Thursday, 16 June 2016 : 11th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 96 : 1-2, 3-4, 5-6, 7

The Lord reigns; let the earth rejoice; let the distant islands be glad. Clouds and darkness surround Him; justice and right are His throne.

Fire goes before Him, burning His foes on every side. His lightning lights up the world; the earth watches and trembles.

The mountains melt like wax before the Lord, the Lord of all the earth. The heavens proclaim His justice, all peoples see His glory.

Shame on worshippers of idols, on those proud of their worthless images. Let all spirits bow before Him.

Sunday, 26 October 2014 : 30th Sunday of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we come together as one family of the Church of God, and we listened to the words of the Scripture and the Gospel. And today we heard how it was shown to us the truth and the heart and core of what is the Law of God, which God had revealed to His people through Moses, His servant. The basics of this Law is the set of ten commandments we know as the Ten Commandments.

The Ten Commandments is the basic tenets of the faith which God revealed to mankind so that they might follow in the ways which the Lord was to show them, that is the way of love. Before the revelation of the Ten Commandments, mankind did not have a standard set of rule that governed them, and as a result each one acted as it pleased them and as they liked, more often than not, not in accordance with the will of God and thus wickedness reigned over mankind.

And this Law was given through Moses to the people of God, to be a guide to them and in how they lived their lives. The Ten Commandments was written on two slabs of stone, written by God Himself, as a covenant which God renewed with the descendants of Abraham. And this covenant is a covenant of love, made upon love which God has for mankind, and as our part of the covenant, we also have to love Him back in the same way as He had loved us.

What is a covenant exactly? It is the promise and contract that is established between two parties, and it is legally and completely binding in nature. Both sides who have committed to a covenant must remain faithful to it, and as we all know, our Lord is forever ever faithful, and He never walked away from His promise. After all, He fulfilled completely His promises to His servants Abraham, David and all Israel, and the perfect fulfillment of His promises was through Jesus.

It is we mankind who often renege on our part of the covenant. God had first made His covenant with Adam, the first man and his wife Eve, the first woman. To them He gave authority and stewardship over all of the earth and over all of creations. And yet, they disobeyed despite God’s love and care for them, and they chose to put their lot with Satan and listened to their personal human desire rather than listening to God and obeying their part of the covenant between God and mankind.

And Abraham was faithful, this son of Adam who was righteous among the nations, that God renewed His covenant with men through Him, and he was blessed beyond all other men for his faithfulness and righteousness, walking faithfully in the way of the Lord. And yet, it was his descendants who yet again reneged against the Lord, committing evil after evil, with the treatment they showed to Joseph in jealousy and how they sold him into slavery out of that jealousy and hatred they had.

But God was patient, and He continued to love His people despite of their unfaithfulness and disobedience. Indeed, He wanted to show them His love, which He had shown them for generations after generations, but spurned by the people who did not listen to the Lord nor realise the extent of His love for them. He thus sent His servant Moses to liberate them, and to lead them to the promised inheritance for them, and bring them to know His Law, the Ten Commandments revealed through Moses.

But was the people faithful? No! As soon as they were freed from the land of Egypt they continued in their disobedience, complaining and disobeying God, creating idols after idols and embracing fornications after fornications of their bodies and souls. And they were indeed punished for their disobedience, for embracing the ways of the world and for worshipping false idols. But God again did not give up on the people He loved so much, and as He had done through the prophets, He revealed the final act of love He had for us.

Yes, that act is through Jesus, whom the Father sent to the world in order to save it and to bring all of us, the partakers of the covenant of God, into a new hope through the new covenant which Christ had established in His love. Yes, and that is why He explained to the Pharisees, the true meaning of the Law which is love. The love of God for men, and the desire of God to see us saved and freed from our state of sin due to our breaking of the promise of the covenant.

The Pharisees and the teachers of the Law were puritans and extremists in the way of their faith, as they observed the Law very strictly, imposing a very strict set of rules, regulations, habits and behaviours which they forced onto the people of God. This was because the basic tenets of the faith, the Ten Commandments and the sets of laws and regulations which God had revealed through Moses had been twisted in their meaning and purpose by them, those shepherds and leaders who had been entrusted with teaching authority but misused them for their own gains.

