Sunday, 14 September 2014 : 24th Sunday of Ordinary Time, Feast of the Exaltation of the Holy Cross (Second Reading)

Liturgical Colour : Red

Philippians 2 : 6-11

Though He was in the form of God, He did not regard equality with God as something to be grasped, but emptied Himself, taking on the nature of a servant, made in human likeness, and in His appearance found as a Man.

He humbled Himself by being obedient to death, death on the cross. That is why God exalted Him and gave Him the Name which outshines all names, so that at the Name of Jesus all knees should bend in heaven, on earth and among the dead, and all tongues proclaim that Christ Jesus is the Lord to the glory of God the Father.

Sunday, 14 September 2014 : 24th Sunday of Ordinary Time, Feast of the Exaltation of the Holy Cross (Psalm)

Liturgical Colour : Red

Psalm 77 : 1-2, 34-35, 36-37, 38

Give heed, o My people, to My teaching; listen to the words of My mouth! I will speak in parables, I will talk of old mysteries.

When He slew them, they repented and sought Him earnestly. They remembered that God was their Rock, the Most High, their Redeemer.

But they flattered Him with their mouths, they lied to Him with their tongues, while their hearts were unfaithful; they were untrue to His covenant.

Even then, in His compassion, He forgave their offenses and did not destroy them. Many a time He restrained His anger and did not fully stir up His wrath.

Sunday, 14 September 2014 : 24th Sunday of Ordinary Time, Feast of the Exaltation of the Holy Cross (First Reading)

Liturgical Colour : Red

Numbers 21 : 4b-9

The people were discouraged by the journey and began to complain against God and Moses, “Why have you brought us out of Egypt to die in the wilderness? There is neither bread nor water here and we are disgusted with this tasteless manna.”

YHVH then sent fiery serpents against them. They bit the people and many of the Israelites died. Then the people came to Moses and said, “We have sinned, speaking against YHVH and against you. Plead with YHVH to take the serpents away.”

Moses pleaded for the people and YHVH said to him, “Make a fiery serpent and set it on a standard; whoever has been bitten and then looks at it shall live.”

So Moses made a bronze serpent and set it on a standard. Whenever a man was bitten, he looked towards the bronze serpent and he lived.

Saturday, 13 September 2014 : 23rd Week of Ordinary Time, Memorial of St. John Chrysostom, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of a great saint of the Church, one of the Four Great Doctors of the Church, and one of the most brilliant minds ever to come from the Church in the Eastern parts of the Roman Empire at the time. St. John Chrysostom is this saint, who was the Archbishop of the great See of Constantinople, capital of the Eastern Roman Empire during the early fifth century after the birth of Christ.

St. John Chrysostom was born from a relatively unknown parentage, and it was disputed whether his mother was a pagan or a Christian. In any case, St. John Chrysostom was baptised when he entered adulthood, and it was discovered that he had a great intellectual mind, and he easily went through his studies of literature and philosophy.

However, as time progressed, St. John Chrysostom turned more and more towards the Lord and dedicated his life to His service. His sermons and speeches were greatly influential and inspirational, based on the deep understanding and comprehension of the Gospels and the fundamentals of faith, through which he gained his title of Chrysostomus, which literally means ‘golden-mouthed’.

St. John Chrysostom preached in many parts of the Empire, and in one occasion his sincere and passionated plea to the pagans who were accused of the defilement of the statues of the Emperor in the city of Antioch brought thousands and more to see the error of their ways, and thus, they were received into the Church and was spared both the punishment and persecution by the Emperor, and even more importantly, they evaded the punishment and destruction of the soul by receiving the salvation in Jesus Christ our Lord.

Even after St. John Chrysostom had been appointed as the Archbishop of Constantinople, one of the most prominent position in the Church, in fact just second after the Pope in Rome himself, St. John Chrysostom remained humble and dedicated in his service to the people of God, the sheep entrusted to him. St. John Chrysostom rejected the extravagant and lavish ways of the society at the time and pushed for a true Christian community founded on love.

He did not fear even to oppose the mighty and the powerful. When the Empress Aelia Eudoxia lived extravagantly, he greatly criticised her for her way of life and actions. Together with his enemies, the Empress plotted together and managed to cast St. John Chrysostom into exile, which would indeed have ended his works for the Church, but the people of God were incensed, and divine wrath itself soon manifested in a great earthquake and fire that devastated many parts of the capital.

But even after St. John Chrysostom was recalled back to his mission in the Church, the Empress continued to defy the way of the Lord, as she continued to live extravagantly and even installed a silver statue of herself near the cathedral of St. John Chrysostom, purposely to provoke him into action. And indeed, St. John Chrysostom denounced the Empress again, and as her punishment, she died during childbirth.

