Jesus the Lord

by

Tuesday, 16 September 2014 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Gospel Reading)

Liturgical Colour : Red

Luke 7 : 11-17

A little later Jesus went to a town called Naim. He was accompanied by His disciples and a great number of people. As He reached the gate of the town, a dead man was being carried out. He was the only son of his mother, and she was a widow; there followed a large crowd of townspeople.

On seeing her, the Lord had pity on her and said, “Do not cry.” Then He came up and touched the stretcher, and the men who carried it stopped. Jesus then said, “Young man, I say to you, wake up!” And the dead man sat up and began to speak, and Jesus gave him to his mother.

A holy fear came over them all, and they praised God saying, “A great Prophet has appeared among us; God, has visited His people.” This news spread throughout Judea and the surrounding places.

by

Monday, 21 July 2014 : 16th Week of Ordinary Time, Memorial of St. Lawrence of Brindisi, Priest and Doctor of the Church (Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Brothers and sisters in Christ, we who belong to the race of mankind are prone to the kind of fault that we witnessed today in the Gospel. The Pharisees and the teachers of the Law asked Jesus to show them miraculous signs and supernatural deeds to prove that what He was doing is legitimate, in a sense that is to impress them with His powers and miracles.

But Jesus did not want to entertain and let them indulge in their demands, as He knows perfectly the weakness of men, most evident in the behaviours and actions of those Pharisees and the teachers of the Law. Yes, we mankind like to be impressed and we often like to be awed because we often feel inferior about ourselves and insecure about ourselves.

That is why we have our fears and desires in life, but these are not necessarily good or beneficial to us. Our fear and our insecurities lead us to be fertile ground for the devil to spread his seeds of faithlessness and doubt. That was why the Pharisees and the teachers of the Law, who were so concerned about threats to their esteemed and respected positions in the society, that they did all they could to bar and disrupt the works of Jesus, whom they saw as a great rival to their authority.

That was why, they tried to discredit Him, and were blinded such by their insecurities, fears, and desires, they asked for something which Jesus had abundantly showed them through the times whenever He performed His good works to the people. The Pharisees and the teachers of the Law should have been the ones who know the most of who Jesus was, through the numerous miracles and good works He had done. But they did not, because they, in their adamant and hardened hearts and minds, refused to believe in Him.

The same can also be applied to the rest of us, mankind, brothers and sisters. Yes, for mankind also shared the same insecurities, desires and weaknesses as those Pharisees and teachers of the Law once had. However, we have the opportunity for all those of us who are still in this world, to change our ways for the better. The Pharisees had their chance and they spurned it, and gave even worse troubles for the Lord and His disciples.

We like to be awed by someone who possess greater might, intellect and someone who can give us that feeling of security and satisfaction. But if we are not careful, we will fall into the paths prepared for us by Satan, who will definitely use everything in his arsenal of lies and deception to persuade us. You see, brothers and sisters in Christ, that not only the Lord can impress us with His goodness and might, as Satan can do so as well.

Satan has the world in his dominion and disposal. He has all the pleasures and wonders of this world, which we all know well enough, in order to sway our thoughts and ideals to match that of his ways instead of following God’s will. If our hearts are too attached to this world and all its corruptions, and if our minds cannot be disengaged from such perversions, we will fall prey to the works of the evil one, who tries to subvert the faithful to himself.

Brothers and sisters in Christ, today we celebrate the feast day of St. Lawrence of Brindisi, a priest of southern Italian city of Brindisi, who lived during the late Renaissance era, at the time of the Counter-Reformation crusades and works against the heresy of Protestantism and many other divisions in the Church. St. Lawrence of Brindisi joined the Franciscan order, and during his life of service to God, he worked hard and zealously to spread the word of God and advance the cause of God’s Church.

The Pope in particular noted his zeal and dedication in service to God and His Church. As a result, the Pope appointed him to many works and duties that St. Lawrence of Brindisi took most seriously. And one of the many works which he was entrusted with, was to preach to the people of God, first called of all, the Jews, in order to bring them into the true faith in Jesus.

