light of God

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Tuesday, 3 September 2013 : 22nd Week of Ordinary Time, Memorial of St. Gregory the Great, Pope and Doctor of the Church (First Reading)

Liturgical Colour : Green or White

1 Thessalonians 5 : 1-6, 9-11

You do not need anyone to write to you about the delay and the appointed time for these events. You know that the Day of the Lord will come like a thief in the night. When people feel secure and at peace, the disaster will suddenly come upon them as the birth pangs of a woman in labour, and they will not escape.

But you, beloved, are not in darkness; so that day will not surprise you like a thief. All of you are citizens of the light and the day; we do not belong to night and darkness. Let us not, therefore, sleep as others do, but remain alert and sober.

For God has not willed us to be condemned but to win salvation through Christ Jesus our Lord. He died for us so that we might enter into life with Him, whether we are still awake or already asleep. Therefore encourage one another and build up one another, as you are doing now.

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Sunday, 1 September 2013 : 22nd Sunday of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today Christ taught us the value of humility, of doing things in humility, and seeking not human glory in all our dealings. The prophet Sirach in the first reading today also put the emphasis on the relations between greatness and humility, that the greater someone is, the more that he or she should be humble, and to seek not things that lie beyond our capabilities and our reach.

Brethren, too many times have we heard about mankind trying to reach things beyond what they can do, that they became too absorbed in that pursuit and forget about anything else. It is very often that we even sacrificed much in order to get to that destination, to that desire that we seek to achieve. More often than not, this involved sacrificing even those dear to us. What makes mankind so desperate for such aims and targets that they devote so much for them?

That is because we often become immersed in our pride and in our desire, so much that we simply cannot let go when things do not go the way we wanted it. We always want to be the first in everything, the first in getting new items from the store, the first in our academic, economic, and other performances, that we fear so much from losing out to another people. In our deep pride, we cannot bear to lose to another person, because to us, there is often no consideration for being the second place.

It is in our human nature that we want to be preeminent, and first in all things, and that is our pride, that we ought to stand alone at the top without rivals. Yet remember, brothers and sisters, it is exactly the same sin that had brought down the greatest angel and the mightiest angel of all the angelic host of heaven. Who is that? Precisely, it is Lucifer, the false lightbringer, now known as Satan, the evil one, the devil, the deceiver, and the great enemy.

Lucifer was created as the most brilliant of all of God’s angels, the most perfect and beautiful of all God’s angels. It was told that he was created with twelve wings of a seraph, with incredibly bright light illuminating his figure, and hence his name, Lucifer, the lightbringer and the morning star. To him had been given power, glory, and might in addition to his beauty and wonder, by the Lord the Creator of all.

Yet, in his heart, due to his seemingly perfect beauty, power, and glory, he began to form dissensions and dissatisfactions with being a servant of God, and instead, in his great pride, he wanted to rise above all things, and take over the throne of God, as the ruler of all the creation and over all of heaven, as written in the Book of the prophet Isaiah. That he will raise his throne above the stars of heaven and ascend to the heights of heaven, seated on the throne of God, such are the things in his heart, the schemes that he plotted against God.

And yet, he failed. In his great pride he had sought to be like the proud guest who seek to reach the first place in the banquet, and he failed, badly. He was struck down and cast down from the heavens, as we read in the Book of the Revelation, when the Archangel Michael and the angels of heaven fought with the dragon, that is Lucifer, and defeated him with the power of God, and cast him away from heaven. The Book of the prophet Isaiah continued with the lamentation on the fate of Lucifer, as the fallen morning star, that had fallen and would never rise again as he had once boasted.

Indeed, as Christ had said to the Pharisees in the feast, that the one who seek to be the first will be made last, and will be relegated to the last position in great shame and humiliation. Truly, Lucifer, once the brightest, most brilliant, and mightiest angel of heaven, is now a shadow of his former self, known to us as the great enemy and the evil one, twisted, broken, and marred in his beauty, all because of his pride and lack of humility before God.

