March 7, 2022 by petercanisiusmichaeldavidkang

Tuesday, 8 March 2022 : 1st Week of Lent, Memorial of St. John of God, Religious (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, as we listened to the words of the Scriptures today, we are all called to pray more and to spend more time in quality moments with God, which we can achieve through that prayerful time and silence, as we come to Him with a contrite and loving heart, remembering His most generous love and compassionate mercy, all that He had done for us, all these while. The Lord has shown us His great willingness to welcome us back to His embrace and to love us once again, and we are all called to remember this love and mercy at all times.

In our Gospel passage today, the Lord has shown us all the model prayer that He Himself had made, in praying to His heavenly Father, the model prayer that we all definitely know too well. The Lord’s Prayer, also known as Pater Noster or Our Father, after the very first words in that prayer is a model for all of our Christian prayers, in how we make our prayers and how we can make sure that those prayers help us in deepening our relationship with God, as they should have. Prayer is the way for us to communicate with God, to speak with God our loving Father, and to listen to His speaking in our hearts and minds.

The Lord is indeed Our Father, the One Who created us all out of love, and through Christ, His Son, Who has willingly embraced our humanity and taken up the existence in the flesh, we who share in His humanity has now therefore shared in having the Lord our God as our loving Father. And if God is our Father, then why do we hesitate to communicate with Him and spend quality time with Him? Through what He Himself had done, the Lord reminded us that we have to spend time in prayer to the Lord and pray in the right manner, and with the right disposition in our heart and mind.

First of all, prayer must first be about giving thanks to God, thanking Him for all the wonderful things that we have received, no matter how all they might have been. And least of all, we have to give Him thanks for the continued gift of life that He has blessed us with. We have to thank Him for all the opportunities that He had provided us with, all the people whom He had blessed us with, our families, friends and other loved ones. We have to thank Him for everything He blessed us with despite us having often betrayed Him for false idols in life.

Then, prayer is also about listening to God and not just wanting or even demanding God to listen to us. It is about opening our hearts, minds and our senses to allow for genuine communication between us and God. If we only want God to listen to us and we are not willing to listen to Him, then it is not a communication at all. Our prayer has instead become a litany of demands that we make to the Lord and we are forcing our will on God. How can this be, as we are only a mere creation, daring to make demands on our Lord, Master and Creator?

And then, prayer is also the means by which we also seek the Lord’s forgiveness and mercy, as we ask Him to forgive us the multitudes of our sins. It is by God’s grace alone that we can be forgiven, and we who are sinners are in need of God’s forgiveness, that we may be reconciled to Him. The Lord will forgive us our sins, as long as we have ourselves learnt to forgive each others’ sins and faults to one another, just as mentioned in the Lord’s Prayer. We humble ourselves as sinners, all needing that much needed reconciliation with God.

Brothers and sisters in Christ, we have to cultivate in us the habit of good and true prayer, prayer that is genuine from our hearts and not prayer that is merely recited without meaning or understanding. This season of Lent is a time for us to reflect deeply on ourselves and our path in life. We have to remember that we have with us now the opportunities for us to return to the Lord and reclaim our positions of honour, filled with the grace of God through our reconciliation with Him. This season of Lent is the perfect time for us to redirect our focus and attention once again at God.

Today we celebrate the feast of St. John of God, a holy servant of God, who dedicated his life to the works of God. He was a young man who became a soldier and later on, disillusioned with the betrayal he experienced and all other matters, he eventually followed the path of God, committed to serve the people of God. And based on his earlier experiences, his journeys in places like Africa and among enslaved Christians and other less fortunate people, he became inspired to work among the poor and the less fortunate, dedicating himself to the service of God.

St. John of God founded the religious order known as the Brothers Hospitallers of St. John of God with the emphasis and charism in caring and reaching out towards the sick, the poor and the less fortunate in the community. He dedicated his life to serve the Lord and His people and many people flocked to follow his examples and his order flourished in numbers and their works. The Lord has guided St. John of God who responded passionately to His call. And he did this to the very end, even at his own expense, when he eventually died of pneumonia after rescuing a drowning person in a cold river. He did not hesitate to jump into the river to save that person.

Brothers and sisters in Christ, in St. John of God we have seen a great role model for all of us, a role model that can and should inspire us in this season of Lent, as a model of virtue and faith, and of selflessness and charity, care and compassion for our fellow brothers and sisters. This is what we have been called to do this Lenten season, to draw ever closer to God through prayer and also through our charitable actions, our giving and love in almsgiving, in loving others more, in sharing more of our blessings with those who have less or none.

Let us all make great use of this ample opportunity during this blessed season of Lent to come ever closer to God. Let us all be inspired by the great examples of our predecessors, to walk in the path of Our Lord and His saints. Let us all make this Lent a truly meaningful and good one for all of us, that we may each and all come to God’s presence, and be worthy of God and His love and grace. Amen.

March 6, 2022 by petercanisiusmichaeldavidkang

Monday, 7 March 2022 : 1st Week of Lent, Memorial of St. Perpetua and St. Felicity, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, we are called to remember that as Christians, we are all bound by God’s Law and Covenant, through which we are all expected to live in accordance with the path that He has shown to us all, through His Church, His Law and commandments. And everything that we have done, or fail to do, will be judged upon us at the moment of the Last Judgment as we have been reminded of today.

In our first reading today, taken from the Book of Leviticus, we heard of the words that God spoke to His people through Moses, as He instructed them all to be faithful and obedient to Him, to follow His Law and commandments, to be truly devoted to His path and be genuinely faithful in all things and not merely paying lip service to Him. They are all called to be righteous and full of virtues in life, not to be selfish and instead be loving and selfless in all of their ways, caring for others who are in need and be committed to be good brothers and sisters in the same Lord.

The Lord reminded His people not to be oppressive, manipulative and exploitative to others, to enrich and make oneself feel good on the sufferings of others. That was what we mankind have often done, and many of us have acted in ways that strive to preserve our own selfish needs and wants, ignoring the needs of others, and actually abusing the freedom given to us to cause others to suffer for our own benefits. God was saying that if we are all to be His people and His followers, then this cannot be the path that we are walking on, as His disciples, followers and people are those who are just and loving, lacking in hatred, anger and vengeance.

In our Gospel passage today, this sentiment is echoed and emphasised again to us as we heard of the Lord speaking to His disciples and the people gathered to listen to Him, regarding the time of the final or the Last Judgment, when the Lord Himself, as the great Judge of all the living and the dead, from all time and existence, will judge all of them, all by their deeds and merits, by their actions and virtues, as well as by their wickedness and evils, and by their failures to do what is good and virtuous whenever they could have done so.

That is why, brothers and sisters in Christ, all of us are called to do what our Lord Himself had taught us to do, to be good Christians in all things, and to do whatever we can to help our fellow brothers and sisters, to be kind and loving to them, showing them compassion and care, attention and the genuine affection that we should show our fellow brethren. The Lord has called on all of us to reach out to others and to show them our love and concern. For it is not only by our wickedness and evil acts that we will be judged against, but also by our failures to do what is right and just, good and worthy for us as Christians.

We are reminded today that just as there are sins of action, there are also sins of omission. These sins are caused by our deliberate and conscious refusal to do what is right, in showing love, compassion and care, or help to others when one is perfectly able to do so. And all these shall be judged against us on the Day of Judgment. To be Christians means that we have to be active in living our lives with faith, and to be dedicated in loving God and in loving our fellow men and women, our brethren, and to do what we can to help one another whenever we can. We cannot be idle in living our lives and faith.

Today, we should also be inspired by St. Perpetua and St. Felicity, whose feasts we are celebrating. Both St. Perpetua and St. Felicity were great and faithful servants of God who according to the Church traditions were catechumens who held onto their faith in God despite the threats and the sufferings that they had to endure for being faithful to God. St. Perpetua was a noblewoman while St. Felicity was a pregnant slave at that time, and both were imprisoned at the order of the Roman Emperor, who endured great physical sufferings before they were eventually martyred for their faith. Through their actions, both saints had shown their great faith in God.