St. Lawrence of Brindisi is a role model to us all, because he served as the antithesis of what the Pharisees and the teachers of the Law did in today’s Gospel reading. St. Lawrence of Brindisi was faithful just as the Pharisees and the others were blinded by their own insecurities and fears to the point of doubting the very presence and good works of Jesus, which was truly apparent before them, and yet they did not see the truth.

Brothers and sisters in Christ, let us all emulate the examples and the zealous works of St. Lawrence of Brindisi, surrendering ourselves to the will of God, and following His will, may we all be the ones to proclaim the Lord’s greatness and majesty to all of the world and its people, so that we may come together to love and serve the Lord. May God bless us all, all the days of our life. Amen.

by

Friday, 14 February 2014 : 5th Week of Ordinary Time, Memorial of St. Cyril, Monk, and St. Methodius, Bishop, Patron Saints of Europe (Gospel Reading)

Liturgical Colour : White

Mark 7 : 31-37

Again Jesus set out : from the country of Tyre He passed through Sidon and, skirting the sea of Galilee, He came to the territory of Decapolis. There a deaf man, who also had difficulty in speaking, was brought to Him. They asked Jesus to lay His hand upon him.

Jesus took him apart from the crowd, put His fingers into the man’s ears, and touched his tongue with spittle. Then, looking up to heaven, He groaned and said to him, “Ephphata!” that is, “Be opened!”

And immediately his ears were opened, his tongue was loosened, and he began to speak clearly. Jesus ordered them not to tell anyone about it, but the more He insisted, the more they proclaimed it. The people were completely astonished and said, “He has done all things well; He makes the deaf hear and the dumb speak.”

by

Sunday, 2 February 2014 : Feast of the Presentation of the Lord (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, today is a great feast day which marks the official end of the Christmas season, forty days after Christmas, when we celebrate the feast of the Presentation of the Lord, when Jesus Christ our Lord was presented according to the custom of the laws of Moses, at the Temple, as the firstborn of His family, the Holy Family of Jesus, Mary and Joseph.

This feast of the Presentation of the Lord has deep symbolic and real meaning in our faith, because Jesus Christ was indeed special in all things, as the Lord divine incarnate into the flesh as Man. As the One who became one of us and dwell among us, He was destined to become the High Priest of all creation, over all of us mankind.

Yes, as the High Priest He was to be the One in between us and our Lord, Our Father and Creator. The high priests of Israel offered the offering of mankind, the people of God to the Lord, as the mediator and intermediate, that the sins of mankind may be absolved and forgiven. The same too therefore happened with Jesus Christ, who was the High Priest, the One and only High Priest, who offered nothing else but Himself as a perfect offering for the absolution of mankind.

And if the high priests and priests of Israel continued to offer animal sacrifices, in the blood of lambs and goats for the temporal absolution of the people’s sins, Christ as the High Priest offered Himself as the only worthy Lamb of sacrifice, to once and for all liberate mankind from the sins of their ancestors, that through Him mankind may have hope once again in salvation and eternal life.

As the sacrifice for the sins of all mankind for all times and ages, therefore Jesus and His death on the cross marked our liberation from the power and tyranny of sin. Never again would death have unchecked power over us, as we have been given a new hope of life through Jesus. His death and sacrifice justified us and we who accept His sacrifice and recognise Him through baptism receive eternal life and redemption.

Then you may ask, if He was to be the Saviour of the world and the High Priest of all, why then He was presented to the Lord at the Temple? Why was Jesus presented to the Lord as the firstborn Son of Mary? That is because Jesus indeed came to this world not to destroy the Law revealed through Moses, but to make it perfect through God’s love.