On the other hand, the Archangel Michael, whom we know as the chief of the angelic host and the leader of the angels of God, is made such not because of his pride, his power, or his might. Instead, the Archangel Michael was known for his great humility and obedience to the will of God, and it was indeed told that he always trembled before the presence of the Lord. That humility made the Lord to choose him as the leader of His angelic host, in the same way as the humble guest who seek the worst and last seat, is invited by the host to a position of honour.

After quoting the example of the archangels, of Lucifer and Michael and the comparison between them, and how it relates to the lessons we learn today from our readings and the Lord Himself, of the importance of humility in our lives, let us take some time to reflect on our own lives, whether we have always let our pride get in our way, and whether we have let our pride to take over us, as it had done to Lucifer.

To be humble is not easy, as temptations will certainly be great. We tend to compete with one another, not least in this increasingly more fast-moving and competitive world, where everyone’s success in life is measured by their achievements and by the things that they are able to do better than others, fueling even more and more competition in a vicious cycle, that if not controlled may result in excessive competition and everyone sought to overcome one another, at the expense of others as best as possible.

Yet, the Lord challenged us today to be different, to dare to be different from others, to be humble in our increasingly prideful world, in a world where people increasingly care less about one another, in a world where everyone vies to be the first ahead of others, and to achieve things that they are not able to do. The Lord challenged us to know the meaning of humility and the value of satisfaction, of knowing that we truly have enough in our lives, that all that we need have truly been taken care of by the Lord our God in various ways.

Christ had taught us the meaning of humility, and also teach us love, how to love one another, and how to love God. He has shown us all that through His own actions, that He, who is God, and who is divine and all-powerful, is willing to take the last seat of all, the most humiliating seat of all, to be born into a poor family of a carpenter and born in a dirty stable, even though He is indeed a King, King of all kings no less, the Master of all the Universe.

It does not just stop at that, as He lived humbly and did not seek glory for Himself. Many times the people who were amazed at His miracles and powers sought to force Him and to make Him their king, as the king of a renewed Israel, and yet, Jesus walked away from all that, and not only that, He even willingly walked towards His own death.

Yes, brethren, in His great humility, He who is God, let Himself be captured, tortured, mocked and spat at. He was given many lashes and eventually after carrying His own cross, was nailed to that cross on Calvary. Such is His great humility that He endured all sufferings intended for us, and took them all upon Himself. His wounds marked all the sufferings He had to suffer in our place, that we may live. He died, and died a humiliating death, a criminal’s death on the cross.

And yet? He who has died for all of us has risen from the dead! He has triumphed and conquered over the prideful one, Satan, the old Lucifer, whose pride had brought him from glory to humiliation. Christ had risen to His glory and made the greatest and most prominent of all. The Lord Himself had proven His own words today through His own actions, which He made out of pure love for all of us, that we all may live, that He had humbled Himself to die a humiliating death, despite being the Master of all, for our sake.

Therefore, brothers and sisters in Christ, inspired by the very example of our Lord Jesus, let us today heed His call, that we be humble in all our words, in all our deeds, and in all our actions. Let us be humble in all our dealings with one another, caring and loving for one another, just as the Lord had commanded us. Let us be truly brothers and sisters to one another, and do not seek the downfall of others or the failure of others for our own success. Let us throw away our pride and don humility instead, just as our Lord Himself had once done for us.

May the Lord continue to watch over us, protect us, and bless us, and that may He remind us at all times that we ought to be humble and loving in all our actions, and in all our dealings to our brethren, remembering the very life He had given us, through His own humble death. God bless us all, forever and ever. Amen.

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Wednesday, 28 August 2013 : 21st Week of Ordinary Time, Memorial of St. Augustine, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : White

Psalm 138 : 7-8, 9-10, 11-12ab

Where else could I go from Your Spirit? Where could I flee from Your presence? You are there if I ascend the heavens; You are there if I descend to the depths.

If I ride on the wings of the dawn and settle on the far side of the sea, even there Your hand shall guide me and Your right hand shall hold me safely.

