light of salvation

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(Usus Antiquior) Sixteenth Sunday after Pentecost, Feast of St. Wenceslaus, Martyr (II Classis) – Sunday, 28 September 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, today we celebrate together the feast of St. Wenceslaus, martyr of the faith, Duke and ruler of Bohemia, a holy, devoted and pious leader of his people, and ultimately, the humble and good servant of our Lord Jesus Christ, and who walked in His path so faithfully, that he brought good things to those entrusted under his care, and he even obeyed Him all the way unto death in the hands of his enemies.

The key of our readings from the Holy Scriptures on this holy day is that we ought to be exemplary and faithful in our lives, so that in every things that we do, we do it in e Name of our Lord Jesus Christ, and that through our every words and deeds, we may give glory to our Lord, and so all those who see us will know who the Lord is, and that we belong to Him, and we are saved by our works.

For the Scriptures had said, that even the Gentiles would come to proclaim the Lord as Lord and God, even though they once did not know who He was, until the Apostles came to them and deliver to them the Good News of God’s salvation which He had first proclaimed to the world through the coming and the works of Jesus, His Son. The Apostles became living witnesses of His works, and thus from them, they passed on that knowledge to others, who in turn became witnesses of the faith.

Jesus Himself showed to His people, how to live as a faithful and good servant of our Lord. The cardinal virtues of faith, hope and love are always indeed at the forefront, and we should always keep these in mind. And in all things, we ought to think not of ourselves first, but we ought to keep the Lord ever first in our minds and our hearts, and then also our brethren around us.

Jesus criticised the Pharisees and the elders of the people of God, who failed to look beyond the words of the Law of God, on the matter pertaining to the sabbath day and its observations. They failed to understand the meaning of those laws which God had given His people, and instead, they oppressed the people by their strict and unbending word-to-word obedience to the law. But, as Jesus made it clear to them their folly, that what they did was in fact feeding on their own ego and obeying their own human-made laws and not the law of God.

For the Law of God is in essence, love. And love will not cause or bring unnecessary suffering among the people whom He loved greatly. What He seeks after all is not empty promises and empty profession of faith, or empty observances of the laws and the events, but rather, a true and sincere love which mankind, His people, has for Him. He seeks for our hearts and our love, not our appearances!

Brothers and sisters in Christ, this is why St. Paul and the Apostles, as well as all the saints and holy men and women of God were witnesses to the love of God, and what He desired out of us. They showed not by mere words or appearances, as the Pharisees and the elders had once done. Where these people showed off their supposed ‘piety’ in the common places by praying loudly and openly in the sight of the people for their praise, the Apostles and disciples of Christ toiled and worked, in the defense of their faith and in the effort to bring the Good News to the people, to us all.

And St. Wenceslaus, the saint whose feast we celebrate today is no different indeed. He was born into privilege, into the ruling house of Bohemia and Moravia, which today corresponds to the territories of both the Czech Republic and Slovakia, and St. Wenceslaus became the Duke of Bohemia, a great lord and a respected position in Christendom.

St. Wenceslaus was one of the first Christian rulers of his people, together with his father. Many of the people under his care remained as pagans and beyond the reach of the Church. St. Wenceslaus was a wise and great ruler, who truly cared for his people. He built many churches and other facilities, designed to help the people of God, both in things physical and spiritual. He helped the faith to grow and spread among the faithful, bringing countless souls closer to salvation.

He led by example, and practiced his faith by real and concrete example, serving the people of God humbly even though he is mighty and powerful. He brought the people he has been entrusted with closer to the love of God, as a faithful shepherd and servant of God. He had his enemies of course, and those plotted against him, assassinating him while he was on his way to a celebration, the enemies of all the faithful and the agents of Satan who had done this to remove this holy servant of God.

Yet they have failed in the end, as the examples of St. Wenceslaus shone very brightly for all to see and follow, and he was made a saint, truly because of his great virtues in life, and he now is our intercessor in heaven, who together with the many other holy men and women, pray for us unceasingly before our Lord, that we too may repent from our sins, and endeavour to be faithful in all of our actions.

