the Most Holy Trinity of God the Father, the Son and the Holy Spirit, the Triune God.

How do we then understand the Holy Trinity better, brothers and sisters in Christ? There are in fact many ways that we can use to appreciate better the nature of the Most Holy Trinity, in a more understandable and appreciable way. For example, St. Patrick, the famous missionary and Patron Saint of Ireland was remembered for his symbol of the shamrock, or a three-leaf clover that he used in order to explain the nature of God in the Holy Trinity to the pagans throughout Ireland, that they might come to understand Him better.

The symbolism of the shamrock is one of the ways that we can understand the nature of the Holy Trinity. For if one of the three leaves of the shamrock is taken away, then it is no longer the shamrocks as it is, incomplete and no longer can be properly called a shamrock. Each of the three leaves of the shamrock are also connected to each other and not distinct from each other while at the same time, each of the three leaves can be distinguished clearly from each other. They are therefore representative of the Holy Trinity, Three Divine Persons, but one Godhead, and one God in perfect unity, all Three distinct yet inseparable.

We can also use the example of the burning flame as a way to represent the Holy Trinity in a more understandable way. The burning flame produces heat, which many people for a long time had been using as a way to fend off cold and keep themselves warm. They also provide light to the place and dispel the darkness, so that we can see even in the darkest of nights and in places without any illumination. This light is produced as a result of the reaction between the particles involved in the burning, and lastly, the flame itself, which has a discernible shape, because it is in fact heated air and matter, that when heated produce that hue and shape of the flame.

If any of these properties and parts of the burning flame are missing or are taken out, then it will no longer be a burning flame. For example, if a burning flame were to lose its heat then we can definitely say that it is not a flame, no? For which flame that can be seen and yet does not give any heat, or burn us when we get too close? And if there is no light in the flame that will also be impossible, as any reactions that produce heat in the burning process will also generate light. And if we feel the heat and can see the light but cannot see the shape of the flame, it is also not a flame right?

Therefore, using these analogies and metaphors, comparisons and otherwise we can see that there are actually quite a few ways and observations we see on things around us that can show us briefly a glimpse of what the Holy Trinity is all about. The Holy Trinity of the Father, the Son and the Holy Spirit shows us that while we can see the distinctive Three Divine Persons, manifesting Themselves in different ways, but They are all together, constituting the same, inseparable unity of the One and only God, the Creator of all.

At the moment of Creation, we can see all the Three Divine Persons at work, as God the Father willed Creation and the entire Universe into being, while God the Son, the Divine Word of God, is the Word by which Creation came to be, through words like ‘Let there be light’ and others. And lastly, God the Holy Spirit existed since before Creation and time, as represented in the accounts of the Book of Genesis as floating above the nothingness before Creation, present everywhere and in all things.

And when God created man, He said that, ‘Let Us create man in Our image’, in a clear and obvious representation that while God is One, but He also exists in a Trinity, inseparable unity between the Father, Son and the Holy Spirit, when this ‘Us’ and ‘Our’ pronouns were used to describe God in this occasion. Then, when the Lord was baptised by St. John the Baptist at the Jordan, again we see the Holy Trinity in action, in Their three distinct Persons, the Father’s Voice speaking from Heaven, the Son, Jesus Christ, in the water being baptised, while the Holy Spirit, descending down to the world from the Father and to the Son, in the form of a Dove.

Brothers and sisters in Christ, as we have listened and discussed today regarding the Holy Trinity of God the Father, the Son and the Holy Spirit, all of us are now then called to remember our mission and calling as Christians to be the bearers of the truth of God, including the mystery of His Holy Trinity to all the peoples of all the nations, revealing this truth we ourselves have received from the Lord and passing the truth to more and more people that they too may come to believe in God.

The Lord has commanded all of us to go forth and baptise all the peoples of all the nations, in the Name of the Father, and the Son and the Holy Spirit, sealing them in the Name of the Most Holy Trinity, believing in the same one God Who exists in the Triune unity of Three Divine Persons, the Father, Son and the Holy Spirit. This is our faith and this is what we believe in, and brothers and sisters, we have to stand fast by what our faith is about. We must deepen our understanding of the Christian faith, the nature of the Holy Trinity and other truth we have received through the Church.

Now, let us all therefore dedicate ourselves to the Lord anew this Sunday as we celebrate this great Solemnity of the Most Holy Trinity. Through our common baptism, let us all proclaim our Lord, the One and only True God of all, as the One God, with Three Divine Persons, the Father, and the Son and the Holy Spirit, that all may come to know Him, through His love and through our knowledge of the truth, which we bear in our own lives from now on, if we have not done so yet.