Shall I say, “Let darkness hide me, I prefer the night as my light?” But darkness for You is not dark and night for You shines as the day.

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Thursday, 22 August 2013 : 20th Week of Ordinary Time, Memorial of the Queenship of the Blessed Virgin Mary (Scripture Reflection)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate an important feast in our faith, that is on the Queenship of Mary, the Mother of God, as a Queen and an honoured one, because of what she had done in her life, because of her exemplary role in our world, and most importantly, because of her crucial and irreplaceable role in the plan of salvation, by bearing the Saviour of the world, Jesus Christ, the Son of God Most High.

Yes, brethren, Mary is the Mother of Jesus Christ, and therefore, the Mother of God or Theotokos. She is a queen precisely because of this, that is because Jesus is the King of all kings, the King and ruler of all the universe, the God Most High, therefore, Mary, His mother is accorded that queenship. To her had been attributed many titles of queenship, including but not limited to, the Queen of heaven, the Queen of angels, and the Queen of all saints.

These titles revealed her importance to all of us, and the importance of her role, in the world and in heaven. Yes, this is because she is our greatest connector with our God, indeed due to her unique role in being the bearer of our divine Saviour as He descended into this world as man like us. Through her, and by the power of the Holy Spirit, the Lord who is divine was incarnate as man in Jesus, fully man, fully divine. Mary surrendered herself fully to the will of God, accepting what had been charged upon her through the archangel Gabriel.

By becoming the mother of our Saviour and King, Jesus Christ, she had become a Queen, not because of her wealth, power, or beauty, but because of her complete obedience, compliance, and surrender to the will of God, and the love she has for God and for His precepts. And here, it is important to note the difference between worshipping someone and venerating or honouring someone, as many had misunderstood the role that Mary, our Queen has.

Many thought that we in the Church and we who possess the true faith worship Mary as an equal to God, and their suspicions seemed to come true looking at how we refer to Mary, the mother of our Lord Jesus as Queen, as a Holy Queen, the Queen of heaven, the Queen of angels and saints, as if we are making her a goddess in her own right. No, brothers and sisters, this is simply not the case. Anyone who believed in such things had been seduced by the evil one, that the truth presented to them had been twisted into lies by Satan. Yes, misinformation and misunderstanding of one’s faith is dangerous indeed.

We venerate, honour, and glorify Mary, as the mother of our God, the one through whom the deliverance came into this world, and because of her exemplary piety and obedience to God, but she remains a human being like us, and not a goddess, but she is now in heaven, having been lifted up to heaven in the glorious Assumption, which feast we had just celebrated last week. She is the first of all saints, and the most preeminent one amongst all that God had created.

Mary sits closest to the Lord in heaven, right at the side of her Son Jesus, who sits at the right hand of God, as the Holy Trinity. She is a great advisor and a great intercessor for us, the greatest among all saints, because of her close proximity to Christ her Son. That is why we call Mary, the Queen of all saints, because she is truly the first and greatest of all saints, both by virtue of her being the Mother of God and through her own piety and virtue.

She is also Queen of angels because she is also preeminent among all creations, and mankind is truly even greater than angels. Mary leads the angels in praying for us, interceding for us, and guiding us in our way, our journey towards the Lord our God, the Son of Mary. She is truly our great helper, the one who can help us in our path towards salvation in God. Truly, “Ad Iesum per Mariam” which means “to Jesus through Mary”, because just as Mary had stood beside the cross when Christ went through His Passion, she also stands even now, on the way to salvation, to her Son Jesus.

The cross is the path to our salvation, because through the cross, Jesus had died and through His death, He had broken the yoke and chains that bound us to hell, the yoke of sin that Satan had imposed on us ever since he had tricked our ancestors into disobeying the Lord our God. Through the cross, the chasm between us and heaven, the gap that exists between us and the Lord had been bridged by the glorious and triumphant cross. The gates of heaven had been opened for us sinners, through the Blood of the suffering and slaughtered Lamb of God.

