loving kindness

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Wednesday, 10 December 2014 : Second Week of Advent (First Reading)

Liturgical Colour : Purple or Violet

Isaiah 40 : 25-31

To whom, then, will you liken Me or make Me equal? says the Holy One. Lift up your eyes and see : who has created all this? He has ordered them as a starry host and called them each by name. So mighty is His power, so great His strength, that not one of them is missing.

How can you say, o Jacob, how can you complain, o Israel, that your destiny is hidden from Me, that your rights are ignored by YHVH? Have you not known, have you not heard that YHVH is an everlasting God, the Creator of the ends of the earth? He does not grow tired or weary, His knowledge is without limit.

He gives strength to the enfeebled, He gives vigour to the wearied. Youth may grow tired and faint, young men will stumble and fall, but those who hope in YHVH will renew their strength. They will soar as with eagle’s wings; they will run and not grow weary; they will walk and never tire.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/09/wednesday-10-december-2014-second-week-of-advent-homily-and-scripture-reflections/

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Monday, 8 December 2014 : Solemnity of the Immaculate Conception of the Blessed Virgin Mary (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today is a great and joyful day, a great solemnity and celebration of the Immaculate Conception of the Blessed Virgin Mary, the dogma of which had been promulgated by Blessed Pope Pius IX and confirmed just a few years later by the visions of St. Bernadette Soubirous at the now famous Marian site of Lourdes in France.

The dogma of the Immaculate Conception of the Blessed Virgin Mary is about the fact that because Mary is the mother of our Lord and God, Jesus Christ, the Word of God and the Son incarnate into flesh through the Blessed Virgin, hence it is only fitting that because Christ is pure and without the taint of sin, being God of all goodness, then Mary, His mother, who bore Him in her womb for nine whole months, be made equally pure as well, so that she, as the vessel of the Holy Presence of God, is also without sin.

Thus, this is the meaning of the Immaculate Conception, immaculate which means pure and free from sin, and then conception, the moment when a baby, a human being is formed in the womb of the mother. This means that Mary has been prepared and created in such a way that set her apart from all other men, because while all other men were born with the ties of original sin, the original sin of Adam and Eve, our first ancestors, from the mark of their first disobedience against God, Mary was set free from that bond of sin.

Just as the first woman disobeyed the Lord and sinned, and therefore brought evil into the world and into the hearts of men, then the new woman, Mary, is full of grace and free from sin from her moment of conception, and she obeyed the Lord completely, following all of God’s commandments and lived righteously. Therefore, through her, God was willing to grant His blessings and graces to mankind, that is none other than the gift of His own Son, Jesus Christ our Lord.

And just as the first men had sinned, and therefore brought the just punishment for sins to mankind, that is death, then through the new Man, born from the new woman, Mary, through His perfect obedience and love for the Lord God His Father, and through His suffering and love for us unto death, death on the cross, and by rising from the dead, He had gained for us a new life in God.

Therefore, brothers and sisters in Christ, even as we await the coming of our Lord and as we continue our preparation for His coming in this holy season of Advent, we also celebrate with joy and great hope, the culmination of the long-planned plan of God’s salvation for all of His beloved people, that is all of us. Ever since mankind first sinned against God and fell into the darkness, He had made known what He planned to do, in order to save us from certain death.

He cursed Satan, the snake, for his involvement in tempting mankind to rebel against God and follow their own desires, which is a trait that we continue to carry on even until this day, a vestige of what happened that day in the gardens of Eden. He also punished men, both men and women for their disobedience. They had to suffer the consequences of sin, and that consequence, is death. That is why all mankind are mortals, destined to one day die, although indeed, we were not meant for death when we were created by God.

If we are therefore, able to overcome sin, then we will be able to transcend our fate that is death. And that is exactly what our Lord Jesus had come into this world to prove, and through His own mother too, both of whom were conceived without sin, and remained without sin thereafter. He is because He is God who is all good, and even though Jesus was fully Man, He was also fully Divine at the same time, and thus sin have no place in Him.

