living faith

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Saturday, 30 August 2014 : 21st Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

Matthew 25 : 14-30

Imagine someone who, before going abroad, summoned his servants to entrust his property to them. He gave five talents of silver to one servant, two talents to another servant, and one talent to a third, to each according to his ability; and he went away.

He who received five talents went at once to do business with the money, and gained another five. The one who received two talents did the same, and gained another two. But the one who received one talent dug a hole, and hid his master’s money.

After a long time, the master of those servants returned and asked for a reckoning. The one who had received five talents came with another five talents, saying, “Lord, you entrusted me with five talents, but see, I have gained five more.” The master answered, “Very well, good and faithful servant, since you have been faithful in a few things, I will entrust you with much more. Come and share the joy of your master.”

Then the one who had received two talents came and said, “Lord, you entrusted me with two talents; with them I have gained two more.” The master said, “Well, good and faithful servant, since you have been faithful in little things, I will entrust you with much more. Come and share the joy of your master.”

Finally, the one who had received one talent came and said, “Master, I know that you are a hard man. You reap what you have not sown, and gather what you have not scattered. I was afraid, so I hid your money in the ground. Here, take what is yours!”

But his master replied, “Wicked and worthless servant, you know that I reap where I have not sown, and gather where I have not scattered; so you should have deposited my money in the bank, and on my return you would have given it back to me with interest.”

“Therefore, take the talent from him, and give it to the one who has ten. For to all those who have, more will be given, and they will have an abundance; but from those who are unproductive, even what they have will be taken from them. As for that useless servant, throw him out into the dark, where there will be weeping and gnashing of teeth.”

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Wednesday, 27 August 2014 : 21st Week of Ordinary Time, Memorial of St. Monica (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we are presented yet again with the great necessity for us to truly live in the faith, walk in the faith, and act according to our faith. It is necessary for us to embody what we believe in, not in just our external dispositions and appearances, but even more importantly that even in our heart, mind and soul we may be utterly transformed to conform the way of our Lord.

The Pharisees and the teachers of the Law claimed to represent the faith, and they claimed to have great piety and devotion to God, but their hearts were in fact devoid of the love of God. What was in their heart is the love for their own selves and the concern for their own well-being, status, fame and influence. This was why Jesus rebuked them so harshly, for they misused and abused the authority they had been entrusted with.

Then St. Paul in his letter to the faithful in Thessaly also emphasized on the need for action and work rather than mere inaction or passivity in life and in how the faith is lived on. We cannot be mere bystanders or have a passive attitude in living our faith, or else we can indeed be grouped together with the Pharisees and the teachers of the Law, as hypocrites and lazy people who neglected their responsibilities and duties to the Lord and His people.

As we all know, faith without good works is a dead faith, and it does us no good nor help us in our way towards salvation. For those who believe that faith alone is sufficient for salvation, then they have failed to understand that faith itself cannot exist without a concrete and deliberate act on our part to live that faith in reality, through our words, deeds and actions. Faith is real and living only when we have taken steps to implement what we believe in our daily actions and deeds.

Otherwise, faith by mere thinking and understanding alone is not enough, as this kind of faith, not only that it is weak and shaky, but it is also not capable of inspiring others to also follow our suit in faith. Worse still, if our actions and deeds do not match that which we believe in, then we are truly hypocrites, who believe and say one thing in this manner, but do not act on it in the same way, and instead in ways contradicting what we profess to believe.

Brothers and sisters in Christ, today we celebrate the feast of St. Monica, a great woman and saint, who lived during the time of the late Roman Empire. St. Monica was renowned especially because she was the mother of St. Augustine of Hippo, one of the four great original Doctors of the Church, and one of the most crucial pillars and builders of the Church, particularly the Church of the Western Roman Empire, centred in Rome, the heart of Christendom.

However, the virtues of St. Monica did not just come about because she was the mother of a great saint. In fact, it was in her role as a mother and a servant of the Lord that St. Monica had been found worthy of heaven as a holy saint together with her son, whose works and ministries for the Church inspired many around the world at that time, and brought about the salvation of many souls. If that was the role of St. Augustine of Hippo, then St. Monica’s role was equally important, that is the salvation of her son’s soul.

St. Monica was married to a rich Roman nobleman, Patricius, who was still the follower of the traditional Roman religion, the worship of the pagan gods of the Roman Pantheon. St. Monica herself was a Christian, and she was very devoted in her faith, which she showed through her generous charity and works. Her husband had a very bad temper and he was easily angered, but St. Monica worked and prayed hard for his eventual repentance and turning to the way of the Lord.

