Saturday, 19 April 2014 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Fourth Reading)

Liturgical Colour : White

Isaiah 54 : 5-14

For your Maker is to marry you : YHVH Sabaoth is His Name. Your Redeemer is the Holy One of Israel : He is called God of all the earth. For YHVH has called you back as one forsaken and grieved in spirit. Who could abandon His first beloved? says your God.

For a brief moment I have abandoned you, but with great tenderness I will gather My people. For a moment, in an outburst of anger, I hid My face from you, but with everlasting love I have had mercy on you, says YHVH, your Redeemer.

This is for Me like Noah’s waters, when I swore that they would no more flood the earth; so now I swear not to be angry with you and never again to rebuke you. The mountains may depart and the hills be moved, but never will My love depart from you nor My covenant of peace be removed, says YHVH whose compassion is for you.

O afflicted city, lashed by storm and unconsoled, I will set your stones with turquoise, your foundations with sapphires. I will crown your wall with agate, make your gates crystal, and your ramparts of precious stones. All your children will be taught by YHVH, and they will prosper greatly. Justice will be your foundation; tyranny and the fear of oppression will never come near you.

Saturday, 19 April 2014 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (Psalm after the First Reading)

Liturgical Colour : White

Psalm 103 : 1-2, 5-6, 10, 12-14, 24 and 35

Bless the Lord, my soul! Clothed in majesty and splendour; O Lord, my God, how great You are! You are wrapped in light as with a garment; You stretch out the heavens like a tent.

You set the earth on its foundations, and never will it be shaken. You covered it with the ocean like a garment, and waters spread over the mountains.

You make springs gush forth in valleys winding among mountains and hills.

Birds build their nests close by and sing among the branches of trees. You water the mountains from Your abode and fill the earth with the fruit of Your work. You make grass grow for cattle and plants for man to cultivate, that he may bring forth food from the earth.

How varied o Lord, are Your works! In wisdom You have made them all – the earth full of Your creatures. May sinners vanish from the earth, and may the wicked be no more. Bless the Lord, my soul!

 

Alternative Psalm

 

Psalm 32 : 4-7, 12-13, 20, 22

For upright is the Lord’s word and worthy of trust is His work. The Lord loves justice and righteousness; the earth is full of His kindness. The heavens were created by His word, the breath of His mouth formed their starry host. He gathered the waters of the sea into a heap, and stored the deep in cellars.

Blessed is the nation whose God is the Lord – the people He has chosen for His inheritance. The Lord looks down from heaven and sees the whole race of mortals.

In hope we wait for the Lord, for He is our help and our shield.

O Lord, let Your love rest upon us, even as our hope rests in You.

Saturday, 19 April 2014 : Easter Vigil of the Lord’s Resurrection, Easter Triduum (First Reading)

Liturgical Colour : White

Genesis 1 : 1 – Genesis 2 : 2

In the beginning, when God began to create the heavens and the earth, the earth had no form and was void; darkness was over the deep and the Spirit of God hovered over the waters.

God said, “Let there be light”; and there was light. God saw that the light was good and He separated the light from the darkness. God called the light ‘Day’ and the darkness ‘Night’. There was evening and there was morning : the first day.

God said, “Let there be a firm ceiling between the waters and let it separate waters from waters.” So God made the ceiling and separated the waters below it from the waters above it. And so it was. God called the firm ceiling ‘Sky’. There was evening and there was morning : the second day.

God said, “Let the waters below the sky be gathered together in one place and let dry land appear.” And so it was. God called the dry land ‘Earth’, and the waters gathered together He called ‘Seas’. God saw that it was good.

God said, “Let the earth produce vegetation, seed-bearing plants, fruit trees bearing fruit with seed, each according to its kind, upon the earth.” And so it was. The earth produced vegetation : plants bearing seed according to their kind and trees producing fruit which has seed, according to their kind. God saw that it was good. There was evening and there was morning : the third day.