He was tested and tempted in every way possible, but He obeyed the Lord and the will of His Father to the fullest. And even at His most vulnerable during the Agony in the Garden of Gethsemane, He was tempted terribly to let the suffering of the cross pass from Him, but He remained completely faithful to the mission entrusted to Him. As the new Adam, therefore, He began a new beginning for mankind, where through obedience to God’s will, He had brought life to mankind, and in Him lies the hope of victory and final triumph against death and evil.

For Mary, His mother, as I have mentioned, she too overcame the power of sin, remaining holy, pure and immaculate throughout her life. Despite the great burden and responsibility placed on her, when she heard the Good News of the Archangel Gabriel, that she was to be the Mother of the Saviour and Lord, she accepted it with full faith and confidence in God, putting God’s will first before that of hers.

Today’s feast is a kind reminder to all of us, that through Mary and her example of faith, and also through the faith showed by her Son, Jesus Christ, we can be freed from our attachment to sin, and also to gain for ourselves the salvation which has been promised to us. Indeed, we may think that because Mary had been set aside by God, to be without sin for her role, then it may be impossible for us to do as she had done, but have we ever thought, brothers and sisters, that we too, have been called to the same mission as her?

Mary bore our Lord Jesus in her womb for nine months, and in this way, she became the new Ark of the Covenant, for the new covenant which Jesus was to make with all mankind, was in her, and for that purpose she had been made holy and pure. It is because she is also the Temple of God, the Temple of the Holy Spirit, for as the Archangel mentioned, the Holy Spirit itself would dwell in her, and bore the Christ Incarnate in her.

How about us then? We who have been baptised in Christ, and also confirmed in the Lord, have received the Holy Spirit, and through the Most Holy Eucharist, which is our Lord’s very own Body and Blood, we have received Christ Himself into us. Therefore, the Lord dwells in us, in a way very much the same as Mary had Him inside of her. What is it for us then? What does it mean to us?

That means, just as the Lord had set her to be special by preparing her, to be immaculate without sin ever since she was conceived in the womb of her mother, St. Anne, we too must be without sin, for the Lord is in us! Remember what our Lord Jesus told His disciples and what St. Paul further affirmed in his writings? That we are all the Temples of the Holy Spirit, for God dwells in us, and we in Him. If we allow sin, wickedness and fornication to be in us, be it in flesh or in spirit, then we have defiled this Holy Temple, and as I have said, the price for sin, is none other than death.

Therefore, brothers and sisters in Christ, it is imperative that we take this opportunity presented to us, in the holy season of Advent, a season of preparation and contemplation, to think about our way of life, so that we may abhor sin and avoid committing anymore sin in the future. Keep our lives in the Lord and listen to Him speaking in our hearts, by strengthening our prayer and spiritual life, so that He may guide us in the true path, and that we may not fall into the temptation of Satan. Jesus prayed a lot and He always sought to communicate with His Father, and that is an example we should follow too.

May our Blessed Virgin Mary, our Mother, born and conceived without sin, pure and immaculate, pray for us all sinners, that we may be given new strength and courage by God, to live this life faithfully without sin, and seek the Lord always in our life. God bless is all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/06/monday-8-december-2014-solemnity-of-the-immaculate-conception-of-the-blessed-virgin-mary-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/06/monday-8-december-2014-solemnity-of-the-immaculate-conception-of-the-blessed-virgin-mary-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/06/monday-8-december-2014-solemnity-of-the-immaculate-conception-of-the-blessed-virgin-mary-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/06/monday-8-december-2014-solemnity-of-the-immaculate-conception-of-the-blessed-virgin-mary-gospel-reading/

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Monday, 8 December 2014 : Solemnity of the Immaculate Conception of the Blessed Virgin Mary (Second Reading)

Liturgical Colour : White

Ephesians 1 : 3-6, 11-12

Blessed be God, the Father of Christ Jesus our Lord, who in Christ has blessed us from heaven with every spiritual blessing. God chose us in Christ before the creation of the world to be holy and without sin in His presence.

From eternity He destined us in love to be His adopted sons and daughters through Christ Jesus, thus fulfilling His free and generous will. This goal suited Him : that His loving kindness which He granted us in His Beloved might finally receive all glory and praise.

