Jewish

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Saturday, 30 November 2013 : Feast of St. Andrew, Apostle (First Reading)

Liturgical Colour : Red

Romans 10 : 9-18

You are saved if you confess with your lips that Jesus is Lord and in your heart you believe that God raised Him from the dead. By believing from the heart, you obtain true righteousness; by confessing the faith with your lips you are saved.

For Scripture says : ‘No one who believes in Him will be ashamed.’ Here there is no distinction between Jew and Greek; all have the same Lord, who is very generous with whoever calls on Him. Truly, all who call upon the Name of the Lord will be saved.

But how can they call upon the Name of the Lord without having believed in Him?  And how can they believe in Him without having first heard about Him? And how will they hear about Him if no one preaches about Him? And how will they preach about Him if no one sends them?

As Scripture says : ‘How beautiful are the feet of the messengers of Good News.’ Although not everyone obeyed the Good News, as Isaiah said : ‘Lord, who has believed in our preaching?’

So, faith comes from preaching, and preaching is rooted in the word of Christ. I ask : Have the Jews not heard? But of course they have. Because the voice of those preaching resounded all over the earth and their voice was heard to the ends of the world.

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Thursday, 28 November 2013 : 34th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Daniel 6 : 12-18

So those men who were opposed to Daniel went to the king and reminded him about the prohibition, O king, did you not publish a decree that anyone who prays or makes petition to any god or man except to you would be thrown into the lion’s den?”

The king answered, “Yes, and the decree stands, in accordance with Medo-Persian laws which cannot be altered or annulled.”

Then they said, “But the Jewish exile Daniel pays no attention to you and to your decree. Three times a day he still prays to some God other than you.”

Greatly aggrieved at what he heard, the king decided to help Daniel. He made every effort till sundown to save him. But the men kept coming to him and insisting, “Remember, o king, that under the Medo-Persian laws every decree or prohibition issued by the king is irrevocable.”

The king, therefore, could not help giving the order that Daniel be brought and thrown into the lion’s den. The king said to Daniel, “May your God, whom you serve faithfully, save you.”

A stone was placed at the mouth of the den, and the king sealed it with his own signet ring and with that of his nobles, so that Daniel’s situation might remain unchanged. Then the king returned to his palace and spent a sleepless night, refusing food and entertainment.

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Friday, 9 August 2013 : 18th Week of Ordinary Time, Memorial of St. Teresa Benedicta of the Cross, Virgin and Martyr (Scripture Reflection)

Liturgical Colour : Green or Red (Martyr)

Brothers and sisters in Christ, today we once again hear from the readings on the greatness of the Lord our God, and His might that He had brought into the world, to bring His beloved people from slavery and suffering, into a blissful new life, blessed by God. He had also sent us His Son, Jesus Christ, to be our Saviour, the Messiah who would free us from the slavery of sin and death, and deliver us into a new life, an eternal life with God.

He showed His might and power through things manifest in this world, through miracles and glorious things, and also through secret and unseen methods. He brought His people Israel out of the slavery in Egypt with the power of His hand, punishing the Egyptians and their Pharaoh for their stubbornness, and He guided His people through the long journey towards the very land that He had promised them and their forefathers.

He gave His people His laws and commandments, that they will follow those laws and abandon any wickedness and evil they had committed in their past lives, and therefore begin a new life filled with love and good works, in tune with the way of the Lord. This is so that they will leave behind whatever evil that made them unworthy of being with God, and therefore allow them to truly taste the fruits of salvation and the fruits of eternal life, which God had promised us, and brought to all of us, through Christ His Son.

Yes, our Lord sent His Son to us, so that He will reveal to us, the true meaning of His laws and His commandments, that is love, and that love is none other than the infinite love He has for all of us, without exception, even the greatest sinners. Yes, especially the greatest of sinners! To the great sinners He had come, to heal us and to bring us all back into His presence and His embrace.

He is willing to look away from our faults and our sins, and instead forgive us from our sins, He made us whole again. He wants us to be with Him and follow His ways. However, the path of the Lord is not easy, and it is full of challenges and difficulties, that all of us must face, if we are to be the disciples and the people of the Lord our God. The same had happened with the people of Israel, who were led through the desert towards the Promised Land. Our lives are full of trials and tribulations just as those that Israel had faced when they were in that desert.