As all the people of God offered their firstborn son and consecrated them to YHVH, their Lord and God, so was Jesus offered, both as the firstborn Son of Mary, the Son of Man, and as the Son of God, the Word of God incarnate into flesh. The Presentation event that we are celebrating today showed to the world, in a revelation, who Jesus was, and what He was going to bring into this world, that is salvation.

Simeon the seer had been waiting for long, expecting for the coming of the Messiah in Jesus, and he was indeed fortunate among many prophets and servants of God, that he was given the opportunity to see the salvation of the world even a small, little Baby. Many longed to see the Messiah and His coming, and did not see Him, and Simeon as well as Anna was fortunate among them, not only because they were able to witness the coming of the Messiah, but both of them also became the heralds of the Lord’s coming by revealing Him to the people of God.

They told the people that the Baby being offered to God at the Temple, as frail and fragile and weak He was, Jesus was destined to be the One who was to bring liberation to a world immersed in darkness. He was offered as the unblemished and perfect sacrifice, that would free mankind from their slavery to sin and evil.

Brothers and sisters in Christ, it is imperative for all of us to take note of this occasion and rejoice for the gift of our Lord Jesus Christ, whom God our Father had given us all as the gift for our salvation. He offered Himself to redeem us from our sins, and despite our constant rebellion and disobedience, He wants equally constantly for us to be reunited with Him in faith and love.

Today we also commemorate, fittingly, the Day of Prayer for Consecrated Life, that is we pray for the sake of all those who had dedicated and consecrated themselves to the Lord, be it as priests, religious, or consecrated people, who forsook the world and all its goodness, to be with God, and to serve Him and His people.

Just as Jesus had been dedicated to the Lord, to be the Saviour of the world, and the liberator of mankind, therefore, the priests and the religious also dedicated themselves to God their Lord and Master, professing solemnly their faith and dedication to Him, till the end of their lives. They become our intermediary with the Lord, much in the same way as how Jesus, as our High Priest, is the mediator between God and all of us.

The works of our consecrated priests and the other servants of the Lord are heavy and burdensome. They have many challenges and trials to go through daily, especially opposition to their works and rejections to their teachings. Many also do not appreciate their works, and even put themselves in the way of their ministries.

Brothers and sisters in Christ, therefore today, as we recall the Presentation of our Lord Jesus, let us also pray for our priests and religious brothers and sisters, that they may stay faithful and dedicated to the flock and the works they have been entrusted with. May they persevere despite the increasing opposition against their works and persecutions against the faithful in general.

And we too, brothers and sisters in Christ, also have our own roles to play. We are also called by the Lord in baptism, to be the messengers of His Good News. Even though we do not dedicate ourselves as closely as that of our priests and religious, we can also take part in the Lord’s work aimed at the salvation of all mankind. In order to do that, we need to love and love tenderly.

Yes, through our actions and deeds, we can show God’s love to everyone, and make them to understand God’s love for them and so that they may believe in Jesus, in the love He had shown to all of us that He did not even mind to doe a humiliating and painful death on the cross for our lives and salvation. He turned that cross of shame into a triumphant cross of victory.

May the Lord Jesus deepen the faith within our hearts, that we too may commit ourselves, our lives and all our actions, for the sake of our Lord, and out of love for our brothers and sisters who are still separated from God’s love. God bless us all. Amen.

by

Monday, 20 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr (Scripture Reflections)

Liturgical Colour : Green and Red (Martyrs)

Dear brothers and sisters in Christ, our Lord needs something from all of us, from each and every one of us. And what He needs is precisely our love, devotion, and wholehearted dedication, more than anything else. Yes, that is the offering of our hearts to Him, that we open our hearts to Him, our Lord, and show Him the sincere love we have for Him and for His precepts.

God gave His people Israel a long list of laws and regulations, as written in the Torah, in the Book of Leviticus, the Books of Exodus, Numbers, and Deuteronomy. These were not meant to put a heavy burden on the people, or to unnecessarily strangle them with the obligations to these laws. Instead, they were meant to provide a comprehensive guideline to them, that they can follow them and remain in God’s favour and love.