Brothers and sisters in Christ, through what we have heard today from the Scriptures and from inspiring lives of St. Perpetua and St. Felicity, all of us are called to be more faithful to God and to dedicate ourselves to Him and to our fellow men. This season of Lent is the perfect time and opportunity for us to do so, as this is the time and moment for us to deepen our relationship with God, to rid ourselves off the excesses of worldly corruptions and the sins that have weighed us down all these while. We are all called to remember the Lord and our faith in Him, to turn back to Him with contrite hearts and sincere desire to be reconciled with Him.

Let us all therefore, through our Lenten observances, continue to draw ever closer to God and His presence. Let us all through our Lenten practices, through our fast and abstinence, resist the temptations of sin and evil, and through our charity and almsgiving, be ever more generous in giving and sharing not only material goods and help to others in need, but even our love, care, time and attention to those who lack them. Let us walk ever more faithfully in the Lord’s presence, now and always, forevermore. Amen.

March 4, 2022 by petercanisiusmichaeldavidkang

Sunday, 6 March 2022 : First Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday we celebrate the first Sunday in the season of Lent, as we enter more deeply into this time of reconciliation and call to repentance that is characteristic of this season of Lent. On this Sunday, we are all reminded that God is our refuge, our salvation, our hope and the light amidst the darkness that surround us in this world. In Him alone lies our true happiness and freedom, and it is for this purpose that we observe this blessed season of Lent. All of our fasting, abstinence, almsgiving and other actions during this Lent are meant to lead us ever closer to God.

In our first reading today, taken from the Book of Deuteronomy, we heard of the words of Moses, the leader of the Israelites, who at that time in the later part of the Exodus of the Israelites from Egypt, exhorted all the people of God to remember everything that God had done to them and to their ancestors. He reminded them all how God had loved and taken good care of their forefathers from the time of Abraham, his descendants and all who went to Egypt and where they prospered greatly as a nation, and where they were later persecuted and oppressed, enslaved and maltreated.

Yet the Lord showed His continued love for them, rescuing them all from their predicament and leading them out from the land of Egypt, as He led them by the might of His hands, crushing the Egyptians with ten great plagues and many other deeds, opening the sea itself to allow the people to walk through them without harm. These were all that the Lord had done for the sake of His people, and Moses was therefore reminding the people that they have to remain faithful to the Lord and renew their commitments to Him, rejecting the path of sin and evil.

The Psalm today echoed this sentiment as we heard its opening part, that those who come to rest in the shelter of the Lord, who entrusted themselves to Him shall always be provided for and will not be disappointed. For God has indeed shown us again and again His boundless love and compassion, and He has reassured us that no one who trusted in Him and placed their faith in Him would be lost to Him in the end. Sufferings and trials may come for the people of God, but they will triumph in the end with God.

Then in our second reading we heard the words of St. Paul the Apostle to the Church and the faithful in Rome, through his Epistle to the Romans. In that passage we heard the affirmation of the salvation that has been given to us freely through Christ, Our Lord and Saviour. As long as we believe in Him, trust in Him, and focus our attention on Him, our true and living faith will bring us towards God, regardless of our background, our history and our differences. We are all God’s one flock and people, all called to return to Him and be reconciled with Him.

In our Gospel passage then we heard the famous encounter between the Lord Jesus and Satan, His great enemy, as the latter tried to prevent the Lord from doing His mission in this world. At that time, just right after the Lord was baptised by St. John the Baptist at the River Jordan, He fasted for forty days in the wilderness, and Satan came to Him in order to tempt Him. Satan had dominion over the world through sin, because sin has held onto the hearts and souls of the children of man, enslaving them and keeping them chained just as how the Israelites was once enslaved by the Egyptians.

We may be wondering if Satan actually knew what the Lord was about to do and what His mission was. As the evil spirits in the occasions when the Lord performed exorcisms on the possessed testified, that they recognised Him as the Holy One of God, it was unlikely that Satan did not know Who the Lord Jesus truly was. Although He was in the form of Man, the flesh of the descendants of Adam and Eve that he once tempted and corrupted, but the devil must have recognised the Lord’s true Divine nature that was concealed within His person.

But the devil clearly knew that whatever the Lord had intended to do for mankind, it would not be a good one for him, for the Lord loved all mankind, all of His children and people, and He would surely not let the devil and all of his fellow demons, the fallen angels and wicked spirits from having their way and dominion over His beloved ones any longer. Thus, Satan must have attempted to tempt the Lord through His human nature and flesh, to manipulate the usual human weaknesses and desires in the manner that he had done towards Eve and countless other sons and daughters of man.

In the first temptation, we heard the devil tempting the Lord with food to eat, as He has been fasting for forty days without food or any sustenance. He must have been really hungry, for He is truly Man just as He is Divine. Hunger is a part of our human existence, one of the things that we can feel whenever we have not consumed any food. The devil told the Lord that He could just turn the stones there into bread and food for Him to eat, testing Him by saying that if He was indeed the Son of God, He could have done so easily. However, the Lord refused to listen to the devil and pointed out that one’s true sustenance came from the Lord and His words, and obedience to those words.

In the second temptation, we heard how the devil brought the Lord to a very high mountain and showed Him all the glory and wonders of the world, and told Him that He could have everything if only He bowed down in worship, worshipping Satan, for all the glory and wealth of the world. This was immediately rebuked by the Lord, Who told Satan off and clearly spoke that the Lord alone is worthy of worship, nothing and no one else is worthy of that, clearly not Satan or any other beings. This was the temptation of desire and greed, for worldly wealth and material goods.

Then finally, the last temptation is often the most dangerous of all, as the devil brought the Lord to the peak of the Temple of God in Jerusalem, telling Him that if He were to fall down from that height, according to the Scriptures, the Lord would not let Him to be hurt, and He would send His Angels to save and protect His Son. But in doing so, one would then test the Lord, testing Him whether He would really say what He had said He would do, and also, most crucially, in doing so, that would have revealed His great wonders and majesty before the many people gathered there, and would have therefore suited someone’s ego and pride in doing so. He rebuked Satan, and the latter, knowing that he had been defeated, went away.

Essentially, the devil was trying to tempt the Lord to be selfish, to be filled with greed and ultimately to succumb to pride, all of which would lead anyone to sin against God, disobeying His will, His Law and commandments for one’s own personal ambitions, desires and ego. Satan knew it all too well, for he himself had fallen into that state because of his pride and ambition, as Lucifer, the most brilliant and mighty among God’s Angels, who fell into the sin of pride, in desiring to rule over the Angels of God and in desiring the Throne of God for himself. He was defeated and cast out from Heaven, and then he tried to bring down man, God’s most beloved creation.

Satan himself fell, the many other fallen angels followed Satan to his rebellion, and he also tempted Eve and through her, Adam, and many other people, all the sons and daughters of man, who had fallen into sin. But the Lord showed us all, that we must not let sin to have any more hold on us. Unfortunately, as long as we allow ourselves to be swayed by pride, by our desire and greed, by our attachments to the world, we will fall again and again into sin. And the Lord then showed us that we do not have to remain bound by those things, as He resisted and rejected Satan’s temptations one by one.

What is important, as the Lord had said and mentioned, is that we must put the Lord at the centre and as the clear focus of our lives. He must exist at the centre of our lives and be the reason and emphasis of our every actions, words and deeds. We have to put our trust in Him and strive to walk in the path that He has shown to us all. And in doing so, we have to be more humble, rejecting pride, and to temper our desires and ambitions, rejecting the temptations of greed and desires, and to train ourselves to resist those temptations, and this season of Lent, we are given the perfect opportunity to do so if we have not yet done that.

That is why, during this season of Lent, all of us are called to practice our Lenten observances and actions with great and genuine faith, with clear understanding of whatever it is that we are doing, so that in all the things we do, we will always do it for the sake of the Lord, and not for our own selfish ambitions, our pride, ego and desires. Through fasting and abstinence, done right and focused on the Lord, let us restrain our human and worldly desires, for glory, power, fame and other material wealth and goods, resisting the excesses of worldly attachments and pleasures, and instead, learn to grow more in our faith and trust, in our love for God.