The observations of their Law had become unmerciful in nature and they persecuted others just because they thought that those who did not adapt their puritan and extremist beliefs were unworthy and ought to be condemned. They condemned the one whom Jesus healed, the blind man from birth, just because he defended the Lord and told the truth about Him, a truth which the Pharisees and the scribes failed to see.

Remember again what the Lord told Moses and the people of Israel in the Book of Exodus in the first reading today? God made it clear to them that in the observation of the Law, one must act with the core of love in all purposes, and not anger, injustice, prejudice, and less so jealousy and other negativities which cause us to exercise the Law imprudently, just as the Pharisees had done.

Why the Ten Commandments of the Lord again? Why should it be that we should not kill, we should not steal, we should not covet others’ possessions? Why is it that we ought to honour our father and mother, loving our God and having no other gods beside Him? That is all because we all need to know love, and realise what is love all about, that is to give ourselves completely and totally to the love of God, avoiding all these actions which does not lead us to love and life, but indeed to hatred and death.

When we kill, we do not have love in us, and when we steal from someone, we do not have the love we ought to have for that brother or sister of ours, and when we covet someone else’s possession, it is impossible for us to love that person when we at the same time have any negativity towards the person. And how can we love if we cannot even love our parents, and foremost of all, if we cannot even love our God and devote ourselves entirely to Him?

We should take heed of what St. Paul had written to the Church and the faithful in Thessalonica, where he praised them for their ways and how they had changed their ways of old, of pagan worship and idol worship, of fornication and sin, into the way of the children of God, and walk righteously in the path of the Law. They obeyed the Law, not just because they have to obey it, but they understood the importance and the true meaning of the Law, that is love. We should indeed follow their examples and do the same.

Indeed, God did not give us the Law to torture us or to make our lives more difficult. The Law was intended to guide us, and guide us back from our waywardness and our rebellious tendencies, back to His loving embrace. And God also gave us a new chance through Christ, whose death and resurrection renewed for us a new covenant which He established with us. And remember that Jesus came not to destroy the Law but to perfect it, by revealing the true intention of the Law, which is indeed Love!

Therefore, brothers and sisters in Christ, we all have a choice today. We can choose to continue our lives as usual, and we can do things as we like and as we wished it. We can also choose to live our lives following the rules and regulations as established by the Church and our Faith, following them just for the sake of following those laws and rules. But what will all these bring us? Nothing! Nothing indeed, other than harm and destruction.

So what is the other choice that we have? We can choose to understand the Law, as what we have heard and discussed here, that is to know the love in the Law of God. Indeed, the Law is very simple, as at the heart of it is love, and first, the first three commandments are all about loving God, and loving Him from the very bottom and depth of our hearts, with the whole might of our minds and with the full attention of our souls. That means we should not be partial in our faith, and we either accept the fullness of faith in God or we reject it, as we cannot believe in just parts of what we need to believe, and remember that we cannot serve God and another master.

But we must also love one another, in the same way that we have loved God and in the same way as we have loved ourselves. It is easier for us to love ourselves than to love others, and indeed we have often serve ourselves and our own purposes often at the expense of others around us. Thus, shall we learn from what God had taught us, that we need to put away our ego and begin to learn to love one another sincerely and earnestly, loving them just as we love ourselves?

Let us all pray to our Almighty God and Father, that He will continue to guide us in our lives, so that we may not lose sight on the true goal of our life, that is to reach Him and be reconciled with Him in love, through the love we show to Him and also through the love and the mercy we have shown to our brothers and sisters, following the examples of the saints of the past, and to exercise love and mercy in all of our judgments and actions. God bless us all. Amen.

 

First Reading : https://petercanisiusmichaeldavidkang.com/2014/10/24/sunday-26-october-2014-30th-sunday-of-ordinary-time-first-reading/

Second Reading : https://petercanisiusmichaeldavidkang.com/2014/10/24/sunday-26-october-2014-30th-sunday-of-ordinary-time-second-reading/

Gospel Reading : https://petercanisiusmichaeldavidkang.com/2014/10/24/sunday-26-october-2014-30th-sunday-of-ordinary-time-gospel-reading/

Sunday, 26 October 2014 : 30th Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

1 Thessalonians 1 : 5c-10

You also know how we dealt with you for your sake. In return, you became followers of us and of the Lord when, on receiving the word, you experienced the joy of the Holy Spirit in the midst of great opposition.

