mercy

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Friday, 30 August 2013 : 21st Week of Ordinary Time (Scripture Reflection)

Liturgical Colour : Green

Brothers and sisters in Christ, today we heard the well-known story, the parable of the five careless and five wise women, of whom the careless ones lose out against those who are wise, by not preparing ahead of their time, that they would be ready when the bridegroom comes. Those women truly represent mankind, brethren, that is all of us, in our daily lives and in our waiting for the great bridegroom, none other than our Lord Jesus Christ.

The wise and sensible women made ample preparations and brought with them backup of fuel that might be necessary for the event, and their hard work earned them with the welcome and entry into the banquet of the bridegroom, while the careless and unwise women did not made ample preparations beforehand, and ran out of oil when the bridegroom came late to the event.

The wise women gained entry to the party when the bridegroom came at midnight, with their lamps lit with the extra oil they had prepared beforehand. The unwise women, the careless women did not have enough oil and as they could not greet the bridegroom without their lamps lit, they had no choice but to go and buy the oil first. When they went away, the bridegroom came, and the unwise women were therefore late to the party.

The unwise women knocked in despair and pleaded to be allowed entry into the party, but the bridegroom rebuked them and rejected them, and that he did not know them, because they were not there when he came to greet him. The end result is that while the wise women enjoyed in happiness inside the party with the bridegroom, the unwise women were left out, outside the party, in bitter cold and suffering.

We can easily draw parallel between this parable and our own experiences in this world, and the things expected from us, as Christ had told us through His parables and through His teachings to His disciples passed down to us through the Church and the Scripture. As mentioned, Jesus is truly that bridegroom, the wise and unwise women waiting for the coming of the bridegroom are all of us, all mankind, all seeking for the coming of Jesus Christ our Lord, in His glorious second coming into this world, indeed, pretty much like that of the coming of the bridegroom in the parable.

This is where it gets very important, and what differentiates who will end up becoming those unwise women and perish, and who will end up being in joy for being the wise women, ever ready and ever prepared. As Jesus had often reiterated to His disciples over and over again, including in this parable, that the coming of the bridegroom, that is His second coming, is totally and completely unpredicted by any power of men. No one is able and will ever be able to discern the precise moment when the Lord will come again in glory at the end of time. Even that end of time moment is undefined, except the warnings that it is indeed close at hand.

Yes, brothers and sisters in Christ, to our God there is no such thing as being early, on time, or late. We can never box Him up in such categories, because we certainly will have no knowledge at all about the time of His coming. He had also specifically said that He will come again at the time when everyone is at their most unprepared, at the moment when no one on earth expects that He will come again at that precise timing.

We must indeed be like the wise women, who brought with all of them extra oil for use, that when the bridegroom came very late at night, their lamps would have sufficient oil for the entirety of the long vigil of waiting. Do not be like the unwise women, who came unprepared, and when the time comes, their lamps were without oil.

What is this oil and extra oil that the wise women bring therefore? It is not the physical oil that Christ truly referred to, when He taught us how to prepare for His coming. It is the love that is within us that burns brightly as the fire of love, that Christ will come and find that we are there when He comes, and He will recognise us and welcome us into His kingdom. But love is not meant for us just to be kept within ourselves and remain hidden from the world. Like fire, it requires fuel in the form of oil, and also oxygen to burn. If the fire is placed in enclosed space, it will eventually die out, and without fuel, the fire will also die out.

The fuel that inflames our fires is our own actions, words, and deeds, infused with the love we have within us, the love God had given to each and every one of us. If we open our hearts and let loose the love within us, that every word, every deeds, and every actions of our hands, legs, and others result in love for others, and for God, the love within us will multiply, like a fire brightly lit, well-supplied with fuel, yes, the fuel of love itself. If we keep our hearts closed, that love will grow dim and will die out eventually. Love is something that cannot be measured, but it can only grow when we share that love with one another, and with God.

If we keep ourselves from sharing our love, and if we remain idle and do no good for the sake of others, for the sake of God, we end up being like the unwise women, who will be too late for the coming of Christ, and at His coming, we will all be caught unprepared, and He will cast us out from His presence, because the fire in us has died out, running out of the fuel of love due to our own failure to act, our failure to love.

St. Paul had reminded the Church people in Thessalonica, that they ought to live according to the will and the commandments of God, that is love, in our First Reading today. Indeed, we are urged to love, to love God first and foremost before anything else, before even ourselves. We are ought to give ourselves, our heart, and our entire being to the Lord in complete and total dedication. And then, we also must give ourselves to our fellow mankind, to those who are in need for our love, for our help, for our care, especially the unloved ones, the ostracised, the prejudiced ones.