Let us all be faithful and committed Christians through our lives, in our every actions and deeds, so that in everything that we say and do, we will show our Christian faith and truth to all, and everyone who sees us, hears us, and witnesses our actions and deeds, interacting and working with us, all may come to know that we belong to the Lord, and that hopefully they may also be touched by the Lord’s presence through us, and come to believe in Him as well.

May the Lord be with us all, and may He strengthen each and every one of us that we may always be firm in our faith and be genuine in living our lives daily with faith, from now on. May God, the Holy Trinity of the Father, the Son and the Holy Spirit bless us all in our every efforts, good works and endeavours, and be our Guide at all times. Amen.

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Sunday, 30 May 2021 : Solemnity of the Most Holy Trinity, Trinity Sunday (Gospel Reading)

Liturgical Colour : White

Matthew 28 : 16-20

At that time, as for the eleven disciples, they went to Galilee, to the mountain where Jesus had told them to go. When they saw Jesus, they bowed before Him, although some doubted.

Then Jesus approached them and said, “I have been given all authority in heaven and on earth. Go, therefore, and make disciples from all nations. Baptise them in the Name of the Father and of the Son and of the Holy Spirit, and teach them to observe all that I have commanded you. I am with you always even to the end of the world.”

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Sunday, 30 May 2021 : Solemnity of the Most Holy Trinity, Trinity Sunday (Second Reading)

Liturgical Colour : White

Romans 8 : 14-17

All those who walk in the Spirit of God are sons and daughters of God. Then, no more fear : you did not receive a spirit of slavery, but the spirit that makes you sons and daughters, and every time, we cry, “Abba! (this means Dad!) Father!” the Spirit assures our spirit, that we are sons and daughters of God.

If we are children, we are heirs, too. Ours will be the inheritance of God, and we will share it with Christ; for, if we now suffer with Him, we will also share glory with Him.

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Sunday, 30 May 2021 : Solemnity of the Most Holy Trinity, Trinity Sunday (Psalm)

Liturgical Colour : White

Psalm 32 : 4-5, 6 and 9, 18-19, 20 and 22

For upright is YHVH’s word and worthy of trust in His work. YHVH loves justice and righteousness; the earth is full of His kindness.

The heavens were created by His word, the breath of His mouth formed their starry host. For He spoke and so it was, He commanded, and everything stood firm.

But YHVH’s eyes are upon those who fear Him, upon those who trust in His loving kindness; to deliver them from death and preserve them from famine.

In hope, we wait for YHVH, for He is our help and our shield. O YHVH, let Your love rest upon us, even as our hope rests in You.

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Sunday, 30 May 2021 : Solemnity of the Most Holy Trinity, Trinity Sunday (First Reading)

Liturgical Colour : White

Deuteronomy 4 : 32-34, 39-40

Ask of the times past. Inquire from the day when God created man on earth. Ask from one end of the world to the other : Has there ever been anything as extraordinary as this? Has anything like this been heard of before? Has there ever been a people who remained alive after hearing as you did the voice of the living God from the midst of the fire?

Never has there been a God Who went out to look for a people and take them out from among the other nations by the strength of trials and signs, by wonders and by war, with a firm hand and an outstretched arm. Never has there been any deed as tremendous as those done for you by YHVH in Egypt, which you saw with your own eyes.

Therefore, try to be convinced that YHVH is the only God of heaven and earth, and that there is no other. Observe the laws and the commandments that I command you today, and everything will be well with you and your children after you. So you will live long in the land which YHVH, your God, gives you forever.

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Friday, 10 April 2020 : Good Friday of the Lord’s Passion (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we commemorate the day when the Lord Jesus Christ, Our Saviour suffered and died for our sake on the Cross at the hill of Calvary just outside of Jerusalem. We remember this day when the Lord was condemned to die and picked up His Cross, enduring all the insults and torture, all the pains and struggles on the way of the Cross to Calvary.

And we call this day Good Friday despite all the terrible events and circumstances that happened that day in Jerusalem because we do not just focus our attention on what happened during those few terrible hours during which our Lord and Saviour laboured and endured all the sufferings. We have to see it as part of the greater purpose of the Lord’s efforts for our salvation, which is why we celebrate this Good Friday as part of the Easter Triduum and cannot be separated from yesterday’s Holy Thursday celebration of the Last Supper and also from the Easter Vigil and the Resurrection of the Lord.