And you became a model for the faithful of Macedonia and Achaia, since from you the word of the Lord spread to Macedonia and Achaia, and still farther. The faith you have in God has become news in so many places that we need say no more about it.

Others tell of how you welcome us and turned from idols to the Lord. For you serve the living and true God, and you wait for His Son from heaven whom He raised from the dead, Jesus, who frees us from impending trial.

Sunday, 19 October 2014 : 29th Sunday of Ordinary Time, Mission Sunday and Memorial of St. John de Brebeuf and St. Isaac Jogues, Priests and Martyrs; and St. Paul of the Cross, Priest (Gospel Reading)

Liturgical Colour : Green

Matthew 22 : 15-21

At that time, the Pharisees went out and considered how they could trap Jesus by His own words. They then sent out their disciples, with members of Herod’s party, for this purpose.

They said to Jesus, “Master, we know that You are an honest Man and truly teach God’s way. You are not influenced by others nor are You afraid of anyone. So tell us what You think : is it against the Law to pay taxes to Caesar or not?”

But Jesus understood their bad intentions, and said to them, “Hypocrites, why are you testing Me? Show Me the coin with which you pay the taxes.” They showed Him a silver coin, and Jesus said to them, “Whose head is this, and whose name?”

They answered, “Caesar’s.” Then Jesus replied, “So give to Caesar what is Caesar’s, and give to God what is God’s.”

Thursday, 11 September 2014 : 23rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we are presented with the readings from the Scriptures and the Holy Gospel, on the importance of love in our lives in this world. Without love, that is genuine love, we cannot survive in this world, and we will have no part in the inheritance of our Lord and God, who is Love. Love is the key to solve many problems in this world, as without love, hatred and violence reign free and supreme.

The essence of what we heard today is the nature of love, and how our love should be. Our love must be genuine and true, and it must be wholesome. It cannot be love that brings joy to some and yet causes pain to others. To us mankind, it is the latter kind of love that we often encounter, and we ought to know that this is no love.

Love is when we are able to free ourselves from deceit and evil within our hearts, and be able to look beyond the veil of darkness that surround us, which include the feeling of fear, hatred, jealousy and prejudice which prevent us from truly loving as we should have loved. Love is when we can love and care for everyone, no matter whether they return our love or whether they have loved us first.

Love must be unconditional, in that when we love we should not expect the love we give to be returned. And therefore, it is not right if we demand that the love we have given ought to be repaid with similar kind of love. This kind of love is not a perfect love as Jesus had taught us, but rather it is love with benefits, that is we are likely to continue to love as long as it benefits us, but we are then likely to stop that love and care once the condition becomes unfavourable for us.

Brothers and sisters in Christ, there is much violence and hatred in this world, and these are not easy to be overcome. There is much effort required if we are to overcome these sinister forces threatening to split mankind apart and pit brethren against their own brothers and their own sisters. Why is this so? This is because there are many temptations in the world, the idols of mankind.

If St. Paul in the first reading today, in his letter to the faithful in Corinth said that the faithful should not consume food that had been offered to the pagan idols, said such in a very devoted attempt to ensure that those whose sensitivities were affected by such action be not allowed to fall again into sin, then we too in our own behaviours in this world should avoid all the fornications of our body and soul to sin.

How so? It may seem that in today’s world, in most of the world the old pagan worship of idols with offerings of food and other forms of sacrifices are no longer prevalent, and thus this can be deceiving to many of us. We often do not realise that in the absence of those idols, other, new idols had risen up to take their place in corrupting mankind and bringing them further and further away from salvation in God.

Money, power, influence and others in this world are all these new idols. They are what many in the world toil for, work for, and in many instances even to fight with one another, even with those dear to them, so that they can be closer to these new ‘idols’ and get more of them in the world. And we all should know that they are the main cause of wars, conflicts, and violence prevalent throughout the world.

