Liturgical Colour : Green or Red (Martyrs)
Luke 8 : 1-3
Jesus walked through towns and countryside, preaching and giving the Good News of the kingdom of God. The Twelve followed Him, and also some women, who had been healed of evil spirits and diseases : Mary called Magdalene, who had been freed of seven demons; Joanna, wife of Chuza, Herod’s steward; Suzanna, and others who provided for them out of their own funds.
Lord Jesus Christ
Friday, 19 September 2014 : 24th Week of Ordinary Time, Memorial of St. Januarius, Bishop and Martyr (First Reading)
Liturgical Colour : Green or Red (Martyrs)
1 Corinthians 15 : 12-20
Well, then, if Christ is preached as risen from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then Christ has not been raised. And if Christ has not been raised, our preaching is empty and our belief comes to nothing. And we become false witnesses of God, attesting that He raised Christ, whereas He could not raise Him if indeed the dead are not raised.
If the dead are not raised, neither has Christ been raised. And if Christ has not been raised, your faith gives you nothing, and you are still in sin. Also those who fall asleep in Christ are lost. If it is only for this life that we hope in Christ, we are the most unfortunate of all people.
But no, Christ has been raised from the dead and He comes before all those who have fallen asleep.
Wednesday, 17 September 2014 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (Homily and Scripture Reflections)
Liturgical Colour : Green or White (Bishops)
Brothers and sisters in Christ, today we heard how the world ridiculed and doubted Christ, our Lord and Saviour, having their own set of prejudices and judgments that they applied to the actions of Jesus Christ and His disciples, as we obviously can see throughout the Gospels, where the world, represented by the Pharisees and the elders of Israel, who were always opposed to the actions of our Lord.
And in the first reading today, in the letter written by St. Paul to the faithful and the Church in Corinth, St. Paul reminded the people of the three greatest virtues and fruits of the Holy Spirit, that is faith, hope and love, and that the people of God should uphold all these values in their lives and stick closely to the precepts of the Lord, abandoning all pretexts of falsehoods and evil in their hearts.
We often lack sight of what is truly important in our lives. We are often distracted by many things in our lives, to the point that we end up focusing on the things that are less important and in fact which may disrupt and distract our attention from the true treasures of our lives. These treasures are indeed faith, hope and love as mentioned, which are the greatest gifts from God to mankind.
It was mentioned by St. Paul that acts without love, faith without love, acts without faith and hope are meaningless, as shown through the example of even the possessions of the gifts and talents of the Holy Spirit are meaningless without love, and without the other virtues mentioned. This means, whatever other talents and abilities we have, if we do not use them in tandem with the virtues we ought to have, then our actions do not bring justification and benefit for ourselves.
Compare this to the popular practice in many ‘evangelical’ and ‘charismatic’ movements and ‘churches’ around the world, of which not few are in fact within our own Church, that is the practice of speaking in tongues, as if the whole congregation is suddenly filled with the Holy Spirit as per the day of the Pentecost, when the Holy Spirit descended upon the Apostles.
The conduct of such activity is meaningless, although many in the world today are in awe of such an occurrence. I would say that, when they do such actions, what is first in their mind is not God or His praise, but rather themselves, as they glorified themselves by doing so, and they revel in the satisfaction of such action. But without faith and love, those actions and others are truly empty and nothing before God.
And also for the heretics who believed and indeed still believe today, that salvation can be achieved through faith alone, and that the faith constitutes what had been written in the Bible and the Scriptures alone are wrong. They failed to realise that first, faith alone is insufficient to attain salvation for our souls. Faith is nothing without hope and without love, and so neither is hope anything without faith and love, and lastly, love without hope and faith is also meaningless.
We ought to have all these three virtues working together in tandem within us, that our actions may be truly blessed and be gracious, and we ourselves justified in the eyes of the Lord. We cannot separate the three virtues of faith, hope and love without making each of them meaningless and useless, and in fact may even bring harm to ourselves and others around us.
Why is this so, brothers and sisters in Christ? Why mankind even have so much trouble so that St. Paul had to remind even the faithful through his letter? That is because, mankind are bound and prone to their own self-glorification and self-praise, and this is also the reason for the various doubts that the people of God, and the various standards they employed against the prophets and the Lord Himself as we heard in the Gospel today.