For without the Resurrection, ultimately the suffering and death of Christ on the Cross is meaningless and empty. Without the Resurrection of Christ, then what happened almost two millennia ago in Jerusalem that day was just of a convicted man and criminal who was punished and condemned to die, and die a most humiliating and painful death on the Cross as how other dangerous criminals were punished by the Romans for their crimes. There would then be no reason for us to celebrate at all.

Instead, we know that today is truly a ‘Good’ Friday precisely because we know that the Cross and the death of our Lord was not the end of His earthly life, but rather the beginning of the Lord’s salvation for us all mankind. It marked the moment when the veil of sin and the tyranny of death were overcome, marking the reunion and reconciliation between God and mankind as symbolised by the tearing of the veil of the Holy of Holies in the Temple of Jerusalem, signifying that God’s grace and holiness is no longer hidden and denied from us.

The Lord’s Cross has become a great bridge that spans the once great and uncrossable chasm that separated us from God, due to our disobedience and therefore sins against Him. Through our disobedience, we have been separated from God and His love, but then through the obedience of one Man, Our Lord Jesus Christ, mankind have been reconciled with God, and a new hope in a new life and existence in God has been born. This is why on this Good Friday we celebrate it as a truly good and blessed day for us all.

But, brothers and sisters in Christ, we have to take note that the sombre nature of today’s celebration and our emphasis on the sufferings and pains that the Lord endured on the Cross, as well as our veneration of the Cross of the Lord or the Crucifix is to remind us that Christ went through all that suffering and endured all of the pains He received for us all. We must not forget that all of His wounds and sufferings are caused by our own sins and our own shortcomings.

The Cross of Christ is a reminder of our own sins and our own rebellion against God, and by that same Cross, we have also been redeemed, through every drops of Blood that was shed from the Body of Our Lord and Saviour. The Lord gave us His life that we may live and not perish because of our sins. He has done all these for us because of His enduring and powerful love for each and every one of us, the love that exceeds even the darkness of our sins.

Now, brothers and sisters in Christ, through the Cross we have received this assurance of Our Lord’s love and providence, that we will enjoy His love and grace forever. No longer that sin and death will have any hold over us if we put our trust in Him completely and reject those sins that we have committed all these while. However, the allure of sin and the temptations of this world are indeed powerful, and many of us can easily fall again into those same temptations by which we have fallen into sin in the past.

Today let us all spend some time to reflect on our Lord’s Passion and suffering, His great love for us and how all of us need to change our lives for the better, rejecting the sins by which we have been separated from God. We have to be thankful on this Good Friday that the Lord had been so kind towards us, giving us this great and wonderful grace although we have been rebellious, disobedient and ungrateful over His many gifts, wonders and love.

As Christians, we are also called to follow the Lord and take up our crosses, carrying it with Him. What this means is that we must be ready for the sufferings and challenges that will be in our path when we commit ourselves to the Lord and live our lives faithfully as good Christians in our daily living. We must be prepared for the challenges and be ready to endure and yet remain faithful in the Lord. Now in particular, we know how we are living through this difficult moment and suffering, and many are despairing without hope, being sick and dying, separated from their loved ones and even having lost these loved ones.

We know that most people’s attention are now focused on the current pandemic that has been raging on for many weeks so far. We know how many people are living in fear and uncertainty, worrying about themselves and their families. Many have even become irrational in their actions, causing hurt to others in order to protect themselves, in hoarding goods essential for other people, in being racist and opposed to people of certain races and groups, blaming them for the current predicaments.

We know how this pandemic among other troubles we face have led us to worry and to fear of our future. But this is because we think that we are alone in our fight and in our struggles. For all these crosses that we have to bear in life, we must not forget that the Lord is in fact carrying His Cross together with us. The Lord is suffering with us all just as we suffer now. In fact, all of our sufferings are also His sufferings, all of our pains and struggles are also His pains and struggles.

Let us today entrust ourselves, our families and our whole world to the Lord, knowing that the Lord is suffering for us and with us, picking up and enduring His Cross and being crucified that all of us may survive and live. He has offered His own Most Precious Body and Blood on the Altar of the Cross as the offering to redeem us from our sins, and His perfect obedience had been heard, and by His wounds and hurts we are healed and made whole once again. Let us entrust our whole lives to God, and commit ourselves with a renewed spirit that we may truly be the people of the Cross, all those who have hope in the Crucified Christ, by Whose Blood and Sacrifice we have been saved.