She also had three children, one of which was to be St. Augustine. St. Monica cared for him greatly and prayed for his sake, that he would grow to be a faithful and devoted servant of God, like that of his mother, having been baptised in early age. However, St. Augustine would go on to disappoint her greatly by immersing himself in the hedonistic and materialistic pleasures of the world, and went on to follow the practice of the syncretist and heretical Manichaean religion.

Although St. Monica was greatly saddened by the actions of her son, she continued to pray and did her best to convince him to return to the faith and repent. It was said that St. Monica wept daily because of her son, and she ceaselessly prayed for his sake, showing the true love of a Christian mother. She followed her son as he went for his journey, and working with another holy saint, St. Ambrose of Milan, she eventually succeeded in turning her son back towards the Lord, who eventually became a great pillar of the Church and the faith.

St. Monica did not give up, and every day, she thought only of her son, and she prayed fervently and without end for the salvation of his soul. This is the kind of faith that we need, one based on dedication, hard works, filled with prayers, tears, hope and action, as what St. Paul had written in the first reading today, and which Jesus had rebuked the Pharisees and the teachers of the Law for, due to their inactivity and hypocrisy in faith.

As we can see, the actions of St. Monica would go on to bring much good for the Church and for countless among the faithful. If not for her hard work, we would not have the wonderful works of St. Augustine, who in turn inspired countless people throughout the ages, and even today, who also followed in the footsteps of St. Augustine and repent their past ways and turn back towards the Lord.

Therefore, brothers and sisters in Christ, as we reflect on the Scripture readings today, and on the actions of St. Monica, let us all think about our own lives, whether we have been truly active in living our faith and dedicating ourselves to God, not just by mere words, but also through actions and deeds. Let us all from now on, live our faith truly and concretely if we have not done so, for the good of all the faithful, that more may turn back towards the Lord and be saved. God bless us all and our endeavours. Amen.

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Monday, 18 August 2014 : 20th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 19 : 16-22

It was then that a young man approached Jesus and asked, “Master, what good work must I do to receive eternal life?”

Jesus answered, “Why do you ask Me about what is good? One only is good. If you want to enter eternal life, keep the commandments.”

The young man said, “Which commandments?” Jesus replied, “Do not kill, do not commit adultery, do not steal, do not bear false witness, honour your father and mother, and love your neighbour as yourself.”

The young man said to Him, “I have kept all these commandments. What is still lacking?” Jesus answered, “If you wish to be perfect, go and sell all that you possess and give the money to the poor, and you will become the owner of a treasure in heaven. Then come back and follow Me.”

On hearing this answer, the young man went away sad, for he was a man of great wealth.

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(Usus Antiquior) Ninth Sunday after Pentecost, Feast of St. Lawrence, Martyr (Double II Classis) – Sunday, 10 August 2014 : Homily and Scripture Reflections

Brothers and sisters in Christ, today we heard how we must cast away from our bodies and our hearts all things that are evil and filled with wickedness. We must make a conscious effort to get rid from ourselves all evil and wicked desires of the flesh, in order for us to be able to fully understand and appreciate what we need to do so that we may attain salvation and eternal life in God.

In the Gospel, Jesus reminded us this fact by first saying that there will be plenty of obstacles, both from the inside of us and from the outside, namely from those who refused to receive God and His ways, and those who collaborated with Satan to undermine mankind like us, that we may be damned and destroyed together with him. Jesus warned us, and St. Paul warned the faithful in Corinth to keep themselves pure and holy in all actions and things to avoid damnation.

Jesus showed this not just by mere words but also through direct action, showing it by casting out those merchants and defilers that had made impure the Temple of God in Jerusalem. Yes, as mentioned, the House of God and House of prayer had been made into a house of impurities, of money and illicit transactions, all designed to bring more wealth and profits to those merchants who cheated the people of God from their possessions.

Those merchants were truly wicked in their actions, using the opportunity presented by the people who were sincerely devoted to God to steal their money from them by inflating the prices of the sacrificial animal victims and through money exchange services, and while the people became poorer, the merchants became richer and richer. The priests and the Pharisees did nothing and in fact supported these merchants because part of the income ended up in their pockets, ensuring their cooperation in sin.

Those merchants and wicked priests of the Lord are truly the representation of the wickedness and evils that exist in us, in many different and various forms, but in which all of them have the same effect, that is the corruption of the House of God, the Temple in which the Holy Spirit resides. Yes, we all should know that all of us are the Temples of the Holy Spirit. Our bodies are the Temple in which God resides.