Then, we are also called to be more generous in loving one another, as Lent is the time for us to show God’s love even more to others around us. We are encouraged to be more generous in almsgiving and in caring for the less fortunate, not necessarily just in material terms only, but also in caring for those who are unloved and uncared for, those who have been ostracised and rejected by others. Let us extend our caring hands and hearts to them, and let us show each other what God’s love for us truly means, through our own genuine Christian love.

Let us all make the best use of this time that we have been given in this season of Lent, so that each and every one of us can draw ever closer to the Lord, and that we may grow ever more in our faith and dedication to God. May He continue to watch over us and strengthen us all in faith, and may He empower each and every one of us so that we may remain ever more deeply attuned to Him, and be ever more courageous to say no to Satan and all of his temptations and all the falsehoods he presented to us. Let us help one another to walk ever more faithfully in God’s presence, now and always. Amen.

March 3, 2022 by petercanisiusmichaeldavidkang

Saturday, 5 March 2022 : Saturday after Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures we are all called to continue this journey of purification of our whole entire beings, as we are called to do in this season of Lent. We are reminded to get rid from ourselves the excesses of worldly temptations and corruptions, seeking the Lord for His forgiveness and mercy, and to grow ever further in our love for Him, dedicating and spending our time and effort to walk in His presence always.

In our first reading today taken from the Book of the prophet Isaiah, we heard the words of the prophet reminding the people of Judah to whom he had been sent to, calling on them to follow the Lord wholeheartedly and reject the sins and the wicked ways that they and their ancestors had done. The prophet relayed the words of the Lord to the people, calling on them to reject sin and evil, to follow once again the path that the Lord has shown them. The Lord wanted all of them to turn back towards Him and to find healing and consolation in Him.

The people of Judah and Israel at that time as well as during the time of their ancestors had fallen far away from the path that God has shown them, as they followed the pagan gods and idols, persecuted the prophets and the many messengers that God had sent to them in order to remind them and help them. They had torn down the altars of God and built altars for the pagan gods and idols in their place. And despite all of these, God still loved His people above all else, and despite having been betrayed and abandoned by those same people, God was still willing to welcome them all back to His embrace, provided that they all repented from their sins.

This is what the Lord Himself had shown us in our Gospel passage today, as He called upon Levi, the tax collector to be His follower. Levi listened to the Lord, abandoning everything behind and followed the Lord henceforth, becoming one of His disciples and eventually as one of the Twelve Apostles, St. Matthew, he became a very important and fundamental part of the development of the Church of God. St. Matthew and many other followers of the Lord such as St. Mary Magdalene, among others, were considered as sinners and unworthy by the Pharisees and the teachers of the Law.

Yet, those were the same ones who willingly devoted their lives to God, rejecting their past, sinful way of life, embracing God’s forgiveness and mercy at its fullest, and walking down the path of God henceforth. The Lord called all sinners to come to Him, all of us the sons and daughters of man, without exception, as He wants us to be healed from the sickness and corruptions caused by our sins, and free us from the tyranny and bondage of those sins and evils. In God alone we can find healing and liberation, and He has generously extended to us this offer of love and compassionate mercy.

Now, brothers and sisters in Christ, having heard all these words from the Scriptures, we are all reminded that we are so fortunate to have the Lord and His kindness by our side, and yet, many of us are still unaware of this and remained away from the Lord, separated from Him and remaining in the state of sin. This time of Lent we are all reminded that God’s mercy and love for us persists, and what we all need to do is to embrace that mercy and love. It is unfortunate that many of us have not taken up the opportunities presented to us to embrace God’s love and still ignored His generous offer of mercy and forgiveness.

That is why, brothers and sisters in Christ, we have to make use of the opportunities given to us in this season of Lent to be more attuned to God and to be more aware of our mortality, our weaknesses and our sins, remembering just how we should have suffered the terrible consequences for those sins, and yet, God gave us the opportunity to be redeemed and to find our way to His salvation and grace. He has opened for us the path to eternal life with sure guarantee, only if we are willing to follow Him. We have to strive to resist the many temptations of the world present all around us.

Therefore, brothers and sisters in Christ, let us all be like St. Matthew, and all the other sinners and rebels who have responded to the Lord’s call and committed themselves to a new life that is free from sin and full of Christian virtues and righteousness. St. Matthew and the others have shown us that there is a great future for us sinners, as long as we have that desire to seek the Lord for His forgiveness and commit ourselves to follow Him wholeheartedly from now on.

Let this season of Lent be a time of renewal and a rediscovery and rejuvenation of our faith, as we come closer to God and His throne of mercy and love. Let us all spend more time with the Lord and deepen our relationships with Him, through prayer and more genuine efforts to communicate with Him, spending quality time together and doing more to walk faithfully in His path. Let us be more humble and be more committed to the Lord as we go through this season of Lent, and practice our Lenten observances with genuine faith and desire to love the Lord more and purifying ourselves from the many corruptions of sin.

May the Lord be with us all and help us as we journey with faith through this time of preparation and purification, and may He inspire in us the courage and strength to continue living our lives with dedication and commitment at each and every moments of our lives. May God be with us all, now and always, through this season of Lent and beyond. Amen.

March 2, 2022 by petercanisiusmichaeldavidkang

Friday, 4 March 2022 : Friday after Ash Wednesday, Memorial of St. Casimir (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures and as we embark on this journey of the Lenten season, all of us are called to remember why we observe this season of Lent, with plenty of fasting, abstinence and almsgiving. We are reminded that all that we have done, we did them not for ourselves or for our own satisfaction and convenience. All of these we have done because we desire to seek the Lord and to be forgiven from our many sins and faults, to be reconciled fully with our most loving and compassionate God.

In our first reading today, we heard from the prophet Isaiah, the words of the Lord chastising His people in the kingdom of Judah, where Isaiah was ministering in. The Lord chastised His people because they had not truly been faithful to Him, and those who professed to be faithful, did not truly follow Him in the way that they should have, as they merely paid lip service through their actions. It was mentioned how they fasted and yet at the same time, they oppressed the weak and the poor, bringing sorrow and hardships to others, all for their own personal benefits and glory.

This was what the Lord chastised His people for, which was their attitude that did not reflect true faith and commitment in the Lord and His path. He told them that they could not profess to believe in Him and yet, acted in ways contrary to what they have believed in. Otherwise, they would be hypocrites and lacking in true faith. They have to be truly faithful and not just doing things and obeying the rules and laws just for the sake of obeying them. If they fasted and yet, they bickered and oppressed others who were less fortunate, then whatever virtues and good things they have gained would have been nulled by the wickedness they committed.

In our Gospel passage today, we heard the Lord speaking to the disciples of St. John the Baptist who came to Him asking why His disciples did not fast the same way that they and the Pharisees had fasted. Contextually, we have to understand that the disciples of St. John and especially the Pharisees had followed a very strict interpretation of the Jewish laws and customs, and which particularly for the Pharisees, they took great emphasis and care in enforcing that fast and how the fast were to be done, and criticised all others who did not fast the way that they had done it.

This was where the Pharisees had ended up losing sight on the true intention and meaning of fasting, of why fasting was done in the first place. For as the Lord Himself had said in our first reading today, if we fasted and then yet, we oppressed, persecuted and made others’ life difficult, through how the Pharisees had criticised and persecuted the Lord, His disciples and the other people, then what they had done were not in accordance with God, His teachings and truth. They did not fast as how the Lord wanted them to fast.

For their fasting ended up serving their own desires, in wanting to be recognised and praised for their own piety, in their faith and virtues. They sought that glory and worldly fame, attention, influence and other things, that they ended up forgetting why they ought to have fasted, which was in fact contrary to what they had done. Fasting was meant to curb all those desires instead of embracing them, and fasting was meant to bring one closer to God and help one to focus on God rather than to end up focusing more on oneself and their own’s selfish desires.

That is why, today as we remember these words from the Scriptures, all of us are yet again reminded that in our Lenten practices and observances, we must not do them blindly and without understanding their true significance and importance. It means that we should not just fasted and abstained from meat like for example on this day, being a Friday, on Ash Wednesday, Good Friday and any other Fridays, but we have to have an interior conversion and change of heart and mind. For fasting and abstinence must not just be an end on themselves, but they must lead to a genuine conversion and change of heart.