Mankind are very difficult to please and satisfy, and even after their needs and wants have been satisfied, it is very common for us to demand even more and want even more. That is why, as Jesus mentioned, that mankind are never satisfied and they will always complained against whatever is around them, just as they had complained against Jesus our Lord Himself.
Thus, all of us should and indeed must anchor ourselves on the three great virtues of the Lord, that is faith, hope and love, which seeds have been placed in our hearts and our souls. But as mentioned, that these are just seeds. If we do nothing to cultivate the faith, hope and love in us, then we are nothing more than just an empty shell, even with all of our talents and virtues.
Why faith? That is because faith is what anchored us in the Lord, in His laws and precepts. We have faith because we believe in the Lord, and we adhere closely to Him and His ways, so that we can live according to His will, and from there gain righteousness and justification. But faith without hope and without love is meaningless, as it means a selfish faith, that is nonsense. Our faith must be complemented by care for our brethren, both through our genuine concern and love for them, practicing what we have been taught by the Lord, and also through our efforts at evangelisation to them.
And why hope? That is because hope is what keeps us going even amidst despair and darkness. And hope itself is intertwined with faith, as faith without hope is also nonsense. We believe in our Lord Jesus Christ, who has died for us on the cross and who has risen from the dead in glory, and through that resurrection, He brought us new hope in Himself, that is a hope of liberation from sin and the promise of eternal life. This is an integral part of our faith, and it cannot be said that we have faith if we do not believe in this hope.
And lastly, why love? That is because love is the most important of all these virtues, and ultimately is the one that makes all things good and possible. Love allows us to care for one another, and also for us to seek our God who had first shown us the example of what love truly is. Love helps us to have that focus and application for the faith and hope within us. We believe in the Lord, who is love Himself, and through whose love He had brought us to Himself. And then through hope, we have hope in Christ and His love, that He is willing to save us from death and grant us a new, eternal life.
Today, we also celebrate the feast of St. Robert Bellarmine, whose life and works clearly indicated the adherence to this teaching of Christ, in having his life and works founded on strong foundation of faith, of hope and of love. St. Robert Bellarmine was a Cardinal of the Holy Roman Church and one of the pillars of the defense of the Church through his active role and participation in the application of the decrees of the Ecumenical Council of Trent, in what is known as the Counter-Reformation, in the efforts against the Protestant heresy.
St. Robert Bellarmine was an intelligent and devout follower and servant of Christ, who dedicated his life in a faithful and loving service of our Lord Jesus Christ. St. Robert Bellarmine wrote numerous writings and other works on the matter of the faith, and he was renowned for his great works in the defense of the true faith, condemning falsehoods and heresies and reestablished many aspects of the faith in the Church through his various works.
He rose quickly through the Church hierarchy, and eventually was made a Cardinal of the Holy Roman Church. Nevertheless, he remained humble and devoted to his works, if not even more devoted and zealous in delivering the salvation of God to countless souls. Through his dedication, works and even through the power of his mind and pen, he had brought many of the faithful to be reawakened to the true faith in them, one that is not tainted by human pride and emotions as that of the heretics, and one that is lived out well through loving acts and filled with hope in the Lord.
Therefore, brothers and sisters in Christ, following the examples of St. Robert Bellarmine and many other holy saints, today let us all reflect on these words of the Scriptures and the Holy Gospels, that we may grow stronger in our faith, grow deeper in our hope, and grow more gentle and dedicated in our love. Let us all dedicate ourselves more to the works of charity in our world and society. That we may indeed live out our faith, that our faith will not be just merely imaginary and a formality, but a real and living faith for the benefit of ourselves and all those around us. God bless us all. Amen.
Tuesday, 16 September 2014 : 24th Week of Ordinary Time, Memorial of Pope St. Cornelius, Pope and Martyr, and St. Cyprian, Bishop and Martyr (Gospel Reading)
Liturgical Colour : Red
Luke 7 : 11-17
A little later Jesus went to a town called Naim. He was accompanied by His disciples and a great number of people. As He reached the gate of the town, a dead man was being carried out. He was the only son of his mother, and she was a widow; there followed a large crowd of townspeople.