God resides in us and He is in us when we have been accepted into His Church, and through the waters of baptism He purified the interiors of this Temple, making it into a suitable throne and place of residence for Him within us. But this does not guarantee us salvation, as faith alone without works is insufficient and meaningless without good works to ensure our salvation. We can still sin and do bad things in contrary to our baptismal promises.

Satan is never quiet, brothers and sisters in Christ, and he will always be at work to convert us to his cause, to spread his lies to us that we believe in him and his lies rather than the truth that is in the Lord. Even those priests of the Lord and the Pharisees who supposedly knew about the Lord, were the ones who in fact gave themselves in completely to the hands of Satan.

If we are lax in our devotion and in our faith, as well as in how we live our lives, then our bodies which are the Temples of the Holy Spirit will be defiled, and a House of God and House of prayer will no longer be as what they should be. Brothers and sisters, this must not happen, and we should heed both the warnings of our Lord and St. Paul His servant, renewing our pledge that we should live our lives in accordance to the ways of the Lord.

Therefore, brothers and sisters in Christ, let us all work together and do our best to strengthen our faith within us, and the way is by strengthening our spiritual defenses, firstly through prayers, namely by having a good and healthy prayer life, and then through love and charity, by serving the people of God with sincere and genuine love and dedication.

May Almighty God help us on our endeavours, and continue to watch over us day by day, as we continue in our daily spiritual battle against the forces of Satan and the darkness in this world. Let us trust always in the light and the love of our God. Amen.

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Sunday, 13 July 2014 : 15th Sunday of Ordinary Time, Bible Sunday (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we celebrate a special occasion in our Liturgical year, when we celebrate Bible or Scripture Sunday, when we honour the Book from which we gained all that we need to know about our faith, and about our Lord and God. For the Bible or the Holy Scriptures is in itself the Word of God, the words of revelation which God had given to mankind over the ages, through His many prophets and servants.

The Holy Scripture is the revelation of the word of God, through which God made His will known to mankind, and through the advancement in technology and availability of printing, now we can have them as what we know now as the Bible. We have this privilege which members of the early Church did not have, and we should indeed be truly grateful for these gifts of the Bible we have with us.

How did then, the people of God and the faithful know about the Holy Scriptures? They did it through passing around oral stories and traditions, which they kept faithfully down through the generations, which were eventually compiled together and made into what we know as the Holy Scriptures, of which there are a total of seventy-three books, comprising of forty-six books of the Old Testament, of the time before the coming of Jesus Christ, and twenty-seven books of the New Testament, after the coming of Christ into the world.

One may ask, then, why the division between the Old and the New Testament? It is all in fact because of Christ, that is Jesus Christ, the Son of God, who as divine incarnate, became Man and came into this world. If we read the Gospel of John, on the first chapter, in what was faithfully read every Mass as the Last Gospel, it is all made clear. Jesus is the Word of God, who was made flesh, and became Man, for the sake of our salvation.

Thus the Old Testament refers to the ancient and old revelations of the Lord and the faith, before the Word Himself came into the world, while the New Testament reveals truly the new testament of faith, by none other than Jesus Himself, the Word of salvation. Those who believe in Jesus and in His teachings will be saved, and those who reject them will be doomed and damned for eternity.

There are sadly however, those who believe strictly in the words of the Bible as it is, without considering the different meanings that it may have carried and not immediately obvious to us, and sometimes even to the greatest intelligent minds that men possessed. This belief, which is also known as ‘sola scriptura’, is definitely wrong, and is truly a chief cause for the great divisions between the many so-called branches of the Church, separated by the evil act of the ‘reformation’ a few centuries ago.

The greatest flaw is that, no man should ever claim to be able to understand or fully comprehend the meaning of the word of God contained in the Holy Scriptures all by himself or herself. This emphasis on the sole dependence on the Holy Scripture is not right, and will confound our understanding of the true faith in the long term. What then, should be the foundation of our faith? We should put our faith in God, and on His teachings which were made known to us through the tradition of faith among God’s people.

The sacred tradition of the faith is important, and it is also present strongly in our Church. This sacred tradition is the one that complements our faith and understanding of the faith, as we obtained from the Scriptures. It is like a guide for us in understanding the Scriptures, that we may not make the same mistake as what many throughout the ages had done, misinterpreting the Scriptures and the Holy Gospels as they liked.

It is important that we guard ourselves from the misinterpretations and misunderstandings of the Gospel’s and the Scriptures’ message, that we do not end up causing divisions among ourselves and in the Church, as what had happened before in the past. Our feeble and limited minds are not capable of understanding the fullness of the truth of God, and therefore we are bound to misunderstand its true meaning without guidance.