It means that we have to grow ever more in our faith in the Lord, and be sincere in our desire to follow the Lord. We must not merely pay lip service in our faith, and this Lent should be a great opportunity for us to embrace the Lord and His mercy and love. This Lenten season should be a time for us to grow more in humility and in our relationship with God rather than for us to show off our faith with pride or worse still, for us to compare with one another who is being more worthy and holier in our ways before the Lord.

Today we should be inspired instead by the good examples set by our predecessors, especially that of St. Casimir, whose feast we are celebrating today. St. Casimir was a prince of the Kingdom of Poland and Lithuania in the late Middle Ages, the second son of the King of Poland-Lithuania. Even in his youth, he was renowned for his great piety and faith in God, in his many charitable and generous actions for the poor and the sick, as he dedicated himself to the care of the less privileged. He also dedicated himself to a life of virtue and holiness, not indulging in the excesses of worldly living as what many of the royalty and nobles at that time often enjoyed.

Through his faith, life and dedication, St. Casimir, faithful servant of God has shown us all how we can also be faithful to the Lord in our own actions. Are we then willing and able to commit ourselves to the Lord in the same way, brothers and sisters in Christ? Can we be more humble in life, recognising our sinfulness and our vulnerabilities and weaknesses, and at the same time also growing ever more generous in loving and giving to others, in the manner that St. Casimir and many others of our holy predecessors had done?

Let us all make great use of this blessed time of Lent for us to reorientate our lives back towards the Lord, to return to Him and to embrace Him with genuine love once again. Let us all turn towards Him with faith, and commit ourselves to a new life of virtue and faith, renewed with zeal and courage, to take up our crosses in life and following the Lord, walking in the path that He has shown us all. May the Lord continue to guide us and strengthen us, and may He empower us all to be able to serve Him at all times, through our lives and examples. Amen.

March 2, 2022 by petercanisiusmichaeldavidkang

Thursday, 3 March 2022 : Thursday after Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we listened to the words of the Lord in the Scriptures speaking to us regarding the matter of following God and His commandments, to obedient to Him, His Law and all that He has given and revealed to us through His Church. All of us as Christians are called to follow the Lord wholeheartedly, to devote ourselves, our lives and actions to adhere to His path. And as we begin this season of Lent, it is indeed most timely for us to consider this carefully.

In our first reading today, we heard from the Book of Deuteronomy in which the Lord spoke to His people, the Israelites, through Moses, the leader whom God had appointed and sent to free the Israelites from their enslavement in Egypt, bringing them all out through the power of God as they journeyed towards the Promised Land of Canaan. The Lord placed His Law and commandments to them all, passing them His Law and precepts to be followed and obeyed, that they might remain on the right path in life.

Unfortunately, as we all likely have known, no sooner that God revealed His Law, His Covenant and love for the people, that the same people disobeyed Him, refused to follow Him and fell back into their sinful path, as they forced Aaron to build a golden calf idol to be their god and master, just so soon after the Lord had liberated them from the slavery in Egypt and from the hands and forces of the Egyptians and their Pharaoh. Even though they had seen the love and the might of God, they still betrayed Him and abandoned Him for a pagan idol.

Thus, that was why Moses spoke to the Israelites, in that occasion, just as he was already getting old and having led the Israelites on their forty years of detour and journey in the desert due to the infidelity and the lack of faith that the Israelites had shown. He reminded the whole people of Israel how fortunate they were for having been chosen as God’s own people and how He has favoured them and guided them all the way. God has presented His Law, commandments and ways, and the choice was therefore the people’s, on whether they would want to follow Him or not.

In our Gospel passage today, we then heard how the Lord told His disciples very plainly that He was to suffer rejection and even death at the hands of His enemies and opponents, the ones who despised Him and would make it difficult for Him to perform His works and missions, namely many of the Pharisees and the teachers of the Law, the many members of the Sanhedrin, the chief priests and elders, the Sadducees and all those who opposed the truth and the wonders that the Lord had brought unto this world.

All those things happened because of the stubbornness of mankind, their attachments to worldly glory, power and fame, all that led to the people mentioned opposing the Lord and His good works, because they feared losing their influence and power in the society, the status and privileges that they had experienced and gained from the world. They saw the Lord as a rival and threat to all these, and that was why, despite being the ones who were the most knowledgeable about the Law, ironically they were the ones who rejected the Lord with the greatest fervour.

Just like the people of Israel of old, their ancestors, it was their desire for worldly things and their attachments that led them to disobey the Lord, and therefore fell deeper and deeper into the path of sin. Thus, the Lord reminded His disciples and all of us truly require that commitment and the genuine desire to follow Him wholeheartedly. We cannot truly call ourselves Christians and God’s disciples unless we are willing to carry our crosses together with the Lord, knowing fully that in following Him, sooner or later, we would face rejection and condemnation from the world, just as the Lord Himself had experienced.

Brothers and sisters in Christ, in this season of Lent, all of us are called to renew this commitment we have in the Lord, to purify our hearts, minds, bodies and souls, our whole entire beings, in following God from now on with greater fervour and dedication. All of us are called to make that conscious choice to stand with the Lord, willing and ready to carry our crosses in life, devoting our effort, time and attention to serve the Lord by being exemplary as Christians in life. We are all called to follow the path that God has shown us and definitively reject sin and all of Satan’s many temptations and efforts to turn us away from God.

May the Lord continue to be with us and bless us in our respective journeys of faith. May He continue to watch over us and grant us the strength to persevere through the challenges and trials of our faith and life, and help us that we may draw ever closer to Him and His salvation, from now on and always, that we may help and inspire one another to become ever closer to God and be better Christians, through this wonderful time and season of Lent. Amen.

February 28, 2022 by petercanisiusmichaeldavidkang

Wednesday, 2 March 2022 : Ash Wednesday (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, today we begin the blessed season of Lent with the Ash Wednesday, the first day of the Lenten season. On this day we mark this special occasion with the imposition of ashes on our heads, as a very symbolic act of us recognising our own mortality and the fragility of our existence. And as we impose the ashes on the crown of our heads, it represents our willingness to embrace God’s love and mercy, with repentant hearts and open minds, desiring to follow Him once again and to walk in His presence.

In our first reading today from the Book of the prophet Joel, we heard the Lord speaking to His people calling on them all to return to Him, to repent from their sinful and wicked ways so that they would not end up being separated forever. The prophet Joel, according to history and tradition, lived during the years after the return of the exiles of Israel and Judah from their humiliating exile in Babylon and other places, where for many decades they had to endure the sufferings and humiliation of having no place that they could call home.

They also had to endure the destruction of their homeland, their cities and capital Jerusalem, the Temple and House of God destroyed, and them scattered among the nations. They had to endure all that shame, but God did not forget about them, and as He Himself had promised to their ancestors, that He would rescue them and bring them back to the lands they and their ancestors once owned, thus, God fulfilled His promises to the people, who had atoned for their sins by their struggles and by remaining faithful to Him despite their predicaments. Many of them have regretted their ancestors’ and their own infidelity.

Thus, the Lord has shown mercy and compassion on them, embracing them as He moved the heart of Cyrus, the King of Persia to allow them all to return to their homeland, and not only that, but also to rebuild their cities and the Temple and House of God in Jerusalem. The Lord showed how He still loved them no matter what, and regardless of all that they had done in disobeying Him and betraying Him. However, the Lord also called on them to repent and to change their ways, so that they would sin no longer.

God has always remembered us, and He has given many opportunities to us to listen to Him and to change our ways for the better. St. Paul in his Epistle to the Corinthians called on all the faithful to embrace this mercy, compassion and love that God has shown. And today as we listened to these words, we are all reminded of just how fortunate we are that God has always made this available to us, for us to return to Him and to find our way back to Him, and this season of Lent is a perfect opportunity and time for us to return to our most loving and merciful God.

That is why as we begin this season of Lent today, we are all reminded of the importance of this season as a time to prepare ourselves, our hearts and minds, our bodies and our whole entire beings so that we may be ready to welcome the Lord into our midst, to walk with Him and to be in His presence once again. The ashes that came from the remnants of the blessed palms of last year’s Palm Sunday are blessed and then imposed on our heads as the clear sign of our desire to come closer to God and to embrace His mercy, compassion and love especially during this penitential and blessed season of Lent.