By a decree of Him who disposes all things according to His own plan and decision, we, the Jews, have been chosen and called, and we were awaiting the Messiah, for the praise of His glory.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/06/monday-8-december-2014-solemnity-of-the-immaculate-conception-of-the-blessed-virgin-mary-homily-and-scripture-reflections/

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Monday, 8 December 2014 : Solemnity of the Immaculate Conception of the Blessed Virgin Mary (Psalm)

Liturgical Colour : White

Psalm 97 : 1, 2-3ab, 3bc-4

Sing to the Lord a new song, for He has done wonders; His right hand, His holy arm, has won victory for Him.

The Lord has shown His salvation, revealing His justice to the nations. He has not forgotten His love nor His faithfulness to Israel.

The farthest ends of the earth all have seen God’s saving power. All you lands, make a joyful noise to the Lord, break into song and sing praise.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/06/monday-8-december-2014-solemnity-of-the-immaculate-conception-of-the-blessed-virgin-mary-homily-and-scripture-reflections/

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Sunday, 7 December 2014 : Second Sunday of Advent, Memorial of St. Ambrose, Bishop and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we continue through the second Sunday of the Advent season, and we go deeper into the preparation we are carrying out this Advent, to prepare ourselves for the coming of our Lord Jesus Christ. Today’s readings serve as a further reminder of the eventual coming of our Lord in triumph, just as He had once come into the world as one of us, as Jesus Christ the Son of Man.

Today’s readings spoke about the servant and messenger of God’s will, John the Baptist, the one who was sent by God ahead of Himself, to prepare the way for His coming and to prepare the people so that when He Himself came, they would be ready and more prepared to listen to His message and be called to salvation. This in itself, also carries the same meaning of ‘preparation’ which Advent is truly about, the preparation for the coming of Christ.

We can see that the Lord had planned everything well in advance, and indeed, the coming of John the Baptist had been prophesied long earlier by the prophet Isaiah and the other prophets, who spoke of him as the second coming of the prophet Elijah into this world, and as God’s messenger to open up His path. Indeed, John the Baptist had been prepared for this mission from the very beginning, just as his conception and birth was special.

The prophet Elijah, if we read the Old Testament in the Book of Kings, was the faithful servant of God and prophet, who strived to bring the people of God who had erred in their ways and rebelled against the Lord, to return to the way of the Lord and be reconciled to Him. The authorities, the kings of Israel and their servants often made his works difficult, and it was often that he was hounded and pursued for his faith to God.

Yet, the prophet Elijah never gave up nor did he abandon his calling. He ministered faithfully to the people of God, and he endured all the difficulties, calling on the people of God to repent and change their ways, and many responded to his call, although equally many of them rejected his call and continued in their sinful ways. He was then, at the end of his mission, brought up to heaven on flaming chariots, and was hidden from the view of men ever since, until his coming again into the world as John.

John was born with the spirit of Elijah on him, and thus he was prepared to continue the same ministry which God had entrusted to Elijah. Even many centuries after the first coming of Elijah, and after the terrible experiences of the Babylonian exile, the people of God was still filled with sin, and they were still following the wicked ways of their ancestors. Thus, what Elijah had once done to bring the people of God back, needed to be done again.

The Lord had, for a long time, promised his people that He will come to save them and bring them back to Himself. He had promised His salvation through the Messiah that He would send into the world. But in a world still filled with so much sin and wickedness, especially even among the people of God, the people of Israel and Judea, the coming of the Messiah would have been made much more difficult if it had not been well prepared beforehand.

Thus, God sent his servant John, the second coming of Elijah, into the world so that he might straighten the path for the Messiah, or the Christ when He came. And that was what St. John the Baptist did, he laboured in thankless works, reviled and rejected by the Pharisees, who criticised him and questioned and doubted the authority and authenticity of his actions.