Jesus suffered for all our sins, because even though He is blameless and pure, but He had been charged to die for all our faults, for all our trespasses, against God and our fellow men. The nails that pierced His hands and feet, the weight of that cross, the pain of His wounds, are the consequence of the sins and evils we had committed. He bore all that for us, and His mother watched Him suffer, and followed Him faithfully along the way to Calvary until He died. Mary is truly exemplary, for her complete obedience to God, and notice that she never complained about having to be the mother of our Saviour, and she never complained even though sorrowful, when she went to follow her Son to her death.

Mary is our Queen not because of her royal birth or her beauty, but because of her complete obedience and love she showed to the Lord. She is our Queen because without her and her love for God, we will not have our King, Jesus Christ, the promised Saviour, as told by Isaiah and the other prophets of God. She is Queen because she is the Mother of our God, and indeed, we are hers, just as she is ours, and that is why Mary is also the Queen of all mankind.

Why is it so? That is because she had been entrusted to all of us by her Son Himself from the cross, as He entrusted Mary to John, His disciple. In the same way, therefore, she had been entrusted to us. But Jesus did not just stop at there. He went on further, by entrusting His own disciple to His mother Mary. Therefore, in the same way, all of us, all of mankind had been entrusted to Mary, so that she becomes our mother too. Yes, Mary truly is our mother and our Queen.

We venerate and honour our mother and Queen, because she had loved us and cared for us, just as she had loved and cared for her Son, Jesus Christ our Lord and Saviour. Let us, brothers and sisters in Christ, give thanks to Him who had given us such a great gift in Mary, His mother. Let us also then thank Mary our mother and our Queen, for having been such a great guide and intercessor for our sake, helping us all these while on the path to salvation.

May Mary our mother, the mother of Jesus our Lord, the Queen of heaven, the Queen of Angels, the Queen of all saints, and the Queen of all mankind, pray for us sinners and intercede for us before Christ her Son on His throne. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

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Tuesday, 6 August 2013 : Feast of the Transfiguration of the Lord (Second Reading)

Liturgical Colour : White

2 Peter 1 : 16-19

Indeed, what we taught you about the power and the return of Christ Jesus our Lord was not drawn from myths or formulated theories. We ourselves were eyewitnesses of His majesty, when He received glory and honour from God the Father, when from the magnificent Glory this most extraordinary word came upon Him : “This is My beloved Son, this is My Chosen One.”

We ourselves heard this voice from heaven when we were with Him on the holy mountain. Therefore, we believe most firmly in the message of the prophets which you should consider rightly as a lamp shining in a dark place, until the break of day, when the Morning Star shines in your hearts.

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Monday, 29 July 2013 : 17th Week of Ordinary Time, Memorial of St. Martha (Psalm)

Psalm 33 : 2-3, 4-5, 6-7, 8-9, 10-11

I will bless the Lord all my days; His praise will be ever on my lips. My soul makes its boast in the Lord; let the lowly hear and rejoice.

Oh, let us magnify the Lord, together let us glorify His Name! I sought the Lord, and He answered me; from all my fears He delivered me.

They who look to Him are radiant with joy, their faces never clouded with shame. When the poor cry out, the Lord hears and saves them from distress.

The Lord’s angel encamps and patrols to keep safe those who fear Him. Oh, see and taste the goodness of the Lord! Blessed is the one who finds shelter in Him!

Revere the Lord, all you His saints, for those who fear Him do not live in want. The mighty may be hungry and in need, but those who seek the Lord lack nothing.

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Saturday, 27 July 2013 : 16th Week of Ordinary Time (Psalm)

Psalm 49 : 1-2, 5-6, 14-15

The God of gods, the Lord has spoken, He summons the earth from the rising of the sun to its setting. God has shone from Zion, perfect in beauty.

“Gather before Me My faithful ones, who made a covenant with Me by sacrifice.” The heavens will proclaim His sentence, for God Himself is the judge.