Therefore, brothers and sisters in Christ, let us all be examples to one another, that in our actions and deeds, we show our faith in God, and we show how devoted we are to the Lord, not just by empty promises and professions, but through real action, founded upon the three cardinal virtues of our faith, that is faith, hope and love, and love for God as well as love for our fellow men. God bless us all, brethren, now and forever. Amen.

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Thursday, 25 September 2014 : 25th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we heard about the wisdom and power of God, which transcends far beyond even the greatest of human intellect, wisdom and understanding. There is none like God, and no matter what we try to understand and find out about God, it is truly futile if we do not first understand what He had done to us through Jesus His Son, the embodiment of God’s perfect love for all mankind.

For we are creations of the Lord, whom God made out of simple dust and soil, unto which He breathed His life-giving Spirit. Therefore, we are bound to the Lord who created us, and our lives are in His hands. He is the Lord of life, and One who has authority over life and death. Thus, whatever is His will for us, it will definitely happen to us, without any exceptions.

The problem with us and our world today is exactly that mankind are often too concerned and too worried about themselves, to the point that they are unable to look beyond their inherent selfishness and thus fall prey into the machinations of the evil one, who always prod us with more and more selfishness and temptations which would end up turning us further and further away from the way to the Lord.

Brothers and sisters in Christ, we have often been too fixated on our prosperity and well-being, and in this modern day world, our lives have revolved around the concepts of material goods and material possessions, and if we look at the kind and the amount of the advertisements and promotions we see in our media, we can easily see that it is so easy for many of us to be devoured into the streams of greed and desire in the world.

Many of us try to look for more things in the world to satisfy ourselves, be it our desire, our curiosity or our sense of belonging, and our desire for love. But many of us failed to understand that we have to first seek the Lord before anything else. If we put God aside and instead seek the numerous things that satisfy our desires and pleasures in the world, then we lose our focus and our true purpose in this world.

We often occupy ourselves with thoughts and matters such as the desire to know more about God, and in our world today, we can see that there are increasingly more and more hostile groups of people who are adamantly opposed to the idea of God, and who contended that God does not exist, because they could not prove His existence and whether He truly is present with us and among us, and if He is as what our Faith had taught us.

This is all in fact because, as mankind grew to know more about the things around them, and as their curiosity accordingly grew, they became more and more revelling in their own sense of superiority and greatness, which was further helped by the culture and habit of competition in the society, where only the best can persist and prosper amid the increasingly more and more demanding world.

As such, men grew to care more and more about themselves and less about others, and they grew more and more detached from the Lord, thinking that it is their own efforts and achievements that had brought them to where they are now. People are fighting and toiling over possessions and prestige, and they strived to gain more and more fame and honour, that their names may be glorified among the people.

However, as the Scriptures tried to remind us, that all these pursuits are eventually futile, if we leave God behind in pursuit of all these. Ultimately, it is the salvation of our souls that matter, and as Jesus said that, it is meaningless indeed if someone is to gain the whole world just to lose his or her soul. Rather, indeed, it is better for someone to lose what he has in the share of the world, so that he may receive the salvation of the soul.

Therefore, brethren, let us all seek the Lord from now on with all of our hearts, and with all of our devotions and our dedications, that with all the strengths of our beings, we may bring glory to God and draw ever closer to His presence and love. May we learn to let go of the things that keep us away from Him, namely the excessive attachments to the things and pleasures of this world.

May Almighty God sharpen the edge of our humility and of our desire to seek Him with all sincerity and love, and dull the edge of our ego, our pride, our greed and our desire, so that we may learn to love Him unconditionally, just as He had once done unto us. Let us also love one another tenderly and with grace. That eventually we may let go of all things that keep our pride held high, and realise the love which God our Lord and Creator had given us through this life. God bless us all. Amen.

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Friday, 22 August 2014 : 20th Week of Ordinary Time, Memorial of the Queenship of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White

Isaiah 9 : 1-6

The people who walk in darkness have seen a great light. A light has dawned on those who live in the land of the shadow of death.

You have enlarged the nation; you have increased their joy. They rejoice before You, as people rejoice at harvest time and as they rejoice in dividing the spoil. For the yoke of their burden, the bar across their shoulders, the rod of their oppressors, You have broken it as on the day of Midian.