Yes, just as the people and the kings of Israel rejected Elijah and persisted in their sins, the same too occurred to John the Baptist. The Pharisees and the elders refused to see their sinfulness and refused to repent, thus later on they would prove to be great enemies and stumbling blocks for our Lord as well. Nevertheless, many people responded to John’s call, giving themselves to be baptised in the Jordan and repented from their sins.

Today, we also celebrate the feast of a saint, whose life and ministry would closely resemble what St. John the Baptist had gone through. St. Ambrosius or St. Ambrose, known better as St. Ambrose of Milan, through his position as the Bishop of Milan, was a great saint, a great pillar of the Church, a holy servant of God, one of the original Doctors of the Church, and ultimately, a fierce and fearless defender of the true Faith.

St. Ambrose was born during the late era of the Roman Empire, and he lived during a time when the Faith had been accepted as part of the Empire, and was being followed by more and more of the people of the Empire. However, many of the faithful at that time were misled by the numerous heresies and perversions of the Faith, leading them into wicked sins, which St. Ambrose would help to counter.

Despite being known as the Bishop of Milan, one of the most influential posts at the time in the Church, St. Ambrose was not originally meant for a life in the episcopate or even priesthood. St. Ambrose was a very influential and intelligent person, and his great intellect helped him to master many learnings and he was soon appointed as the Imperial Governor of the region of Aemilia-Liguria, and he was a very popular governor, as he was truly very competent and dedicated.

There was a great division in the Church at Milan at the time, the capital of Ambrose’s governorate, and after the bishop of Milan at the time, who was one of the heretics, died, the succession was filled with great bitterness and feud. St. Ambrose went to the church where the election was held, to prevent fighting and chaos from breaking out.

There, he was acclaimed by all present to be the new Bishop of Milan, regarding to his piety and popularity among the people, his righteousness and upright nature. He was immediately then ordained as a priest and the episcopate. Immediately, as the Bishop, he forbade all the teachings of heresies in his domains, and he strived hard to spread the true teachings of the Faith to the people entrusted under his care.

St. Ambrose did not have it easy, as there were many oppositions and challenges which he had to endure and counter against throughout his ministry. In particular, the Dowager Empress and the young Emperor under her care were heretics and influenced by the teachings of heresy. St. Ambrose tried hard to bring them and many others to see the Light of the true Faith, and many repented, but not the Empress and many others.

St. Ambrose publicly denounced even the Emperor, the Dowager Empress and the other heretical accomplices they had. This indeed reminds us of what St. John the Baptist had done, brothers and sisters? He who opposed and denounced the Pharisees publicly as brood of vipers and evil. And also Elijah, who condemned kings who caused the people to turn against the Lord their God.

And St. Ambrose did not even fear to excommunicate a powerful and mighty Emperor of the mightiest Empire in the world. The famous Roman Emperor Theodosius the Great, who vanquished his enemies and gained supreme power over the whole of the Empire, even though he was pious and true to the orthodox faith, but he was implicated in his part in the great massacre of the civilians and innocents in the great city of Thessalonica.

St. Ambrose excommunicated the Emperor and condemned him greatly in public for his involvement in the massacre. Only after the Emperor repented and in great humility, taking off his Imperial garments, wearing sackcloth and making public confession for his sins and reaffirmation of his faith in God, then St. Ambrose forgave his sins, and welcomed him back into the Church of God.

Brothers and sisters in Christ, what are the significance of what I have shared with you, on this Sunday’s readings, on the lives of Elijah, St. John the Baptist and St. Ambrose of Milan? All of them are about that all of us ought to make ample and sufficient preparation to prepare for the coming of our Lord. We cannot be complacent and unprepared, for remember, in the second reading today, St. Peter in his letter reminded us yet again, that the coming of the Lord will be like a flash, fast and unpredictable. If we do not prepare thoroughly, then we will be caught unaware and unprepared, and grim is our fate if that is the case.

How do we then prepare ourselves? We have to follow the examples of the holy and devoted servants of God, which we have already just heard. We have to stand up for our faith and truly practice it in our own lives. And then, we should not be afraid to point out the truth of Christ to others. After all, through our baptism, we have been called to be the witnesses of the Lord in this world, and as witnesses, it is only fitting that all of us do our part to evangelise the Good News, through our actions, so that all who see us may know the Lord through us and come to believe in Him.