On seeing her, the Lord had pity on her and said, “Do not cry.” Then He came up and touched the stretcher, and the men who carried it stopped. Jesus then said, “Young man, I say to you, wake up!” And the dead man sat up and began to speak, and Jesus gave him to his mother.
A holy fear came over them all, and they praised God saying, “A great Prophet has appeared among us; God, has visited His people.” This news spread throughout Judea and the surrounding places.
Monday, 15 September 2014 : 24th Week of Ordinary Time, Memorial of Our Lady of Sorrows (First Reading)
Liturgical Colour : White
Hebrews 5 : 7-9
Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him who could save Him from death, and He was heard because of His humble submission.
Although He was Son, He learnt through suffering what obedience was, and once made perfect, He became the source of eternal salvation for those who obey Him.
Sunday, 14 September 2014 : 24th Sunday of Ordinary Time, Feast of the Exaltation of the Holy Cross (Homily and Scripture Reflections)
Liturgical Colour : Red
Dear brothers and sisters in Christ, today is truly a great feast day of the Church, of such a great importance for us, as in it lie one of the greatest aspect of our faith itself. And this is none other than the exaltation and the glorification of the Holy Cross, on which our Saviour and Lord Jesus Christ had hung upon as He went on His mission of salvation to save us all from death because of our sins.
The Holy Cross is not just any cross, but it has been made holy and sacred because it was on that wooden cross, made from a tree, that Jesus had emptied Himself completely from His divinity, and suffered a grievous and horrendous pain as He laid dying, hanging from that cross. The Holy Cross is a reminder for all of us, of He who once hung there out of His love for us, so that we may have new hope in this life, and that we may look beyond death that is once our fate.
The cross was the favourite punishment method by the Romans, the conqueror of the known world at the time, where they used it to punish rebels against the Roman authority, as one of the most severe methods of punishment, reserved only for those who brought about great harm and threat to the Roman state. The victims of crucifixions were left to hang on the cross, made from a tree and carved to form a cruciform plank, so that the victims were left to hung between the heaven and the earth.
This punishment was both designed to bring the greatest amount of suffering to the victim, by denying the victim a quick death, giving them a slow and increasingly painful suffering, and also to give the greatest humiliation possible, as the victims were stripped to mere loincloth or even naked, stretched wide on that cross, often on the roadsides and high places like hills, so that many would be able to see the humiliation and suffering of those who dared to test the might of Rome.
Thus, the cross was a symbol of ultimate humiliation and suffering for all who see them at the time of Jesus, during the peak of the Roman Empire. But yet, many centuries prior to the time of the Romans, the prophets have foretold of the suffering Messiah, namely through the prophet Isaiah, who prophesied how the Messiah would come and bear the suffering for all of mankind. It was also mentioned how He would suffer, even long before the time when the punishment was common.
For in crucifixions, the victim would either be tied to the cross or in especially serious and severe occasions, the victims would be nailed upon the cross. The latter method would be more grievous and painful, and even more humiliating, and was indeed reserved only for the worst enemies and the greatest of punishments for the enemies of Rome.
And the prophet Isaiah mentioned that the Messiah would be pierced, and that piercing indeed represented how Jesus, the Lord and Messiah would be nailed on the cross. He would also be lifted up high, like when Moses lifted high up the bronze serpent in the desert. This too is a premonition of what was to come when the Lord came to save His people from destruction and death.
When the people of God, the Israelites were saved from their slavery in Egypt, they went through a long Exodus and journey through the desert in their progress to reach the land promised to them through their ancestors. In that journey, which was not an easy one, God was with them along the way, and He blessed His people, giving them great providence and food along the way.
Yes, if we read through the Book of Exodus, Numbers and Deuteronomy, we should all realise how blessed this people had been. God destroyed their enemies and all those who went on to fight against them were crushed and have their forces utterly beaten, and God gave them into the hands of His people. And we all should be aware that God Himself freed them from the chains of the Egyptians with great might, with ten plagues, each of which were of terrible ferocity.
God even sent His people the bread from heaven to eat, in the form of manna, and large birds for them to catch and eat as well. He gave them clear and sweet water to drink, and we have to imagine that, having crystal clear and good water to drink in the middle of the desert is no mere small feat. Nothing is of course impossible for the Lord, and He loves us beyond anything else.