Every warrior’s boot that tramped in war, every cloak rolled in blood, will be thrown out for burning, will serve as fuel for the fire. For a Child is born to us, a Son is given us; the royal ornament is laid upon His shoulder, and His Name is proclaimed : “Wonderful Counsellor, Mighty God, Everlasting Father, Prince of Peace.”

To the increase of His powerful rule in peace, there will be no end. Vast will be His dominion, He will reign on David’s throne and over all His kingdom, to establish and uphold it with justice and righteousness from this time onward and forever. The zealous love of YHVH Sabaoth will do this.

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Thursday, 21 August 2014 : 20th Week of Ordinary Time, Memorial of Pope St. Pius X, Pope (Psalm)

Liturgical Colour : White

Psalm 50 : 12-13, 14-15, 18-19

Create in me, o God, a pure heart, give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

Give me again the joy of Your salvation and sustain me with a willing spirit. Then I will show wrongdoers Your ways and sinners will return to You.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.

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Tuesday, 19 August 2014 : 20th Week of Ordinary Time, Memorial of St. John Eudes, Priest (Scripture Reflections)

Liturgical Colour : Green or White (Priests)

Brothers and sisters in Christ, in today’s readings are the continuation of the messages of the Scripture from yesterday, and we continue to talk about how worldly possessions may hinder us from truly reaching out to the Lord. The difficulty for the rich which Jesus mentioned, for them to enter the kingdom of heaven, is itself not because of the rich status or the fault of the wealth or material possessions, but in fact because of our innate weakness and proneness to the tempting power of those possessions.

Essentially, those possessions keep us away from the Lord because they rob the focus of our hearts, hijacking our hearts and minds which should really be thinking and focusing on the Lord and all of His goodness, and instead we think more and more of our wealth and possession, to the point that we eventually worry more and more about them, on how we can gain more of them and how we can safeguard them.

We mankind are easy to be tempted if we do not take the steps to actively prevent this temptation. Ever since the days of Adam and Eve, when they were tempted with knowledge and greatness by the lies of Satan, we mankind had been exposed to the works of evil in this world, which threaten to pull us deep into the pit of damnation just as our ancestors had been trapped in those lies of Satan that brought us away from our divine inheritance.

The first reading today talked about how God proclaimed His judgment and prediction on the fate of Tyre, which was a great city of the land of Sidon, of the Phoenicians, a great seafaring nation, which built colonies far and wide, and the progenitor of the later Carthaginian Empire. Tyre is the mother city of the Phoenicians who were great navigators, traders and merchants who built their cities strong with wealth, and Tyre the foremost among them. The rich purple dye of the rulers and Emperors of Rome were named Tyrian purple after the wealth of the city in which this dye originally came from.

Tyre had all reasons to be overconfident, as it had a great influence, mighty and powerful over the seas. In addition to that, the city was built on a nature island off the coast of what is today Lebanon, and therefore is naturally protected against any enemies and forces arrayed against it. Nevertheless, it is in this arrogance and power that ended up in their downfall.

What the Lord spoke of, became true when the Greek King, Alexander the Great conquered the city of Tyre after a long siege, and the city never regained its power, prominence and glory. Therefore, it had been cast down and its power was broken, never to recover. And therefore the same will also eventually happen to us, if we depend on our human power, as well as on our desire for wealth, glory and fame.

It is important for us to realise that wealth, possession, fame, achievement in life and greatness are often not the answers for our lives, and they are neither the solutions for which we can live our lives in a better and more meaningful way. It is too often that mankind had been destroyed by all these, as they are unable to resist their greed and desire and end up destroying themselves.

Today we celebrate the feast of St. John Eudes, a priest of the Lord who founded a religious congregation, the Congregation of Jesus and Mary. He took a vow of chastity at a young age, and then proceeded to join the religious life fully dedicated to the Lord. Under his actions, numerous good works had been done for the sake of the Lord by St. John Eudes himself, who worked hard to serve the people of God and spread the Word of God to many people around him.

St. John Eudes was especially intrigued by those around him who lived in sin and in the darkness of the world, particularly prostitutes who were common in that age. Therefore, St. John Eudes worked hard to help those who were destitute and weak in faith, and through his religious congregation, he endeavoured to advance the preparation and education of priests and all those who devoted themselves to the Lord, that they may do better works for the sake of God and His people.