But St. John Chrysostom continued to suffer as his enemies continued to plot against him and persecuted him. He was sent again into exile and died before he was able to return to shepherd his sheep again at Constantinople. Nevertheless, his legacies lasted long after him, even until today. He was credited for his many works and sermons that inspired many of the faithful and even many saints who came after him.

And his works also resulted in one of the rites used in the Eastern Church even until today, as the Divine Liturgy of St. John Chrysostom, one of the most solemn liturgical rites of the Church, designed solely for the glorification of the Lord. Thus, this holy man and servant of God is the one whose life and actions we celebrate on this day as we gather together.

How is this related to the readings of the day? Very much related indeed. This is because as Jesus said in the Gospel, that good fruits can only be produced by good and healthy trees, vice versa. Bad and rotten trees can only produce bad and rotten fruits. Thus, St. John Chrysostom, that good tree, produce only good fruits for the benefits of the faithful. Similarly this is also the case for the other saints, the holy servants of God.

And he listened to the word of God intently, placing them into the depths of his heart, and most importantly, he acted on them, and from there brought about much good for the Church and for the faithful ones in the Lord. Thus, his actions were the representation of the man who built his house on solid rock foundation, and therefore had no need to fear the storms or any forces arrayed against it.

On the other hand, those who refused to listen to the word of God were like those who built their houses on unstable ground, on weak foundations that are easily swept away by winds and waves, and therefore representing the actions of the wicked ones opposed to the works of St. John Chrysostom, namely the Empress and his rivals, who were engrossed so much in the ways of the Lord, that they failed to even see that what they were doing was their own undoing.

And St. Paul in his letter to the faithful in the city of Corinth clearly and zealously stated that we who are faithful ought not to have any share in the communion with demons, that is with Satan and his allies, the forces of darkness in the world. Instead, we who are the children of God should be like St. John Chrysostom, in how he worked hard with zeal to bring the word of God to many of God’s people so that they may achieve salvation.

How do we know if we have made a communion with the Lord or with the evil one? It is basic and simple indeed. We have to first be aware that all of us who are in the Church of God are part of one Body, that is the Body of Christ, which is the union of all who shared in the Body and Blood of Christ, who had worthily become part of the Body of Christ, Christ is in them and they are in the Lord. It is inconceivable that a part of the Body of Christ should be flawed with the darkness of evil.

Thus if we commit evil, just as what those people mentioned earlier had done, in preserving their own vanity, concerned only for their own prosperity and in slandering others, worse that is to even put an obstacle on the works of the servant of God. In doing these evils, they committed sin before the Lord, and therefore entered into communion with the devil. For the devil too, rebelled against the Lord because of his pride and vanity.

Therefore, as we are part of the Church of God, and we have become the children of God, let us all realise that all of us must act therefore as how a child of God should behave. Listen to the Lord, work on what we believe in and practice our faith in our lives. Love one another and love the Lord just as much as we love ourselves. If we do all these, we will be surely be granted favour by the Lord.

May Almighty God therefore grant us His grace, that He may empower us to live according to what St. John Chrysostom had once done. Let us all treasure this communion we share with one another, the communion and unity as the one Body of Christ, those who have received the Most Precious Body and Blood of our Lord Jesus Christ. Keep us, Lord, on the path towards salvation, and let us not to fall into evil. Amen.

Friday, 12 September 2014 : 23rd Week of Ordinary Time, Memorial of the Most Holy Name of Mary (Gospel Reading)

Liturgical Colour : Green or White (Memorial of the Most Holy Name of Mary)

Luke 6 : 39-42

And Jesus offered this example, “Can a blind person lead another blind person? Surely both will fall into a ditch. A disciples is not above the master; but when fully trained, he will be like the master. So why do you pay attention to the speck in your brother’s eye, while you have a log in your eye, and are not conscious of it?”

“How can you say to your neighbour, ‘Friend, let me take this speck out of your eye.’ when you cannot remove the log in your own? You hypocrite! First remove the log from your own eye, and then you will see clearly enough to remove the speck from your neighbour’s eye.”

Alternative reading (Mass of the Most Holy Name of Mary)

Luke 1 : 39-47

Mary then set out for a town in the hill country of Judah. She entered the house of Zechariah and greeted Elizabeth.

When Elizabeth heard Mary’s greeting, the baby leapt in her womb. Elizabeth was filled with Holy Spirit, and giving a loud cry, said, “You are most blessed among women, and blessed is the Fruit of your womb! How is it that the mother of my Lord comes to me? The moment your greeting sounded in my ears, the baby within me suddenly leapt for joy. Blessed are you who believed that the Lord’s word would come true!”