And it is that love that prevented Him from totally and completely annihilating that people which had risen up against Him, despite all He had given them and blessed them with. Having been given and endowed with so much graces, the people of God made complaints after complaints of their supposedly ‘miserable’ existence and life in the desert, and even longed for the ‘good’ life in Egypt where they once lived in slavery.
They spurned His love and kindness, complaining even against what they have been given to eat, bread from heaven itself. This was why, eventually, God took action against them, to remind them that He is Lord over all, and that those who constantly defy Him and oppose Him will meet their end in eternal suffering and destruction. He sent them therefore, fiery and poisonous serpents that attacked them, struck them and killed many of them.
But we have to always remember and take note that it is not God who desired our destruction, as it had happened with the Israelites. In fact, it was the people’s own stubbornness and refusal to return to the light of God which had caused their own destruction. The serpents represented the suffering and the punishment that the people must endure for their sins, and the ultimate effect is indeed none other than death.
Ever since mankind had first disobeyed against the Lord, they have sinned against the Lord in their hearts and in their bodies, such that they were no longer worthy of the Lord. The consequence of sin is death, as sin separates one from the Lord. The Lord who is all good and perfect cannot tolerate the imperfections caused by evil to be in His presence, and therefore, naturally, sin led mankind to death, and if nothing had been done, then all mankind would have faced death eternal, and eternal separation from the love of God.
And that is hell. Hell is the total separation of a creation of God from the very love of the Creator and Lord of all. And this total separation is final and unchangeable. Thus, this is what hell is truly about, not the fires and the images of hell that we are commonly exposed to, but the suffering in hell is far greater than we can ever imagine, since it means that the total separation from God’s love, that should be unimaginable to us all, because it was God’s love that is everything to us, how we live and why we live in the first place, and we are able to walk and enjoy this life on earth because of God’s love that is with us and in us.
Hell is what is due to mankind as the punishment for our sins, and in hell, it is the despair and the state of total hopelessness which is the greatest suffering, as all the souls in hell know that there is absolutely no hope of escaping that state, eternally damned and separated from God’s love, and it is this eternal and constantly repeating despair, hopelessness and guilt of having betrayed the Lord which brought about the greatest suffering for the souls in hell.
But is this what God intends for us? Is this what He intended for the people He loved and which He had created in His own image, as the pinnacle and the greatest of all His creations? No! This is exactly why He wants to save us, and so great was His desire, that the very truth was laid bare for all to see and hear, as we often heard in the famous phrase from the Gospel of St. John, chapter 3 verse 16, namely that God loved the world and His people so much, that He sent His only Son into the world, so that all those who believe in Him would not be lost and perish, but gain eternal life.
This is the very essence of what we are celebrating on this day, that is the glory and the mystery of the Holy Cross of our Lord and Saviour, Jesus Christ, the Son of God, whom the Lord Himself had sent, a part of Himself, His own Word made incarnate into flesh as one of us, and to walk among men, so that He might exercise His power and bring salvation to all those who believe in Him. And the way how He did that, was through the cross of suffering, which He transformed into the cross of glory and triumph.
As I had mentioned much earlier on in this homily and reflection, that the use of crucifixion and the punishment of the cross was indeed to punish and to bring the greatest suffering on the sufferer, and also to humiliate the sufferer, and in this case, this suffering One is Jesus, the Messiah and Saviour of all. Even though He was guiltless, blameless and without sin, He offered Himself freely as part of God’s long planned salvation for His people, so that through His death, He might open a new path for them, into salvation and eternal grace.
To those who observed His death and especially among those who followed Him during His ministry would indeed question, why would such a holy Man and the Messiah no less, suffer such a humiliation and suffering so great if He was indeed chosen by the Lord. And we know that even throughout history and until today, there are still many those who refused to believe in the crucifixion of Christ because they deemed it impossible and unreasonable for such a great One to suffer such a humiliating death.
Yet we know that Jesus Christ, Son of God, Messiah and Lord of all, chose this way because indeed, He loves us all very dearly, and He would not want us to be sundered forever from His love, that is hell. He does not desire for us to inhabit hell, simply because, that was not His intention for us. His intention is for us to live happily with Him in love and harmony. And that was why He chose to come into this world, that is to bring all peoples to Himself.