Brothers and sisters in Christ, people like St. John Eudes and many others who had given up everything, all glory, wealth and fame that they may be true servants of the Lord are our role models. They have resisted the temptations of the flesh and that of the world, so that they are no longer governed by the whim of their desire, but instead by the will of God speaking inside them, guiding them in life to bear much fruits of their good works in the Holy Spirit.

Therefore, is it not right indeed, that we should truly follow in their footsteps? We should all use these opportunities given to us, so that we may free ourselves from the unending pull of desires and human greed, and instead begin to live wholly and completely in the grace and love of God. Let us all ask St. John Eudes for his prayers and intercession, that we too may serve God and His people just as he had once done.

May Almighty God be with us all, in our lives, that we may do good works for the sake of all those around us, particularly those who are weak, destitute and downtrodden. Amen.

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Tuesday, 19 August 2014 : 20th Week of Ordinary Time, Memorial of St. John Eudes, Priest (Psalm)

Liturgical Colour : Green or White (Priests)

Deuteronomy 32 : 26-27ab, 27cd-28, 30, 35cd-36ab

I said I would scatter them afar and blot out their memory among humankind, but I feared the enemy’s boasting, lest the adversary misunderstand.

And say, “We have triumphed, the Lord has not brought this about.” They are a senseless and undiscerning nation. If they had wisdom, they would have known.

For how could one or two men put to flight a thousand or ten thousand, unless their Rock had abandoned them, unless their Lord had given them up?

Their day of calamity is at hand, and swiftly their doom will come. The Lord will give justice to His people and have mercy on His servants.

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Wednesday, 13 August 2014 : 19th Week of Ordinary Time, Memorial of St. Pontian, Pope and Martyr, and St. Hippolytus, Priest and Martyr (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Brothers and sisters in Christ, today we hear of the saving power of God, and what He intended to do with mankind, with those who follow Him and walk in His way, as well as with those who rejected Him and sought the comforts and lies of Satan rather than the truth and love of God. He wants mankind to be saved and to be reunited to Himself, and that was why He sent us Jesus to be the One who is our hope and our salvation.

But Jesus also wants to let us know that there are always the proper way of doing things, that we have to adhere closely to the teachings of the Church and avoid any forms of heresy and behaviours that are against the way of the Lord. And in this He made evident the authority of the Church, as the Body of the assembly of the faithful in keeping the faith and obedience to the true faith in God.

For the Church as we know it today is the exact same one as the one which Jesus had mentioned in the Gospel today. The Church refers not just to any buildings or hierarchy, but in fact the Church refers to all of us, who together we make the assembly of the faithful, as one united Body in Christ, that is the Church, and there will always be the Church.

It cannot be ignored, the fact that the Church had been the faithful custodians of the faith, keeping the flames of faith alive despite the various challenges and even persecutions that faced both the Church and the faithful. The Church kept the faith pure and true through various attempts by men to corrupt the purity of the faith, which resulted in many heresies and evils.

One thing we need to always remember is that, God knows those who are His own, and this is highlighted in the first reading today, when God mentioned to the prophet Ezekiel, how He instructed His angels to go through the Holy City and mark those faithful ones with the sign of the cross, that is the sign of our salvation and the sign of the promise of eternal and everlasting glory.

Our Church has had an effective way to deal with those who are not in line with the teachings of the faith. This is through constant and repeated help and assistance offered through the priests and the other servants of the Church, and if this is not successful, then the last resort was to cast the person out of the Church, on what is called excommunication, where the person was in a state of what is called anathema and in a state of sin.

This had been practiced by the Church since the beginning of times, and this was directly linked to what Jesus had said in today’s Gospel, that those who blatantly and constantly refused to listen to the Lord and to the words of His servants. Excommunication is truly a last resort measure, and truly it was not aimed to punish, but in fact more such that the one who erred may see the errors of his or her ways, and be repentant.

Today we celebrate the feast of two saints, namely that of Pope St. Pontian, successor of St. Peter as Bishop of Rome and head of the Church, and St. Hippolytus, a priest who once came into conflict with the leadership of the Church and was once elected to head a rival faction in the Church, as the first known antipope of the Church. One of the Popes whom St. Hippolytus had stood against was none other than Pope St. Pontian.