Let us all fear no longer, be it the fear of diseases or pandemics, be it the fear of darkness and evil, be it the fear of uncertainty and sin, but instead, let us all be filled with God’s hope through the triumph of His Cross. We know that the Cross is not an end, but the beginning of a new glory and a new existence, freed from sin and evil, that as long as we fix our focus and attention on the Lord crucified, we know that in Him, there is sure hope for us all. May God bless us always, now and forevermore, and may He strengthen our faith that we may welcome the coming of Easter with true joy and faith. Amen.

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Friday, 10 April 2020 : Good Friday of the Lord’s Passion (Gospel Reading)

Liturgical Colour : Red

John 18 : 1 – John 19 : 42

At that time, when Jesus had finished speaking, He went with His disciples to the other side of the Kidron Valley. There was a garden there, which Jesus entered with His disciples. Now Judas, who betrayed Him, knew the place, since Jesus had often met there with His disciples. So Judas took soldiers and some servants from the chief priests and Pharisees, and they went to the garden with lanterns, torches and weapons.

Jesus knew all that was going to happen to Him; He stepped forward and asked, “Who are you looking for?” They answered, “Jesus the Nazarene.” Jesus said, “I am He.” Judas, who betrayed Him, stood there with them. When Jesus said, “I am He,” they moved back and fell to the ground. He then asked a second time, “Who are you looking for?” and they answered, “Jesus the Nazarene.” Jesus replied, “I told you that I am He. If you are looking for Me, let these others go.” So what Jesus had said came true : “I have not lost one of those you gave Me.”

Simon Peter had a sword; he drew it and struck Malchus, the High Priest’s servant, cutting off his right ear. But Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup which the Father has given Me?”

The guards and the soldiers, with their commander, seized Jesus and bound Him; and they took Him first to Annas. Annas was the father-in-law of Caiaphas, who was the High Priest that year; and it was Caiaphas who had told the Jews, “It is better that one Man should die for the people.”

Simon Peter with another disciple followed Jesus. Because this disciple was known to the High Priest, they let him enter the courtyard of the High Priest along with Jesus, but Peter had to stay outside at the door. The other disciple, who was known to the High Priest, went out and spoke to the maidservant at the gate and brought Peter in.

Then this maidservant on duty at the door said to Peter, “So you also are one of His disciples?” But he answered, “I am not.” Now the servants and the guards had made a charcoal fire and were standing and warming themselves, because it was cold. Peter was also with them warming himself.

The High Priest questioned Jesus about His disciples and His teaching. Jesus answered him, “I have spoken openly to the world; I have always taught in places where the Jews meet together, either at the assemblies in synagogues or in the Temple. I did not teach secretly. Why then do you question Me? Ask those who heard Me, they know what I said.”

At this reply one of the guards standing there gave Jesus a blow on the face, saying, “Is that the way to answer the High Priest?” Jesus said to him, “If I have spoken wrongly, point it out; but if I have spoken rightly, why do you strike Me?” Then Annas sent Him, bound, to Caiaphas, the High Priest.

Now Simon Peter stood there warming himself. They said to him, “Surely you also are one of His disciples.” He denied it, and answered, “I am not.” One of the High Priest’s servants, a kinsman of the one whose ear Peter had cut off, asked, “Did I not see you with Him in the garden?” Again Peter denied it, and at once the cock crowed.

Then they led Jesus from the house of Caiaphas to the headquarters of the Roman governor. It was now morning. The Jews did not go inside, lest they be made unclean by entering the house of a pagan, and therefore not allowed to eat the Passover meal. So Pilate came out and asked, “What charge do you bring against this Man?”

They answered, “If He were not a criminal, we would not be handing Him over to you.” Pilate said, “Take Him yourselves and judge Him according to your own law.” But they replied, “We ourselves are not allowed to put anyone to death.” It was clear from this what kind of death Jesus was to die, according to what Jesus Himself had foretold.

Pilate then entered the court again, called Jesus and asked Him, “Are You the King of the Jews?” Jesus replied, “Does this word come from you, or did you hear it from others?” Pilate answered, “Am I a Jew? Your own nation and the chief priests have handed You over to me. What have You done?”

Jesus answered, “My kingship does not come from this world. If I were a King, like those of this world, My guards would have fought to save Me from being handed over to the Jews. But My Kingship is not of this world.” Pilate asked Him, “So You are a King?” And Jesus answered, “Just as you say, I am a King. For this I was born and for this I have come into the world, to bear witness to the truth. Everyone who is on the side of truth hears My voice.” Pilate said, “What is truth?”

Pilate then went out to the Jews again and said, “I find no crime in this Man. Now, according to custom, I must release a prisoner to you at the Passover. With your agreement I will release to you the King of the Jews.” But they insisted and cried out, “Not this Man, but Barabbas!” Now Barabbas was a robber.”

