Liturgical Colour : White (Virgins)
Mark 6 : 53-56
Having crossed the lake, they came ashore at Gennesaret, where they tied up the boat. As soon as they landed, people recognised Jesus, and ran to spread the news throughout the countryside.
Wherever He was, they brought to Him the sick lying on their mats; and wherever He went, to villages, towns or farms, they laid the sick in the marketplace, and begged Him to let them touch just the fringe of His cloak. And all who touched Him were cured.
Liturgical Colour : White (Virgins)
Psalm 131 : 6-7, 8-10
The Ark is in Ephrathah, we found it in the fields of Jaar. Let us go to where He dwells and worship at His footstool!
Arise, o Lord, and come to Your rest, You and the Ark of Your might. May Your priests be arrayed in glorious mantle; may Your faithful ones shout in gladness. For the sake of Your servant David, do not turn away the face of Your Anointed.
Liturgical Colour : White (Virgins)
1 Kings 8 : 1-7, 9-13
Then Solomon assembled before him in Jerusalem the elders of Israel and all the heads of the tribes, as well as the leaders of the ancestral houses of the Israelites, to bring up the Ark of the Covenant of YHVH from the city of David, which is Zion.
All the Israelites assembled near king Solomon in the month of Ethanim, the seventh month. When all the elders of Israel arrived, the priests carried the Ark of YHVH and brought it up together with the Tent of Meeting and all the holy vessels that were in the tent.
After the priests and Levites had brought them up, king Solomon with the entire congregation of Israel that had assembled before him and were with him before the Ark, sacrificed so many sheep and oxen that they could neither be counted nor numbered.
Then the priests laid the Ark of the Covenant of YHVH in its place in the inner sanctuary of the House – the Most Holy Place – underneath the wings of the cherubim. The cherubim had their wings spread out over the place of the Ark, providing a covering above the Ark and its poles.
There was nothing in the Ark except the two tablets of stone which Moses placed there at Horeb, where YHVH made a Covenant with the Israelites when they came out of the land of Egypt. And when the priests came out of the Holy Place, such a Cloud filled YHVH’s House that the priests could not continue to minister. Indeed, the glory of YHVH filled His House.
Then Solomon said, “YHVH has said that He would dwell in thick darkness. So the House I have built You will be Your House, a place for You to dwell in forever.”
Liturgical Colour : Green or Red (Martyrs) or White (Bishops)
Today we witnessed the exorcism conducted by Jesus our Lord on the possessed man of Gerasenes, and how even the evil spirits obeyed the Lord and feared His authority. In today’s readings, we listen about the concept of authority and power, and how mankind had interacted with these across time, with the story of the rebellion of Absalom, the son of David, and how Jesus cast out the demons from the man.
The authority of Jesus was clear. He was the Son of Most High God as the demons themselves proclaimed. He was the Word of God made flesh, incarnate into Man in Jesus through Mary His mother. The evil spirits, the Legion feared Him because they knew who He was, even if mankind could not recognise who He was.
The evil spirits feared Jesus as Lord not because He has wealth, influence, or power that denote greatness in our human eyes. The greatness of the Lord is not measured in terms of human power and glory. What is power and glory to us mankind have no meaning and are nothing before the Lord our God. Jesus Himself showed us all this through His own actions.
Jesus was great not just because He was already the Lord and Almighty God, but because in His actions He showed the perfection of God’s love and mercy to us all. He was great because even though He has power, majesty, and authority, He chose to come down and be our servant, that through His works, we may have new hope in Him, and as our Shepherd, He guided us through the narrow gates towards salvation.
As Jesus mentioned in His Last Supper with the disciples, that the true meaning of leadership is service. A leader must be the servant of the people whom he or she leads, and the power and authority that the leader has been given must not be misused. True authority does not equal oppressing others or destroying those whose ideas or views not necessarily in line with our own views and opinions.
The Lordship and authority of Jesus is one of humility and service, and He did not boast of His miracles and achievements, while mankind like us must have been tempted to glorify ourselves or seek praise and glory from others for what we have done, gaining credits for our works. The irony is that, it is always the devil and the evil spirits in league with him that clamoured to proclaim Him! Yes, such as the evil spirits that inhabited that man of Gerasenes.