If we follow through and persevered through the tribulations and trials, our reward will be great, because we will be regarded highly by the Lord our God who loves us, and our faith and love in Him will be made evident for all to see. Yes, the Lord Jesus Christ, as told to us in the Gospel reading today, who will come again in His glory at the end of time, will reward us greatly for our faith, for our dedication and love for Him and His beloved people.

Today, brethren, we also celebrate the feast of St. Teresa Benedicta of the Cross, also known as Edith Stein, a great martyr of the faith and a religious nun of the Discalced Carmelites who lived in the era of uncertainty, during the two World Wars, and eventually met her martyrdom in glory during the persecution of the Jews by the Nazi Germany, and because of her Jewish roots, she was martyred in 1942 along with many of the faithful people of God.

St. Teresa Benedicta was a convert from the Jewish faith into the Catholic faith, and she became a well educated and devout person who through her exposure and experience with the Catholic faith, eventually influenced her to join the Discalced Carmelites as a nun. During that time, the Nazis under the leadership of Adolf Hitler had increased their influence in Germany and took over the government, and began to persecute the Jews and many other people the Nazis had deemed as subhuman and unworthy of their ‘Germany’.

St. Teresa Benedicta strongly opposed the Nazi regime and sent letters to the Church and even the Pope, asking them to publicly condemn Hitler and his inhumane regime. She opposed the tyranny of the Nazis and their persecutions, and even though she was initially protected because of her Catholic faith, her constant opposition and standing up for the cause of the righteous eventually led to her and many of her companions, especially the Jewish converts, to be imprisoned, and eventually gassed to death by the Nazi regime.

Yes, brothers and sisters in Christ, St. Teresa Benedicta had stood up for the cause of the right, for justice, and for love. She had born the cross that she carried daily with her, even to her imprisonment and finally her martyrdom. Her commitment to justice and right of the oppressed is truly an example to all of us the people of God. She receives her glorious reward in heaven, and now, she as a saint, is in heaven in the glory of God, and yet she continues to pray for us, for our sake, that we too may be found worthy and join her and all the saints in heaven for eternity.

Brothers and sisters in Christ, we have received Christ and His teachings which are passed down to us through the Apostles and their successors. Through them we have learnt of the things and the commandments that God had given to us, that we can follow and practice, in order to ensure that all of us truly have faith in God, made alive and vibrant through frequent and constant acts of charity and good works done for the sake of our fellow brethren who are in need, for material goods, and even more importantly, for our love and God’s love, channelled to them through our deeds, our words, and our actions.

May all of us follow the example of St. Teresa Benedicta of the Cross, and stand up for our faith and all the things that we believe in, opposing all forms of evil and impropriety, be it by the weak or the powerful, be it by the people outside the Church or inside the Church, and indeed, let us bring those who had gone astray and commit much evil in this life, back to the path of goodness, back to the path towards salvation, that not only that we will receive our eternal and heavenly reward, but even the greatest of these sinners, who through our work and actions, have new hope of eternal life in Christ. God bless us all. Amen.

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Friday, 9 August 2013 : 18th Week of Ordinary Time, Memorial of St. Teresa Benedicta of the Cross, Virgin and Martyr (Gospel Reading)

Liturgical Colour : Green or Red (Martyr)

Matthew 16 : 24-28

Then Jesus said to His disciples, “If you want to follow Me, deny yourself, take up your cross and follow Me. For whoever chooses to save his life will lose it, but the one who loses his life for My sake will find it. What will one gain by winning the whole world if he destroys his soul? There is nothing you can give to get back your soul.”

“Know that the Son of Man will come in the glory of His Father with the holy angels, and He will reward each one according to his deeds. Truly, I tell you, there are some here who will not die, before they see the Son of Man coming as king.”

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Friday, 9 August 2013 : 18th Week of Ordinary Time, Memorial of St. Teresa Benedicta of the Cross, Virgin and Martyr (Psalm)

Liturgical Colour : Green or Red (Martyr)

Psalm 76 : 12-13, 14-15, 16 and 21

I remember the deeds of the Lord; I recall His marvels of old. I meditate on all Your work, and consider Your mighty deeds.