Then Pilate had Jesus taken away and scourged. The soldiers also twisted thorns into a crown and put it on His head. They threw a cloak of royal purple around His shoulders; and they began coming up to Him and saluting Him, “Hail, King of the Jews!” And they struck Him on the face.

Pilate went outside yet another time and said to the Jews, “Look, I am bringing Him out, and I want you to know that I find no crime in Him.” Jesus then came out wearing the crown of thorns and the purple cloak and Pilate pointed to Him, saying, “Here is the Man!”

On seeing Him the chief priests and the guards cried out, “Crucify Him! Crucify Him!” Pilate replied, “Take Him yourselves and have Him crucified, for I find no case against Him.” The Jews then said, “We have a Law, and according to the Law this Man must die because He made Himself Son of God.”

When Pilate heard this he was more afraid. And coming back into the court he asked Jesus, “Where are You from?” But Jesus gave him no answer. Then Pilate said to Him, “You will not speak to me? Do You not know that I have power to release You, just as I have power to crucify You?”

Jesus replied, “You would have no power over Me unless it had been given you from above; therefore the one who handed Me over to you is more guilty.” From that moment Pilate tried to release Him, but the Jews cried out, “If you release this Man, you are no friend of Caesar. Anyone who makes Himself a King is defying Caesar.”

When Pilate heard this, he had Jesus brought outside to the place called the Stone Floor – in Hebrew Gabbatha – and sat down in the judgment seat. It was the day of preparation for the Passover, about noon. Pilate said to the Jews, “Here is your King!” But they cried out, “Away! Take Him away! Crucify Him!” Pilate replied, “Shall I crucify your King?” And the chief priests answered, “We have no king but Caesar!”

Then Pilate handed Jesus over to them to be crucified. They took charge of Him. Bearing His own cross, Jesus went out of the city to what is called the Place of the Skull, in Hebrew Golgotha. There He was crucified, and with Him two others, one on either side, and Jesus in the middle.

Pilate had a notice written and fastened to the cross, which read : Jesus the Nazorean, the King of the Jews. Many Jewish people saw this title, because the place where Jesus was crucified was very close to the city; and the title was written in Hebrew, Latin and Greek. The chief priests said to Pilate, “Do not write ‘The King of the Jews’; but, ‘This Man claimed to be King of the Jews.'” Pilate answered them, “What I have written, I have written.”

When the soldiers crucified Jesus, they took His clothes and divided them into four parts, one part for each of them. But as the tunic was woven in one piece from top to bottom, they said, “Let us not tear it, but cast lots to decide who will get it.” This fulfilled the words of Scripture : They divided My clothing among them; they cast lots for My garment. This was what the soldiers did.

Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala, when Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.” And from that moment the disciple took her to his own home.

Jesus knew all was now finished and, in order to fulfil what was written in Scripture, He said, “I am thirsty.” A jar full of bitter wine stood there; so, putting a sponge soaked in the wine on a twig of hyssop, they raised it to His lips. Jesus took the wine and said, “It is accomplished.” Then He bowed His head and gave up the Spirit.

As it was Preparation Day, the Jews did not want the bodies to remain on the cross during the Sabbath, for this Sabbath was a very solemn day. They asked Pilate to have the legs of the condemned men broken, so that the bodies might be taken away. The soldiers came and broke the legs of the first man and of the other man, who had been crucified with Jesus.

When they came to Jesus, they saw that He was already dead, so they did not break His legs. One of the soldiers, however, pierced His side with a lance, and immediately there came out Blood and water. The one who saw it, has testified to it, and his testimony is true; he knows he speaks the truth, so that you also might believe. All this happened to fulfil the words of Scripture : Not one of His bones shall be broken. Another text says : They shall look on Him Whom they have pierced.

After this, Joseph of Arimathea approached Pilate, for he was a disciple of Jesus, though secretly, for fear of the Jews. And he asked Pilate to let him remove the Body of Jesus. Pilate agreed, so he came and took away the Body. Nicodemus, the man who at first had come to Jesus by night, also came and brought a jar of myrrh mixed with aloes, about a hundred pounds. They took the Body of Jesus and wrapped it in linen cloths with the spices, following the burial customs of the Jews.

There was a garden in the place where Jesus had been crucified, and, in the garden, a new tomb in which no one had ever been laid. And therefore, because the sepulchre was nearby, and the Jewish day of preparation was coming to a close, they placed the Body of Jesus there.