“Yet offer to God a sacrifice of thanks, and fulfill your vows to the Most High. Call on Me in time of calamity; I will deliver you, and you will glorify Me.”

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Wednesday, 24 July 2013 : 16th Week of Ordinary Time, Memorial of St. Charbel Makhluf, Priest (Scripture Reflection)

Brothers and sisters in Christ, today we listened to the parable of the sower, the well-known parable in the Gospel Reading, and also the rebelliousness of Israel during their journey in the desert, in the First Reading today, complaining to the Lord that they had a much better and fulflling life in Egypt in slavery compared to their freedom in the desert.

The parable of the sower tells us that while the Word of God is truly available for all people to witness, to see, and to listen, but ultimately, it is how we as a person take in that Word of God and nurture it, that the Word of God, that is our faith, likened to the seed spread by the sower, can find good soil in our hearts and grow.

As all of you would have guessed, yes, the sower is none other than the Lord Himself, who gave His light to the world through His Son, Jesus Christ, and from Him, the teachings came down upon us through His Apostles and their successors, our bishops and priests, who are also sowers and labourers in the fields of the Lord. We are the soil, the ground on which the seeds land on, and where the seeds will be able to grow, if the conditions are met and suitable, or perish if the conditions are unfavourable for the growth of the seeds.

The seeds that fall on the path, and then eaten by the birds are likened to those of us, whose faith and devotion to the Lord are weak, and therefore, the devil came and took away the seeds of faith from our hearts. He and his angels come like the birds, eating away the seeds of faith God has planted in us, because the seeds did not take root, and therefore, the faith easily became lost. This is what happened if we keep the Lord out of our hearts and the devil may therefore enter and occupy our hearts, corrupting us to do his purpose, that is sin and evil.

The seeds that fall on the rocky ground did not manage to grow long enough before they withered because of the scorching sun, their faith grew quickly like the seeds, because the soil is shallow, just as their faith is shallow, without deep roots to sustain their faith, and their growth. When difficulties and challenges of the world present themselves, with all the temptations of the world, those whose faith is likened to the seeds that fell on the rocky ground, will quickly lose their faith, just as the seeds’ plants withered.

This one particularly most closely represent the situation portrayed in the First Reading today, and the general attitude of the people of Israel during the duration of the Exodus from Egypt. The people of Israel were easily awed and made astonished by the display of the power of God, especially by the plagues and miracles made by Moses in the power of the Lord, against the Egyptians, and during the sojourn of Israel in the desert. Yet, just like the seeds on the rocky ground, which do not manage to have deep roots on the shallow soil, the faith of Israel was indeed shallow and weak.

They were terrified and amazed by miracles and shows of power of God, but their faith did not have strong roots, and when difficulties and trials came, with hunger and the suffering in the desert, they abandoned their faith in God and even tested God, whether He could help them and deliver them from the sufferings they faced. They became angry at the Lord and His servant, Moses, and they made complaints after complaints, even after the Lord had repeatedly made visible His power and authority to the people of Israel.

Their disobedience led to great sins, and the people worshipped pagan gods, beginning from the golden calf that the people had forced Aaron to make when Moses stayed with God on His mountain for forty days and forty nights. They did not give their trust and love for God, and instead believing more in their own power, the power of men. They did not love God but love His miracles. They did not love Him but love the food He provided them. This is a lesson for all of us, brothers and sisters in Christ, that we did not become like them, to dwell in superficial things and the things of this world, satisfying our own desires, but lacking love for God. We have to love God as the first priority in our lives.

Then, let us also be wary of the worries of the world, because like the seeds that fell on thistles, the thistles grew around the plants and killed them. They are those of us who failed to keep up our faith, because they have been bombarded by countless worries and evils of the world, which brought much stress and worry to them, so that they have ended up forgetting the Lord their God. They have been blinded by their worry that they became blind to the Lord, and choked by those worries.

