loving one another

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Monday, 6 October 2014 : 27th Week of Ordinary Time, Memorial of St. Bruno, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Luke 10 : 25-37

Then a teacher of the Law came and began putting Jesus to the test. And he said, “Master, what shall I do to receive eternal life?” Jesus replied, “What is written in the Scripture? How do you understand it?”

The man answered, “It is written : ‘You shall love the Lord your God with all your heart, with all your soul, with all your strength and with all your mind. And you shall love your neighbour as yourself.'” Jesus replied, “What a good answer! Do this and you shall live.” The man wanted to justify his question, so he asked, “Who is my neighbour?”

Jesus then said, “There was a man going down from Jerusalem to Jericho, and he fell into the hands of robbers. They stripped him, beat him and went off, leaving him half-dead. It happened that a priest was going along that road and saw the man, but passed by on the other side.”

“Likewise a Levite saw the man, and passed by on the other side. But a Samaritan also was going that way, and when he came upon the man, he was moved with compassion. He went over to him, and cleaned his wounds with oil and wine, and wrapped them in bandages. Then he put him on his own mount, and brought him to an inn, where he took care of him.”

“The next day he had to set off; but he gave two silver coins to the innkeeper, and said, ‘Take care of him, and whatever you spend on him, I will repay when I return.'”

Jesus then asked, “Which of these three, do you think, made himself neighbour to the man who fell into the hands of robbers?” The teacher of the Law answered, “The one who had mercy on him.” And Jesus said, “Then go and do the same.”

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(Usus Antiquior) Seventeenth Sunday after Pentecost, Memorial of St. Placidus and Companions, Martyrs (II Classis) – Sunday, 5 October 2014 : Homily and Scripture Reflections

Brothers and sisters in Christ, today Jesus our Lord highlighted to us on how the Lord is love, and Jesus Himself is love, as He is Son of God and therefore, is God. He at the same time is also the Son of David, as his legal descendant through Joseph, His foster-father, and therefore is the heir and indeed the one true and only King of the kingdom given to His ancestor David, as God had promised to David himself His servant, that his heir and descendant would sit forever on his throne.

And the commandments and the Laws which God had given to His people, which they knew as the Ten Commandments, together with all the accompanying laws and customs are all actually about love, and love that we need to express both to God, as well as to our fellow men, to our parents, our brothers and sisters around us. For the commandments were given to us, not to burden us unnecessarily with laws and customs, but to help us on our way to reach the Lord.

The Pharisees and the teachers of the Law favoured and imposed a very puritanical, fanatical and punitive approach of applying the Law to the people entrusted to them. In total, there were in fact up to six hundred and thirteen laws, customs and its various applications. Those numerous laws and customs strained the people and made life difficult for them, and the Pharisees and the teachers of the Law were quick to condemn all those who committed the slightest act of disobedience.

And they were very quick to praise themselves and seek human approval, when they did what they had done in life. They thought highly of themselves and sought to advance their own cause, and their own standing among men, thinking that in their piety, they have earned the right to boast and to be proud on their ways, and that they had fulfilled the way and the will of the Lord.

No, Jesus made it very clear to them, that they would not be justified by what they had done. On the other hand, they would indeed be condemned, for their failure to guide the people of God entrusted to them on the right path. They have not led the people to grow stronger and deeper in love, but instead they oppressed the people for their own benefits, and they were concerned only about themselves.

If they themselves were not faithful to the commandments of the Lord, then it is definitely also impossible for the people of God to follow their examples to be faithful as well. Their faith was empty and meaningless, and their ego was their undoing. They were unable to control themselves and allowed themselves to be controlled by their emotions and desires. As such, they refused to listen to Jesus and refused to believe in Him and in His works.

Brothers and sisters in Christ, let us all learn from what we had heard today, that we may all grow better and stronger in our own faith. That we will not follow the examples of the Pharisees and the elders of Israel, but instead listen to God, through Christ who had made all things clear to us. We have to obey the commandments of God, but not just to obey them for the sake of obeying. On the other hand, we should understand the real meaning and purpose of the Law, that is for us to know and to learn about love.

Our faith without love is empty and meaningless, and indeed, if we do not play our part in living our faith with real devotion, to love God with all of our strength, and with all of our heart, and if we do not love our brethren and our neighbours in the same manner, then we cannot find justification in the Lord, and we will have no part in His grace and blessing.