Therefore, brothers and sisters in Christ, having listened to the parable of the talents, and now in full knowing how we can make sure that we become like the wise women instead of the unwise ones, let us thus, from this moment onward, strengthen our acts of love, and commit ourselves more strongly and deeper into the cause of love, by making sure that all our words, our deeds, and our actions are based on love, that the fire of love within each one of us will burn ever brighter, and the Lord who comes unpredicted in His own time, will come and find our faith worthy, and reward us eternal life with Him. Amen.

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Thursday, 29 August 2013 : 21st Week of Ordinary Time, Memorial of the Passion of St. John the Baptist (Psalm)

Liturgical Colour : Red

Psalm 70 : 1-2, 3-4a, 5-6ab, 15ab and 17

In You, o Lord, I seek refuge; let me not be disgraced. In Your justice help me and deliver me, turn Your ear to me and save me!

Be my rock of refuge, a stronghold to give me safety, for You are my rock and my fortress. Rescue me, o my God, from the hand of the wicked.

For You, o Lord, have been my hope, my trust, o God, from my youth. I have relied on You from birth : from my mother’s womb You brought me forth.

My lips will proclaim Your intervention and tell of Your salvation all day. You have taught me from my youth and until now I proclaim Your marvels.

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Thursday, 29 August 2013 : 21st Week of Ordinary Time, Memorial of the Passion of St. John the Baptist (First Reading)

Liturgical Colour : Red

Jeremiah 1 : 17-19

But you, get ready for action; stand up and say to them all that I command you. Be not scared of them or I will scare you in their presence!

See, I will make you a fortified city, a pillar of iron with walls of bronze, against all the nations, against the kings and princes of Judah, against the priests and the people of the land.

They will fight against you but shall not overcome you, for I am with you to rescue you – it is YHVH who speaks.

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Wednesday, 28 August 2013 : 21st Week of Ordinary Time, Memorial of St. Augustine, Bishop and Doctor of the Church (Scripture Reflection)

Liturgical Colour : White

Brothers and sisters in Christ, today we have the continuation of the litany of woes attributed by Christ to the Pharisees, the chief priests, and the teachers of the Law, whom Jesus referred as the crooks leading the people of God, not into salvation, but into eternal damnation in hell. They practised not what they had preached, and neither did they keep themselves holy for the Lord, and their prayers were empty litanies of praise for themselves instead of humble supplications for the mercy and forgiveness by the Lord for their sins.

They liked to show off their piety in public prayers, praying openly to God with hands lifted up high even in public places like market places. People would then praise them, honour them, follow them, and even emulate them, for their ‘exemplary’ actions and their ‘piety’. In this sense, they gained worldly glory and worldly power, from the people, and as a result, they left the Lord without glory, and without due honour. They had made themselves even greater than the Lord.

This was what the Lord criticised from them, and rebuked them with the woes given to them. They have also made the Lord as nothing more than a lawgiver or the fearsome God who must be obeyed or else the people would receive punishment for their failure to follow the Law. The Pharisee and the teachers of the Law thought themselves as holy, and looked down on those whom they considered as hopeless ones, the sinners, the prostitutes and the lowest ends of the society.

Yet, it was precisely these people whom the Pharisees had condemned for their sins that in fact had the great humility to reach out with contrite hearts, seeking the forgiveness of the Lord, as many of the sick, the bleeding widow, the prostitutes, had done, while the Pharisees and the teachers of the Law had not done so. They kept their heads upheld high, and hardened their hearts against the Lord and against His people, the very sheep entrusted to them as shepherds to lead towards the Lord, as the chief shepherd.

The Lord who will judge everyone on the last day, will judge them and cast them out of His presence, as they had not ony failed in their given mission to lead the people of God with responsibility and upright ways, but they even brought the people closer to damnation instead of salvation. They had even mocked and opposed those whom the Lord had sent to them to wake them up and remind them of their true task and their true purpose, the purpose of their positions in the society.

Just as their ancestors had opposed, mocked, and slaughtered the prophets and messengers of God, so they had opposed, mocked, questioned, tested, and eventually condemned Christ, the very One sent to this world to redeem it. This was because both them and their ancestors had hardened their hearts and kept the love of God out of their hearts. They turned a deaf ear against the advice of the prophets and their pleading that they change their ways.

Just as their ancestors during their sojourn in the desert, they not only turned away from the Lord their God, but also openly opposed Him and put Him constantly to the test, in the same way as how the Pharisees had tested Jesus many times, desiring and longing for Him to make a mistake that they can capitalise on. Smart? Oh certainly, by human standards, yes indeed, the work of Satan made manifest!