But sin lays between God and us, as a great and seemingly insurmountable barrier that prevent us from returning to God our Lord. Therefore, if we read the Book of Leviticus, we know that there is such a thing as sin and burnt offering, where animals such as lamb were slaughtered and then burnt on the altar, and the blood together with the animal constituted a worthy offering to God, who then accepted it as the partial reparation and remission for the sins committed by God’s people.
But the people of God remained in sin, and also they inherited the original sin of their forefathers, ever since they rebelled against the will of God and followed Satan into his rebellion instead. This original sin and other sins that mankind committed kept them separated from the love of God, and due to the immensity of the sins of mankind combined together, no amount of sacrifice would be able to redeem mankind from their sins, save for one.
Yes, the one sacrifice and the only one, when the Lamb of God, our Lord Jesus Christ Himself offered His own Body and Blood as the only worthy sacrifice for the immensity of the combination of our sins together. Only He who is perfect, perfectly unblemished and pure, without any taints of sin, and He who is Lord of all, had the worthy offering to make in order to save us from our sins.
And thus He suffered, all the sufferings and humiliations He endured, all the spittle and the mockery from the people He endured, and the cross of suffering He carried on His back, enduring lashes after lashes and mockery after mockery as He made His journey towards Calvary. Yet He did not give up. We cannot even comprehend the kind of suffering which Jesus endured for our sake.
Why so? This is because the suffering He endured was much more than just the apparent physical suffering, even as great as that suffering was. He endured the weight and the consequences of our sins, and all of this bore down on Him as a great weight beyond any other weight. He was blameless, and yet He was crushed for our sins. This was also yet another fulfillment of the prophecy of the prophets.
But Jesus endured all of them with perfect obedience and perfect love for us. He is truly the new Adam, as St. Paul had said, as the One who went to correct all the wrongs that began with Adam, the old Adam, our forefather who sinned against God. Just as Mary His mother is the new Eve, whose obedience and faith, rebuking Satan and his lies, Jesus is the new Adam through which God renewed mankind.
Jesus therefore changed that symbol of ultimate shame, the cross, designed as such by the Romans, into a symbol of hope and glory. He turned the cross from a symbol of death and destruction into a symbol of salvation and liberation from sin, from the slavery of the forces of evil, and the guarantee of life eternal as promised by the Lord. Thus, the essence of the cross and the crucifix we have today signify this important turning point, which Christ had made the cross into our hope, through His death on the cross for our salvation.
Sadly indeed, despite all that the Lord had done for us, many of us mankind still acted like the people of Israel of old, disregarding the love of God and even ignoring Him altogether. How many of us actually realised the love that God had for us? Every single step He took on His passion journey towards His death, He did it out of His love for us. He did not want us to perish, but it is many of us who chose perishing in the world rather than embracing God’s love.
Remember, that in Jesus we have been saved, out of God’s love. He wants to forgive us our sins, but this is only possible if we too play our part, and believe in Him. We can start this through our own actions and our own daily lives. Have we acted in accordance what our Lord had taught us? Have we practiced our faith and what we believe in our lives? Have we loved our brothers and sisters as much as we love ourselves?
We have much work to do in front of us, brothers and sisters in Christ. Our lives will indeed be difficult, if we choose to follow the Lord and walk in His path. But our Lord had made His cross a sign of victory and triumph, the Holy Cross, that even Satan and his forces will tremble and flee from. Satan knows that the cross was his ultimate undoing. His defeat lay at the cross that had liberated mankind from the burden of their sins. He knows that his doom is coming, and he cannot avoid that final defeat.
However, Satan will grow desperate and he will do all he can to stall as many souls as possible on his way to doom. Remember that he has all the power in this world to tempt and persuade us to divert our path from the path of salvation into the path of doom. Temptations of the evil one is plenty in this world saturated with materialism, consumerism and love of the self. Selfishness and violence is on the rise, brethren, and if we do not guard ourselves against Satan’s advances, we will fall.