Those worries of the world, of what we are to eat today, of what we are to wear today, to our work or to party, or even what are we going to do today, and where are we going today, should not be our priorities in life. Indeed, that is because these worries will tend to divert our attention, which should be given to the Lord and doing good for the people of God, into thinking solely for our own sake, which breeds strong sense of selfishness. We must be selfless, brothers and sisters, and give ourselves in service to our brothers and sisters in need of love, in need of help.

We must strive to be like the seeds that fall on rich soil, on deep ground, well watered and filled with ample nutrition, that allows the plants to grow to great heights and remain healthy. The same too should happen to us and our faith and love to the Lord. We must nurture our faith at all times, as we journey through this life, and nurture it with good works, with a healthy prayer life, and devotion to the Lord and through the intercession of His saints. If we do so, we will grow stronger in our faith, and the love that is in us will blossom, and many will feel the love of God through us.

Today, we commemorate the feast day of St. Charbel Makhluf, a Maronite monk who passed away just over a century ago. He was a devout and very pious Maronite, who joined the religious order of monkhood, to dedicate himself fully to the Lord in prayer and love. Despite a relatively uneventful life, after his death, he became a source of many miracles, both through his intercessions and his uncorrupted body.

St. Charbel Makhluf is an example for all of us Christians, the children of God, to follow, so that we too can follow his example of holy life dedicated to God and the love that he expressed in his life through his actions, that we nurture the faith that is in us through strong devotion to God and constant prayers, so that we will always keep ourselves attuned to the will of God. That we may bear much fruits, hundredfold and manyfold of what has been planted, what has been given to all of us.

May God bless us, and may He strengthen us in our faith and our love, for Him and our fellow brethren, and inspired by the example and holiness of St. Charbel Makhluf, may we bear fruits, fruits of love and compassion, the blessed fruits of the Holy Spirit, for the good of everyone, and for our salvation. Amen.

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Wednesday, 24 July 2013 : 16th Week of Ordinary Time, Memorial of St. Charbel Makhluf, Priest (First Reading)

Exodus 16 : 1-5, 9-15

The Israelites left Elim and the entire community reached the desert of Sin, between Elim and Sinai, on the fifteenth day of the second month after leaving Egypt. In the desert the whole community of Israel grumbled against Moses and Aaron and said to them, “If only we had died by the hand of YHVH in Egypt when we sat down to caldrons of meat and ate all the bread we wanted, whereas you have brought us to this desert to let the whole assembly die of starvation!”

YHVH then said to Moses, “Now I am going to rain down bread from heaven for you. Each day the people are to gather what is needed for that day. In this way I will test them to see if they will follow My teaching or not. On the sixth day when they prepare when they have brought in, they will find that there is twice as much as they gather each day.”

Then Moses directed Aaron to say to the whole community of Israel, “Draw near to YHVH for He has heard your complaints.” It happened that as Aaron was speaking to the full assembly of Israel, they turned towards the desert and saw the Glory of YHVH in the midst of the cloud.

Then YHVH spoke to Moses, “I have heard the complaints of Israel. Speak to them and say : ‘Between the two evenings you will eat meat, and in the morning you will have bread to your heart’s content; then you shall know that I am YHVH, your God!”

In the evening quails came up and covered the camp. And in the morning, dew had fallen around the camp. When the dew lifted , there was on the surface of the desert a thin crust like hoarfrost. The people of Israel upon seeing it said to one another, “What is it?” for they did not know what it was. Moses told them, “It is the bread that YHVH has given you to eat.”

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Sunday, 21 July 2013 : 16th Sunday of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, we heard today of two stories which in both involve receiving the Lord into one’s home and showing their acceptance to the coming of the Lord. Abraham in the first reading welcomed the Lord who passed by his tent, and gave Him a meal and offering. In the Gospel, Martha and Mary, the family of Lazarus, welcomed Jesus the Son of God and Messiah into their house. Both involved hospitality of the hosts and how they react to the coming of the Lord to their humble abodes.

Abraham recognised the Lord and welcomed him into his tent, giving the best he had for the Lord to eat, as an offering of his love and his heart for the Lord. Martha and Mary also welcomed Christ into their home, giving their best to serve Him and made Him at home. But here comes the difference, highlighted in the case between Martha and Mary, in how they give their service to the Lord.