Your way, o God, is most holy. Is there any god greater than You, our God? You alone are the God who works wonders, who has made known His power to the nations.

With power You have redeemed Your people, the descendants of Jacob and Joseph. You led Your people as a flock by the hand of Moses and Aaron.

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Friday, 9 August 2013 : 18th Week of Ordinary Time, Memorial of St. Teresa Benedicta of the Cross, Virgin and Martyr (First Reading)

Liturgical Colour : Green or Red (Martyr)

Deuteronomy 4 : 32-40

Ask of the times past. Inquire from the day when God created man on earth. Ask from one end of the world to the other : Has there ever been anything as extraordinary as this? Has anything like this been heard of before? Has there ever been a people who remained alive after hearing as you did the voice of the living God from the midst of the fire?

Never has there been a God who went out to look for a people and take them out from among the other nations by the strength of trials and signs, by wonders and by war, with a firm hand and an outstretched arm. Never has there been any deed as tremendous as those done for you by YHVH in Egypt, which you saw with your own eyes.

You saw this that you might know that YHVH is God and that there is no other besides Him. He let you hear His voice from heaven that you might fear Him; on earth He let you see His blazing fire and from the midst of the fire you heard His word. Because of the love He had for your fathers, He chose their descendants after them, and He Himself made you leave Egypt with His great power.

He expelled before you peoples more numerous and stronger than you, and He has made you occupy their land : today He has given this to you as an inheritance. Therefore, try to be convinced that YHVH is the only God of heaven and earth, and that there is no other.

Observe the laws and the commandments that I command you today, and everything will be well with you and your children after you. So you will live long in the land which YHVH, your God, gives you forever.

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Friday, 17 May 2013 : 7th Week of Easter (First Reading)

Acts 25 : 13b-21

As King Agrippa and his sister Berenice were to stay in Caesarea several days, Festus told the king about Paul’s case and said to him, “We have here a man whom Felix left as a prisoner. When I was in Jerusalem, the chief priests and the elders of the Jews accused him and asked me to sentence him.”

“I told them that it is not the custom of the Romans to hand over a man without giving him an opportunity to defend himself in front of his accusers. So they came and I took my seat without delay on the tribunal and sent for the man.”

“When the accusers had the floor, they did not accuse him of any of the crimes that I was led to think he had committed; instead they quarrelled with him about religion and about a certain Jesus who has died but whom Paul asserted to be alive.”

“I did not know what to do about this case, so I asked Paul if he wanted to go to Jerusalem to be tried there. But Paul appealed to be judged by the emperor. So I ordered that he be kept in custody until I send him to Caesar.”

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Sunday, 24 March 2013 : Palm Sunday of the Passion of the Lord, Holy Week (Scripture Reflection)

Christ, Jesus Christ, the Son of God, whom we know as our Saviour, through His death on the cross at Calvary, had His story of the Passion He went through for our sake told today, beginning from the triumphal entry into Jerusalem, and ending with the great Resurrection on Easter Sunday. It all began in what today’s commemoration called as the Palm Sunday, the beginning of the Holy Week, in which in this holiest of all weeks in history, the story of salvation of all mankind was unfold. It marked the culmination of Jesus’ mission on this world to save it and bring it back into unity with God the Father, who loves all.

Palm Sunday marked how Christ came into Jerusalem, welcomed as a ‘king’ and glorified with the palms and hymns, and all the people glorifying God and mentioned His descent from David, as a sign of His mission to make God’s promise fulfilled to David, that is to establish David’s throne forever through Him, and to mark the return of the true King to the people of Israel. He is indeed a king of glory who will lead His beloved people to glory and victory once again, and this victory is none other than that of the ultimate triumph over evil, Satan, and all his evil plots that had plagued all mankind since he brought Adam and Eve, our forefathers to evil and rebellion against God.