This is precisely the mistake that caused so many people to stray away from the faith in the one and only Church of Christ, to follow their own flawed human instincts and ways, in an open rebellion against God and His will.

Therefore, brothers and sisters in Christ, let us all remain faithful and obedient to the teachings of Christ through the Holy Mother Church, that is the Holy Catholic Church, the one and only legal and rightful authority on this earth and under heaven to teach the fullness of faith, as its role in defending the fullness of the truth of the faith. If we do so, we will be able to adhere more faithfully and closely to the truth of the Scriptures and the Word of God.

However, brothers and sisters, we have to always remember that being faithful alone is not sufficient. This is because a faith without works is dead. Remember this saying? It comes from the Letter of St. James the Apostle, who wrote how our faith must be living and genuine, and based on strong sense of love. Faith that is based on strong and living love is a strong and solid faith.

Jesus told His disciples and all of us these, in His parable of the sower and the seeds, where He mentioned the fates of the seeds that ended up in various different types of soil and growth conditions. In this parable, Jesus clearly explained how faith cannot remain dormant, but must be always living and growing so that it may prosper in us and we may be saved.

The seeds are the seeds of faith, and none other than the word of God, which God had planted in us through His Holy Scriptures and teachings which He imparted to us through His disciples and Apostles. But those seeds really have different fates depending on how we use them and how we put them in our own lives, which is indeed the soil where the seeds grow on.

The first scenario, where the seeds fell along the path and got eaten by the birds, represent the situation when the word of God is not properly internalised by us, and as a result, Satan, represented by the birds, come and take us deep into the darkness. This is what happens when we do not receive the word of God, and reject what the Lord had revealed to us.

The second scenario, the seeds that fell on the rocky ground and were not able to grow well, because they did not have deep roots, is basically our faith if we do not commit the word of God into our lives, that is exactly what I had mentioned. Yes, if we do not have a living faith, then our faith will not take deep root in our hearts, and with the coming of troubles, we will stumble and fall into darkness and evil.

The third scenario, the seeds that fell on soil infested with thistles. Thistles are plants that can grow quickly and wrap themselves around other plants, eventually competing with those plants for nutrients, and in the end, literally choking the life out of the other plants. In this case, as Jesus mentioned, the worries and concerns of the world, the pleasures and corruption of the world get in the way, and the word of God did not take root either.

It is only when we commit the word of God that we heard and read from the Holy Scriptures and the Holy Gospels into our hearts and minds, and commit to real and true actions in our lives, then the word of God may grow healthily and strongly in us, and therefore gain for us a rich bounty of harvest and returns in the faith. With regards to this, Jesus did not just promise a meager or small increase in the results, but in fact, none less than thirty, sixty, and hundred-fold or even more from what we put in as our effort.

What is this eternal reward then? This great reward is none other than eternal life with God, which He grants to all those who remain truly faithful to Him, and to those who did not just talk about their faith, but also live that faith in their daily lives. This is the way for us to achieve salvation in God, the culmination of our long effort to reach out to our Lord. It cannot be done without hard work, that is to ensure that the word of God is growing on a rich and good soil.

Therefore, brothers and sisters in Christ, on this occasion of Bible Sunday, let us all use this opportunity to renew our commitments to the Lord, first by reading the Bible itself, so that we may know His words, and then, apply what we know into our own lives, in our words, actions and deeds. Then, and only then, we can truly grow strong in faith and reap rich rewards in the end.

May our Lord Jesus Christ, the Word made flesh, bring into us a greater understanding of the Word of God, so that we may live always in His grace, and remain truly faithful to Him. Amen.

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Friday, 4 July 2014 : 13th Week of Ordinary Time, Memorial of St. Elizabeth of Portugal (Scripture Reflections)

Liturgical Colour : Green or White (Saints)

Dear brothers and sisters in Christ, today we heard about the story of the calling of Matthew or Levi by Jesus to be one of His Apostles, and we also heard how the Lord will punish those who are wicked and carry on with their wicked lives at the expense of others. These two stories remind us how important it is for us to seek God’s mercy and to be converted to the true faith in God, and to turn away decisively from our old lives of wickedness into new lives in truth and righteousness.

Brothers and sisters in Christ, the Lord is loving and merciful to all of His children, but He does not want us to sin, and He hates sin in all of its forms, some of which examples had been highlighted in the first reading today, namely the actions of those who does not have the Lord in their hearts and the wicked things that they did in cheating others for their own self benefits. The lack of fairness, justice and many other acts that are indeed in violation of the Lord and His truths.