Today we celebrate together as the Church, the feast of St. Placidus and his thirty companions, who were martyred together for their faith in God, at the time of the Roman Emperor Diocletian, the architect and mastermind behind the last and greatest of the persecutions of the faithful by the Roman Empire. St. Placidus and his companions, the fellow martyrs of the faith, refused to compromise their faith and devotion to God, just for the sake of preserving their lives.

Brothers and sisters in Christ, in this we can see the real contrast between the actions of the Pharisees and the teachers of the Law, who compromised the purity and the truth about their faith, and what they ought to do to teach the faithful, for the sake of temporary and worldly pleasures and to satisfy their own wants and ego. Meanwhile, the holy martyrs, led by St. Placidus became an example to all others who looked upon their actions. Their staunch and strong faith in the Lord did not give way to the world and to their own desires. Instead, through their obedience and their shedding of their blood for the Lord, they helped many others to stay faithful to the Lord.

Therefore, let us today renew our commitment to the Lord, inspired by the example of St. Placidus and his companions in holy martyrdom, so that in all the things we do, in all the things we say, we may be truly loving in all things, that our ways may be made of love, and we will be worthy of being called the children of God, who is Love Himself. God bless us all. Amen.

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(Usus Antiquior) Seventeenth Sunday after Pentecost, Memorial of St. Placidus and Companions, Martyrs (II Classis) – Sunday, 5 October 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Matthaeum – Continuation of the Holy Gospel according to St. Matthew

Matthew 22 : 34-46

In illo tempore : Accesserunt ad Jesum pharisaei : et interrogavit eum unus ex eis legis doctor, tentans eum : Magister, quod est mandatum magnum in lege? Ait illi Jesus : Diliges Dominum, Deum tuum, ex toto corde tuo et in tota anima tua et in tota mente tua. Hoc est maximum et primum mandatum.

Secundum autem simile est huic : Diliges proximum tuum sicut teipsum. In his duobus mandatis universa lex pendet et prophetae. Congregatis autem pharisaeis, interrogavit eos Jesus, dicens : Quid vobis videtur de Christo? Cujus filius est?

Dicunt ei : David. Ait illis : Quomodo ergo David in spiritu vocat eum Dominum, dicens : Dixit Dominus Domino meo, sede a dextris meis, donec ponam inimicos tuos scabellum pedum tuorum? Si ergo David vocat eum Dominum, quomodo filius ejus est?

Et nemo poterat ei respondere verbum : neque ausus fuit quisquam ex illa die eum amplius interrogare.

English translation

At that time, the Pharisees came to Jesus, and one of them, a doctor of the Law, asked Him, tempting Him, “Master, which is the great commandment of the Law?” Jesus said to him, “You shall love the Lord, your God with you whole heart, and with your whole soul, and with your whole mind. This is the greatest and the first commandment.”

“And the second is like this : You shall love your neighbour as yourself. On these two commandments depended the whole Law and the prophets.” And the Pharisees being gathered together, Jesus asked them, saying, “What do you think of Christ, Whose Son is He?”

They say to Him, “David’s”. He said to them, “How David then died in spirit, call Him Lord, saying, ‘The Lord said to my Lord, sit on My right hand until I make Your enemies Your footstool?’ If David then call Him Lord, how is He His Son?”

And no man was able to answer Him a word; neither did any man, from that day forth, ask Him any more questions.

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Saturday, 27 September 2014 : 25th Week of Ordinary Time, Memorial of St. Vincent de Paul, Priest (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard about the reality of how we are insignificant before the Lord our God, and how limited our minds and intellect are before the Lord, whose will and plans are often not what we want in our lives. Thus, this was why the Apostles and the disciples of Christ did not comprehend the reason why Jesus spoke of His death and His suffering at the hands of the Pharisees and the elders of the people.

Our minds and thoughts are limited, and we are often not aware of what we are doing in our actions. In fact, we often act before thinking. We often jump into action not knowing that we should first carefully consider them, or else we risk consequences for our actions, which are more often than not, negative and harmful rather than positive.

And thus if we dwell always in our pride and our desires, then we are bound to worry, and worry and worry even more, because it is in our nature to worry and to care for our own well-being, to the point that we are deep in our own selfishness and self-preserving attitude, that we even are capable of deeds that cause discomfort and pain to others, so that we may preserve our own benefits and supposedly our happiness.

The disciples themselves still thought in the same way, and worked in the same way. They followed Jesus because they saw first in Him, a great Prophet and miracle worker of God, through whom many people were healed and made whole, had their demons exorcised and cast out of them, and even the feeding of a numerous multitude of four and five thousand men, and many more women and children. And in the end, they even witnessed how Jesus raised dead people back to life.