And it is important that we understand fully the practices involved in this season of Lent and also on this particular Ash Wednesday. We fast and abstain on this day to mark this occasion of the Ash Wednesday, as we commit ourselves to a time of purification and reorientation of our lives, of our desire to abandon the excesses of worldly attachments and temptations. That is indeed why we practice fasting and abstinence today, and with regards to abstinence which we practice on each Fridays not just during the season of Lent but throughout the entire year as well.

We fast by restricting our intake of food to just one full meal a day with two smaller collations because we want to remind ourselves not to be overcome by greed and by our desires, and to remind ourselves that our physical bodies and existence, the desires of our flesh can and should be transcended, and through this we can also help ourselves to focus better on the Lord. And by abstaining from meat on this day and on other Fridays of the year, we are reminded to focus our attention on the Lord, especially to His most loving sacrifice on the Cross for us, on Good Friday. By the shedding of His Body and Blood, Our Lord has brought salvation upon all of us.

In our Gospel passage today, the Lord is therefore reminding us that as we enter into this season of Lent, we should not blindly do what the Church and the Law had instructed us to do, in our fasts and abstinences. We should not fast and abstain because we want other people to see just how devout, holy and committed we are to the Lord, and we should not fast and abstain just because we want to be seen by others and to be praised by them. If we fast and abstain, or do any other forms of Lenten observations and piety for the sake of doing it, or for appearances, then we are not doing it right, brothers and sisters in Christ. Our fasting and abstinence, among other things, are meant to bring us closer to God.

That is why today, on this Ash Wednesday, we must not be superficial in faith any longer. If we have not committed ourselves to a change in our attitudes in life, our outlook and focus, our efforts and others, then we have to seriously begin that change at this very instant. This season of Lent is that time of renewal of our hearts, our minds, our bodies, our souls and indeed, of our entire beings, as we are all called by God to return to Him, to His love and truth, to embrace once again His righteous and virtuous path, His grace and salvation. We may have fallen astray on the path, and have been tempted and dragged once again into the depths of sin, but God has never given up on us. He has kept giving us, again and again, the many opportunities for us to return to Him.

Hence, as we receive the imposition of these blessed ashes, let us not just show our repentance outwardly only, but also strive for a total internal repentance, reorientation and change of our lives, our actions, and indeed, everything that we are, all that we have done thus far. We have to wear those ashes on our heads, as a sign of total humility before God instead of pride. It is not a sign to be shown off as a symbol of piety or superiority over others, as quite a few would have inadvertently ended up making it a show of their faith, or as a measure of holiness and worthiness before God. And in that pride and ego, there can be no true forgiveness and reconciliation, brothers and sisters in Christ.

That is why, more than just receiving the imposition of the ashes on our heads, the crown of our body as a visible and tangible sign of our repentance, what is even more important is for us to rend our hearts, our minds, our bodies, our souls and our entire beings, casting out from them all the vestiges of pride and ego, of ambition, hubris and greed, of all the things that have kept us away from God for so long all these while. We have to cast all these away and renew our hearts, our whole entire beings by humbling accepting God’s freely offered love, forgiveness and mercy. We have to let Him enter into our hearts, to touch our minds and be present within us, in our being, as He dwells in us and among us. We have to allow the Lord to transform our lives.

Brothers and sisters in Christ, let us all therefore commit ourselves this Lent, to be a better person and to be better Christians, ever more committed and dedicated disciples, followers, and children of Our most loving God and Father. Let us all draw ever closer to His throne of mercy, seeking Him and beseeching Him to welcome us back into His presence, as we come to Him not just with ashes on our heads, but even more importantly with the ashes that cover the whole of our hearts, our minds and our entire inner beings, as we show great regret and shame over our many, innumerable sins. Let us all ask the Lord to forgive us and to help us, so that we all may come ever closer to Him and find our true life and salvation through Him.

May God be with us all, and may He bless our Lenten journey and experience starting today, so that we may strive to be ever better Christians, not just in name, but also in words and deeds, in all things. Let us be more loving and charitable this Lent, and also resist the temptations to sin, in various forms and ways, by our faithful practice of fasting and abstinence, done right with the right focus and intent, not for ourselves but for the greater glory of God. May God bless us all, all of our actions, words and deeds, our many upcoming Lenten observances and works, that we may be worthy of Him in the end, when He comes again to gather all of His faithful. Amen.

April 1, 2021 by petercanisiusmichaeldavidkang

Sunday, 4 April 2021 : Easter Vigil Mass, Easter Sunday of the Lord’s Resurrection (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, Alleluia, Alleluia, Alleluia! Today on this holiest of all nights and at the pinnacle of the Lord’s salvation of all mankind, on this Easter Vigil, we mark the moment almost two millennia ago when the Lord brought His salvation to all of us mankind, on a night that was truly extraordinary, a night above all other nights, the Mother of all Holy Vigils just as we have heard in our Easter Proclamations or the Exsultet earlier on. On this night, as we all keep this Vigil faithfully as one Church, we remember the night when God, through Christ, His Son, Our Saviour, delivered us from the tyranny of sin and from the power of death.

That is why, today, all of us are reminded through the many readings and lessons from the Sacred Scriptures, right back from the very beginning of time, detailing all that the Lord had done for us, starting with the time of the Creation of the world in the Book of Genesis, and then followed by the account of the sacrifice of Isaac on Mount Moriah, and most importantly, the story of the Exodus from Egypt, how the Israelites were rescued from the land of Egypt, and how God overthrew their oppressors, and then through to the prophets who promised of God’s salvation for His people.

All of these events throughout history showed us how the Lord loved us so greatly and so wonderfully, that to rescue us all, a people whom He had created and loved, He had guided us throughout all of history, promising to us the liberation from the power of sin and death that had enslaved us since the beginning of Creation, with the fall of man into sin, by the disobedience against God and His will. Yet, God did not abandon us or reject us, and while we have to endure the consequences for those sins, He did not annihilate mankind although He could perfectly have done so.

Instead, He proclaimed right from the very beginning that He would save His people, that He would send His deliverance to them, right before Satan, as well as Adam and Eve in the Gardens of Eden, when He proclaimed that the Woman would come and crush the head of Satan, as the premonition for the coming of the Messiah, Jesus Christ, born through the Virgin, Mary, and how He would save all of mankind through His Passion, His suffering and death on the Cross, all that we have been celebrating and focusing on in the past one week, and culminating tonight at the celebration of the glorious Resurrection of Our Lord.

Tonight we mark the culmination of the entire Easter Triduum, the period of time spanning three days from the time of the Last Supper on Holy Thursday right up to the Resurrection at the end of the Sabbath. That is rightly celebrated together as such because we should see the entire Easter Triduum, the Last Supper, Our Lord’s Passion, suffering and crucifixion, His death and Resurrection as one single great event, the greatest event in the entire history of all mankind, the moment of our salvation and liberation, just as how the Israelites were saved from the hands of the Egyptians.

Earlier on in the celebration of Holy Thursday and Good Friday, I have been focusing on how the events of the Last Supper and all that happened on Good Friday were one great event of the new Passover of Our Lord, the new Passover and the New Covenant that He was establishing with us all mankind, which He initiated on the Last Supper, offering His own Precious Body and Blood through the bread and wine He blessed, broken and shared among His disciples, as the symbolic giving of Himself to all of us, and then, on Good Friday, He completed everything as He laid there on the Cross, bloodied, bruised and dying.

This was the sacrifice alluded in the reading from the Book of Genesis on the sacrifice of Isaac by Abraham, when God asked Abraham to sacrifice his beloved and promised son Isaac to Him, on Mount Moriah. When God saw Abraham’s faith and dedication, not holding back even from giving his own son, He told Abraham that He had seen his faith, and spared Isaac, instead placing a ram in Isaac’s place. And how is this related to what we are celebrating? That is because Christ has suffered and died in our place, putting upon Himself all the burdens and blame that were ours, so that we do not perish but live.