If mankind continue to worship these idols of money, power, influence and others out there in the world, then there will be no end to suffering for mankind, and the world will slide ever further into chaos and darkness. That is why we have so much anger and violence in the world, so much suffering and people in difficulties, and why so many people have their rights violated against by those with power.

And if we recall today, that this day we remembered thirteen years ago was a great tragedy that befell a nation, that is the United States of America when two large jets were hijacked by extremists and then flown into the twin towers of the World Trade Centre. The resulting destruction caused thousands of deaths and many more injured and not just that, for the families of those who were lost, they still grieved even until today.

In this regrettable and horrible event, we can see clearly that above all the bickering and all the conspiracy theories, above all the disputes and the attacks which one side attack the other with, and above all of that, it is the innocent ones who suffer, both in the site of the event itself, where thousands lay dead, and in the aftermath, in the wars that followed which caused even more death on both sides in the conflict.

Mankind are often fighting over what they want, and they seek more and more in this life. We are by nature difficult to satisfy, and if we do not leash our desire, we risk having the attitude of doing anything in order to get at our goal. And hence, that is why we committed violence, show hatred to others, and not easily satisfied even though we have been given plenty.

This is because in many of us, if not most, we lack love in our hearts. This is not the love as the world knows it. Love as the world knows it is exactly the kind of love that care only for the benefit of the self, a selfish love, which when it had served its purpose, then it turns into hatred, evil and destruction. What we urgently need to have with us, is the kind of love that Jesus had taught us and shown us, an unconditional and true love.

This love is such that it is not a selfish one, but a genuine love for others. Love that asks for no returns or reciprocation, as Jesus mentioned. And this love also overcomes hate and prejudice. Jesus taught us that we should forgive one another, no matter what kind of pain we have received from another. This is a crucial key on how to break that continuous and self-sustaining cycle of violence and evil.

If we repay violence, anger and hatred with equal violence, anger and hatred, then we are merely perpetuating the cycle, and in fact we add even more negativity by committing evil on others ourselves. Rather, Jesus taught us to love, and therefore, through that love, instead of evil, the love that is pure and unconditional may begin to heal the broken souls and hearts of mankind filled with hatred and darkness.

Therefore, as we remember those who perished on this day thirteen years ago, let us all learn to love and forgive, and to pray for all those who are still committing acts of violence, anger and hatred throughout the world, that they too may learn of the love of Christ, be converted to His life and gain salvation in Him. God bless us all, and may He give us His love, that we too may love each other and Him with all of our hearts and with all of our strengths. Amen.

Thursday, 11 September 2014 : 23rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Corinthians 8 : 1b-7, 11-13

We know that all of us have knowledge but knowledge puffs up, while love builds. If anyone thinks that he has knowledge, he does not yet know as he should know, but if someone loves God, he has been known by God.

Can we, then, eat meat from offerings to the idols? We know that an idol is without existence and that there is no God but one. People speak indeed of other gods in heaven or on earth and, in this sense, there are many gods and lords. Yet for us, there is but one God, the Father, from whom everything comes, and to whom we go. And there is one Lord, Christ Jesus, through whom everything exists and through Him we exist.

Not everyone, however, has that knowledge. For some persons, who until recently took the idols seriously, that food remains linked to the idols and eating of it stains their conscience which is unformed.

Then with your knowledge you would have caused your weak brother or sister to perish, the one for whom Christ died. When you disturb the weak conscience of your brother or sister and sin against them, you sin against Christ Himself.

Therefore, if any food will bring my brother to sin, I shall never eat this food lest my brother or sister fall.

Thursday, 24 July 2014 : 16th Week of Ordinary Time, Memorial of St. Sharbel Makhluf, Priest (First Reading)

Liturgical Colour : Green or White (Priests)

Jeremiah 2 : 1-3, 7-8, 12-13

A word of YHVH came to me, “Go and shout this in the hearing of Jerusalem. This is YHVH’s word : I remember your kindness as a youth, the love of your bridal days, when you followed Me in the wilderness, through a land not sown. Israel was holy to YHVH, the first-fruits of His harvest. All who ate of it had to pay and misfortune fell on them – it is YHVH who speaks.”

“I brought you to a fertile land to eat the choicest fruit. As soon as you came you defiled My land and dishonoured My heritage! The priests did not ask, ‘Where is YHVH?’ The masters of My teaching did not know Me; the pastors of My people betrayed Me; the prophets followed worthless idols and spoke in the name of Baal.”