Brothers and sisters in Christ, that does not mean however, that wicked men and women has no hope absolutely in salvation in God. They indeed have much opportunity and chance to return to the Lord their God and return towards the path leading to salvation, providing that they really have a total change in their hearts, from one that was hardened against God, into those that are open for the wonders and warmth of His love. And today, as we commemorate the occasion, there is no better example than St. Augustine of Hippo, the great saint and Doctor of the Church.

St. Augustine of Hippo was truly a great man of the faith, whose works and dedications for the Church were invaluable. He was indeed once a great sinner, ever since he was young. Although he was raised as a Christian by his mother, whom we know as St. Monica, whom feast day we just celebrated yesterday, St. Augustine lapsed and left the Church to follow the heretical Manichaean syncretic religion that was widespread during that time at the late Roman Empire.

St. Augustine early in his life lived a life of pleasure and debauchery, and walked away, far away from the path of righteousness in God. He sought meaning in life, and yet he was not able to find it in all the pleasures of the world that he had experienced. His mother, St. Monica prayed hard for him, that he would return to God, and repent all of his wayward life. She never gave up on him, even though he did all things evil imaginable, seeking the pleasures of the world, and tried to find comfort in reason and rhetorics.

Eventually St. Augustine returned to God and made a full conversion back to the cause of Christ, not least because of the role his mother had played, and even more so, the very conviction by St. Augustine himself as he journeyed through his life, through tumult and times of confusion. In the end, he became a great defender of the faith, the bishop of Hippo, and through his writings, many people, even today, still benefit from his enlightenment on us on our faith, and on the tradition of the faith of the Apostles.

He is truly worthy of his title of the four greatest Doctors of the Church, and indeed a pillar of the Church and the faith. However, do note that he was once too a great sinner. Precisely, brethren, even sinners are not out of range for salvation. Indeed, great saints were often once great sinners too. In fact, as what Archbishop Fulton Sheen, the renowned Archbishop once had said, that the greater the sin one has in them, the closer one is to the throne of God, that is the throne of mercy. With greater sin and greater understanding of one’s sin does bring one to closer realisation of one’s mortality and weakeness, and can spur us into seeking God’s mercy, as St. Augustine had once done.

Therefore, brothers and sisters in Christ, we who are sinners should follow the example of St. Augustine, who sought God after he had done great sins before God, and who was turned from the path of sin into the path of salvation in God. He felt empty when He lacked God in his heart, and went all the way to find the fulfillment, which eventually he found in God, who gave him true and complete satisfaction and providence. The same too should happen to us, and let us not be like the Pharisees and the teachers of the Law, whose mouth is full of pious words and prayers, and yet their hearts are empty, lacking God in them.

May St. Augustine of Hippo be our source of inspiration, as does his mother, St. Monica, that we who are in this world, great sinners before God, may acknowledge our unworthiness and our sins, and seek to ask forgiveness from our merciful and loving God, He who is the Divine Mercy, and He who cares and loves for all of His children. St. Augustine, pray for us, intercede for us before God, that just as once He had forgiven you and turned you into a great pillar of the faith, may the same also happen to us. God bless us all with His love. Amen.

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Wednesday, 28 August 2013 : 21st Week of Ordinary Time, Memorial of St. Augustine, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : White

1 Thessalonians 2 : 9-13

Remember our labour and toll; when we preached the Gospel, we worked day and night so as not to be a burden to you. You are witnesses with God that we were holy, just, and blameless toward all of you who now believe. We warned each of you as a father warns his children; we encouraged you and urged you to adopt a way of life worthy of God who calls you to share His own glory and kingdom.

This is why we never cease giving thanks to God for, on receiving our message, you accepted it, not as human teaching, but as the word of God. That is what it really is, and as such it is at work in you who believe.

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Monday, 26 August 2013 : 21st Week of Ordinary Time (First Reading)

Liturgical Colour : Green

1 Thessalonians 1 : 1-5, 8b-10

From Paul, Sylvanus and Timothy to the church of Thessalonica which is in God the Father and in Christ Jesus, the Lord. May the peace and grace of God be with you. We give thanks to God at all times for you and remember you in our prayers. We constantly recall before God our Father the work of your faith, the labours of your love and your endurance in waiting for Christ Jesus our Lord.

We remember, brothers and sisters, the circumstances of your being called. The Gospel we brought you was such not only in words. Miracles, Holy Spirit and plenty of everything were given to you. You also know how we dealt with you for your sake.