God did not spare His own beloved, only begotten Son, giving Him to us as the Source of Life and the Hope of eternal life. He sent us Christ, His Son, that He may become the Paschal Lamb of sacrifice, by Whose Blood all of us have been redeemed, just as the Israelites were saved from death in the original Passover, being ‘passed over’ by death because of the blood of the unblemished lamb that was marked upon the doors and lintels of their houses. Thus, by the shedding of the Body of Christ, our Paschal Lamb and His Precious Blood, we have been marked as God’s beloved ones.

Brothers and sisters in Christ, then in one of the most important of the readings tonight, that of the crossing of the Red Sea, all of us are brought to attention on what we have been going through this Holy Week and through these events, together with God. As the Israelites were pursued by the Egyptians to the edge of the Red Sea, God opened the Sea before them and they all crossed on the dry seabed to the other side, towards their freedom and the Promised Land, marking the definitive moment when they gained their complete freedom from the rule of the Egyptians, as God crushed the Egyptians right behind them.

Hence, tonight, on this holiest and Mother of all Holy Vigils, we celebrate the moment when the Lord brought us all, who have shared in His humanity and therefore His death on the Cross, into the new life and existence, through His glorious Resurrection that we therefore will also share, and which we have entered through the Sacrament of Baptism when all of us, as Christians, were welcomed into the Church be it as infants or as adults. And we remember therefore this most sacred and wonderful night when the Lord led us through the valleys of darkness and death, and into life everlasting.

For through the waters of baptism, we have passed through death and into new life, just as water is capable both of destruction as well as giving life. For the Lord has, by the authority and the efforts of His Church, gathered all of us from among the nations and brought us into His embrace, that we may not be separated any longer, instead being reconciled and reunited fully with God, cleansed from the taints of our original sin, the sin of disobedience against God, and the corruption which had separated us from the love and grace of God.

Through the waters of baptism, God restored the grace and life to us and our existence, purified and cleansed, ready to start again with God and walking with Him. We have been made whole once again through baptism, and we have received pardon and absolution for those sins we committed or for those things that we failed to do. A new life has been given to us, which is possible thanks to Christ Himself, Who has gone through suffering and death, and finally the Resurrection to overcome death for all of us.

Thus, by His Resurrection, Christ showed us that sin and death do not have the final say over us. For He has conquered death itself by rising gloriously from the dead. Through His Resurrection, the Lord broke free the chains that kept mankind trapped through sin, and led them to a new future, one where sin no longer have any power and dominion over any of us. He proved to all of us that while all of us mortals will experience death and the end of our earthly life one day, but that is not the end of the road for us.

Through baptism, all of us have been gathered into the one Body of Christ, the Church, and have been given the assurance of eternal life, in the world to come, where we shall share in the glory of the Lord, the blissful life and existence of fullness of grace. However, all these will be ours in due time. And if we are wondering why is it that although we have been baptised, that we still need to regularly confess our sins and resist the temptations to sin, it is because through baptism, we have received the assurance of eternal life through Christ and sin no longer has power or dominion over us, but it is also our free will to choose to be enslaved by sin again and to reject God and His love.

Brothers and sisters in Christ, hence, tonight as we gather together to celebrate this most holy of all nights, the time of the Lord’s triumph and victory over evil and sin, over the darkness and death, let us all renew our baptismal promises with great vigour and zeal, with renewed desire to love God and to be closer to Him, to be more obedient and committed to Him. Let us make that commitment with genuine intention and the courage to live our lives henceforth as dedicated Christians at all times.

Our baptism is just the beginning of a great and new journey, just as the Israelites began their journey through the desert after crossing the Red Sea and after making the Covenant with God at Mount Sinai. They fell many times and they were tempted many times, disobeying God and fell into the darkness again and again. But God patiently continued to love them and tried to bring them back from the wrong path. The same therefore applies to us as well, brothers and sisters. Our Christian life is one of struggle and also filled with challenges, often daily, in which we often may have to choose between following and obeying God, or following the norms of the world and the society, among others.

As we enter into this season of Easter, let us all pass through this night as a renewed person, in each and every one of us. For those who are baptised this night, it is a momentous event, when they accept God fully as their Lord and Saviour, and enter into this new life, the Christian life blessed by God. And for all of us otherwise, we are renewing our baptismal promises tonight as mentioned, in this Easter Vigil Mass, and it should also be a momentous event in our lives, as we are reminded yet again, year after year, to keep ourselves holy and devoted to God, and not to fall again into the temptations of sin.

Let us all pray for one another that we may persevere ever more in the struggle against evil, and that we may always be faithful and find the courage in us to stand up for the truth and for our faith. Let us all pray for all those around the world, our fellow brethren who are unable to celebrate the Easter joy properly due to various reasons, either because of persecution, civil unrest and disturbances, war and conflict, among many other reasons. We pray that God will continue to watch over them, and if there are things that we can do to help, let us contribute in whatever way we can.

Most importantly, let us all live our lives henceforth as a liberated people, free from sin, if our past have been often troubled and filled with the darkness. Let us reject Satan, his many temptations, and sin in all of its forms, and let us be exemplary in our way of living from now on, that we may become truly an Easter people, a people who truly belong to the Lord, and everyone will know that we are Christians because of our actions, words and deeds in life, that is centred on Christ, Our Risen Lord and Saviour, upholding His truth and living virtuously according to His Law and teachings.

Let us be inspiration for one another, and help support each other especially if we see our brothers or sisters who are struggling, either in the worldly matters or even more importantly, in their spiritual matters and their faith. There have already been enough troubles in the past few months and years, and we should be the bearers of the Light of Christ in this world, bearing forth that Light by which Christ, Our Lord and Saviour triumphed over the darkness of evil and sin. By our lives and our faith, let us bring Christ’s light and truth to the nations, that more and more may come to believe in Him and become His disciples and followers.

May God bless us all, and may He guide us in our journey, particularly through this blessed season of Easter, so that all of us may grow ever stronger in our faith and dedication, and that we may be ever better examples to our fellow men and women, and together as one Church, let us all bear witness to Our Lord’s Resurrection, and do what we can to glorify His Name, through our daily lives and actions. May all of us have a most blessed and wonderful Easter, and may God, Our Risen Lord and Saviour be with us all. Amen.

March 31, 2021 by petercanisiusmichaeldavidkang

Friday, 2 April 2021 : Good Friday of the Passion of the Lord (Homily and Scripture Reflections)

Liturgical Colour : Red

Dear brothers and sisters in Christ, on this day we celebrate the very important day of the Good Friday of the Passion of the Lord, the day when Our Lord and Saviour, Jesus Christ, was crucified for our sake, when He took up His Cross up the hill of Calvary and died for all. It was all these that made today truly a ‘Good Friday’ because without the offering and selfless sacrifice of Our Lord, there would not have been any hope for us, and it was because of Him that we have seen the light of hope and salvation once again.

Today, on Good Friday we remember the Lord Who willingly emptied Himself of all glory, in obeying the will of His heavenly Father, stripping Himself of all dignity and glory so that He may bear the punishment for all of our sins, and by taking up all those with Him, He might offer a most perfect sacrifice, worthy for the redemption of all of us mankind, and for the atonement of our multitudes of sins. Today we remember God’s love that has manifested in the crucifixion, in a love so wonderful and selfless that He willingly endured all humiliation for us.

Through what the Lord had done that day, He has completed what He had begun the day earlier, in the Last Supper when He instituted the Holy Eucharist, giving His own Precious Body and Blood to be shared by the disciples. As we all just celebrated and remembered yesterday in the events of Holy Thursday, the Lord had the Passover meal with His disciples, in which He instituted the New Passover, one that no longer remembered the past event of how God rescued the people of Israel from the slavery in Egypt, but an even much greater event, that God has come to rescue all of His people from the slavery of sin.

At that Passover meal, we may have noticed yesterday that unlike the usual Passover meal of the Jewish Passover, where a lamb is slaughtered and eaten by the household, at the new Passover, the Lord offered Himself as the sacrificial Lamb, the Lamb of God to be slaughtered for all of us, to be the source of forgiveness for all of our sins and iniquities. This has been prophesied by many of the prophets, particularly that of the prophet Isaiah who spoke at length about the Messiah or Saviour Who would come into the world and Who would suffer persecution, rejection and death.