Yes, Christ had entered Jerusalem in order to bring about that triumph, that victory against Satan who had enchained mankind to slavery under sin since the beginning of creation. He came as the one to liberate mankind, as their king to lead them out of the darkness of evil. Yes, Christ is a king, king of all kings indeed. For in Him lies all authority and all power that is there on earth and in heaven. But yet, our Lord remains humble, a servant leader. For even He entered Jerusalem not on a mighty warhorse or elephants as kings and rulers of the earth would do or had done before, but on a humble donkey, widely considered as a dumb and weak animal.

Yes, and as Christ had mentioned in the Last Supper He had with His disciples, the greatest among all, the leader should be the servant of all, and show the leadership, not via strong arms, wealth, or power, but through example through service. That a leader truly is a leader only if he serves as an example of his leadership, for a leader is not made a leader to glorify that leader, but most importantly that he will do good for the sake of others, especially those upon whom he had been appointed as a leader for.

And remember, Jesus Christ Himself had said that His kingdom is not of this world, but is a kingdom of love and truth, and not of power, strength, and glory. For Christ had come into this world, to be that servant leader, that as its leader, being God, who created it and all mankind and creations on earth, He had come to show example through His teachings and His actions, and also showed example to other leaders on how they should be responsible on their duties entrusted to them, as well as showing them how to lead as He had done.

He came to Jerusalem to face His death, as we all know, that He was to die on that week, which we commemorate every year on Good Friday. From that jubilation and glorification that we see and commemorate today of His entry, within a short time, all that turned to lamentation, and worse, condemnation, when they shouted “Crucify Him!” at Christ when He was being condemned to death before Pilate. He shows that power and glory indeed are just temporary, and indeed things may just change as quickly as it would, as it was with Christ, who was hailed as King and then condemned to die like a criminal within the same week.

Jesus wanted to enter Jerusalem because He must do so in order to accomplish the mission that had been given to Him by the Father, and also because He is of the Father, He also loves us that He wants to save us, despite all the difficulties and the sufferings that He had to go through. Being human as Jesus is, He Himself too feel the suffering that all of us suffer from, and even He asked God the Father, to let that cup of suffering that He had to drink to pass from Him. Such is the extent of suffering that He had to suffer from that even Jesus, who is fully human and fully divine, was also pushed to the point of wavering in the face of such unprecedented and unimaginable weight that He had to bear.

Indeed, inside that cup of suffering, is all our sins, our faults, and our rebellions against God. That is all the weight of sin that Christ had to bear through His suffering until His death, in order to purchase us from Satan, our jailor, our slaver. He redeemed us from our slavery to sin by His own being, His own Precious Body and Precious Blood, which He freely gave to all of us, that we may have eternal life in Him.

It is up to us entirely whether to follow Christ, in taking up our crosses as Christ had asked of us and His disciples, and therefore in doing so, sharing in the cross of Christ and therefore in His glory upon His resurrection, or we can be like His accusers and like those who shouted for His death, or by continuing to live in our state of sin, and therefore adding more and more to that cup which Christ had to bear, and also therefore took part passively in scourging Christ and creating His wounds.

Therefore, brothers and sisters in Christ, as we begin this Holy Week and all the celebrations and Masses that we are going to have, let us keep our focus on Christ, on Christ crucified on the cross, for through that cross all of us were saved from sin and eternal damnation, and also on Christ Resurrected, which on Easter Vigil and Easter Sunday, and indeed through the entire Easter season we are going to celebrate. That despite the death of Jesus on the Cross, all is not lost, since on the third day, He was risen to life again, and was resurrected in glory, to show the final victory of God and light over Satan and his agents of darkness.

Holy Week is not just like any other week, but it is indeed a very important week, and should be the most important week in our calendar year, when there are so many events surrounding the salvation of the world are being commemorated. We should do our best and our utmost in order to make this Holy Week a truly holy and blessed week. Let us reflect on the suffering, death, and resurrection of our Lord Jesus Christ as we begin this Holy Week, with today, reflecting over the entry of Jesus in Jerusalem, how Jesus, the king of all kings, and Son of God the Most High, entered Jerusalem, His Holy City on a donkey, a lowly animal, and readily welcoming the death that would take Him that same week in Jerusalem.

May God Almighty bless all of us and make this Holy Week a truly holy and blessed week for all of us. Happy Holy Week! Amen.