The essence of today’s readings can truly be summarised to the two words that Jesus spoke to Matthew as he was seated at his tax-house, that is ‘Follow Me!’, the desire that God has for all of us, which is to abandon our sinfulness and our obstinate behaviours in resisting His love, and to follow Him faithfully till the end of our lives, as Matthew and the other Apostles and saints had done.

We need to be like Matthew, who did not hesitate to leave all the wealth and worldly happiness that he had, and immediately harkened to the words of the Lord, following Him without condition and without qualms. He left behind all his position could offer him, and all the wealth that his job could have given him, and in doing so, he lost the treasure of this world but gain the treasure of the world that is to come, and this treasure he will never lose.

The first reading indeed warns us that we mankind are easily tempted and swayed by the pleasures and goodness of this world, so that we forget our real purpose in this world and fall into the trick and trap of Satan. What os our real purpose, brothers and sisters in Christ? That is to love and glorify our Lord and God, instead of what many of us are doing now, to love ourselves and seek material wealth and worldly glory, as well as human praise.

Brothers and sisters in Christ, today we celebrate the feast day of St. Elizabeth of Portugal also known as St. Elizabeth of Aragon, the Queen consort of Portugal during the high Medieval era Europe. She was truly renowned for her zeal and great piety in life, both before and after becoming the Queen of Portugal. She came from quite a religious family and many of her relatives had already been made saints in their own right.

But what truly set St. Elizabeth of Portugal from her contemporaries was truly how she led a faithful and devoted life to God, shorn of the hunger and greed for pride, human praise and glory, and rather, she lived humbly and with full of love for one another, and for those less fortunate and weak in the society. She inspired many others by her lifestyle and actions, making peace when there were wars, donating food and help to those who were affected by famine and diseases, and many other acts that truly set her apart as a holy woman and an inspiration for the faithful.

Brothers and sisters in Christ, she worked so hard and was eventually overcome by her exertion and sickness. But even as she passed from this life into the eternal life with God, she continued to work her wonders, through the miracles that happened at her tomb, and through her works and inspirations that brought so many people back to the Church and returned so many to their zealous ways before God.

We can all follow her life examples, and aspire to be like her as well. We must be more true and devoted to our faith in the Lord, more than ever before. How do we do so? By following what St. Elizabeth of Portugal had done. Be loving and forgiving to others around us, be charitable to the weak and the needy, and by not thinking and worrying only about ourselves and keeping our ego. Be open, brothers and sisters in Christ! Let everyone and all of us together enjoy the love of God through the doors of our hearts, open wide in acceptance of one another as brethren in Christ.

May Almighty God, through the intercession of St. Elizabeth of Portugal, continue to instill in us, within our hearts the love both for God Himself and for mankind, especially those who are in most need for our help. Amen.

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Saturday, 21 June 2014 : 11th Week of Ordinary Time, Memorial of St. Aloysius Gonzaga, Religious (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, we are reminded yet again today that we should put our trust in God and leave all things to Him who cares for us. We do not need to worry or think about what we are to do today and what we ought to have in our lives. As I have often mentioned, in this life, we often confuse between our needs and our wants, between the things that we truly need in life and things that is in our desire and greed.

Yes, we also often confuse between things that are truly precious and dear to us, and things that are what form our desire and our greed. In our world today filled with materialism and consumerism, this is becoming more and more out of hand, and instead of doing what the Lord wants us to do, we are getting more and more separated from Him by committing things unworthy in His sight.

What are some of the examples? We always worry about the latest gadgets and newest inventions that are marketed to us as things that we need to have so that we look ‘cool’ and acceptable to the society, and we also often beg and seek these things to fulfill our own feeling of inferiority and need for acceptance, but we fail to look beyond that, to find what we truly want and need in life.

God is with us, brothers and sisters, and He knows perfectly all the things that we need at all the moments of our lives. I am sure many of us did not realise this, but if we do take some time to think and reflect, have you realised that actually in many moments of our lives, we have been blessed by God who intervened in His own way and in His own time to help us and to be with us? God never left us alone.

We have to learn to let go of the many desires and egoistic feelings that we have in us. We cannot succumb to our desires and wants, as this will inevitably lead to more and more desire and more and more wants. Mankind are inherently greedy and desire pleasure, hence, we are predisposed to seek pleasures and comfort in life, forgetting what we truly need to do in life.

Today we commemorate the feast of St. Aloysius Gonzaga, a holy man and a dedicated worker of the faith and servant of God, who was born in the late Renaissance Italy, into a noble and wealthy family, one of the most influential and powerful families of that era in Italy. He was destined for greatness, both in inheritance and great wealth. However, the heart of St. Aloysius Gonzaga turned somewhere else.