God said, “Let there be lights in the ceiling of the sky to separate day from night and to serve as signs for the seasons, days and years; and let these lights in the sky shine above the earth.” And so it was. God therefore made two great lights, the greater light to govern the day and the smaller light to govern the night; and God made the stars as well.

God placed them in the ceiling of the sky to give light on the earth and to separate the light from the darkness. God saw that it was good. There was evening and there was morning : the fourth day.

God said, “Let the water teem with an abundance of living creatures, and let birds fly above the earth under the ceiling of the sky.” God created the great monsters of the sea and all living animals, those that teem in the waters, according to their kind, and every winged bird, according to its kind. God saw that it was good.

God blessed them saying, “Be fruitful and increase in number, fill the waters of the sea, and let the birds increase on the earth.” There was evening and there was morning : the fifth day.

God said, “Let the earth produce living animals according to their kind : cattle, creatures that move along the ground, wild animals according to their kind.” So it was. God created the wild animals according to their kind, and everything that creeps along the ground according to its kind. God saw that it was good.

God said, “Let Us make man in Our image, to Our likeness. Let them rule over the fish of the sea, over the birds of the air, over the cattle, over the wild animals, and over all creeping things that crawl along the ground.” So God created man in His image; in the image of God He created him; male and female He created them. God blessed them and said to them, “Be fruitful and increase in number, fill the earth and subdue it, rule over the fish of the sea and the birds of the sky, over every living creature that moves on the ground.”

God said, “I have given you every seed-bearing plant which is on the face of all the earth, and every tree that bears fruit with seed. It will be for your food. To every wild animal, to every bird of the sky, to everything that creeps along the ground, to everything that has the breath of life, I give every green plant for food.” So it was.

God saw all that He had made and it was very good. There was evening and there was morning : the sixth day.

That was the way the sky and earth were created and all their vast array. By the seventh day the work God had done was completed, and He rested on the seventh day from all the work He had done.

 

Alternative Reading (shorter version)

 

Genesis 1 : 1, 26-31a

In the beginning, when God began to create the heavens and the earth,

God said, “Let Us make man in Our image, to Our likeness. Let them rule over the fish of the sea, over the birds of the air, over the cattle, over the wild animals, and over all creeping things that crawl along the ground.” So God created man in His image; in the image of God He created him; male and female He created them. God blessed them and said to them, “Be fruitful and increase in number, fill the earth and subdue it, rule over the fish of the sea and the birds of the sky, over every living creature that moves on the ground.”

God said, “I have given you every seed-bearing plant which is on the face of all the earth, and every tree that bears fruit with seed. It will be for your food. To every wild animal, to every bird of the sky, to everything that creeps along the ground, to everything that has the breath of life, I give every green plant for food.” So it was.

God saw all that He had made and it was very good.

Monday, 14 April 2014 : Monday of Holy Week (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, today in the Gospel is the sad reality of some portions of the Church and our faith, where people became and end up as hypocrites in their faith, in the name of false almsgiving, charity and humility and end up discrediting the faith itself.

What am I talking about here? It is about some of those who held the view that the Church has to become simple, but for the very wrong reasons. The poverty that these people talked about is literal poverty, stripping the beauty and splendour of the celebration of the Holy Sacrifice of the Lord at the Mass. In the name of false simplicity and poverty, they turned the Holy Mass and its celebration into a playground.

This is a true scandal of the faith, one that is sadly quite existent in our Church these days as it had been in the past decades. They substituted the Lord for their own human desires and lack of appreciation for the true faith that the Lord wants from us. In doing what they had done, they not only doom themselves, but also many others who were innocent, in the process.

In the recent years and decades ever since the end of the renewal of the Second Vatican Council, there had been many mistaken and wayward interpretations on what the Council was truly about, and it ended up on the destruction of the beauty of worship which had been preserved for millenia, and for many years, many parts of the world devolved into anarchy of the faith, because they have failed to understand what the Lord truly wants from them.