It is important that all of us are prepared thoroughly for the coming of Christ, and thus it is also fitting that we should help one another in our preparations. We mist safeguard each other and keep one another in the faith in Christ, and in order to do so, we too should be prepared ourselves. Therefore, learn about the Faith we have in God, strengthen our devotion for the Lord and read always the Holy Scriptures with understanding.

Brothers and sisters in Christ, may this Advent be a great opportunity for us to renew ourselves, in our commitment to serve the Lord, and in our commitment to live our faith faithfully and genuinely, with love both for Him and for our fellow men. Let us follow the examples of the prophet Elijah, St. John the Baptist and St. Ambrose of Milan in their great courage to be witnesses of the faith. We too can be like them, and it is important that when the Lord comes again, as He had promised, He finds us ready, prepared, alert and awake!

May all of us become like the holy servants of God, and preparing the way for our Lord, just as those holy servants had done in the past. Let us bring the Good News of God and become witnesses of His to all the world by our actions, filled with faith and love, so that we may bring more souls to salvation, and make ready this world for the future coming of our Lord in glory, and He will reward us on the last day. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/05/usus-antiquior-second-sunday-of-advent-and-feast-of-st-ambrose-bishop-and-doctor-of-the-church-i-classis-sunday-7-december-2014-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/05/usus-antiquior-second-sunday-of-advent-and-feast-of-st-ambrose-bishop-and-doctor-of-the-church-i-classis-sunday-7-december-2014-holy-gospel/

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Sunday, 7 December 2014 : Second Sunday of Advent, Memorial of St. Ambrose, Bishop and Doctor of the Church (Gospel Reading)

Liturgical Colour : Purple or Violet

Mark 1 : 1-8

This is the beginning of the Good News of Jesus Christ, the Son of God. It is written in the book of Isaiah, the prophet, “I am sending My messenger ahead of You to prepare Your way. Let the people hear the voice calling in the desert : ‘Prepare the way of the Lord, level His paths.'”

So John began to baptise in the desert; he preached a baptism of repentance for the forgiveness of sins. All Judea and all the people from the city of Jerusalem went out to John to confess their sins, and to be baptised by him in the river Jordan.

John was clothed in camel’s hair and wore a leather garment around his waist. His food was locusts and honey. He preached to the people, saying, “After me comes One who is more powerful than I am; I have baptised you with water, but He will baptise you in the Holy Spirit.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-homily-and-scripture-reflections/

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Sunday, 7 December 2014 : Second Sunday of Advent, Memorial of St. Ambrose, Bishop and Doctor of the Church (Second Reading)

Liturgical Colour : Purple or Violet

2 Peter 3 : 8-14

Do not forget, beloved, that with the Lord, one day is like a thousand years, and a thousand years is like one day. The Lord does not delay in fulfilling His promise, though some speak of delay; rather He gives you time because He does not want anyone to perish, but that all may come to conversion.

The Day of the Lord is to come like a thief. Then the heavens will dissolve with a great noise; the elements will melt away by fire, and the earth with all that is on it will be burnt up.

Since all things are to vanish, how holy and religious your way of life must be, as you wait for the Day of God and long for its coming, when the heavens will dissolve in fire and the elements melt away in the heat. We wait for a new heaven and a new earth in which justice reigns, according to God’s promise.

Therefore, beloved, as you wait in expectation of this, strive that God may find you rooted in peace, without blemish or fault.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-homily-and-scripture-reflections/

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Sunday, 7 December 2014 : Second Sunday of Advent, Memorial of St. Ambrose, Bishop and Doctor of the Church (Psalm)

Liturgical Colour : Purple or Violet

Psalm 84 : 9ab and 10, 11-12, 13-14

Would that I hear God’s proclamation, that He promise peace to His people, His saints. Yet His salvation is near to those who fear Him, and His Glory will dwell in our land.

Love and faithfulness have met; righteousness and peace have embraced. Faithfulness will reach up from the earth while justice bends down from heaven.