The authority of Jesus in casting out the numerous demons, the Legion, from that man showed His power and sovereignty over all things, be it angel, man, or demons, and is a testimony clear enough for all of us today to hear. We are fortunate to be able to witness this testimony through the Holy Gospels written by the Holy Apostles, who witnessed what happened first hand on that day.
If we trust in the Lord and in His power, then we will have no need to worry, for our Lord will be with us and He will take care of us well, and He shows us how to live a good and faithful life. The contrast we can see in the first reading today, which is centred on the civil war in Israel, between king David, the faithful servant of God and his own son, Absalom.
Absalom as the oldest son of king David was driven by his youth and ambitions, and he aspired to be the king of Israel, even though his father was still the reigning king and the chosen one of the Lord. Absalom succumbed to the taste of power and human glory, and that doomed him, causing him to rise up in rebellion against his own father.
As the story would go, Absalom was defeated in that war, and he lost his life in the process. The example of Absalom and David in today’s reading showed the frail nature of human power and glory. Power and glory in human terms are just temporary. We cannot hope to depend on our human power, as if we depend on them as Absalom had done, then we shall fail.
In a way even king David also had a part of blame on himself in this matter. David as a king as was common among the kings of his time, had many wives and children. Having more wives and children was associated with power and glory, and the more wives and children one had, the more powerful and prestigious was one seen by their people and their neighbouring countries.
Trusting in human power and authority was what had made David, the faithful servant of God, to err in some occasions. First of which was his plot to kill Uriah after committing adultery with the latter’s wife, Bathsheba, despite Uriah’s great loyalty to him, and then David’s sin of wanting to count the number of the people of Israel and Judah, as if he revelled in the great glory God had given him and was immersed in a moment of self-glorification and self-praise.
And David met his troubles because of what he had done, be it the rebellions of his sons and their mischievous behaviours, or the disease and pestilence that swept across the land and killed many, as the sign of God’s displeasure. This is proof that trusting in human and worldly power does not bring us good. Rather than be proud of our own power, ability, and achievement, we should rather trust in the Lord and walk in His ways.
Today, brethren, we celebrate the feast of two saints of the Church, that is of St. Blaise and St. Ansgar. St. Blaise was the well known patron for throat based diseases, which feast day usually saw the traditional blessing of the throats with two crossed candles. St. Blaise was a renowned physician who went around many places to heal peoples, often with miraculous results, and people flocked to him seeking the consolation of the flesh as well as the soul.
St. Blaise was a faithful follower of the Lord, and practiced his faith truthfully in the works that he had done, but when Christians were persecuted by the last persecution of Christians by Emperor Licinius of the Eastern Roman Empire, he was arrested by the governor of his province and subsequently was tortured and martyred for his faith in the Lord.
Meanwhile St. Ansgar was an Archbishop who lived in northern part of Germany during the late Dark Ages, and was renowned as the Apostle of the North, for his works of evangelisation, bringing the Good News of the Lord to many peoples in the northern Europe, where paganism still dominated most of the people. St. Ansgar tirelessly worked for the cause of the Lord and gained many converts, even baptising lords and kings of the pagans.
Despite his position in the Church, St. Ansgar did not have an easy work ahead of him. Often times many of his supporters withdrew their support from him, and St. Ansgar had to proceed with his missions with great difficulties. Yet, St. Ansgar persevered and he never complained. And the Lord gave him the help he needed through various sources, and he prevailed in his missions.
The examples of St. Blaise and St. Ansgar show that if we walk upright in the path of the Lord and if we remain faithful to Him and trust always in Him, then we have no need to fear at all about the work we are to do, our about our lives. God will care for us and He will protect us. He has all the power and authority, and no evil shall dare to approach us, for they know who they will be dealing with if they mess with us.
Dear brothers and sisters in Christ, let us today therefore put our trust in God, and keep our faith in Him strong, especially avoiding the bad influences of this world, taming our greed and desire, particularly for power, authority, and influence among many others, and seek only for the Lord. May our Lord therefore be with us, and guide us to walk upright at all times in His ways, that we may never again fall into sin. Amen.