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Saturday, 16 March 2013 : 4th Week of Lent (Scripture Reflection)

Dear brothers and sisters in Christ, in today’s readings we see how, the righteous ones and the ones sent by the Lord, the prophets, and even our Lord Jesus Christ Himself, received slander, persecution, and were actively rejected by many in the society, not least by those who indeed should have been closer to God than that of the rest of the society.

These people are the Pharisees, the priests and the experts in the Law of God, passed through Moses, they are also expert in the Torah and the writings of the words of the prophets, that it is why they could say that no prophet is ever said to come from Galilee, because basically they really know the prophets, their sayings, and the Law itself. But yet, they have failed to see God, and failed to see His works, when it was already in fact right in front of their eyes.

The reason for their failure to see the good works of the Lord is that they have been blinded, their eyes had been blocked by the very arrogance and pride that clouds their heart and hardened that heart against the love of God. Jealousy became the order of the day, as these priests, instead of being happy and supportive of Christ’s good works, they slandered Him, accused Him of using the devil to perform miracles, and plotted against Him to kill Him. They would eventually succeeded in capturing Him after the Lord’s Last Supper, put Him on trial, and brought Him to Pilate to be condemned to death, death on the cross.

We should not follow their examples, and we too should lower our pride and our selfishness before God. We must put the Lord ahead of men, and put our attention on the Lord ahead of any personal glorification through majesty, wealth, or even simplification, and publicity. Priests and leaders of the Church must strive to remain humble in their ministry.

But remember, very importantly, never dabble in the false sense of humility through excessive display of humility or simplification, especially and certainly, we must never let the Holy Mass be simplified to the point that it loses the sanctity and meaning, as the Holy Sacrifice where Jesus offers us His Most Precious Body and Blood.

Very often people has misunderstood the noble simplicity as mentioned in the Vatican II document, Sacrosanctum Concilium, focusing way too much on the simplicity, that it is no longer noble. There is a need for balance, that the liturgy does not become too flagrant a display of excessive wealth and worldliness, but at the same time also there should be proper decorum and avoidance of insertion of non-liturgical elements into the Mass, and also avoidance of stripping the Mass so much that it ceases to be solemn and devout.

Instead, the way is to live a life of prayer and dedication to God, and strive to put the Lord ahead of ourselves, and to make God the centre of our lives. Through the Mass, the centre of our faith, we can make the Lord indeed as the centre of our life, via the solemn and magnificent liturgy and execution of the Mass, that the Lord is glorified at the Mass.

Remember that the Mass is not about self, and it is not to be centred at the priest-celebrant, but to be centred to the Lord Himself. The vestments, the beautiful adornments, and the solemn atmosphere in the Mass is dedicated entirely to God, that we glorify the Lord, and through these external glorification, we bring mankind closer to God, simply by unearthly experience that all of us can experience in the Mass, through a solemn and devout liturgy of the Mass.

We humble ourselves before the Lord, and focus our attention on the glorious cross of Christ, both for us behind the altar, and for the priest, the altar cross, according to the Benedictine Altar arrangement, that all of us will put our full attention in Christ, and not on men. The cross must be the centre of our focus, our attention, and also be the focus of our hearts, that we continue to keep Christ in all things that we do, so that in whatever good that we do, God will be present, and will justify us.

Therefore, brothers and sisters in Christ, let us rediscover our faith, particularly in this Holy Year of Faith, that we can grow much deeper in our understanding of the Mass and its liturgical contents, and learn to place the Lord at the centre of our lives, and grow stronger in our faith and love of God day by day. May we follow in Christ’s footsteps and not be proud, neither be vain, by discarding the darkness and veil of pride that blocks our heart from truly receiving the love and grace of our God. Amen.

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Tuesday, 12 February 2013 : 5th Week of Ordinary Time (Scripture Reflection)

Christ reminds us today that what justifies us is not the externals, or rather I would say, not just the externals, but even more important is the internal. If our soul is not clean, and we do not keep ourselves pure in heart and filled with the love of God, we will not be able to justify ourselves before God, even if we do all the rites correctly and follow all the traditions. Christ today is not about abolishing all traditions and rites, as arguably many who misunderstood and misinterpreted these words of the Lord as the abhorrence against all sorts of tradition, including the Apostolic Tradition of our own Holy Roman Catholic Church, would believe, and therefore would even attack the Church Christ has established, just because we keep the Tradition and follow closely the teachings passed down to us from the Apostles.