Instead of dwelling in his privileged status and in his material wealth, of which he had so much that he need no more, St. Aloysius Gonzaga wanted to become a priest and a missionary, working to spread the Good News to the lands which were still in the darkness without the knowledge of God. As such, he wanted to join the Jesuits, but his family was adamantly against his choice.

However, despite persuasions and negotiations, his family failed to convince St. Aloysius Gonzaga to do otherwise. Eventually, St. Aloysius Gonzaga fulfilled his desire and became a Jesuit, and he committed himself totally to God, and even during a plague, when many died from the sickness, he did not fear and continued to commit himself to the patients and the sick in love, eventually succumbing to the disease himself. But in dying, he had shown us all, the power of love and faith that is lived in that love.

Therefore, brothers and sisters in Christ, are we able to live like St. Aloysius Gonzaga had done? Are we able to get our eyes and our minds away from our continuous desire for more and more goods and pleasures? We must really make the effort to do good for others as St. Aloysius Gonzaga had done for others. Let us really live our faith and be faithful to God, practicing our faith with love. May God be our guide and our strength. Amen.

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Tuesday, 17 June 2014 : 11th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we are called to cast away wickedness and sin from our lives. We have to get rid of pride, sloth, greed and all the other evil emotions from our hearts and minds. We must not follow the wickedness of King Ahab and his wife, Jezebel, whose sins had brought the rest of the people of God into sin as well.

Today’s catechesis and readings are continuation from that of yesterday, when we discuss about the law of vengeance or do ut des, and the sin of Ahab in arranging for the death of Naboth in order to gain possession of the vineyard for himself. The wickedness of Ahab and his family is truly an important case for us to learn from, that we should not walk the same path as they have walked.

Jesus taught His disciples today the true meaning and purpose of the Law of God, which is indeed love. Love is at the heart of the Law, and God did indeed intend for the Law to help His people to love each other. But mankind had often forgotten this fundamental truth and they grew distant from God’s love. We also failed to realise the need for love, especially genuine love.

What is genuine love? It is when we can love in the way that Jesus had described in the Gospel today. Yes, to be able to love those who hated us, those who considered us their enemies, and those who despised us, without feeling hatred at them, and being able to forgive them, and indeed forgive one another, which are the essences of a true, pure and noble love.

It is indeed easy to love just those who love us and cared for us, and it is also indeed easy, in fact even easier, for us to hate those who hated us and disliked us. The challenge is for us to love and forgive those who considered us as their enemies and hated us, and how we continue to show that love amidst the repeated hostility and enmity.

If we are able to do this, then we have been truly great in the eyes of God. Yes, that is because if we do this, we overcome the temptations of evil and not only just that, as we will also open the door towards the light of Christ that the light may enter into the hearts of men, especially those who hated and disliked us, and it is hoped that they may see the truth and repent, and change their ways for the better.

Yes, brethren, we can even become role models for those who were in darkness through our own actions. This is why it is so important for us to implement and do what the Lord told us, and not merely paying lip service to our faith. We have to have a living and strong faith, based in love. It is from this love, that our faith will eventually blossom and prosper.

Brothers and sisters in Christ, we are called to love one another, and love tenderly. We are also called to throw away our old lives, to cleanse ourselves from the leaven of hatred and jealousy, so that we may truly be loving and faithful servants of our Lord, as those who are truly faithful and obedient to the will of God who is love. Let us do our best, to hate no more, and to forgive others who had brought much pain unto us.

Let us be faithful, be loving and help one another to seek God, our Lord and Father through love. God bless us all. Amen.

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Friday, 23 May 2014 : 5th Week of Easter (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, continuing from yesterday’s catechesis on love and forgiveness, today’s readings continue to touch on this love that the Lord had shown us, and which we need to replicate in our lives. Love and forgiveness are easy to be mentioned and said, but indeed are difficult to carry out and implement in our lives.

The Lord Himself taught His disciples to love and how to do so. He did not just say it, but He also meant it and showed them by example. We too therefore should follow the same example as shown by the Holy Scriptures, which proved to us God and His love. Our faith must always be vibrant and living, and we have to show love in our lives to be truly faithful to God.

Yes, as I have also mentioned in the earlier catechesis this week, linked to the same issue which we read today in the first reading, on whether the Gentiles or the non-Jews must follow the laws of Moses and the entirety of the humongous Jewish restrictions, customs and rules or not to be saved, it is imperative that we see out of this, that the heart of salvation in God lies in love.