In these laws and regulations were written in detail, and the rituals and proceedings related to the offerings of burnt animals, their meat, fats, and blood were very elaborate indeed. There were details of each type of offerings, as well as details governing the daily life of the people of Israel, which were meticulously followed, and in the time of Jesus, was zealously followed by the Pharisees, who disdained anything other than perfect adherence to that extensive set of laws.

On top of the laws and rules stipulated and written in the Scriptures, over time, the religious authorities and leaders added more strict rules and regulations, adapting from the laws applicable to the society of the time. This covered everything from bathing, washing of hands before meals, the rituals related to what one should do in response to various things.

These laws, rules, and regulations were no different from the laws that exists in other various cultures and societies, particularly those of the eastern cultures, for example in China, Japan, and many others. They govern how the society should behave, and how people should do things in the correct and acceptable way. This was meant to prevent the people from doing things their own way, which may contradict the way things should be done in the society.

That is what the Lord meant for His people, when He presented them with these laws through Moses His servant. Even with these laws in place, the people of Israel, renowned for their constant whining, complaints and rebellions against the Lord during and after their journey to the Promised Land, continued to disobey the Lord and often refused to follow His laws. How would it have been therefore, had the Lord not given the laws to them to follow?

But there is one danger in strict adherence to the laws, such as those practiced and enforced by the Pharisees and the teachers of the law at the time of Jesus. That is because the way they practiced the law of Moses was that it became a kind of blind obedience to the law instead of practicing the law for its true purpose. That is why Jesus was often so much against the Pharisees and their way of observing the law.

What is therefore, the true purpose of the law of God? The law is truly about obeying the Lord and all that is about the Lord. And the Lord is actually quite simple in a way, because He is Love. Yes, love, and He is love personified, the perfect form of love. He loves us very, very much, and there can be no love greater than the love He has for all of us, for each one of us. So much so, that He was willing to come down unto this world and gave Himself for us so that we may live with Him once again.

The laws of the Lord was meant to bring His people to the greater understanding of God’s love for them, and then, bring them to love Him just as He has loved them. Yes! That is the purpose of God’s law! That is to make God’s people love Him, and that was why Jesus came to the world, to make clear that point to the people. And yet, many of the people refused to believe the truth.

God does not want to burden us unnecessarily, and neither does He want to punish us or make our lives difficult. What He wants from us is also not the sacrifices as written in the law of Moses, as what He truly asked is that the people offer Him their love, obedience, and devotion. In the quest to follow strictly the law, the Pharisees and the teachers of the law had missed entirely the meaning of the law. That was why Jesus rebuked them by saying that despite their pious external appearance, inside they were truly empty. Yes, there was no love of God in them, but only love for themselves.

Dear brothers and sisters in Christ, the same the Lord expects from each one of us His faithful ones. The Church of which we are part of had also a set of rules and regulations to how we should live our faith. However, these rules are not used in the same way as the Pharisees had used the laws of the Lord. They were genuinely meant for helping all of us to find our way towards the Lord.

The question that is asked of us now is that, have we truly loved God? Or do we just offer lip service and empty gestures of faith to God? A simple example will make this point clear. The point on the obligation for all the faithful to go to Mass on every Sunday had been either ignored or followed. However, among those who did attend weekly Mass on Sundays, can we truly say that they, and indeed all of us here, can we say that we have done this out of true faith and devotion, or whether we did it out of obligation and coercion?

Brothers and sisters in Christ, therefore use this opportunity to reaffirm the love and devotion that we have for our Lord. Do not be hesitant to offer the Lord our love, brethren! For indeed the Lord desires our love, and the genuine offering of our hearts! He wants us to be with Him and reunited with Him, and even though we have sinned and did things wicked in His eyes, what He wants is for us to come back to Him in total repentance.