The faith you have in God has become news in so many places that we need say no more about it. Others tell of how you welcome us and turned from idols to the Lord. For you serve the living and true God, and you wait for His Son from heaven whom He raised from the dead, Jesus, who frees us from impending trial.

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Sunday, 25 August 2013 : 21st Sunday of Ordinary Time, Lay Apostolate Sunday (Scripture Reflection)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we listen to the warning and reminder from Jesus Christ our Lord, to be ever ready and ever alert on the coming of the kingdom of God, that is the time when God will finally make His move to end all the tyranny of sin and evil, and break the power of Satan for eternity, for a final time. That is the time when Christ comes as a conquering and victorious king, who will reward all who had followed Him faithfully and even suffer for His sake, and also punish those who had opposed Him and barred His way.

Following the Lord is not enough with just being with Him, and being idle. That was exactly what Jesus was referring to, when He mentioned the rebuke of the many, who cannot enter the kingdom of God, because they were unworthy, and because they were unprepared for the coming of the kingdom of God. They are caught asleep when the Lord comes again to claim His people for His own, and the Lord rebukes them and rejects them, denying them the reward He reserves only for those He deems to be worthy.

God is our Father and our Saviour, and He loves all of us very much, without condition. He truly cares for all of us, just like a father loves and cares for his own son, for his own children. He gives His love freely for everyone without exception, to the point that He even gave Himself in flesh and blood, His own Body, through the ultimate sacrifice Jesus Christ suffered on the cross, in His most loving Passion. He endured rejection, mockery, and suffering out of His love for us, that we will not die, die an eternal death in damnation, but may attain life eternal with Him for all ages.

Therefore, out of His great and unconditional love and compassion for us, He who gave us His life through His flesh and blood, wants us to be righteous, upright and worthy of Him. That is why, He corrects us, punishes us, and rebukes us when we make mistakes in our life, and when we go astray from the path to salvation, when the devil begin to take over our hearts. It is to ensure that we remain in Him and not fall into the temptations of Satan.

It may seem to many of us, that the devil seems to be very friendly to us, and yes, brethren, he will always present his smiling face to us, deceiving us into believing his lies and his alluring tactics. Remember, brethren, that the devil was once Lucifer, the greatest, brightest, and mightiest of all the angels of heaven. It is therefore easy for him to show his ‘bright’ and less sinister side to us, in order to deceive us into sin and disobedience against God, just as he had done with Adam and Eve, our ancestors.

We must always remember, that he is also Satan, the devil, the deceiver, the evil snake, and the great enemy of God and all that is good. We must be careful lest we be tempted and fall into his traps. The devil envies the Lord and all mankind, and he will certainly do his best, and use all the resources at his disposal, in order to make us fall. He had done that to our forefathers, and he will certainly do the same again to all of us.

God had given us His help and assistance to us, through His prophets, His messengers, and His own Son in the end. He gave us much assistance, and gave us His Law through Moses, first to His people Israel, and then to us. the core of that Law is the Ten Commandments, which was made clear by our Lord Jesus, as the commandments of love, the love for God and the love for our fellow men. The purpose of these laws? They are meant to be our guide, and our focus, that we will not be easily swayed by the sweet promises of the devil. Yes, brethren, sweet on the outside but bitter within indeed!

The devil placed many obstacles in our path towards the Lord, and that is why, following the Lord our God will not be easy, and it will not be like a walk in the park. Following our Lord will kean a constant, daily struggle, struggle against evil and all the temptations that threaten to divert us from salvation in God. Yes, as Jesus Himself had said, that following Him means to take up our own crosses and follow Him in carrying His cross to Calvary, yes, to our own Calvary.

To follow the Lord indeed means to die to ourselves, and to die to our sins. It is to die to our old lives with Christ’s own death. We die in this way through our own baptism, when we were welcomed and entered into the Church of God, as one family of the faithful ones. Through that ‘death’ we have also been risen up together with Christ, who had triumphed and conquered death, evil, and broke all the powers of Satan through His glorious Resurrection.

Once again, I will reiterate the great difficulty of following the Lord and to remain obedient to Him, His will, and His love, as the devil uses all the resources in his disposal to prevent us from being saved, to suffer and accompany him for eternity in damnation. He deceives and betrays all who believe in him, but he is sweet and smart in his ways, that we will see him as friend and someone good, but truly, nothing good can come of working with the devil. It is a choice we need to make, between the seemingly tough and challenging path of the Lord, but one that leads to eternal life, or the other path that seems to be easy and enjoyable, but is a path to damnation.