The heart of the Lord’s laws and commandments, which He had revealed to Moses is love, that is first to love the Lord our God with all of our hearts and with all of our strengths, and then secondly, to love others, our fellow men, be it our parents, our families, our relatives or our friends, or acquaintances, or even strangers whom we do not know, with all of our heart and dedication as well.

We cannot ignore this basic and central tenet of our faith. If we do not love, it is just the same as that our faith is dead and useless. And if our faith is dead, then we will have no part in the Lord’s salvation. What is important is for us to ensure the worthiness and purity of our hearts, and not just of appearance and for others to see our faith superficially. If we do merely just that, that is the latter, then we are no better than the Pharisees and the elders of Israel who were only concerned about their external piety and observations.

Jesus came to straighten the message God had given to the people through Moses, which had been twisted and corrupted through centuries of faithlessness and confusion of the faithful, as they grew more and more corrupted by the world and all the temptations of the devil that were present in this world, which resulted in the excessively rigorous and strict rules and regulations that form the law of Israel at the time of Jesus, and which the Pharisees and the elders strictly reinforced.

Reinforcing a very strict and rigorous laws and regulations as the Pharisees had done is not necessarily bad, but when that very likely results in the people forgetting the true intention of the Law and even became worse than that, by committing sins due to their ignorance, this is bad, and Jesus came to change all of that. He revealed the complete truth about all things that God had planned for mankind, and He showed that all through His own love.

Therefore, brothers and sisters in Christ, as we progress through life, we must remember this always, that in all things, we must exhibit and show love in all our actions and deeds. We must be faithful and having a living faith founded on strong foundation of love, and we must be inclusive, seeking others and helping one another on our way towards salvation in God and His offer of everlasting life.

May God Almighty continue to sow the seeds of love within us and allow them to grow that love may prosper in mankind, and that all of us will be brought ever closer to the salvation in God. God be with us all. Amen.

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Athanasian Creed : A Profession of the True Christian Faith

The Athanasian Creed by St. Athanasius of Alexandria, the courageous and zealous defender of the faith against the heretics who refused to see the truth in Christ, that He is fully divine and man, united in one person of Jesus Christ, who as the Son is equal with the Father and the Holy Spirit as the Most Holy Trinity, One God but Three Divine Persons.

 

Text of the Athanasian Creed:

 

Quicumque vult salvus esse, ante omnia opus est, ut teneat catholicam fidem: Quam nisi quisque integram inviolatamque servaverit, absque dubio in aeternum peribit.

Whosoever will be saved, before all things it is necessary that he hold the catholic faith. Which faith except every one do keep whole and undefiled; without doubt he shall perish everlastingly.

 

Fides autem catholica haec est: ut unum Deum in Trinitate, et Trinitatem in unitate veneremur. Neque confundentes personas, neque substantiam separantes.

And the Catholic faith is this: That we worship one God in Trinity, and Trinity in Unity; Neither confounding the Persons; nor dividing the Essence.

 

Alia est enim persona Patris alia Filii, alia Spiritus Sancti: Sed Patris, et Filii, et Spiritus Sancti una est divinitas, aequalis gloria, coeterna maiestas. Qualis Pater, talis Filius, talis et Spiritus Sanctus.

For there is one Person of the Father; another of the Son; and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one; the Glory equal, the Majesty coeternal. Such as the Father is; such is the Son; and such is the Holy Ghost.

 

Increatus Pater, increatus Filius, increatus et Spiritus Sanctus. Immensus Pater, immensus Filius, immensus et Spiritus Sanctus. Aeternus Pater, aeternus Filius, aeternus et Spiritus Sanctus.

The Father uncreated; the Son uncreated; and the Holy Ghost uncreated. The Father unlimited; the Son unlimited; and the Holy Ghost unlimited. The Father eternal; the Son eternal; and the Holy Ghost eternal.

 

Et tamen non tres aeterni, sed unus aeternus. Sicut non tres increati, nec tres immensi, sed unus increatus, et unus immensus.

And yet they are not three eternals; but one eternal. As also there are not three uncreated; nor three infinites, but one uncreated; and one infinite.

 

Similiter omnipotens Pater, omnipotens Filius, omnipotens et Spiritus Sanctus. Et tamen non tres omnipotentes, sed unus omnipotens.

So likewise the Father is Almighty; the Son Almighty; and the Holy Ghost Almighty. And yet they are not three Almighties; but one Almighty.

 

Ita Deus Pater, Deus Filius, Deus et Spiritus Sanctus. Et tamen non tres dii, sed unus est Deus. Ita Dominus Pater, Dominus Filius, Dominus et Spiritus Sanctus. Et tamen non tres Domini, sed unus est Dominus.