Do not fear the Lord and open our hearts to Him. Yes, open wide the doors of our hearts to Him, that we may come to Him and He may also come to us. Offer the gifts of our hearts to Him, the ultimate gifts, and the gifts that the Lord really wants from us. And we can do this by following the teachings, the guidelines and the rules established by the Church, to be our guide on the way to God.

Yet, we have to do them with understanding. Blind or coerced obedience is not the way, brethren. In that way our faith will not be true. It will be artificial and dead. Let what had happened to the Pharisees and their way of interpreting the faith be kept to them only, and let us not follow in their footsteps. Love the Lord, and love Him genuinely, as well as our fellow men. That is the true desire of the Lord.

Today, brethren, we celebrate the feast of two great saints, the first of which is Pope St. Fabian, one of the early Bishops of Rome, and St. Sebastian, both of whom were martyrs of the faith, at the time of the Roman Empire. Pope St. Fabian was elected the leader of the Universal Church in a strange event, when a dove came down upon his head, and thus marking him as the chosen one of God, and he was then elected the Bishop of Rome.

Pope St. Fabian worked hard to strengthen the Church amidst various persecutions against the faithful by the pagan Roman Emperors, who were hostile against the Christians. Pope St. Fabian helped organise the Church and did many good and charitable works. And when a new Roman Emperor, who was particularly hostile against the faithful came to power, Pope St. Fabian adamantly refused to bow to the Imperial pressure to worship pagan gods and to give offering to the Emperor.

He was therefore one of the first martyrs of the faith under that Emperor, Decius, who was well known for his Decian persecutions of the Christians in the Empire. Despite that, all of the hard works of Pope St. Fabian in strengthening the Church at Rome and throughout the Empire helped it to persevere through the harsh persecutions and even thrived.

St. Sebastian, meanwhile, was a soldier of high rank, possibly a captain or centurion in the Roman Army, who lived just after the life of Pope St. Fabian. He lived through the period of the last and the greatest persecution against Christians by the Roman Emperor Diocletian. The Emperor asked the centurion St. Sebastian to force some Christians who refused to offer worship to the pagan idols to renounce their faith.

Instead, St. Sebastian, being a secret Christian at that time, managed to convert the parents of the Christians as well as many others, including the prison master who guarded the Christian prisoners at the time. For this act of defiance and disobedience against the Emperor and his authority, St. Sebastian was punished to death, and was shot with arrows just as he was tied to a tree, but miraculously he did not die.

Only after the Emperor himself acted to put him to death, did St. Sebastian die. Just like Pope St. Fabian before him, St. Sebastian did what is right to obey the Lord, even if it was to mean their death because they had disobeyed laws and authorities of the land. Although the context was different, but they did provide us with the example to follow, that is to follow the Lord and obey only His will, not by blind obedience, but through concrete action, based on faith and love.

May the Lord our God, who loves us very much, continue to grace us with His infinite love and blessing, that we may live in happiness with Him, and that our faith in Him will continue to grow ever stronger, and become ever more genuine, that it comes not just from our mouths, but also from our hearts! God bless us all. Amen.

by

Friday, 27 December 2013 : Feast of St. John the Evangelist, Apostle (Gospel Reading)

Liturgical Colour : White

John 20 : 2-8

Mary of Magdala ran to Peter, and the other disciple whom Jesus loved, and she said to them, “They have taken the Lord out of the tomb and we do not know where they have laid Him.”

Peter then set out with the other disciple to go to the tomb. They ran together, but the other disciple outran Peter and reached the tomb first. He bent down and saw the linen cloths lying flat, but he did not enter.

Then Simon Peter came, following him, and entered the tomb; he, too, saw the linen cloths lying flat. The napkin, which had been around His head, was not lying flat like the other linen cloths, but lay rolled up in its place.

Then the other disciple, who had reached the tomb first, also went in; he saw and believed.

by

Thursday, 26 December 2013 : Feast of St. Stephen, Protomartyr (Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ, today we celebrate the feast day of the first martyr of the faith, that is St. Stephen, known also as the Protomartyr or simply the first martyr in Greek. We celebrate today the memory of this great and zealous defender of the faith, the very first one to gave up his life for the sake of Jesus the Lord.