They brought low the true meaning of the sacrifice in the Mass, the offering of our hearts and love to the Lord. Yes, just as Mary the sister of Martha and Lazarus once offered her love and devotion to the Lord, only to be rebuked unfairly by the betrayer, Judas Iscariot. She offered the Lord her love and the best offering of her humble heart, anointing and preparing Him for His Passion, while Judas rebuked her for the reason of a hypocrite, pretending to love the poor while in his heart, it was truly a selfish concern for himself.

The same too can be said, even today, on those who wreak havoc on the offering of mankind, who had given their best of all as the gifts and offerings of their heart, in the name of false humility and concern for poverty, or the poverty gospel as one may say. We have to love and care for all, especially the poor for they have little or nothing, and there is much that we can give them. But, this must not be used as an excuse to attack the faith or those who love God and seek to glorify Him by giving Him their all.

We like to make these excuses because we fail to understand and have God in our hearts. Our hearts are not filled with the love and goodness of God, but with malice and ill intent, as Judas Iscariot once did, thinking only about himself and his own benefit with the pretext of giving lip service to God and His way.

This we must not do or we risk to walk the same path that Judas had taken. Mankind had lived for far too long under the influence and corruptions of the evil one. Shall we take the proactive stance and say a definitive no to the devil? Let us cast away all the temptations and false promises which the devil has offered us and instead be true followers of the Lord.

May God be with us, and guide us on our way, as we proceed on this journey of life, that we may always persevere and be strong, rejecting the evil and his falsehoods and be like Mary, giving her all to glorify and to serve the Lord. Let us all remain faithful, brethren! Amen.

Saturday, 12 April 2014 : 5th Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

God desires the love of mankind, and He loves them very much. That is why He gave us all of His attention and focus, and He offered Himself to them to open for them the pathway to salvation. In a sense, He had granted them great favour, only for them to refuse Him and reject Him, and even reject the salvation which He had freely offered them.

In today’s first reading God promised His beloved people that He will love them and care for them, freeing them from the grip of death and sin, and will provide for them once again as He had once had. We can see indeed how great is God’s love for us, that He gave us chance after chance, and opportunity after opportunity. He gave us hope even when we are in the greatest darkness.

Yet mankind were selfish, and are still indeed selfish even today. We thought only for ourselves and for our own benefits and we complain when things do not go our way. That is our nature, and we often succumb to it. The Pharisees rejected Jesus because of His teachings and ways that oppose their own authority and positions of privilege and honour within the society.

How about the people then? They also rejected Christ because they were reluctant to abandon their former way of life and follow what Christ taught them, and they were also easily swayed by the offer of money and goods of the world, that we can easily see in tomorrow’s Palm Sunday Gospel and Passion readings, how the same people who cheered for Jesus as King when He proceeded into Jerusalem, within less than one week would be condemned to death by the same people. Yes, the same people who acclaimed Jesus as King also cried out for His death.

And it is a fault that we have as we tend to blame the Jews on what happened to Jesus, in how they condemned Him to death and rejected Him and His offer of salvation, because it is always convenient and easy to blame someone else. We think of the Jews to be the ones to blame for the death of Christ, but we conveniently forgot that Jesus Himself was and is a Jew, born son of David, the heir of David and the descendant of Abraham.

And Jesus when He suffered and died on the cross, He did so for all of us, and also including the Jews, both those who had no part in His death and those who had hated Him and condemned Him. He Himself remembered them even in His suffering, asking the Father to forgive them and overlook their sins for their ignorance and lack of knowledge of who He truly was.

God Himself had forgiven them, and He had forgiven us. So for those among us who thought to blame the Jews, the very people the Lord had chosen to be born into, and to those of us who like to put the blame on others, let us from now on reflect on our own actions first. Before we even judge or condemn others, have we been sufficiently pure and worthy in our own actions that we will not be judged? We often forget that when we judge others, we therefore also open the door for us to be judged ourselves.

God did not wish to punish anyone, as indeed, He wanted all of us to be reunited with Him in love. He wishes for us to be perfected in love, that we may leave behind our past sinfulness and wicked behaviour, and become more like Him and be more loving as He is. That was why He sent Jesus to be with us, to be both our Saviour, to break the chains of sin and death, and at the same time also show us how to love, like God has loved us.