The rivalry between the Papal claimants and the attacks between both sides hurt the Church and the faithful much, dividing the faithful among the two camps. On top of all that, the persecutions against the faithful by the pagan Roman Empire and the Emperors continued unabated. Many died in martyrdom in the defense of their faith.

Both Pope St. Pontian and St. Hippolytus were faithful servants of the Lord, and before their conflict and squabble, they had worked hard for the good of the people of God, leading them in their struggle for the faith and against the persecution of the world. Their hard work earned much good for the Church, but their squabbles and infightings also led to much pain for the Church.

They excommunicated each other and attacked each other, but yet, the Lord worked in His mysterious ways. In the intensifying persecution against the faithful by the Emperor Alexander Severus of Rome, both of these future saints were arrested and eventually was exiled together to the area of Pontus in what is today northern Turkey or southern Ukraine.

Both of them were reconciled to each other before their death, and the division of the Church over, they together became the symbols of the faith, through their martyrdom, and hence through their deaths in the defense of their faith. Hence, the Lord achieved His aim of bringing the people together, through tireless and ceaseless works of the servants of God and through the prayers of the saints, bringing back wayward children of Go back into the fold of the Church.

Therefore, brothers and sisters in Christ, we all ought to do our best, to lead one another to the Lord, bringing the love and warmth of the Lord to our brethren, especially those who are in darkness, and those who rejected the Lord and rejected His Church, or even caused divisions among the faithful and brought more people into darkness like themselves.

We have to do our part to help these brethren of ours, that they may be together with us be brought together into the loving embrace of our Lord, as one body in the Lord in His Church. May Almighty God be with us all and guide us fogether on our way. Amen.

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(Usus Antiquior) Ninth Sunday after Pentecost, Feast of St. Lawrence, Martyr (Double II Classis) – Sunday, 10 August 2014 : Offertory Prayer, Secret Prayer of the Priest, Communion and Postcommunion Prayers

Offertory Prayer

Justitiae Domini rectae, laetificantes corda, et judicia ejus dulciora super mel et favum : nam et servus Tuus custodit ea.

English translation

The justices of the Lord are right, rejoicing hearts, and His judgments sweeter than honey and the honeycomb, for Your servant kept them.

Secret Prayer of the Priest

Concede nobis, quaesumus, Domine, haec digne frequentare mysteria : quia, quoties hujus hostiae commemoratio celebratur, opus nostrae redemptionis exercetur. Per Dominum…

English translation

Grant us, we beseech You, o Lord, worthily to frequent these mysteries, for as often as the commemoration of this victim is celebrated, the work of our redemption is performed. Through our Lord…

Communion

Qui manducat Meam carnem et bibit Meum sanguinem, in Me manet et Ego in eo, dicit Dominus.

English translation

“He who ate My flesh, and drank My Blood, abode in Me, and I in him,” says the Lord.

Postcommunion Prayer

Tui nobis, quaesumus, Domine, communio sacramenti, et purificationem conferat, et tribuat unitatem. Per Dominum…

English translation

Let the communion of Your sacrament, we beseech You, o Lord, both cleanse us from sin and make us of one mind and one heart in Your service. Through our Lord…

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Wednesday, 6 August 2014 : Feast of the Transfiguration of the Lord (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate a significant and very important feast day in our Church, that is the Feast of the Transfiguration of the Lord. Today we celebrate the occasion when Jesus Christ our Lord and Saviour was glorified on Mount Tabor, when He revealed His glory and the true nature of divinity to His disciples, the one and only time He did so before His death and resurrection.

To the disciples who witnessed it, Peter, James and John, this was truly a moment of brief showcase and foretaste of the glory of God that is to come through Jesus Christ. Yet at that time, they have yet to be able to understand what it means by the Transfiguration, and the significance of the events and the actions which Jesus took with the two great prophets of God.

The two prophets and leaders of God’s people, Moses and Elijah are the preeminent ones among many others, in that they were the chief amongst all others whom God had sent into the world in their respective missions. To Moses, whom God had appointed as the leader and guide for His people Israel, He had imparted the very Laws that He had established with mankind, the Ten Commandments and the accompanying laws and statutes as encoded in the Law of Moses.