Many of you may ask, why do we suddenly and so quickly jump from the joyous celebrations of Christmas into the sombre celebration of one’s death, a martyr of the faith no less? That is because St. Stephen died not for nothing, but because he gave up his life as an example to the faithful, that we should never ever leave behind or abandon the true joy of Christmas in Jesus.

St. Stephen met his death because he rebuked harshly the Pharisees and the chief priests who were judging him, because of their lack of faith in Jesus, and because of their compliance in killing the very One sent by God to deliver everyone from sin and death, themselves included. He met his death because he spoke the truth, about the Lord who came to save His people in Jesus, the joy and glory we celebrate on Christmas day.

Therefore it is no less fitting that we celebrate in honour of this saint who had courageously defended the Christ who was reviled, rejected, and cast out by His own beloved people. He did not fear man but God alone. And he truly followed the way of the Lord, imitating even Jesus in death. Remember that Jesus forgave His executioners and those who condemned Him, asking the Father not to punish them for what they had done? What St. Stephen had done was essentially the same thing.

We rejoice in the Lord at Christmas, and we celebrate with great joy and festivities, but have we put Christ at the centre of our joy and our celebrations? Or have we forgotten entirely about Him in our festivities? We cannot be Christians if we do not put Christ at the centre of our lives, just as we cannot have Christmas if we do not put Christ at the heart of what we are celebrating.

To be Christian is to follow what St. Stephen had done, maybe not into martyrdom as what had happened to him, but in terms of zealous and unchanging faith, even in the midst of persecution and societal pressure for us to do otherwise. It is sad to see how many of the faithful have changed their views of the faith, and even the faith that they have itself, to accommodate to the currently popular ways of the world.

Many of them did these because they fear persecution, opposition, ridicule, and many other similar reasons. Many did them because of the pressure to conform to the societal ‘norms’, especially the socially acceptable ones. Many did so because they do not want to look weird or unacceptable to their peers and friends. And some did so because they craved power and popularity, which they could not have gained if they keep faithfully the faith in the Lord in its completeness.

And Christmas too have often become none other than just another party time or shopping and holiday season. Christmas had become so commercialised and infused with the greed and the values of the world that we have often forgotten about Christ. Between Christmas and how we live our lives according to our faith, both are no different, assailed at all sides by the forces of the evil one seeking our destruction.

That is why, brothers and sisters in Christ, it is important that in this Christmas season that we look at, and emulate the examples that St. Stephen had presented to us, and what he had shown to his opponents in that judging session. St. Stephen proudly and without fear, proclaimed his faith in God aloud, without compromise and without seeking for acceptance at the price of his faith.

St. Stephen served God’s people as one of the first seven deacons, and even though his service might have been very short indeed, but his holiness and exemplary actions show that, being a Christian, and in the celebration of Christmas, firstly Christ must always be at the centre of everything, be it our lives, how we live our daily lives, in our words and actions, and in everything. We cannot be half-hearted Christians, who believed in only what we like to believe in, or what is often called to be “market” or “cafetaria” Christians.

Therefore, brothers and sisters in Christ, as we continue our celebration of Christmas, and as we rejoice in the great saint, Stephen the martyr, let us always remember to devote ourselves wholly and without distractions to the Lord, keeping the faith we have for Him devoutly, without compromising anything for the sake of the world. Both St. Stephen and Jesus Himself did not compromise anything, for the sake of what they are called to do in this world. For St. Stephen, it is for the glory of God, and for Jesus, it is for the salvation of all.

May St. Stephen pray for us, that the Lord will send His help to us, to strengthen our faith, and to be ready to stand up for our faith in the same way as St. Stephen had done, fearing not the powers of this world and proclaim our faith in its entirety. May we all have a blessed time this Christmas season and may God be with us all always. Amen.