In comparison with the old Jewish Passover, the significance of the events of Good Friday together with the preceding events at the Last Supper cannot be underestimated or ignored. For at the old Passover, at the beginning of the meal, represented by the Last Supper, is the moment when the first of the four cups of wine is drunk, led by the father and head of the house, where the unleavened bread is taken out and eaten with the lamb as mentioned earlier, which is what the Lord Himself had done, offering His Body and Blood to His disciples in the bread and wine at the Last Supper.

Then, the second cup, the Cup of Proclamations and third, the Cup of Blessings was drunk afterwards, at the moment when the family spoke of the significance of the Passover, reminding the people and especially the young children on why the Passover was so important, for God has saved His people in the past through such great deeds from their certain destruction and annihilation. As indicated from the Scriptures and the accounts of the Last Supper, the last and fourth cup, the cup of Praise had not been drunk yet when the Lord and His three disciples went out of the meal and headed to the Gardens of Gethsemane.

That last cup, also known as the Cup of Consummation, was the cup that the Lord referred to in the Last Supper as of why He would not drink the fruits of the vine again until the coming of the kingdom of God, referring specifically to how the Passover meal, the New Passover He was bringing into this world, had not ended yet as of that night of the Last Supper, and instead would culminate on the Cross at Good Friday, with the death of the Lord as the completion of the New Passover. That was why at the Gardens of Gethsemane, when the Lord was in agony, He prayed that the ‘cup may pass Him by’ and yet, He remained firm in His obedience and dedication to His mission, no matter how tough and painful it would be.

When at the ancient, first Passover the lamb was slaughtered on the day of preparation for the Passover, it was on Good Friday that was the day before the Sabbath day, as has been noted in the Scriptures, that the Lord died on the day of the preparation for the Passover. Thus, indeed it was very symbolic and real how the Lord had chosen that very day to highlight how He was truly the Paschal Lamb, the One to be sacrificed for the salvation of all, the Lamb of the New Passover. While in Egypt, the Israelites used the blood of the lamb to mark the doors of their houses that they were spared the great plague of death coming upon Egypt, thus all of us have been marked by the Blood of the Lamb of God.

How is that then significant for us? It is significant because the Precious Blood that the Lord has shed sealed the New Covenant between us and God, reconciling us to Him, and bridging the gap that had once existed between us and Him. Through the Cross, by His Passion, His suffering and death, and importantly through His Resurrection, Christ has showed that there is hope beyond death, and there is the assurance of eternal life with God.

He has perfectly obeyed the will of the Father, to be the Mediator of the New Covenant between all of us and God. And as the New Adam, according to St. Paul the Apostle, Christ became the source of new life in God, bringing all mankind to a renewed life in grace. Just as the first Adam fell into sin by eating the fruits of the tree of knowledge of good and evil, out of desire and disobedience against God, falling into the temptations of Satan. Christ, the New Adam, persevered to the very end, nailed to another ‘tree’, that is the Cross, in full and perfect obedience to God, His Father.

Thus just as the first Adam led all mankind into sin, the New Adam, Christ, led all of us into the path out of the tyranny of sin, showing us that sin and death do not have the final say over us. For through His death and Resurrection, He proved that He truly is the Lord and Master of life and death, and that His grace is greater than sin and death. And that is why, He has willingly suffered for us that by uniting our humanity to Himself, we share in His death, death to our old, sinful selves, and then share in His glorious Resurrection, entering a new life and existence, with the promise of eternal life.

Hence, we should not treat the events that happened during this Easter Triduum as separate, unrelated events, but rather as one great event, the New Passover and the New Covenant that the Lord has established with us, beginning at the Last Supper, through Our Lord’s suffering and persecution, right through His crucifixion and completed through His death on the Cross. Through all these, right up to the events on Good Friday that we commemorate today, the Lord showed His mighty hands in delivering all of us His people from the tyranny of sin and the darkness of evil.

This is why on the Cross, as He was about to die, the Lord said, ‘I thirst’, and a mixture of sour and bitter wine was given to Him, symbolically showing the drinking of the Cup of Consummation, and the completion of the New Passover, which Christ spoke of as He said, ‘It is finished.’ Right after that very moment, the Lord gave up His Spirit and died, with the words, ‘Father, into Your hands, I commend My Spirit’ completing the sacrifice and offerings of the New Covenant and the New Passover.

Brothers and sisters in Christ, let us all now look to the crucifix, to the Cross of Our Lord, bearing our Saviour Who had suffered and died for all of us. He is the Lamb of God, sacrificed and offered for us, as the perfect and worthy atonement for our sins. And He is also our High Priest, the Mediator of the New Covenant, just as Moses and Aaron once sealed the Covenant between God and Israel with the blood of the sacrificial lamb on the Altar. And thus, Christ, Our High Priest and the Lamb at the same time, offered Himself on the Altar of the Cross, to seal the New Covenant between us and God, and to be the source of healing and absolution for our many sins.

There, on the Cross, lies a reminder of the bloody and sorrowful offering of the Lamb of God, of God Who loved us so much that He is willing to suffer and die for us. And every time we celebrate the Holy Mass, brothers and sisters, we remember this very same sacrifice, for as I mentioned yesterday, on Holy Thursday, that the whole liturgy of the Eucharist in the Holy Mass is no less than the same sacrifice and offering, the same thing that happened two millennia ago, from the Last Supper to the Cross, from the moment that the Lord offered the bread and wine and turned them into His own Precious Body and Blood, and up to the completion of that Passover sacrifice on the Cross.

Brothers and sisters in Christ, as we focus ourselves on the very important events that happened on that day at Calvary, let us all bear in mind always how God loves us so much, that everything He had done and which we remember today, are for our sake and nothing else. Every time we sin and disobey God, let us remember that all those sins are what our Lord Himself bore on His Cross, the wounds He endured, and all the bitterness and humiliations He suffered, so that we may be forgiven and enter into a new life of grace through Him.

Let us all therefore unite our sufferings and ourselves to the Lord, through His crucifixion, His suffering and death. Let us all be truly ashamed of our many sins and all the things that we have done in contradiction to our Christian faith and calling, and in rebellion against God and His will. Let us not harden our hearts any longer, but seek our Lord, the Mediator of the New Covenant, that He may heal us through His Cross, and allow His outpoured Precious Blood to wash us clean and to purify us just as the saints and martyrs had purified themselves in the Blood of the Lamb.

As we all share and partake in the Holy Communion today, let us remember that we receive none other than the Lord Himself, the same Lord and the same sacrifice He made at Calvary, on the Altar of the Cross. The Eucharist we receive is the same crucified Lord and Saviour Who have marked us by His Blood, and bring us forth from the slavery to sin and bring unto us the New Passover, that we are ‘passed over’ from death into new life, which we will be further reminded on as we enter into the time of the glorious Resurrection in Easter.

Brothers and sisters in Christ, let us all move forward in life, no longer looking back at sin and at all the wicked ways of the world, and instead, fill ourselves with the resolve and renewed conviction to follow the Lord wholeheartedly and to glorify Him through our lives, our actions and deeds. May the Lord, our Crucified Messiah, Jesus Christ, Lamb of God, be with us always, and bless us all, His beloved ones, on this most good and wonderful day of our salvation, the salvation of His Cross. Amen.

March 30, 2021 by petercanisiusmichaeldavidkang

Thursday, 1 April 2021 : Holy Thursday, Evening Mass of the Lord’s Supper (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, this evening we celebrate the Evening Mass of the Lord’s Supper, marking the beginning of the most solemn and sacred time of the Easter Triduum, the three sacred days during which the climax of the Lord’s salvific mission took place, as He passed through His Passion, the suffering, the pains and sorrows, the trials and scourges, to His nailing and death on the Cross, and finally, on the third day, He rose gloriously from the dead, conquering death itself and overthrowing the bondage of sin from mankind by His Resurrection.

Tonight, we recall the beginning of that Passion of the Lord by commemorating the Last Supper that the Lord had with His disciples, just before He was about to be arrested, condemned, humiliated and scourged, then finally suffer and die for all mankind. In the Last Supper which we commemorate today, there are truly very significant things that we ought to pay attention to, as we recall what happened that night in Jerusalem about two millennia ago.