And Mary said, “My soul proclaims the greatness of the Lord, my spirit exults in God my Saviour!”

Friday, 12 September 2014 : 23rd Week of Ordinary Time, Memorial of the Most Holy Name of Mary (First Reading)

Liturgical Colour : Green or White (Memorial of the Most Holy Name of Mary)

1 Corinthians 9 : 16-19, 22b-27

Because I cannot boast of announcing the Gospel : I am bound to do it. Woe to me if I do not preach the Gospel! If I preached voluntarily, I could expect my reward, but I have been trusted this office against my will.

How can I, then, deserve a reward? In announcing the Gospel, I will do it freely without making use of the rights given to me by the Gospel. So, feeling free with everybody, I have become everybody’s slave in order to gain a greater number.

So I made myself all things to all people in order to save, by all possible means, some of them. This I do for the Gospel, so that I too have a share of it. Have you not learnt anything from the stadium? Many run, but only one gets the prize. Run, therefore, intending to win it, as athletes who impose upon themselves a rigorous discipline. Yet for them the wreath is of laurels which wither, while for us, it does not wither.

So, then, I run knowing where I go. I box but not aimlessly in the air. I punish my body and control it, lest after preaching to others, I myself should be rejected.

Alternative reading (Mass of the Most Holy Name of Mary)

Galatians 4 : 4-7

But when the fullness of time came, God sent His Son. He came born of woman and subject to the Law, in order to redeem the subjects of the Law, that we might receive adoption as children of God.

And because you are children, God has sent into your hearts the Spirit of His Son which cries out : ‘Abba!’ that is ‘Father!’. You yourself are no longer a slave but a son or daughter, and yours is the inheritance by God’s grace.

Alternative reading (Mass of the Most Holy Name of Mary)

Ephesians 1 : 3-6, 11-12

Blessed be God, the Father of Christ Jesus our Lord, who in Christ has blessed us from heaven with every spiritual blessing. God chose us in Christ before the creation of the world to be holy and without sin in His presence.

From eternity He destined us in love to be His adopted sons and daughters through Christ Jesus, thus fulfilling His free and generous will. This goal suited Him : that His loving kindness which He granted us in His Beloved might finally receive all glory and praise.

By a decree of Him who disposes all things according to His own plan and decision, we, the Jews, have been chosen and called, and we were awaiting the Messiah, for the praise of His glory.

Thursday, 11 September 2014 : 23rd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 6 : 27-38

Jesus said, “But I say to you who hear Me : Love your enemies, do good to those who hate you. Bless those who curse you, and pray for those who treat you badly. To the one who strikes you on the cheek, turn the other cheek; from the one who takes your coat, do not keep back your shirt. Give to the one who asks, and if anyone has taken something from you, do not demand it back.”

“Do to others as you would have others do to you. If you love only those who love you, what kind of grace is yours? Even sinners love those who love them. If you do favours to those who are good to you, what kind of grace is yours? Even sinners do the same. If you lend only when you expect to receive, what kind of grace is yours? For sinners also lend to sinners, expecting to receive something in return.”

“But love your enemies and do good to them, and lend when there is nothing to expect in return. Then will your reward be great, and you will be sons and daughters of the Most High. For He is kind towards the ungrateful and the wicked. Be merciful, just as your Father is merciful.”

“Do not be a judge of others and you will not be judged; do not condemn and you will not be condemned; forgive and you will be forgiven; give and it will be given to you, and you will receive in your sack good measure, pressed down, full and running over. For the measure you give will be the measure you receive back.”

Thursday, 11 September 2014 : 23rd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Corinthians 8 : 1b-7, 11-13

We know that all of us have knowledge but knowledge puffs up, while love builds. If anyone thinks that he has knowledge, he does not yet know as he should know, but if someone loves God, he has been known by God.

Can we, then, eat meat from offerings to the idols? We know that an idol is without existence and that there is no God but one. People speak indeed of other gods in heaven or on earth and, in this sense, there are many gods and lords. Yet for us, there is but one God, the Father, from whom everything comes, and to whom we go. And there is one Lord, Christ Jesus, through whom everything exists and through Him we exist.

Not everyone, however, has that knowledge. For some persons, who until recently took the idols seriously, that food remains linked to the idols and eating of it stains their conscience which is unformed.

Then with your knowledge you would have caused your weak brother or sister to perish, the one for whom Christ died. When you disturb the weak conscience of your brother or sister and sin against them, you sin against Christ Himself.