Thus, Moses represented the Law, which God had given to mankind to guide them and govern them in their attitudes and behaviour, that they may conform more closely to the way of the Lord. Meanwhile, the prophet Elijah, whom God appointed to prophesy to the people of the northern kingdom of Israel was the greatest among the prophets, and representing the prophesies of God, which promised the people the coming of the salvation in the Messiah.

And why did both of them appear to Jesus at the Mount Tabor on the Transfiguration? That is because Jesus is the perfect fulfillment and completion of the Law and the prophecies of the prophets. He was the fulfillment of all that God had revealed to men as well as all the things unrevealed and hidden from men, perfecting and unveiling the true full meaning of the Law, and the fulfillment of the long awaited prophecies by the prophets of old.

Therefore, the two great servants of God made their appearance in what is likely to be a very significant and symbolic meaning in the history of God’s plan for the salvation of mankind, but it is most likely that they also came to give strength and support for Jesus as He embarked on the final part of His mission on this world, that is towards His suffering and death on the cross in Jerusalem, the Holy city of God.

They were there to affirm Jesus in His mission, to encourage Him and give Him support, as surely all of heaven, all the angels and the holy men and women who had departed the world at the time were all in full awareness of the supreme importance of this singular mission that Jesus Christ was about to undertake for the sake of salvation of all mankind.

Yet, indeed, the Feast of the Transfiguration also reminds all of us of an important fact, that life is not all happy and good, and neither will it be all smooth and easy. And we are bound to have to face up to the challenges in life and the difficulties that are to be part of our lives. We are like the disciples on that mountain. When Peter said to Jesus, for them to build three tents for Himself and the two great servants of God, it showed reluctance to leave all things that are good.

But God made it plain to the disciples, and showing in His majesty, He made them listen to the will of His Son, who told them to come down with Him from the mountain where He showed His glory and majesty. From then on, He walked down that mountain towards the valley of His death, the suffering and rejection in Jerusalem. But the Lord did not fear, and therefore neither should we.

This Feast of the Transfiguration of the Lord therefore does not just show us the true nature of our Lord, Saviour and God, Jesus Christ, whom the prophet Daniel in the first reading had described in his vision of the things that was to come and be fulfilled in Jesus. But, as mentioned, this Feast of the Transfiguration also reminds all of us that we too should also walk the same path as Christ, and not to be afraid of facing the difficulties and challenges awaiting us if we walk the path towards God.

May our Lord continue to shine on our path, that we may continue to follow Him, taking up our own crosses, and to suffer the persecution and rejection of this world as He had once done, so that eventually in the end we will receive the crown of everlasting honour and glory, the deserved reward we should receive as part of our heavenly inheritance.

May Almighty God, Transfigured and Revealed in His glory and majesty be aith us, protect us and remain with us forever. Amen.

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Monday, 4 August 2014 : 18th Week of Ordinary Time, Memorial of St. John Vianney, Priest (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we hear in the Old Testament, about the false testimony of Hananiah, the false prophet, who claimed to represent the voice and will of God by telling sweet lies to the people to lull them into a false sense of security and laxity in their behaviour. In the Gospel, meanwhile, we heard the story of when Jesus came to the disciples in a storm at the middle of the lake, to the disbelief of the disciples.

The two stories were seemingly unrelated, but in fact they all are about how we mankind often have little faith in the Lord, and that we prefer to put our trust on earthly things that can often only provide temporary and not a lasting comfort to us. Both of them tell us how if we have little faith, we will sink and fall into the darkness, and therefore end up in agony.

The false prophet Hananiah spoke falsely about the Lord and His will, pretending that the Lord tolerated the wickedness of His people, while the truth was in fact He disdained such wickedness and debauchery among His people. For your knowledge, the time when this happened was when the kingdom of Judah, the southern kingdom of Israel was in the last bit of its life under king Zedekiah, destined to be the last ever king of Judah.

The power of the king of Babylon, what is now known as the Neo-Babylonian Empire under the great king Nebuchadnezzar, who brought that Empire to great prominence. This king conquered many nations, including the Assyrian Empire that had once brought the northern kingdom of Israel to its destruction. And the Neo-Babylonian Empire did not stop there, but continued to expand and seek to conquer more, and their sights came to Judah.