Therefore, let us all work together, brothers and sisters in Christ! We who have been saved by the suffering and sacrifice of our Lord Jesus Christ must be strong in our faith and in our dedication to God, so that Satan will not stand against us. Remember the Holy Cross and Jesus our Lord whenever temptations of Satan come to prevent us from seeking the Lord. Proclaim the Holy Name of Jesus and staunchly rebuke Satan for his attempts to tempt us.
Jesus has indeed been given the Name which is above every other names, for first He is God made flesh, and thus, it is the Name of God Himself, Master of all the universe and over all creations. Then, through His perfect love and obedience, He had become an example for all mankind and for all creation, and no one in creation can do anything other than to obey this Lord and Master who had given His all to save His beloved ones. And even Satan had to obey the Lord, with fear and great trembling on his knees. Such is the power of the Name of Jesus Christ. Do not use His Name in vain!
And even in the Roman Empire, which was pagan and idol worshipping, the Lord also gained a final victory. Many Emperors of Rome persecuted the Christians, the faithful ones in the Lord, but their prayers and the blood of the martyrs eventually triumphed, the triumph of the Holy Cross, when the Lord made them strong and grow in might, so that more and more people would come to listen to the words of salvation in the Gospels and the Scriptures.
Ultimately, the famed Emperor Constantine saw a bright sign of the Lord, Christ Himself in His insignia, as the victorious and conquering King, and went on to win a great victory that eventually led to the repentance and conversion of the Roman Empire into a great, Christian Empire belonging to God. Thus, the Cross had triumphed against the enemies of the Lord, led by Satan and his fallen angels.
Therefore, let us all take an opportunity, every day in our lives to look at the cross, at the crucifix on which lie the Body of Jesus our Lord, as a reminder that He died out of His infinite and enduring love for us, so that we who have seen Him and believed, will not die but live a new life everlasting, just as Moses lifted the bronze serpent and all who had been bitten and saw the bronze serpent did not die but live.
We have been bitten by the serpent, Satan, and his poison is threatening to destroy us, that is sin. But if we trust in the Lord Jesus, and look at the victorious cross, the Holy Cross of Christ, we will not die but live too! Let us carry together our crosses in life with Christ, so that just as He told His disciples, that we may have a share in His resurrection, and therefore be granted new life eternal, freed from all vestiges of sin and evil, and rejoice for eternity with our loving God. May Almighty God bless us this day and every day of our lives, that we will always be faithful and dedicated to the Cross of Christ! Amen.
(Usus Antiquior) Fourteenth Sunday after Pentecost, Feast of the Exaltation of the Holy Cross (Double Major Feast, II Classis) – Sunday, 14 September 2014 : Offertory, Secret Prayer of the Priest, Preface of the Holy Cross, Communion, Post-Communion Prayer
Offertory
Protege, Domine, plebem Tuam per signum sanctae Crucis ab omnibus insidiis inimicorum omnium : ut tibi gratam exhibeamus servitutem, et acceptabile fiat sacrificium nostrum, Alleluja.
English translation
Through the sign of the Holy Cross, protect Your people, o Lord, from the snares of all enemies, that we may pay You a pleasing service, and our sacrifice be acceptable, Alleluia.
Secret Prayer of the Priest
Jesu Christi, Domini nostri, Corpore et Sanguine saginandi, per quem Crucis est sanctificatum vexillum : quaesumus, Domine, Deus noster; ut, sicut illud adorare meruimus, ita perenniter ejus gloriae salutaris potiamur effectu. Per eumdem Dominum…
English translation
Being about to be fed with the Body and Blood of Jesus Christ our Lord, through whom the banner of the cross was sanctified, we beseech You, o Lord, our God, that as we have had the grace to adore it, so we may forever enjoy the effect of its salutary glory. Through the same…
Preface of the Holy Cross follows the Secret
Preface of the Feast of the Exaltation of the Holy Cross
Vere dignum et justum est, aequum et salutare, nos tibi semper et ubique gratias agere : Domine, sancte Pater omnipotens, aeterne Deus : Qui salutem humani generis in ligno Crucis constituisti : ut, unde mors oriebatur, inde vita resurgeret : et, qui in ligno vincebat, in ligno quoque vinceretur : per Christum, Dominum nostrum. Per quem majestatem tuam laudant Angeli, adorant Dominationes, tremunt Potestates. Caeli caelorumque Virtutes ac beata Seraphim socia exsultatione concelebrant. Cum quibus et nostras voces ut admitti jubeas, deprecamur, supplici confessione dicentes.