So the Father is God; the Son is God; and the Holy Ghost is God. And yet they are not three Gods; but one God. So likewise the Father is Lord; the Son Lord; and the Holy Ghost Lord. And yet not three Lords; but one Lord.

 

Quia, sicut singillatim unamquamque personam Deum ac Dominum confiteri christiana veritate compellimur: Ita tres Deos aut tres Dominos dicere catholica religione prohibemur.

For like as we are compelled by the Christian verity; to acknowledge every Person by himself to be God and Lord; So are we forbidden by the catholic religion; to say, There are three Gods, or three Lords.

 

Pater a nullo est factus: nec creatus, nec genitus. Filius a Patre solo est: non factus, nec creatus, sed genitus. Spiritus Sanctus a Patre et Filio: non factus, nec creatus, nec genitus, sed procedens.

The Father is made of none; neither created, nor begotten. The Son is of the Father alone; not made, nor created; but begotten. The Holy Ghost is of the Father and of the Son; neither made, nor created, nor begotten; but proceeding.

 

Unus ergo Pater, non tres Patres: unus Filius, non tres Filii: unus Spiritus Sanctus, non tres Spiritus Sancti. Et in hac Trinitate nihil prius aut posterius, nihil maius aut minus: Sed totae tres personae coaeternae sibi sunt et coaequales.

So there is one Father, not three Fathers; one Son, not three Sons; one Holy Ghost, not three Holy Ghosts. And in this Trinity none is before, or after another; none is greater, or less than another. But the whole three Persons are coeternal, and coequal.

 

Ita, ut per omnia, sicut iam supra dictum est, et unitas in Trinitate, et Trinitas in unitate veneranda sit. Qui vult ergo salvus esse, ita de Trinitate sentiat.

So that in all things, as aforesaid; the Unity in Trinity, and the Trinity in Unity, is to be worshipped. He therefore that will be saved, let him thus think of the Trinity.

 

Sed necessarium est ad aeternam salutem, ut incarnationem quoque Domini nostri Iesu Christi fideliter credat. Est ergo fides recta ut credamus et confiteamur, quia Dominus noster Iesus Christus, Dei Filius, Deus pariter et homo est.

Furthermore it is necessary to everlasting salvation; that he also believe faithfully the Incarnation of our Lord Jesus Christ. For the right Faith is, that we believe and confess; that our Lord Jesus Christ, the Son of God, is God and Man.

 

Deus est ex substantia Patris ante saecula genitus: et homo est ex substantia matris in saeculo natus. Perfectus Deus, perfectus homo: ex anima rationali et humana carne subsistens. Aequalis Patri secundum divinitatem: minor Patre secundum humanitatem.

God, of the Essence of the Father; begotten before the worlds; and Man, of the Essence of his Mother, born in the world. Perfect God; and perfect Man, of a reasonable soul and human flesh subsisting. Equal to the Father, as touching his Godhead; and inferior to the Father as touching his Manhood.

 

Qui licet Deus sit et homo, non duo tamen, sed unus est Christus. Unus autem non conversione divinitatis in carnem, sed assumptione humanitatis in Deum. Unus omnino, non confusione substantiae, sed unitate personae.

Who although he is God and Man; yet he is not two, but one Christ. One; not by conversion of the Godhead into flesh; but by assumption of the Manhood by God. One altogether; not by confusion of Essence; but by unity of Person.

 

Nam sicut anima rationalis et caro unus est homo: ita Deus et homo unus est Christus. Qui passus est pro salute nostra: descendit ad inferos: tertia die resurrexit a mortuis.

For as the reasonable soul and flesh is one man; so God and Man is one Christ; Who suffered for our salvation; descended into hell; rose again the third day from the dead.

 

Ascendit ad in caelos, sedet ad dexteram Dei Patris omnipotentis. Inde venturus est judicare vivos et mortuos. Ad cujus adventum omnes homines resurgere habent cum corporibus suis; Et reddituri sunt de factis propriis rationem. Et qui bona egerunt, ibunt in vitam aeternam: qui vero mala, in ignem aeternum.

He ascended into heaven, he sitteth on the right hand of the God the Father Almighty, from whence he will come to judge the living and the dead. At whose coming all men will rise again with their bodies; And shall give account for their own works. And they that have done good shall go into life everlasting; and they that have done evil, into everlasting fire.

 

Haec est fides catholica, quam nisi quisque fideliter firmiterque crediderit, salvus esse non poterit.

This is the Catholic faith; which except a man believe truly and firmly, he cannot be saved.