The Lord will give what is good, and our land will yield its fruit. Justice will go before Him, and peace will follow along His path.

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-homily-and-scripture-reflections/

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(Usus Antiquior) Second Sunday of Advent and Feast of St. Ambrose, Bishop and Doctor of the Church (I Classis) – Sunday, 7 December 2014 : Holy Gospel

Liturgical Colour : Purple or Violet

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 11 : 2-10

In illo tempore : Cum audisset Joannes in vinculis opera Christi, mittens duos de discipulis suis, ait illi : Tu es, qui venturus es, an alium exspectamus? Et respondens Jesus, ait illis : Euntes renuntiate Joanni, quae audistis et vidistis. Caeci vident, claudi ambulant, leprosi mundantur, surdi audiunt, mortui resurgunt, pauperes evangelizantur : et beatus est, qui non fuerit scandalizatus in Me.

Illis autem abeuntibus, coepit Jesus dicere ad turbas de Joanne : Quid existis in desertum videre? Arundinem vento agitatam? Sed quid existis videre? Hominem mollibus vestitum? Ecce, qui mollibus vestiuntur, in domibus regum sunt. Sed quid existis videre? Prophetam? Etiam dico vobis, et plus quam Prophetam.

Hic est enim, de quo scriptum est: Ecce, ego mitto Angelum meum ante faciem Tuam, qui praeparabit viam Tuam ante Te.

 

English translation

At that time when John had heard in prison the works of Christ, sending two of his disciples, he said to Him, “Are You He who is to come, or do we look for another?” And Jesus making answer, said to them, “Go and relate to John what you have heard and seen. The blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead rise again, the poor have the Gospel preached to them, and blessed is he that shall not be scandalised in Me.”

And when they went their way, Jesus began to say to the multitudes concerning John, “What went out into the desert to see? A reed shaken with the wind? But what did you go out to see? A man clothed in soft garments? Behold those who are clothed in soft garments are in the houses of kings. But what did you go out to see? A prophet? Yes, I tell you, and more than a prophet.

For this is he for whom it is written, “Behold, I send My angel before Your face, who shall prepare Your way before You.”

 

Homily and Reflection :

https://petercanisiusmichaeldavidkang.com/2014/12/05/sunday-7-december-2014-second-sunday-of-advent-memorial-of-st-ambrose-bishop-and-doctor-of-the-church-homily-and-scripture-reflections/

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Saturday, 6 December 2014 : First Week of Advent, Memorial of St. Nicholas, Bishop (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet or White (Bishops)

Dear brothers and sisters in Christ, the readings of the Holy Scriptures today have one clear theme, that is healing and reconciliation. The Lord our God came into the world as our Messiah, to release us from our bondage to sin, which is the disease and sickness of our soul, corrupting it and preventing us from sharing the joy in the Lord. Therefore, He came Himself, into the world out of His great love for us, to heal us from this affliction.

Indeed we have been sinful and wicked in our actions. Sin separates us from God, and it is the reason for mankind’s downfall from grace. Our ancestors, our forefathers and all of us, all mankind were created with love by God, not to suffer and die, but to live forever in complete harmony, joy and bliss with the Lord our God, to enjoy forever all of God’s wonderful creations. It was our pride, our greed and our sinfulness that caused us to disobey God, sin and therefore had to endure the punishment for our sins.

And yet, God did not intend to punish us forever for our sins. This is because, just as much as He hates our sins and all the wickedness which we have committed in our lives, He still loves us as much as He hates our sins. After all we are the most beloved of all His creations, created in His very own image. But this is where He wants us all to know His intentions, that is for us all to be healed from our afflictions, to be lost no more, and to return back to His loving embrace.

Yes, that means, while God loves us all, it does not mean that He condones our sinful ways, and He does not want us to remain in sin. Remember, what is at stake is none other than the salvation of our souls. If we do not make a difference and change our ways, then we are truly in great danger of losing our souls to eternal damnation and the suffering in eternal hell.