Liturgical Colour : Green or Red (Martyrs) or White (Bishops)
Mark 5 : 1-20
They arrived at the other side of the lake, in the region of the Gerasenes. No sooner did Jesus leave the boat than He was met by a man with evil spirits, who had come from the tombs. He lived among the tombs, and no one could restrain him, even with a chain.
He had often been bound with fetters and chains, but he would pull the chains apart and smash the fetters, and no one had the strength to control him. Night and day he stayed among the tombs on the hillsides, and was continually screaming, and beating himself with stones.
When he saw Jesus from afar, he ran and fell at his feet, and cried with a loud voice, “What do you want with me, Jesus, Son of the Most High God? For God’s sake, I beg you, do not torment me!”
He said this, because Jesus had commanded, “Come out of the man, evil spirit!” And when Jesus asked the evil spirit, “What is your name?” It replied, “Legion is my name, for we are many.” And it kept begging Jesus, not to send them out of that region.
Now a great herd of pigs was feeding on the hillside, and the evil spirits begged Him, “Send us to the pigs, and let us go into them.” So Jesus let them go. The evil spirits came out of the man and went into the pigs, and immediately the herd rushed down the cliff, and all were drowned in the lake.
The herdsmen fled, and reported this in the town and in the countryside, so all the people came to see what had happened. They came to Jesus, and saw the man freed of the evil spirits sitting there, clothed and in his right mind, the same man who had been possessed by the legion.
They were afraid. And when those who had seen it, told what had happened to the man and to the pigs, the people begged Jesus to leave their neighbourhood. When Jesus was getting into the boat, the man, who had been possessed, begged to stay with Him.
Jesus would not let him, and said, “Go home to your people, and tell them how much the Lord has done for you, and how He has had mercy on you.” So he went throughout the country of Decapolis, telling everyone how much Jesus had done for him; and all the people were astonished.
Liturgical Colour : Green or Red (Martyrs) or White (Bishops)
Psalm 3 : 2-3, 4-5, 6-7
O Lord, how great in number are my foes! How numerous are they who rise against me! How many are they who say of my soul : “There is no help for him in God!”
But You are my Shield, o Lord, my Glory, You lift up my head. Aloud I cry to the Lord, and from His holy hill He answers me.
If I lie down to sleep, again I awake, for the Lord supports me; no fear of the thousands standing against me.
Liturgical Colour : Green or Red (Martyrs) or White (Bishops)
2 Samuel 15 : 13-14, 30 and 2 Samuel 16 : 5-13a
A messenger came to report to David that the Israelites were siding with Absalom. Then David said to all his servants who were with him in Jerusalem, “Let us flee, for we cannot resist Absalom. Go quickly, lest he come hurriedly and overtake us. Surely he will put the city to the sword if he can bring disaster upon us.”
David himself went up the Mount of Olives, weeping. He was barefooted and had his head covered, and all the people who were with him had their heads covered and wept as they went.
When king David came to Bahurim, a man from the clan of Saul’s family named Shimei, son of Gera, came out cursing him. He threw stones at David and his officers although the king’s men and warriors flanked the king on the right and left. Shimei said as he cursed, “Go away! Go away! You bloodthirsty good-for-nothing! YHVH has brought down on your head all the blood of the family of Saul.”
“You became king in his place, but God has now placed the kingdom in the hands of your son Absalom. Ruin has come upon you because you are a bloodthirsty man.”
Then Abishai, son of Zeruiah, said to the king, “Why should this dead dog curse my lord the king? Let me go and cut his head off.” But the king said, “Why should I listen to you, sons of Zeruiah? If YHVH has ordered him to curse me, who shall ask him why he acts like this?”
Then David said to Abishai and his officers, “If my own son wants to kill me, how much more this Benjaminite! Leave him alone and let him curse me if YHVH has ordered him to do so. Perhaps YHVH will look on my affliction and turn to good things the curses heaped on me today.”
So David and his men went their way.