English translation
It is truly meet and just, right and profitable for us, at all times, and in all places, to give thanks to You, o Holy Lord, Father Almighty, eternal God. You who had established the salvation of mankind in the wood of the cross, that from where death came into the world, and thus a new life might spring, and that he who by a tree overcame, by a tree might be overthrown. Through Christ our Lord, through whom the Angels praise, the Dominations adore, the Powers trembling with awe, worship Your majesty, which the heavens and the forces of heaven, together with the blessed Seraphim joyfully do magnify. And may You command that it be permitted to our lowliness to join with them in confessing You in the unceasing repetition.
Communion
Per signum Crucis de inimicis nostris libera nos, Deus noster.
English translation
Through the sign of the cross deliver us from our enemies, o our God.
Post-Communion Prayer
Adesto nobis, Domine, Deus noster : et, quos sanctae Crucis laetari facis honore, ejus quoque perpetuis defende subsidiiis. Per Dominum…
English translation
May You be with us, o Lord, our God, and as You made us rejoice in honour of the Holy Cross, defend us also by its perpetual assistance. Through our Lord…
(Usus Antiquior) Fourteenth Sunday after Pentecost, Feast of the Exaltation of the Holy Cross (Double Major Feast, II Classis) – Sunday, 14 September 2014 : Gradual and Alleluia
Philippians 2 : 8, 9 and Tradition of the Faith
Christus factus est pro nobis obediens usque ad mortem, mortem autem crucis.
Response : Propter quod et Deus exaltavit illum, et dedit illi Nomen, quod est super omne nomen.
Alleluja, alleluja.
Response : Dulce lignum, dulces clavos, dulcia ferens pondera : quae sola fuisti digna sustinere Regem caelorum et Dominum. Alleluja.
English translation
Christ became obedient for us unto death, even the death of the cross.
Response : For which cause also God had exalted Him and had given Him a Name which is above all names.
Alleluia, alleluia.
Response : Sweet is the wood, sweet is the nails, and sweet is the load that hangs thereon, to bear up the King and Lord of heaven, nothing was worthy except you, o Holy Cross. Alleluia.
(Usus Antiquior) Fourteenth Sunday after Pentecost, Feast of the Exaltation of the Holy Cross (Double Major Feast, II Classis) – Sunday, 14 September 2014 : Epistle
Lectio Epistolae Beati Pauli Apostoli ad Philippenses – Lesson from the Epistle of the Blessed Paul the Apostle to the Philippians
Philippians 2 : 5-11
Fratres : Hoc enim sentite in vobis, quod et in Christo Jesu : qui, cum in forma Dei esset, non rapinam arbitratus est esse se aequalem Deo : sed semetipsum exinanivit, formam servi accipiens, in similitudinem hominum factus, et habitu inventus ut Homo.
Humiliavit semetipsum, factus obediens usque ad mortem, mortem autem crucis. Propter quod et Deus exaltavit illum : et donavit illi Nomen, quod est super omne nomen.
(Genuflect here)
Ut in Nomine Jesu omne genuflectatur caelestium, terrestrium et infernorum : et omnis lingua confiteatur, quia Dominus Jesus Christus in gloria est Dei Patris.
English translation
Brethren, let this mind be in you, which was also in Christ Jesus, who being in the form of God, thought it be not robbery to be equal with God, but made Himself as nothing, taking the form of a servant, being made in the likeness of men, and in habit found as a Man.
He humbled Himself, becoming obedient unto death, even the death of the cross. For which cause God also had exalted Him, and had given Him a Name which is above all names.
(Genuflect here)
That in the Name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth, and that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.
Sunday, 14 September 2014 : 24th Sunday of Ordinary Time, Feast of the Exaltation of the Holy Cross (Gospel Reading)
Liturgical Colour : Red
John 3 : 13-17
No one has ever gone up to heaven except the One who came from heaven, the Son of Man. As Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that whoever believes in Him may have eternal life.
Yes, God so loved the world that He gave His only Son that whoever believes in Him may not be lost, but may have eternal life. God did not send the Son into the world to condemn the world; instead, through Him the world is to be saved.