Therefore, if any food will bring my brother to sin, I shall never eat this food lest my brother or sister fall.

Wednesday, 10 September 2014 : 23rd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, today we heard in the Gospel reading, of the content of the sermon of Jesus on a mount, also known as the Sermon on the Mount or the Beatitudes, a series of blessings for those who walk righteously in the way of the Lord and lived according to what God had asked them to, namely to bring peace and love where there is hatred and violence, and those who focused on the Lord rather than on the things of this world.

And in that also lie the curses and warnings for those who do not walk in the path of the Lord, who oppress others and those who practice wickedness in life, preferring the path of Satan and the pleasures of the world to the way of God, which for them seem to be a more difficult and less promising path, and yet that is the only path towards salvation.

St. Paul in the first reading today, in his letter addressed to the faithful and the Church in Corinth spoke about how the faithful should be maintaining whatever good things and virtues that they committed, and avoid any misfortunes, impurities and the darkness of the world that could be brought through certain actions.

No one knows the plan of the Lord and the will of God fully except the Lord Himself and to those whom He had revealed His will and plans to. And what we know of the end times when Jesus will come again in His glory, we know it from what He Himself had told the disciples, and the more detailed explanations as we heard it from the Book of the Revelations which was written by St. John the Evangelist as he received a vision of what was to come.

No one knew when and at what moment the Lord would come again. Remember that Jesus Himself mentioned that He will come again when people least expect it, like a thief entering into the house, no one knows when and how it will happen. Thus, He urged all of His disciples and all of us to be ever vigilant and to be always prepared for all eventualities.

Therefore, this was why St. Paul wrote in the way he did in his letter, as it was truly not known when the Lord would come again, and it was frequently assumed at that time, that the second coming of Jesus would be soon and immediate. Therefore, it was really not that St. Paul was opposed to marriage, or to the people walking and acting in the ways of the world, but he was truly concerned for the salvation of their souls.

All the priests and many other servants of God are also greatly concerned with the salvation of our souls, all of those who had been entrusted to them, like sheep entrusted to the care of their shepherds. But we ourselves should be concerned with our own salvation, the salvation of our souls. For if we do not do something, then when the time comes suddenly, we will be found wanting, and will not have any part in God’s kingdom, condemned for eternity.

How do we do this then? How do we live our lives so that we can ensure our safety and protection from the danger of eternal damnation? None other than by following the teachings of the Lord, some examples of which are what in the Beatitudes, the blessings which Jesus pronounced for those who had committed those good deeds.

And this is not impossible for us to do. And if we do them, we are truly going to be found as worthy when the Lord comes again, and He will bless us with His grace. But if we fail to do as He said, and instead if we follow the ways of this world and immerse ourselves in corruption, then His curse will be upon us, and in the end, only suffering will await us.

Therefore, brothers and sisters in Christ, let us heed the message of the Beatitudes, not just to be awed by them, but that we truly listen to that message, and then practice it in our lives. We should not worry if things are not perfect as we are bound to make mistakes, but what is important is that we should do better every time, and thus we should begin from now before it is too late.

Never wait, brethren, and be ready at all times. Do not wait until it is too late for us and we regret our mistakes. May Almighty God and Lord guide us in this life, that we may find our way to Him through what He had revealed to us through His Son, Jesus Christ. Amen.

Tuesday, 9 September 2014 : 23rd Week of Ordinary Time, Memorial of St. Peter Claver, Priest (First Reading)

Liturgical Colour : Green or White (Priests)

1 Corinthians 6 : 1-11

When you have a complaint against a brother, how dare you bring it before pagan judges instead of bringing it before God’s people? Do you not know that you shall one day judge the world? And if you are to judge the world, are you incapable of judging such simple problems?

Do you not know that we will even judge the angels? And could you not decide every day affairs? But when you have ordinary cases to be judged, you bring them before those who are of no account in the Church! Shame on you! Is there not even one among you wise enough to be the arbiter among believers?

But no. One of you brings a suit against another one, and files that suit before unbelievers. It is already a failure that you have suits against each other. Why do you not rather suffer wrong and receive some damage? But no. You wrong and injure others, and those are your brothers and sisters. Do you not know that the wicked will not inherit the Kingdom of God?

Make no mistake about it : those who lead sexually immoral lives, or worship idols, or who are adulterers, perverts, sodomites, or thieves, exploiters, drunkards, slanderers or embezzlers will not inherit the kingdom of heaven. Some of you were like that, but you have been cleansed and consecrated to God and have been set right with God by the Name of the Lord Jesus and the Spirit of our God.