And in the Transfiguration, we knew how St. Peter, with St. James and St. John were brought by Jesus to the peak of the Mount Tabor, where they witnessed the glory and the true nature of Christ’s divinity, and how they were so joyful and buoyed by the happiness there, that they wanted to remain there forever, asking even Jesus that they ought to pitch tents there to stay on.

That is how mankind are like, as we always prefer the easy path and easy ways, and as much as possible, we tend to prefer to avoid ways of difficulties and challenges. And that was why the three Apostles pleaded with Jesus that they might stay in that place, in the glory of the Lord. But Jesus reminded them with a rebuke, that the reality and the plan of the Lord for us all, is not always a rosy one. He went down the mountain, away from His glory, and eventually, to strip Himself voluntarily from all of His glory and majesty, to suffer and die like a common prisoner and slave on the cross.

Brothers and sisters in Christ, this is also the reality about our faith and our lives as the children of God and part of His Church. At times we will encounter challenges and difficulties, and then we will truly be tested on our faith, on whether we ought to keep our own beings first before others and thus succumb to the temptations of our flesh and being, or to listen to the will of God, and do things as He had once done.

And perhaps, the life of the saint whose life we commemorate today will inspire us to do more in our faith, and this saint is in particular, known for his charitable works and even until today is still the patron saints of charitable actions and organisations. He is St. Vincent de Paul, a priest who lived in the late Renaissance era Europe and were renowned as the Great Apostle of Charity.

St. Vincent de Paul was once caught and enslaved by the infamous Berber Muslim pirates, who forced him to work as a slave on rowing ships and eventually was sold from one master to another. One of his master was a lapsed Christian who had converted into the religion of the heretics and apostates, and it was through the patience and hard works of St. Vincent de Paul, that he and his family was converted back into the true faith, and at the same time, St. Vincent de Paul gained his freedom.

St. Vincent de Paul worked hard throughout his life, dedicating himself to the poorest and the weakest in the society. Challenges and persecutions, opposition and hardships were common part of his life, but just as he had suffered even slavery and hardships earlier, he did not give up, and through his works, he became renowned for his great faith and charity, becoming a great source of inspiration to many who followed in his example.

Therefore, brothers and sisters in Christ, today as we reflect on the readings of the Holy Scriptures and the Gospels, let us all also take note of the examples and perseverance of St. Vincent de Paul. And we too ought to follow in his footsteps, exercising charity and love in all of our actions, casting away all of the pride and selfishness in us. Instead, let us all follow the way which our Lord Jesus Christ had set up before us, that is to love one another just as He had once loved us first.

May Almighty God thus also awaken the spirit of love and charity inside each one of us, that we may do something to help our brethren in need, especially those who are weak and poor, that the Lord who sees all and knows all, will approve of our actions and justify us in our faith and in our actions. God be with us all, brethren in Christ. Amen.

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Friday, 26 September 2014 : 25th Week of Ordinary Time, Memorial of St. Cosmas and St. Damian, Martyrs (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Ecclesiastes 3 : 1-11 (or Qoheleth 3 : 1-11)

There is a given time for everything and a time for every happening under heaven : A time for giving birth, a time for dying; a time for planting, a time for uprooting. A time for killing, a time for healing; a time for knocking down, a time for building.

A time for tears, a time for laughter; a time for mourning, a time for dancing. A time for throwing stones, a time for gathering stones; a time for embracing, a time to refrain from embracing. A time for searching, a time for losing; a time for keeping, a time for throwing away.

A time for tearing, a time for sewing; a time to be silent and a time to speak. A time for loving, a time for hating; a time for war, a time for peace. What profit is there for a man from all his toils?

Finally I considered the task God gave to the humans. He made everything fitting in its time, but He also set eternity in their hearts, although they are not able to embrace the work of God from the beginning to the end.

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Monday, 22 September 2014 : 25th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Proverbs 3 : 27-34

Do not hold back from those who ask for your help, when it is in your power to do it. Do not say to your neighbour, “Go away! Come another time; tomorrow I will give it to you!” when you can help him now.

Do not plot evil against your neighbour who lives trustingly beside you, nor fight a man without cause when he has done you no wrong. Do not envy the man of violence or follow his example.

For YHVH hates the wicked but guides the honest. He curses the house of the evildoer but blesses the home of the upright. If there are mockers, He mocks them in turn but He shows His favour to the humble.