Today, brethren, we celebrate Lay Apostolate Sunday, and the purpose of this celebration is indeed to remain us, indeed all of us who belong to the laity, and also the priests alike, must all be apostles to one another, and ultimately be the apostles of the Lord Jesus Christ. Yes, just as the Apostles of the Lord, who gave their all for the sake of God, and spread the Word of God to the four corners of the world, and even gave their lives for the sake of the Gospel, we too should follow in their footsteps.

Christ had repeatedly warned them and therefore, all of us, that the path that He leads is not easy, and challenges are sure to be plentiful. The world itself will hate us, but we cannot fight back hatred with hate, brothers and sisters. We must reach out to them, reach out with our own love, the love God had given to all of us. That is the meaning of Lay Apostolate, that even all of us who do not belong to the priesthood, that is the laity, all of us, have an important part to play in our Church, in our faith. How? Precisely by making sure that we obey God and His commandments, that is love. Yes, love!

The gate to heaven is narrow, brethren, and that is why it is a narrow way. But with love, and with God’s love behind us, nothing is impossible. Yes, what is impossible for man is possible for God. For from men’s perspective, we had been far too dirty and unworthy of the perfection of heaven to have even the slightest hope of redemption, and yet, through Christ, the manifestation of Divine light, we have been promised salvation, as long as we remain faithful to Him and keep true to His path.

Brothers and sisters in Christ, let us today resolve, and indeed, vow to do our best, for the Church of God, for our brethren in need. Show them our great love, care, and compassion. Extend our hands towards them, and accept them into our embrace. The door is narrow, but to all of us who love, and who obey the Word of God, it is not narrow, brethren, but it is wide open for us! And do not forget to pray and support our priests, because just as we have much tasks to do ahead of us, to secure our salvation and the salvation of others in Christ through our actions and deeds, our priests have even greater responsibility. Continue to pray for them, support them in any way we can, while we continue to play our own part and contribute to the work of salvation, the good works of our Lord, made evident in this world, through us, His children and His apostles. God be with us, and bless us all always. Amen.

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Saturday, 24 August 2013 : 20th Week of Ordinary Time, Feast of St. Bartholomew, Apostle (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we celebrate the great feast day of one of the Twelve Apostles, namely St. Bartholomew, also known as Nathaniel or Nathanael. He was a righteous and upright man called by the Lord to be one of His disciples, and therefore made him His apostle. The Lord did call His disciples from various backgrounds, including even tax collectors and murderers, as well as the righteous ones. All of them called from their former lives, abandoning them to follow the Lord their God in Christ.

Each of the Apostles were called to be the followers of Christ, to help Him in His mission in this world, and ultimately, to continue the works He had done, after He ascended in glory to heaven. They were entrusted with the care of the faithful, as shepherds of the sheep of the Lord, that is all of us, to be the guiding beacons along our long and arduous path towards salvation in God. From them came many generations of shepherds of the people of God, including that of our priests and bishops today, who are their successors, the successor of the Apostles of Christ.

St. Bartholomew travelled wide after the events depicted in the New Testament, as one of the Apostles of Christ, spreading the Good News of salvation to many around the world, and according to records, St. Bartholomew had visited and evangelised in Ethiopia, Armenia, India, and some other places throughout his ministry, converting many to the cause of God, bringing God’s salvation to many those who had not yet heard about Christ or saw His marvellous works.

He converted many to the Lord and brought many into the Church. However, in the same way with all the other Apostles and disciples of Christ, St. Bartholomew met much opposition, persecution, and oppression just as he was accepted by some in the societies that he had visited. Nevertheless, he continued to labour for the sake of the Lord in distant, foreign lands, until he eventually met the end of his life in martyrdom, apparently in Armenia, by being flayed alive and crucified upside down, much like St. Peter in Rome.

Despite his death, and the death of the other Apostles of Christ, in the hands of their enemies and executioners, in the hands of the enemies of God and the godless ones, they had brought forth a growth and flowering of the faithful in the Church, such that the saying is really true that ‘the blood of martyrs is the seed of Christians’. Their devotion, dedication, and martyrdom had inspired many to remain true to their faith and to remain faithful to their God, and many followed the Apostles like St. Bartholomew, into martyrdom themselves.

St. Bartholomew and the other Apostles of Christ, St. Peter, St. John the Evangelist and others, were not superhuman, brothers and sisters in Christ. They were same like us, mere man, with all their weaknesses, but also with their respective qualities and strengths. They experienced human emotions as we too experience our human emotions. They experienced doubt and fear when they followed Jesus, and especially when Jesus was captured, tried, and executed. They were scattered like sheep without a shepherd, and yet, when Christ came back in great triumph against evil and sin, He gathered them back upon Himself and sent them the Spirit as the Helper.