That night, on the time of preparation for the Passover, the Lord chose to have the Passover meal with His disciples just as how all the Jewish people, the descendants of the Israelites have been celebrating the Passover ever since the first Passover in Egypt. The Passover was truly the most important event in the entire year, remembering the very moment that God Himself saved His people from death, intervening for the last time in the Ten Plagues He inflicted on the Egyptians, and with that last blow, He removed from His people the chains of tyranny and slavery.

Following that tradition, the Lord had the Passover with His disciples on the date He has chosen, and at a place He has shown His disciples, where He began the Passover meal that would change the world forever. For at that very moment, the Lord made a new Passover that was no longer about the old moment when He rescued the Israelites from their enslavement in Egypt, but a new Passover which is the salvation of all mankind from their enslavement to sin. God would rescue all of His people from the tyranny of sin and lead them to freedom.

And in all these, the Lord’s role is central, as if we see the parallel between the old Passover and the new Passover, what is notable is that, while in the old Passover, the centrepiece is the lamb, pure and blameless was prepared, set aside and slaughtered, its blood taken up and used to mark the lintels of the doors of the Israelites’ houses, while its flesh was roasted on fire and eaten up on the night of the Passover by the whole people of Israel, in the new Passover, there was no lamb in the same traditional sense.

Instead, the Lord Himself is the Sacrificial Lamb, the Lamb of God and our Paschal Lamb, as shown how the centrepiece of the entire Last Supper, the beginning of the New Passover is the Lord Himself, offering His own Precious Body and Precious Blood in the bread and wine that He has blessed and offered, given to the disciples to share and eat. And when He has blessed the bread, He said, ‘This is My Body, given up for you’, and the wine, ‘This is the cup of My Blood, the Blood of the New Covenant, poured out for many, for the forgiveness of sins’.

The Lord would then go on to complete this at Good Friday, the offering of His sacrifice that began at the Last Supper. As He later on would take up His Cross, bloodied and bruised, wounded and in pain for our sins, He is that sacrificial Lamb, by Whose Blood we have been redeemed, and at the same time, He is also the High Priest offering the gift of sacrifice, as a worthy offering for the redemption of all. In this case, what He offered was Himself, His own Precious Blood, which alone is worthy to redeem us all, unlike the blood of mere lambs, which though pure and blameless, cannot be compared to the Lamb of God.

And do we all realise that the whole Liturgy of the Eucharist at each celebration of the Holy Mass is the journey of the Lord’s Passion, from the night of the Last Supper right up to the crucifixion and death of Our Lord? When the Lord Jesus lay dying on the Cross, He said a very important phrase that we often overlook, namely ‘It is finished’. Through those words, the Lord wants us to know that His offering as the Paschal Lamb has been completed, and right after that, He said, ‘Father, into Your hands I commend My Spirit’, completing the New Covenant that He established with us through His suffering and death, sealed by His Blood.

Thus, the Lord instituted on that very night the Holy Eucharist, the Holy Mass as we know it today, the celebration of the Divine Liturgy our brethren in the Eastern traditions. For that night, He offered the bread and wine that He has transformed into the very essence and reality of His own Body and Blood, shared and taken up by all the disciples, that they are all part of the new Communion of the faithful. Just as the Israelites of old partake at the table and be sharers of the Covenant of God sealed with the blood of the lamb, thus the disciples became the first partakers and sharers of the New Covenant sealed by the Lord with His own Blood.

And that very night, the Lord instituted the Holy Eucharist, thus the Holy Mass came to be that very moment of the Last Supper, and the Lord authorised His disciples with the power and authority to do what He Himself had done, consecrating them to be the priests of His New Covenant and Church. That is why, from that moment on, the Apostles have the power and authority to turn the bread and wine into the same Precious Body and Blood of Our Lord, remembering the commandment the Lord spoke of, to ‘do this in the memory of Me’

Brothers and sisters in Christ, tonight as we recall that very first night when the Lord instituted the Holy Eucharist on the Last Supper, we are called to reflect on the great and wonderful love that God has for each and every one of us, that He wants to rescue us all from the depth of our troubles and misery, offering Himself as the Lamb of sacrifice, to be crushed and destroyed for our sake, bruised, wounded and crucified for us, to die in our place so that we may be delivered from eternal death and into the everlasting life.

As we enter into this mystery of the Easter Triduum, all the solemn celebrations and moments we are going to have up to the celebration of the Resurrection on Easter Sunday, let us all keep ourselves focused on the Lord, our Saviour and Crucified Messiah, Who have allowed Himself to take up the condition of a slave and the punishments for us. Let us all remember just how much He has endured for our sake. If we have had a difficult and challenging time this year and the past year due to the pandemic, its effects and other reasons, then do not forget that the Lord is enduring all those together with us.

We are never alone, brothers and sisters in Christ, for by sharing and partaking in His Body and Blood through the Eucharist, all of us have shared in His humanity and His death, and having been marked by His Blood just as the Israelites had their houses marked with the lamb’s blood, they had been passed over from death. Thus, in the same way, united to Christ, we have gone through the death of our past selves, and enter into a new existence as Christians, as those whom God had called and chosen, to be His own people, and share in the glorious Resurrection into a new life of grace.

The Lord is journeying with us together through these difficult moments, and by what He has done in the Gospel today, as He came to serve the disciples by washing their feet, a job usually done by a servant or slave, He wants us all to journey together as one people and one Church, all hand in hand together, serving one another and showing care and concern for one another. What the Lord had mandated His disciples to do was to do what He had taught and shown them to do, and it is to show love and concern towards our fellow brethren.

Let us all therefore play our active parts as Christians, called and chosen to be the Lord’s disciples and followers, that in our every words, deeds and actions, we will always show Christian love and faith, showing love for our fellow brothers and sisters, all sharing in this same Communion and in the same New Covenant that God has established through Christ, all of us the members of this same One, Holy, Catholic and Apostolic Church.

From now on, let us renew our faith in the Lord and learn to appreciate the Holy Mass and particularly the wonderful gift of the Holy Eucharist, Our Lord’s own Most Precious Body and Blood, which He had shed and poured out of love for us, for our salvation. And as we enter into this most solemn and sacred Easter Triduum let us all commit ourselves and our time to the Lord, refocusing our attention to Him, and reflecting on all that He had done for us, all the love that He has shown us, and how fortunate we all have been to be beloved in such a manner.

May God be with us always, brothers and sisters in Christ, and may He strengthen us especially through the Easter Triduum that we may grow ever stronger in faith and commitment to Him, and also in our belief and devotion to the Holy Eucharist, to Our Lord’s Most Holy and Precious Body and Blood, as the centrepoint of every celebration of the Holy Mass and Divine worship. May He guide us all, through these solemn and holy days, that we may benefit most wonderfully from the experience of faith. May God bless us all, now and always. Amen.

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petercanisiusmichaeldavidkang

Ut Omnes Unum Sint, ad Maiorem Dei Gloriam – That they all may be One, for the greater glory of God

Lenten sermon

Tuesday, 8 March 2022 : 1st Week of Lent, Memorial of St. John of God, Religious (Homily and Scripture Reflections)

Monday, 7 March 2022 : 1st Week of Lent, Memorial of St. Perpetua and St. Felicity, Martyrs (Homily and Scripture Reflections)

Sunday, 6 March 2022 : First Sunday of Lent (Homily and Scripture Reflections)

Saturday, 5 March 2022 : Saturday after Ash Wednesday (Homily and Scripture Reflections)

Friday, 4 March 2022 : Friday after Ash Wednesday, Memorial of St. Casimir (Homily and Scripture Reflections)

Thursday, 3 March 2022 : Thursday after Ash Wednesday (Homily and Scripture Reflections)

Wednesday, 2 March 2022 : Ash Wednesday (Homily and Scripture Reflections)

Sunday, 4 April 2021 : Easter Vigil Mass, Easter Sunday of the Lord’s Resurrection (Homily and Scripture Reflections)

Friday, 2 April 2021 : Good Friday of the Passion of the Lord (Homily and Scripture Reflections)

Thursday, 1 April 2021 : Holy Thursday, Evening Mass of the Lord’s Supper (Homily and Scripture Reflections)

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