“Be aghast at that, o heavens! Shudder, be utterly appalled – it is YHVH who speaks – for My people have done two evils : they have forsaken Me, the fountain of living water, to dig for themselves leaking cisterns that hold no water!”

Tuesday, 8 July 2014 : 14th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 113B : 3-4, 5-6, 7ab-8, 9-10

There in heaven is our God; whatever He wishes, He does. Not so the hand-made idols, crafted in silver and gold.

They have mouths that cannot speak, eyes that cannot see, ears that cannot hear, noses that cannot smell.

They have hands but cannot feel, feet, but cannot walk. Their makers will be like them, so will all who trust in them.

O Israel, trust in the Lord; He is your help and your shield! You, family of Aaron, trust in the Lord; He is your help and your shield!

Saturday, 21 June 2014 : 11th Week of Ordinary Time, Memorial of St. Aloysius Gonzaga, Religious (First Reading)

Liturgical Colour : White

2 Chronicles 24 : 17-25

After the death of Jehoiada, the officials of Judah came to pay court to the king, and the king now turned to them for advice. The Judaeans abandoned the house of YHVH, the God of their ancestors, for the worship of sacred trunks and idols and God’s anger fell on Judah and Jerusalem because of their guilt.

He sent them prophets to bring them back to YHVH, but when the prophets spoke, they would not listen. The Spirit of God took control of Zechariah, son of Jehoiada the priest. He stood up before the people and said, “God says this : Why are you disobeying the commandments of YHVH? You cannot prosper. You have abandoned YHVH and He will abandon you.”

They then plotted against him and by order of the king stoned him in the court of YHVH’s House. King Joash forgot the kindness of Jehoiada, the father of Zechariah, and killed Jehoiada’s son who cried out as he died, “Let YHVH see and do justice!”

When a year had gone by, the Aramean army made war on Joash. They reached Judah and Jerusalem, and killed all the officials among the people, sending back to the king of Damascus all that they had plundered from them. Though the Aramean army was small, YHVH delivered into its power an army of great size for they had abandoned Him, the God of their ancestors.

The Arameans wounded Joash and when they withdrew they left him a very sick man; and his officers, plotting against him to avenge the death of the son of Jehoiada the priest, murdered him in his bed. So he died, and they buried him in the City of David, though not in the tombs of the kings.

Wednesday, 28 May 2014 : 6th Week of Easter (First Reading)

Liturgical Colour : White

Acts 17 : 15, 22 – Acts 18 : 1

Paul was taken as far as Athens by his escort, who then returned to Beroea with instructions for Silas and Timothy to come to him as soon as possible.

Then Paul stood up in the Areopagus hall and said, “Athenian citizens, I note that in every way you are very religious. As I walked around looking at your shrines, I even discovered an altar with this inscription : ‘To an unknown God.’ Now, what you worship as unknown, I intend to make known to you.”

“God, who made the world and all that is in it, does not dwell in sanctuaries made by human hands, being as He is Lord of heaven and earth. Nor does His worship depend on anything made by human hands, as if He were in need. Rather it is He who gives life and breath and everything else to everyone.”

“From one stock He created the whole human race to live throughout all the earth, and He fixed the time and the boundaries of each nation. He wanted them to seek Him by themselves, even if it were only by groping for Him, succeed in finding Him. Yet He is not far from any one of us. For in Him we live and move and have our being, as some of your poets have said : ‘for we too are His offspring.'”

“If we are indeed God’s offspring, we ought not to think of divinity as something like a statue of gold or silver or stone, a product of human art and imagination. But now God prefers to overlook this time of ignorance and He calls on all people to change their ways. He has already set a day on which He will judge the world with justice through a Man He has appointed. And, so that all may believe it, He has just given a sign by raising this Man from the dead.”

When they heard Paul speak of a resurrection from death, some made fun of him, while others said, “We must hear you on this topic some other time.” At that point Paul left. But a few did join him, and believed. Among them went Dionysius, a member of the Areopagus court, a woman named Damaris, and some others.

After this, Paul left Athens and went to Corinth.