They were empowered with God’s love through that Spirit of love, and they were emboldened to take up the cause of the Lord and went forth courageously to spread the Gospels to all men. The Apostles went through hardships and suffering for the sake of God and also for the sake of His people, in the Church of God, and they faced death bravely when they were martyred for their faith and unshakeable devotion to the Lord. They shed their blood, and as I had mentioned, these formed the foundations of the Church of God, along with many other martyrs, that even though they are persecuted against, they remain vibrant and growing in both number and in their faith.

In the first reading, we see the Holy City of Jerusalem descending from heaven, to meet her Bride, that is the Lamb of God. That Holy City was great and precious, the heavenly Jerusalem, pure and clear like crystal. The City has twelve gates and twelve foundation stones, representing the twelve tribes of Israel. Those foundation stones also in fact represent the twelve apostles, brothers and sisters! Just as Christ Himself had said that the Apostles will sit on twelve thrones and judge the people of God. They are akin to the guardians of those gates, barring the entry into the city to anyone found not worthy.

That Holy City of God in fact represent both the presence of God, that all of us aspire to enter, and also the Church of God, built upon the support, the foundation stone of the Apostles. Their faith and dedication had been the strong foundation that held up the Church of God, and ensured its continuity throughout time, despite all the opposition, persecution, and evils it had faced all these while. That includes St. Bartholomew who gave up his life and laboured hard for the sake of the Lord.

Therefore, brothers and sisters in Christ, let us today, as we recall the labours and the righteousness of St. Bartholomew the Apostle, resolve to follow his life examples, and resolve to devote ourselves more to the laws and commandments of our God that is love, by loving one another, giving our love especially to those who have little or none of it, and to love God with all our might. Pray for us St. Bartholomew, the Apostle of Christ and defender of the faith. Amen.

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Thursday, 22 August 2013 : 20th Week of Ordinary Time, Memorial of the Queenship of the Blessed Virgin Mary (Scripture Reflection)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate an important feast in our faith, that is on the Queenship of Mary, the Mother of God, as a Queen and an honoured one, because of what she had done in her life, because of her exemplary role in our world, and most importantly, because of her crucial and irreplaceable role in the plan of salvation, by bearing the Saviour of the world, Jesus Christ, the Son of God Most High.

Yes, brethren, Mary is the Mother of Jesus Christ, and therefore, the Mother of God or Theotokos. She is a queen precisely because of this, that is because Jesus is the King of all kings, the King and ruler of all the universe, the God Most High, therefore, Mary, His mother is accorded that queenship. To her had been attributed many titles of queenship, including but not limited to, the Queen of heaven, the Queen of angels, and the Queen of all saints.

These titles revealed her importance to all of us, and the importance of her role, in the world and in heaven. Yes, this is because she is our greatest connector with our God, indeed due to her unique role in being the bearer of our divine Saviour as He descended into this world as man like us. Through her, and by the power of the Holy Spirit, the Lord who is divine was incarnate as man in Jesus, fully man, fully divine. Mary surrendered herself fully to the will of God, accepting what had been charged upon her through the archangel Gabriel.

By becoming the mother of our Saviour and King, Jesus Christ, she had become a Queen, not because of her wealth, power, or beauty, but because of her complete obedience, compliance, and surrender to the will of God, and the love she has for God and for His precepts. And here, it is important to note the difference between worshipping someone and venerating or honouring someone, as many had misunderstood the role that Mary, our Queen has.

Many thought that we in the Church and we who possess the true faith worship Mary as an equal to God, and their suspicions seemed to come true looking at how we refer to Mary, the mother of our Lord Jesus as Queen, as a Holy Queen, the Queen of heaven, the Queen of angels and saints, as if we are making her a goddess in her own right. No, brothers and sisters, this is simply not the case. Anyone who believed in such things had been seduced by the evil one, that the truth presented to them had been twisted into lies by Satan. Yes, misinformation and misunderstanding of one’s faith is dangerous indeed.

We venerate, honour, and glorify Mary, as the mother of our God, the one through whom the deliverance came into this world, and because of her exemplary piety and obedience to God, but she remains a human being like us, and not a goddess, but she is now in heaven, having been lifted up to heaven in the glorious Assumption, which feast we had just celebrated last week. She is the first of all saints, and the most preeminent one amongst all that God had created.

Mary sits closest to the Lord in heaven, right at the side of her Son Jesus, who sits at the right hand of God, as the Holy Trinity. She is a great advisor and a great intercessor for us, the greatest among all saints, because of her close proximity to Christ her Son. That is why we call Mary, the Queen of all saints, because she is truly the first and greatest of all saints, both by virtue of her being the Mother of God and through her own piety and virtue.