What Christ meant was that, we should not and indeed must not follow traditions blindly. Tradition is good, and indeed it is necessary, but to follow the tradition just because for the sake of following it or just because it is there is ultimately empty. What Christ wants is that we understand the Traditions, and follow the Tradition with the correct heart and alignment of our being towards God through these traditions. For these Traditions, unlike those of the extreme Laws made by the Jewish leaders at that time, should serve to make one closer to God, by the correct orientation of our hearts towards Him, through greater understanding of our faith, through the Tradition!

The Jews has a total of 613 laws that was crafted from the laws given by God to Moses in the Mountain of the Lord, Mount Horeb. These laws govern many things in the Jewish community, from etiquette, marriage, and even to simple matters like the washing of hands and eating utensils as mentioned in today’s Gospel passage. However, strict adherence to these laws, including that of the Sabbath often mentioned, has made man actually subservient to these laws, being no more than just slaves to the Tradition these elders created from the laws of God given to Moses.

These laws, while they were good, they were there because of the rebellious nature of the people of Israel against God at that time. Remember that while Moses was up on the mountain, the people of Israel revolted and forced Aaron to build for them a golden calf for them to worship as their god. This and many other instances of disobedience has caused the Lord to be tough against the people of Israel, all out of His love for them, desiring their salvation, and did not wish them to falter again and fall into hell due to them worshipping pagan gods instead of the One, True God.

However, Christ had come, not to abolish all the laws and Tradition, but rather to perfect them. He was there to make the understanding of these Tradition and laws much clearer to us. For in Christ, the greatest thing is love, and nothing is greater than love, either one’s love for God, or one’s love for his or her brethren. It is in the love of God that we have to base our Tradition, and He was set to make all the rules and Laws truly pure again, that is to have these laws solely for the purpose of glorifying God and to make all of us closer to God, and not instead make us slaves to these laws and be suppressed by them.

For God, who had created the world, the entire universe, had created mankind, in His image, to be the greatest and the most beloved of all His creations. To us, He has given authority over all creation, and over the world. These laws are there, because as administrators of this world, we must be responsible administrators, and use the resources given to us wisely. Otherwise, being weak as we are, we would readily succumb to greed and wanting for more and more. Ever since Adam and Eve fell into sin at the Garden of Eden, mankind had been subject to the sin of greed and avarice, to desire more and more from what is given to them by God, even to the extent of causing suffering and death to their fellow men. This is what the Lord does not want from us, as He wants us to rule over creation, but rule responsibly and wisely.

Therefore, brothers and sisters in Christ, we who have received the Good News of the Lord, and who through the Apostolic Tradition and teachings passed down to us from the Apostles through our bishops and priests, should strive to follow and understand the Sacred Tradition and the faith that we have, utilising both in our race and journey towards the Lord. For faith without nurturing will not grow, and through the beauty of the Tradition, manifested in the Liturgy of the Church, we can grow deeper in faith, if we open ourselves to understanding more on the Liturgy and the Tradition we have.

This is why, brothers and sisters in Christ, it is important for us to appreciate the Liturgy, to seek to fully understand every rites and parts of our Liturgy in the Mass and other celebrations, and to fully participate through our greater understanding, that whenever we attend the Mass, as frequently as we can do so, we will grow ever greater in our faith and love of the Lord, so much that not only that we are brought closer to the Lord who created us, and who loves us so much to send His Son, Jesus Christ to explain to us about the Traditions, and to shed more light to us so that we can understand our faith in Him better through these Sacred Traditions and rites; but also to be good and responsible stewards of this world and its resources, as given by God to be our right, but also to be our responsibility to take care of.

Let us therefore pray that all of us will be able to grow deeper in our understanding of the Liturgy of the Church, and through it the Sacred Tradition and teachings given to us through the Apostles, and finally to grow ever deeper in our love and passion for the Lord. May God always bless all of us, all the days of our life. Amen!