Martha cooked and prepared many food for Jesus, to serve Him good meals and good food, but she ended up being absorbed so much into her preparation and her work, that she forgot what the Lord truly wanted from her. She became engulfed in the world and in her work so much, that she forgot about love, about her own love for God. That is what the Lord truly desired from her, and indeed, from everyone in this world, all of us.

Mary gave her love and full attention to Christ, giving all her heart to Him, that she was truly focused and attentive to all the words that left His mouth, listening to the words of salvation, the Good News. The same had been done by Abraham, giving his obedience and full attention to the Lord, as He came to proclaim the words of His promise, His covenant, proven through the gift of his son, Isaac, through his wife, Sarah.

The same too then is expected of us. We too should give all our minds, our hearts, our being, and with all our strengths, to God and dedicate ourselves fully and entirely to Him. God our Lord is a loving God, and He cares for all of us, until He even gave His own Son, Himself, for the sake of all of us, that we may have life in us, and do not have to suffer our eternal punishment of death, that is our faith.

Brothers and sisters in Christ, let us not lose our sight on the Lord, our one and true God, the God who created us, God who gave us life, and God who granted us this world that we may live in prosperity and happiness, and most importantly, to follow in His ways, that we can share the happiness that we have in us, with one another, that together, we may be saved, saved from the tyranny of death and evil, and be freed into new life in Christ.

Let us renew our faith and our love for God, dedicating our hearts as true offering for Him. He does not desire our sacrifices and prayers, of endless litanies made without meaning, of gifts made without love, but He desires truly our love, our repentant heart, seeking always for His mercy, the desire, the strong and endless desire to be reunited with the One God who loves us.

In Christ lies salvation and hope, and in Him lies all the fulfillment, in all its perfection, of God’s grand plan to save mankind and all creation, ever since Satan snatched them from Him at the time of creation, by his lies to Adam and Eve, the first mankind. The grand plan had been in motion for countless years and a long time, ever since creation, through Abraham, whom God promised that salvation for mankind would come through him and his descendants, and ultimately was perfectly fufilled in Jesus, the descendant of Abraham, of Adam and Eve, and the descendant of David, who inherited his kingdom, and made it into an everlasting kingdom of God.

Christ gave Himself up for our sake, that all of us can share in His glory upon His glorious resurrection, and that we will receive life eternal as we are brought to our rightful places in heaven, at the side of the Lord, God who cares for us and gave it all for our sake. It will not be easy to follow Christ, as we will be rejected as the world had rejected the Lord. What is important is that we do not go astray from our path, and remain faithful to Christ our Lord, through our actions, our deeds, and our words.

Let us not be distracted by the world and its offers of pleasure and sin, and not to forget the Lord and His love and kindness. Let us be focused on the Lord and offer Him our greatest love, out of our sincere and repentant heart, just as what Abraham and Mary had done, that the Lord will always be in our minds, our hearts at all times, and therefore we too, will always remain in the Lord.

Therefore, brothers and sisters in Christ, open our hearts, open our minds, and let the Lord to come into us, dwell within us, as the Temple of the Holy Spirit, the Temple of God’s residence. We receive the Lord regularly in the Eucharist, and we accept Him into our hearts. That is why it is important that we remain focused at all times on the Lord, so that we will not be led astray by the temptations of this world.

Keep the Lord’s commandments of love, and practice our faith with devotion, loving our God with all our strength, in worship and praise, in the Mass, and in our daily lives, and love our brethren, especially those with great needs, through our actions, our service to the less fortunate, and through our deeds that bring happiness and love to those who lie in sorrow and those who are unloved.

Be strong, brothers and sisters, and may the blessing of the Lord our God, God who came down for our sake, for our salvation, the Lord of Abraham, the God of our fathers, be with us, and remain within us, giving us His love and light, to be shared among all the nations. God bless us all. Amen.