Therefore, brothers and sisters in Christ, as we approach the pinnacle of our preparation, as we proceed towards the holiest week of all our celebrations, the Holy Week of Jesus’ Passion, let us resolve to be more like God, in becoming more loving and forgiving, in being more inclusive and compassionate, helping one another to approach the Lord rather than condemning or judging each other. Let us reserve no place for Satan in our hearts! For it is in a darkened heart that Satan is happy to dwell in. Let the light of God instead be within us, that He may also guide our ways, that our ways will always be pleasing to God.

May the Lord forgive us our sins and show us how to love Him just as He had loved us first. Let us never be separated again from You, o Lord our God. Be with us always, till the end of time. Amen.

Wednesday, 9 April 2014 : 5th Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ, as we go closer and closer to the time of celebration of the Holy Week, and as we continue to immerse ourselves in the dynamics of Lent, we need to make a clear and conscious choice on our part, that we resolve to be with God and be faithful to Him, or to reject Him and to follow instead, the devil and his ways of the world.

The three companions of Daniel, that is Shadrach, Meshach and Abednego, they are all presented with the choice to serve either God their Lord, or the King of Babylon, Nebuchadnezzar and worship him and the statue he had built for himself. And they proved their faith for the Lord, choosing to be burned in the big furnace rather than giving up their faith and worship the king’s statue.

They dedicated themselves to God even though they know that they will suffer from disobeying the king’s order and even knowing the punishment that they would have to suffer for such disobedience. Yet, in doing that they remain true to God and to His will, and as we saw, God did not want His servants to suffer, and therefore, He protected them from the wrath of the flames in the furnace.

We cannot be servants to two masters, as another parable of Jesus has told us, that for example, we cannot be servants of both God and money. In today’s Gospel the people claimed that they were the children of Abraham by the right of descendant, and yet what they did in their words and deeds clearly did not reflect that they were worthy of being the children of Abraham.

For Abraham obeyed the Lord without condition and with the fullness of devotion and giving of his heart. He did not even shy from giving up his own son, the very one long promised by God, to be sacrificed on the Mount of Moria, and for that kind of devotion, he was praised and rewarded by God. Abraham was faithful, in the same way as the three companions of Daniel had been, and they showed that faith in God cannot be one that is arbitrary, but must be something that is concrete and done in complete and full dedication.

Brothers and sisters in Christ, we cannot be like the people of Israel who rejected Jesus by claiming that they were the children of Abraham, in trying to justify their wickedness. They thought that being the children of Abraham, they were ensured and guaranteed of salvation, but they were wrong. In fact Abraham would have been ashamed that these people were born from his blood, and being his descendants.

Thus, like the three companions of Daniel, we too must make a firm and conscious choice, especially as we go on in this life, and during this perfect opportunity of Lent, to change our ways if we have erred and strayed away from God’s path. Let us make that concrete choice and action, to seek the Lord and ask Him for His mercy, surrendering ourselves totally to Him, and promise Him and dedicate our whole lives to Him, forsaking all the falsehoods of the devil and the temporal pleasures of this world.

Let us instead seek the Lord and the true happiness that only He can give. Let us be with Him and be in His grace forevermore. God bless us all. Amen.

Wednesday, 9 April 2014 : 5th Week of Lent (First Reading)

Liturgical Colour : Purple/Violet

Daniel 3 : 14-20, 24-25, 28

King Nebuchadnezzar questioned them, “Is it true, Shadrach, Meshach and Abednego, that you do not serve my gods or worship the golden statue I have set up? If you hear now the sound of horn, flute, zither, lyre, harp, pipes and other instruments, will you fall down and worship the statue I made?”

“If you will not, you know the punishment : you will immediately be thrown into a burning furnace. And then what god can deliver you out of my hands?”