The kingdom of Judah at that time was little more than that of a small kingdom cowering at the power of its neighbours, particularly that of Babylon, after having put to the mercy of its power just a few years earlier when King Nebuchadnezzar attacked the city, and ransacked the Temple, bringing the king of Judah, Jehoiachin and many of the people of God to Babylon. Jehoiachin was the nephew of Zedekiah, and the penultimate king of Judah.

It is against this backdrop that the two prophets clashed to gain the trust of the people, and to gain their attention over what was to come. The prophet Jeremiah, the true prophet of God, spoke of time of trouble and destruction, as well as suffering because of the disobedience of the people of God, while the false prophet Hananiah spoke of comfort and liberation. This cannot be more different, and there is truly no way for God to give His people an entirely opposing message.

Yes, one of the message was true, and that was Jeremiah’s. It is a reminder for all of us that, while God loves us and cares for us, that does not mean our paths will be free from harm and danger. In fact, following the Lord would mean difficulties and challenges to be lined up along the path. This is like a storm that we have to face in life, the storm of troubles and challenges, much like what the disciples encountered in the Lake of Galilee that time.

Our life is truly like the boat, and it is barely floating amidst the stormy seas, which is nothing better than anything else to represent the state of our lives in this world. The prophets we heard of today are like the navigator, who tells the captain what to expect ahead on the ship’s journey. Jeremiah told the truth, that with all the challenges and temptations of the world, and by the fact that we are sinners, the journey ahead would be difficult.

The false prophet told lies about the path ahead, showing that everything would be fine and good. The earlier scenario presented by Jeremiah would have jolted every sensible and good sailor, what a terrible condition they had gotten themselves into, and therefore would prompt them to strengthen their guard to prevent themselves from sinking in the midst of the storm. And the latter scenario would have easily lulled many who would drop their guard and therefore carried greater risks of being blown apart by the winds and battered by the waves.

Brothers and sisters in Christ, shall we all be vigilant and reflective in our lives? Shall we heed the warnings of the prophet Jeremiah and the other prophets, that we would not lose our way in life? It is truly very easy for us to get distracted in life, by many things, including our own fear and uncertainties, our own desires and other things, which precisely are the reasons why Peter lost faith in himself and God, and ended up sinking.

We must have a firm and strong faith, based on a close and vibrant relationship with God, fostered with prayer and devotion, so that our lives, that is the ship, will be anchored strongly in God, a solid rock foundation, upon which our anchor will hold, and our ship will be able to hold even against the strongest of waves and storms. This is absolutely necessary if we are to reach our destination and not sink.

Today we celebrate the feast of a great saint, that is St. John Maria Vianney, also known as the Cure of Ars, the patron saint of all priests and all who devoted themselves in a holy life to God. This simple and holy priest lead a truly simple but very inspiring and exemplary lifestyle, deeply devoted to his calling to be a priest of God, in service of mankind and the people of God.

St. John Vianney was a parish priest, a simple parish priest, and yet he was wholly devoted to the spiritual development of his parishioners and all those who came to meet and visit him. He was also deeply in commitment to bring better life to those who have fallen into sin, committing himself to enforce a high degree of spiritual purity, and emphasized on confession for those who had committed sin in life.

His life and works were an inspiration to many, and more and more people came to know of St. John Vianney, and yet he remained humble as he was, and he continued to work hard for the sake of the faithful and for God, until the very last days of his life. His life was truly an example to all of our priests and all those who had been called to be the servants of the Lord in this world, that they ought to be equally committed and holy in life as this saint had once been.

Brothers and sisters in Christ, this however does not mean that St. John Vianney should not be an inspiration to us all as well. In fact, we should also take the examples of St. John Vianney into our own lives, reflecting together with what we had received in the Holy Scriptures today. Let us strengthen our faith in God by following the inspirations and examples of St. John Vianney, that our ship of life will not sink even against the greatest of storms.

Let us all help one another, and pray for one another, that all of us will eventually find our way to the Lord, difficult as it may be, persevering against all forms of challenges and temptations in life, that are all the storms facing us. May God be with us all and bless us forever. Amen.