She is also Queen of angels because she is also preeminent among all creations, and mankind is truly even greater than angels. Mary leads the angels in praying for us, interceding for us, and guiding us in our way, our journey towards the Lord our God, the Son of Mary. She is truly our great helper, the one who can help us in our path towards salvation in God. Truly, “Ad Iesum per Mariam” which means “to Jesus through Mary”, because just as Mary had stood beside the cross when Christ went through His Passion, she also stands even now, on the way to salvation, to her Son Jesus.

The cross is the path to our salvation, because through the cross, Jesus had died and through His death, He had broken the yoke and chains that bound us to hell, the yoke of sin that Satan had imposed on us ever since he had tricked our ancestors into disobeying the Lord our God. Through the cross, the chasm between us and heaven, the gap that exists between us and the Lord had been bridged by the glorious and triumphant cross. The gates of heaven had been opened for us sinners, through the Blood of the suffering and slaughtered Lamb of God.

Jesus suffered for all our sins, because even though He is blameless and pure, but He had been charged to die for all our faults, for all our trespasses, against God and our fellow men. The nails that pierced His hands and feet, the weight of that cross, the pain of His wounds, are the consequence of the sins and evils we had committed. He bore all that for us, and His mother watched Him suffer, and followed Him faithfully along the way to Calvary until He died. Mary is truly exemplary, for her complete obedience to God, and notice that she never complained about having to be the mother of our Saviour, and she never complained even though sorrowful, when she went to follow her Son to her death.

Mary is our Queen not because of her royal birth or her beauty, but because of her complete obedience and love she showed to the Lord. She is our Queen because without her and her love for God, we will not have our King, Jesus Christ, the promised Saviour, as told by Isaiah and the other prophets of God. She is Queen because she is the Mother of our God, and indeed, we are hers, just as she is ours, and that is why Mary is also the Queen of all mankind.

Why is it so? That is because she had been entrusted to all of us by her Son Himself from the cross, as He entrusted Mary to John, His disciple. In the same way, therefore, she had been entrusted to us. But Jesus did not just stop at there. He went on further, by entrusting His own disciple to His mother Mary. Therefore, in the same way, all of us, all of mankind had been entrusted to Mary, so that she becomes our mother too. Yes, Mary truly is our mother and our Queen.

We venerate and honour our mother and Queen, because she had loved us and cared for us, just as she had loved and cared for her Son, Jesus Christ our Lord and Saviour. Let us, brothers and sisters in Christ, give thanks to Him who had given us such a great gift in Mary, His mother. Let us also then thank Mary our mother and our Queen, for having been such a great guide and intercessor for our sake, helping us all these while on the path to salvation.

May Mary our mother, the mother of Jesus our Lord, the Queen of heaven, the Queen of Angels, the Queen of all saints, and the Queen of all mankind, pray for us sinners and intercede for us before Christ her Son on His throne. Holy Mary, Mother of God, pray for us sinners, now and at the hour of our death. Amen.

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Wednesday, 21 August 2013 : 20th Week of Ordinary Time, Memorial of St. Pius X, Pope (Scripture Reflection)

Liturgical Colour : White

Dear brothers and sisters in Christ, today, we listen to the fairness of our God, the upright nature of His words, and the love He showed upon all of us through His constant help throughout time. He showed His love and mercy upon us, and He is just to all of His children. We who have been marred by sin and evil, and the ones who should have been cast with the devil into the eternal fire of hell, had been brought from the domain of death, back into the land of the living, just as the owner of the vineyard had brought those who are unemployed on the streets to work on his field.

Indeed, He has brought us from our oppressors, that is the devil and his angels, at a great price, a price that He paid with nothing other than His own Most Precious Blood, that redeemed all of us, from the price of sin that had been placed on us ever since we first sinned against God and disobeyed against His will and His commandments. He paid for all of us with that Most Precious Body and Blood of His, that we will not die, but live eternal with Him, He who loves us and He who wants to forgive us from our sins and impurities.

He had called us all from the darkness to come into the light, to come for the salvation that He had prepared for us. He made a promise, a covenant with all of us, that we will be rewarded with life eternal in Him, as we enter into our new life in Him, just as the labourers were taken out of their joblessness and life in the streets, into the new life in the service of the Lord in His field, His vineyard. Each of us, brothers and sisters, given a new chance of life, that we may truly receive a reward of eternity at the end of our labours and journey in this world.