Shadrach, Meshach and Abednego answered, “King Nebuchadnezzar, we need not defend ourselves before you on this matter. If you order us to be thrown into the furnace, the God we serve will rescue us. But even if He will not, we would like you to know, o king, that we are not going to serve your gods or worship the golden statue you have set up.”

Nebuchadnezzar’s face reddened with fury as he looked at Shadrach, Meshach and Abednego. He ordered the furnace heated seven times hotter than usual and commanded some of his strongest soldiers to bind Shadrach, Meshach and Abednego and throw them into the burning furnace.

They walked in the midst of the flames, singing to God and praising the Lord. Azariah stood up in the midst of the fire and prayed aloud : “You have indeed given a just sentence in bringing evil upon us and upon Jerusalem, the Holy City of our fathers. You have acted in accordance with truth and justice, as punishment for our sins.”

Tuesday, 8 April 2014 : 5th Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 8 : 21-30

Again Jesus said to them, “I am going away, and though you look for Me, you will die in your sin. Where I am going you cannot come.”

The Jews wondered, “Why does He say that we cannot come where He is going? Will He kill Himself?” But Jesus said, “You are from below and I am from above; you are of this world and I am not of this world. That is why I told you that you will die in your sins. And you shall die in your sins, unless you believe that I am He.”

They asked Him, “Who are You?”; and Jesus said, “Just what I have told you from the beginning. I have much to say about you and much to condemn; but the One who sent Me is truthful and everything I learnt from Him, I proclaim to the world.”

They did not understand that Jesus was speaking to them about the Father. So Jesus said, “When you have lifted up the Son of Man, then you will know that I am He and that I do nothing of Myself, but I say just what the Father taught Me. He who sent Me is with Me and has not left Me alone; because I always do what pleases Him.”

As Jesus spoke like this, many believed in Him.

Tuesday, 8 April 2014 : 5th Week of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 101 : 2-3, 16-18, 19-21

O Lord, hear my prayer; let my cry for help come to You. Do not hide Your face from me when I am in trouble. Turn Your ear to me; make haste to answer me when I call.

O Lord, the nations will revere Your Name, and the kings of the earth Your glory, when the Lord will rebuild Zion and appear in all His splendour. For He will answer the prayer of the needy and will not despise their plea.

Let this be written for future ages, “the Lord will be praised by a people He will form.” From His holy height in heaven, the Lord has looked on the earth to hear the groaning of the prisoners, and free those condemned to death.

Monday, 7 April 2014 : 5th Week of Lent, Memorial of St. John Baptist de la Salle, Priest (Scripture Reflections)

Liturgical Colour : Purple/Violet

Brothers and sisters in Christ! Today’s scripture readings very clearly highlight the truth, how in our lives in this world, we often forsake the Lord and His ways for the temporary pleasures of the flesh and of the world. We let our emotions and sin to cloud our judgments and to affect our actions and deeds. In that way we preferred the ways of Satan and his rebelliousness rather than the truth and love that is in God.

In today’s first reading, we see how the two most respected people among the entirety of the people of God, the two appointed elders of the people of God, were actually the ones who brought sin and destruction upon the people, by judging as guilty an innocent woman, all because so that they could hide the sin that they had planned to commit with her. If the Spirit of God had not acted through Daniel, the young prophet, an innocent life would have been lost.

And in today’s Gospel reading, we heard the well-known story how Jesus dealt with the woman caught in adulterous behaviour, how He did not condemn her for her sins, and in fact called upon the people who wanted her dead, to reflect upon their own sinfulness and not to be judgmental, for they themselves were subjects to the same judgment of God for they all have sinned.

Today we are all called to holiness and new life, that is a life filled with the love of God, and blessed by God’s presence, that we no longer indulge ourselves in our sinful ways and manners of life, and instead commit ourselves to do the will of God and immerse ourselves in the way of the Lord, as Jesus had told the sinful woman, ‘Do not sin anymore.’

The key to salvation is for us all to be able to recognise first that we are sinners, and we are all faulty at one point in our lives, and we are imperfect, and therefore, flawed as we are, we are bound to commit sin and other acts displeasing to God. But it is also equally important that we realise how loving our God is towards us all, the most beloved ones of His creations.