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(Usus Antiquior) Fifteenth Sunday after Pentecost, Feast of St. Matthew, Apostle and Evangelist (Double II Classis) – Sunday, 21 September 2014 : Homily and Scripture Reflections

Dear brothers and sisters in Christ, God is merciful just as He is loving. He is Love Himself, the embodiment of perfect love and mercy. Why so? That is because He showed His ultimate love for all of us, by dying on the cross, so that through His death, He might open a new path for us, a path filled with hope and love, which leads directly to the Lord our God.

He gave us all who believe in Him, His own Body and Blood, the flesh and the matter of which became for us life-giving food and drink. This is because Jesus Himself is the Lord of all life, and the Lord over life and death. Hence, this is why we heard about the son of the widow of Naim, who died and was resurrected by Jesus, as a sign for all to see. This is to put yet another emphasis that in God there is life and hope of eternal life, and if we put our trust rather in ourselves or in the world, then there is little hope for us.

We have to get rid of the numerous obstacles that lie on the path between us and the Lord, namely our pride, our arrogance, our greed and our desires, as these will eventually lead us into committing evil against others around us, through jealousy, selfishness and other forms of actions not befitting our status as the children of God. However, in order to remove these obstacles, great effort is needed.

Mankind had been tainted by sin ever since our first ancestors, Adam and Eve, the first man and the first woman, first sinned against God by listening to Satan the deceiver and the traitor, instead of listening to the loving and life-giving word of our God. Hence, they were cast out of Eden, and the promise of life eternal and joy was lost from them. They had to endure sufferings of the world as a punishment for their disobedience, just as their descendants would suffer as well.

But this is not what God intended from us, as He never intended suffering and death for us. He Himself wants us to be living and living in glory and love with Him, for eternity in the glory of heaven, which He had intended and prepared for us. He is forever faithful, even to the ones like us and our ancestors, who had blatantly left and abandoned Him behind for the company of Satan and the darkness of the world.

The faithful Lord and God cannot avoid but to act, so that His most beloved creations, whom He had created at the last day, from His own image and with His own breath that gave them life may not be lost to eternal death, but be brought back into life. That is why, He gave us Himself through Jesus, His Son, who came into the world, not to condemn it or to judge it, but to bring it into life and salvation.

And He particularly looks for sinners, that means those who are still lost in the darkness, and this is why He rebuked the Pharisees by saying that He was sent not to the healthy ones but to those who are sick, that they may be healed. This refers to the sickness of the spiritual body, that is of our soul. And if we are sick spiritually, namely that if sin taints our body and soul, we will not be worthy of salvation and also the inheritance God has promised us.

Jesus our Lord therefore came to heal us from our afflictions, both body and soul, to make us anew and renew our lives, so that we may be found worthy of entry into the kingdom of God. We ought to be grateful for this love and dedication which our Lord had shown us, even unto death, and death on the cross, bearing our burdens, that is the great burdens of sins which we have committed.

He is the Lamb of God, who willingly gave Himself as the perfect sacrifice, so that as He carried that burden up the hill to His crucifixion, and through His death, we may be liberated from those burdens and thus gain justification through Him. We too will have our own burdens in life, if we choose to follow Christ. Remember that Jesus said to His disciples? That if anyone want to follow Him then they must carry their cross and follow Him?

But we cannot carry our burden alone, brothers and sisters in Christ, as alone we are unable to survive the great burden that awaits us. Instead, we ought to share the burden we have with one another, so that as St. Paul instructed the faithful in the Epistle reading we heard today, we may be justified together and receive salvation together as one united people, and together as one Church we are blessed by God.

Therefore, brothers and sisters in Christ, let us all embrace each other in faith, in hope and in love, that all of us may together shore up each other’s burden in life, going through suffering and persecution together, resisting the temptations of the flesh and of the world, and rebuking Satan who tries day after day to tempt us into sin. Let us realise the great love which our Lord has for us, and His eternal desire to free us from our afflictions and our burdens that is sin and death.

May Almighty God be with us always, and may He guide us so that we together as the Church of God may find our way towards the salvation He had promised us and made concrete through Jesus and His loving sacrifice on the cross. May He strengthen our resolve to love Him, regardless of the opposition and difficulties we may encounter if we choose to walk in His path, and also that may our solidarity and companionship be ever stronger, that we may find in each other, a strong support in our crusade against evil.

God bless us all, and may He bless all of our endeavours, that we may also bear witness to His Holy Gospels and the Good News He had proclaimed, so that more souls may be saved, through our works and dedications. God be with us all, till the end of time. Amen.