Yes, and just like what we heard in the First Reading today, we are like the trees that goes around seeking a tree to be king over all of us, to be that source of leadership and guidance in our respective lives, to be the light guiding us through the darkness of this world. And indeed, while all the regal and great trees, well beloved and renowned, like the fig tree and the vine, did not want to abandon all that they have for the trees’ sake, Jesus is indeed like the bramble vine, who would want to lower Himself to be our king.

Why so? It is because becoming our king is not an easy thing for Jesus, as His ministry in this world would have shown. Many people opposed Him, and many paid a deaf ear to His messages and His teachings, and many openly defied Him and questioned Him, not least of all the leaders of the people, the chief priests and the Pharisees. He stripped everything off Himself to be our King, the king of slaves and the king of the oppressed and the abandoned ones.

That such that even He went through so much, as our leader and our King, and our Master, being crowned with the painful crown of thorns, to indeed signify that He is our king, and not just like any earthly kings, but a true king, one with His people always forefront in His heart and in all His concerns. He loves us, brothers and sisters, and His love for all of us, without exception, is so much that He was willing to endure all our sufferings and supposed punishments, and drink the cup of suffering that had been prepared for Him.

He did not shirk from the huge and burdensome task that awaited Him, and instead He went on, being led like a lamb brought to its slaughterhouse, and although He is innocent, He wanted to endure all those that were intended for all of us. For what, brothers and sisters in Christ? None other than the salvation and the rescue of our souls from the eternal damnation in hell! None other than the eternal separation that we would have to endure for all times, for all eternity, away from our Lord and God who loves us so much.

Yes, Jesus our Lord and God wants us to be with Him, instead of being in the fires and suffering of hell. He cares for us, He showered us with His love and mercy, especially through no other act greater than the surrendering of His own life, as the perfect and unblemished sacrifice for our sins, in His death on the cross. That was why He gave us the one and only means to salvation, that is none other than His own flesh and blood, which He gave to all of us and offered to all of us, at the Last Supper He had with His disciples.

That was exactly what Pope St. Pius X, the great early twentieth century Pope whose feast we are celebrating today, championed, on the emphasis on the Most Holy Body and Blood of Christ, the Most Holy Eucharist through which He had given us the means to salvation. Pope St. Pius X was born Giuseppe Melchiorre Sarto, and he became a priest in his home diocese of mantua, eventually rising up the ranks to be bishop, and then the Cardinal Patriarch of Venice. He was elected as Pope Pius X, the 257th Pope and the 256th successor of St. Peter in 1903.

Pope St. Pius X was truly a great and holy Pope determined to reform the Holy Church and all its practices to better reflect its task as the bearer and medium of God’s salvation to all of us, the member of that One Body of Christ in the Church. Most important of all, He reformed the rules of the Holy Communion, such that then even small children would be able to receive the Most Precious Body and Blood of Christ our Lord. Previously, only full fledged adults were able to receive Holy Communion, but with the reform spearheaded by Pope St. Pius X, those children were opened the way of salvation through the receiving of the Holy Eucharist.

To Pope St. Pius X, there is no better path and way to salvation, and there is no better gate to salvation than that of the Most Precious Body and Blood offered to us, from the Last Supper, down to us through the Holy Mass that we celebrate regularly. In them, we find the fullness and completeness of the Lord’s promise and dedication to us, in suffering the blows meant for us, that we will not die but live a life eternal in the bliss of heaven. For his hard work for the sake of the Lord, through the promotion of the early reception of the Eucharist, and also the regular reception of the Holy Eucharist, he was known as the Pope of the Eucharist.

Pope St. Pius X also reformed much aspect of the Church, ensuring that the Church can reflect better the ways through which it can persevere in the ever-changing and increasingly hostile world, to spread the words of the Lord’s Gospel to all mankind. He reformed the Church music by greatly promoting and reviving the usage of the Gregorian Chant, which beauty for the worship of the Lord, we can still enjoy today. He truly had dedicated his life and work for the sake of God, His Church, and His people, and he is indeed an example that all of us should try to emulate in our own lives.

Therefore, brothers and sisters in Christ, reminding ourselves most importantly of the love and attention God had for us, and the blessings He had given us, through His Son, Jesus, who had shed His own flesh and blood, and His life for us, let us resolve to love Him more and more, let us revere Him in the Most Holy Eucharist by attending the Mass regularly and reverently, and accepting Him into ourselves as we eat His Body and His Blood in the Holy Communion. Pray for us, Pope St. Pius X, that we will grow to love the Lord ever more in the Most Holy Eucharist. May the Lord in the Eucharist remain with us and bless us always. Amen.