It is indeed true that God hates sin, and He hates all forms of darkness and evils, that were born out of disobedience to His will. Nevertheless, He loves us even more than the hatred He has for our sins. But this love will not manifest itself if we keep ourselves locked and separated from His love, if we refuse to acknowledge that we are sinners, and that we need to repent. Only through the understanding of one’s sinfulness and accepting that we need God’s mercy that we can get closer to God and towards salvation in Him.

Sin keeps us away from the goodness of God and it even deviates us in our path, that we veer off the path towards God and instead we walk on towards doom and destruction. That was what happened to the two elders who tried to commit sin with Susanna, the faithful woman, and ended up sinning even greater by committing themselves ever deeper into their sinfulness.

They sin because they keep themselves in their sinfulness, and instead of acknowledging that they were sinners and committing themselves to repentance and new life, they became fearful and selfish, and they committed even greater sins in the process, condemning the innocent to death, while seeking freedom for themselves who had sinned, at the price of the blood of the innocent.

The same the Pharisees and the chief priests had done to the Holy and Innocent One of God, none other than Jesus, who was condemned to the death because of their jealousy and insecurity. They themselves said that it would be better for one man, that is Jesus, to die rather than the whole nation. In reality, they are concerned not for the nation, but only for themselves, for the wealth and the position that they had enjoyed as the leaders of the people, corrupted by their own power.

This is what we should not do, and we should not be like them. We should not be swayed by the allures of power and we should not give in to our selfishness and pride, that we become like the Pharisees. We have to be humble and be open to the love of God as I have often mentioned. Jesus called us to be loving children of God, and He wanted us to be saved. That is why, He forgave the adulterous woman, not just because He loves us, but because He also sees the hope in us.

Yes, the Lord sees the hope in us, and He desires for us all to be reunited with Him. Even the greatest of sinners have hope of salvation, again providing that they open up themselves to accept the Lord’s infinite mercy. That is the key ingredient of salvation, that we too should be receptive to God’s mercy and love. We cannot harden our hearts and refuse to allow the Lord to enter our hearts.

God offered us His salvation, if we want to accept Him and listen to Him. And today we have a role model whose model we can follow and aspire to, as what he has done in this life is to show us, how to be like Christ and to follow Christ in His ways. Yes, that person is St. John Baptist de la Salle, the missionary priest and patron saint of Christian schools and education.

St. John Baptist de la Salle is particularly dear and known to me, because he is the patron saint of my Alma Mater, and when I was in that school, I learnt a lot about who St. John Baptist de la Salle was. He is the main patron of the Lasallian congregation, consisting of brothers and community of devoted religious called the Brothers of Christian Schools. What is the significance?

This is because St. John Baptist de la Salle dedicated himself to the poor children, the last, the lost and the least of the society. He emulated and followed what Jesus had taught us and His disciples. St. John Baptist de la Salle shows that we have to be merciful and loving to others, especially to those who lack love in them, and to those who have sinned. That was what Jesus had done to the prostitute, forgiving her from what she had done.

St. John Baptist de la Salle shows us that we need to be genuine in loving and giving of ourselves to others if we are to be truly good disciples of the Lord. We cannot be hypocrites who look highly upon ourselves and look down on others when we ourselves too are lowly sinners. Let us not be like the Pharisees who condemned others whom they deem to be unworthy of salvation.

We have to preach love and forgiveness that Jesus had taught His disciples, keeping in mind that it is important for the neglected and the lost ones, including all of us, to be able to get in touch with God and His generous offer of forgiveness. No one is beyond God’s salvation and mercy, and especially to those who are the last, the lost and the least.

Let us therefore help one another and open the path for others to also reach out to God. Let us not be prideful, hate-filled and jealous, but instead love one another genuinely and tenderly. May the Lord bless us all, for all eternity. God bless us all with His love, and that we too may love sincerely and with all of our hearts. Amen.