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(Usus Antiquior) Fifteenth Sunday after Pentecost, Feast of St. Matthew, Apostle and Evangelist (Double II Classis) – Sunday, 21 September 2014 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians

Galatians 5 : 25-26 and Galatians 6 : 1-10

Fratres : Si spiritu vivimus, spiritu et ambulemus. Non efficiamur inanis gloriae cupidi, invicem provocantes, invicem invidentes. Fratres, et si praeoccupatus fuerit homo in aliquo delicto, vos, qui spiritales estis, hujusmodi instruite in spiritu lenitatis, considerans teipsum, ne et tu tenteris.

Alter alterius onera portate, et sic adimplebitis legem Christi. Nam si quis existimat se aliquid esse, cum nihil sit, ipse se seducit. Opus autem suum probet unusquisque, et sic in semetipso tantum gloriam habebit, et non in altero. Unusquisque enim onus suum portabit.

Communicet autem is, qui catechizatur verbo, ei, qui se catechizat, in omnibus bonis. Nolite errare : Deus non irridetur. Quae enim seminaverit homo, haec et metet. Quoniam qui seminat in carne sua, de carne et metet corruptionem : qui autem seminat in spiritu, de spiritu metet vitam aeternam.

Bonum autem facientes, non deficiamus : tempore enim suo metemus, non deficientes. Ergo, dum tempus habemus, operemur bonum ad omnes, maxime autem ad domesticos Fidei.

English translation

Brethren, if we live in the spirit, let us also walk in the spirit. Let us not be made desirous of vainglory, provoking one another, envying one another. Brethren, and if a man be overtaken in any fault, you, who are spiritual, instruct such a one in the spirit of meekness, considering yourself, lest you also be tempted.

May you bear one another’s burdens, and so you shall fulfill the law of Christ. For if any man think of himself to be something, whereas he is nothing, he deceived himself. But let every one prove his own work, and so he shall have glory in himself only, and not in another. For every one shall bear his own burden.

And let him that is instructed in the word, communicate to he who instructed him, in all good things. Do not be deceived, God is not mocked, for what things a man shall sow, those also he shall reap. For he who sowed in his flesh, of the flesh he shall also reap corruption. But he who sowed in the spirit, of the spirit he shall reap life everlasting.

And in doing good, let us not fail, for in due time we shall reap, not failing. Therefore, while we still have time, let us work good things to all men, but especially to those who are of the household of the Faith.

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Wednesday, 17 September 2014 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Green or White (Bishops)

1 Corinthians 12 : 31 – 1 Corinthians 13 : 13

Be that it may, set your hearts on the most precious gifts, and I will show you a much better way.

If I could speak all the human and angelic tongues, but had no love, I would only be sounding brass or a clanging cymbal. If I had the gift of prophecy, knowing secret things with all kinds of knowledge, and had faith great enough to remove mountains, but had no love, I would be nothing.

If I gave everything I had to the poor, and even give up my body to be burnt, if I am without love, it would be of no value to me. Love is patient, kind, without envy. It is not boastful or arrogant. It is not ill-mannered nor does it seek its own interest. Love overcomes anger and forgets offenses.

It does not take delight in wrong, but rejoices in truth. Love excuses everything, believes all things, hopes all things, endures all things. Love will never end. Prophecies may cease, tongues be silent and knowledge disappear. For knowledge grasps something of the truth and prophecy as well.

And when what is perfect comes, everything imperfect will pass away. When I was a child I thought and reasoned like a child, but when I grew up, I gave up childish ways. Likewise, at present we see dimly as in a mirror, but then it shall be face to face. Now we know in part, but then I will know as I am known.

Now we have faith, hope and love, these three, but the greatest of these is love.

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Monday, 15 September 2014 : 24th Week of Ordinary Time, Memorial of Our Lady of Sorrows (Gospel Reading)

Liturgical Colour : White

John 19 : 25-27

Near the cross of Jesus stood His mother, His mother’s sister Mary, who was the wife of Cleophas, and Mary of Magdala. When Jesus saw the mother, and the disciple whom He loved, He said to the mother, “Woman, this is your son.” Then He said to the disciple, “There is your mother.”

And from that moment the disciple took her to his own home.

Alternative reading

Luke 2 : 33-35

Jesus’ father and mother wondered at what was said about the Child.

Simeon blessed them, and said to Mary, His mother, “Know this : your Son is a sign, a sign established for the falling and rising of many in Israel, a sign of contradiction; and a sword will pierce your own soul, so that, out of many hearts, thoughts may be revealed.”