Brothers and sisters in Christ, that is why in the Gospel today, very importantly, we heard how Jesus commissioned His disciples and the Twelve Apostles to go out and be the witnesses and preachers of the Good News of the Lord. It was indeed just as what He had witnessed, that the people were like lost sheep, directionless, confused and confounded, like sheep without a shepherd. It is therefore our Lord’s priority to bring a new and clear direction to all the people, to guide them so that they will no longer be lost.

Today we celebrate the feast of St. Nicholas, also known by the name of St. Nicholas of Myra, who was a bishop in the approximately fourth century after the birth of Christ in Anatolia, what is now the Asian part of Turkey. St. Nicholas of Myra is also much more famously known as the source of inspiration for the ubiquitous Santa Claus, the elderly figure with red and white winter sweater, whom we know as the one who gives children numerous gifts at Christmas time.

Yet, what we think of Santa Claus, or Father Christmas, was truly a distortion, manipulated version of what St. Nicholas of Myra had once done. It was told that St. Nicholas of Myra loved children and often blessed them and gave them gifts. This seems to be where the legend of St. Nicholas of Myra evolved to what we now know as Santa Claus. Yet, unfortunately, what we have today is a false representation of the bishop and an attempt by the world to tempt us with materialism and human desires.

Christmas celebrations which we have now in our world, in the society around us is a celebration centred on human desires, on the culture of waste and excess. Christ is no longer at the centre of the celebrations but instead, what we have money and wealth at the centre of our joy. The perpetuation of the false image of St. Nicholas also helped to fuel our human desires, by promoting a culture of excess among us, and a culture of entitlement.

By feeding on our desires, the world is trying to fuel more and more demands for our greed and desire, and therefore helping to create a materialistic nature, where everything is done in order to satisfy our demands and our wishes, and a place where our greatest concern is how to satisfy ourselves. This is part of the sin which have separated us from our Lord and condemn us to a life in eternal suffering unless we change our ways.

Remember, brethren, our ancestors sinned before God because they were not able to restrain themselves and their desires. They chose to satisfy their curiosity and desire rather than to obey the Lord and therefore they were cast down from heaven. Hence, it is important for us to use this opportunity provided for us in life, particularly in this special season of Advent, the season of preparation for the coming of Christ, to change our sinful ways, sin no more and embrace the fullness of God’s love and mercy.

Do you know, brothers and sisters, that St. Nicholas of Myra once punched a heretic directly in the face for spreading his heresies? Yes, brethren, just as much as he loved children and was gentle towards them, he showed no mercy to those who had tried to mislead the people of God and lead them towards darkness. As a bishop, he had a great responsibility for the souls of the faithful entrusted to him, and that was exactly he did in order to fulfill that great responsibility.

Therefore, brothers and sisters in Christ, as we proceed further into the season of Advent, let us all realise that we are sinners, and we have not deserved the goodness of God, and yet He came to save us all and heal us from the afflictions of our sins. And therefore, let us all be thankful and be grateful for all that our Lord had done for us. Let us accept His generous offer of healing and mercy, and most importantly, sin no more and live in His grace from now on always.

And let us also realise, that all of us have the responsibility, as the followers of Christ, just as Christ sent His Apostles and disciples to the nations to preach the Good News to them and to find all the lost sheep and those lost to the darkness, therefore, all of us can also play our part in the Lord’s plan of salvation for all mankind.

Hence, that is why we need to be role models of the faith, by first changing our ways and abandoning all the wickedness we had done. We have to practice and live out our faith sincerely and devoutly, so that all those who see us may believe in the Lord and be saved together with us. Let us ask the Lord for the gift of courage and strength, so that inspired by the faith and examples of St. Nicholas of Myra, emulating his love and charity for others, and also his steadfastness in faith, we too may be worthy to receive eternal glory in Him. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/04/saturday-6-december-2014-first-week-of-advent-memorial-of-st-nicholas-bishop-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/04/saturday-6-december-2014-first-week-of-advent-memorial-of-st-nicholas-bishop-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/04/saturday-6-december-2014-first-week-of-advent-memorial-of-st-nicholas-bishop-gospel-reading/