Liturgical Colour : Green or White (Virgins)
Brothers and sisters in Christ, today’s theme is again continuing from the past few days’ theme on unity. That the words of Christ ring very true, how something divided against itself and each components opposed against each other, cannot survive or stand. He meant that for the devil, to show the Pharisees, how it was not possible for devil to exorcise evil spirits as they had accused Jesus of doing.
But He also meant it for us, for His faithful, that, we all should also not be divided against each other. We should seek on what unites us, or what may unite us rather than focusing on our differences and enmities. This ties in perfectly woth the theme of yesterday’s sunday readings, which focuses quite a lot on the avoidance of division and the importance of unity.
It is very true what Jesus had said, that a house divided against itself will not be able to stand. And our Church, that is the combination of all the faithful ones of God, will not be able to stand, if the faithful community is divided within, and divided along different lines of confrontations, we will end up be like that divided house, and we will not be able to stand against the forces of evil arrayed before us.
The first reading today from the second book of the prophet Samuel also took on a distinctive tone on unity, telling the story of what happened after the civil war that divided Israel after the death of their king Saul, and the ascension of David as king of Judah in Hebron. The people were divided between the descendants of Saul, and David who had been chosen by God Himself to be the new, rightful king over Israel.
That civil war for the kingdom of Israel was bitter, and they cost many lives. Some good warriors of both Judah and Israel were killed, and the war disadvantaged both sides. Today we saw how at the end of the conflict, the people of Israel came together to accept David as their king, and to recognise his kingship over them, and ultimately to overcome the bitterness of division which had taken its toll over them.
The kingdom of Israel would not be strong before the unity was achieved, and it was only after that civil war was ended that the nation would grow strong, and under the rule of both King David and Solomon, his son, that kingdom would grow to be very powerful, wealthy, and influential indeed. But, the bitter lesson of division continued to apply, and after another round of conflicting interests and feuds, the kingdom was split permanently in two, and the two halves were greatly weakened, ending with their subsequent destructions at the hands of their enemies, and the scattering of the people of God among many nations.
That is exactly what division can do to us, the faithful ones of God, if we are not careful. And Jesus also rightly pointed out that the devil cannot be divided among itself, and it means that the devil’s forces are united, against us! And they are united against us for a singular purpose, that is to bring about the fall of God’s people and to keep them away from the salvation awaiting them and instead join these forces of darkness in the eternal damnation that awaits them.
That is why it is important, and also appropriate, for us to avoid being divided ourselves, and for all of us to present a united front against the forces of Satan arrayed against us. That is why it is important, and very important for us, indeed, that we seek and fight for unity among us and put this as the first priority before everything else. Only when our house is in order, then we can go ahead and confidently fight the force of darkness.
Brothers and sisters in Christ, today we celebrate the feast of St. Angela Merici, a dedicated religious and virgin, who lived her life in great holiness and purity. St. Angela Merici was apparently very distressed when her sister passed away not in a state of grace and peace. She prayed and prayed hard to the Lord, and she saw a vision in which she saw her sister being in heaven among the saints.
St. Angela Merici also devoted her life to prayer and a devoted religious life, and she established a community of similar minded people, called the Company of St. Ursula, of women dedicated in a celibate life and pure virginity before God while committing themselves in service towards their brethren and neighbours around them.
St. Angela Merici might not have done great deeds in human terms, but her contributions to the faithful were indeed invaluable and great. St. Angela Merici showed us the model of Christian life, of how we should live our lives according to the precepts of the Lord. Yes, first is prayer, genuine and constant prayer, so that we will be ever attuned to the will of God and will remain true to His ways.
And secondly, that is to give of oneself in love and dedication, both to God and to the community of the faithful. This means to follow what the Lord asks of us, that is to love one another just as we should also love the Lord our God. In doing so, we will share God’s love with all those around us and make our communities and societies a more beautiful and loving ones.
And in order to tie this with the theme of today’s readings and reflections, as I often mentioned that divisions and feuds rose frequently because of our natural human tendency and vulnerabilities for sin. It is in our nature to be fearful, to be jealous, and to have pride and arrogance in our hearts, as well as greed and desire, that we tend to disobey the precepts of the Lord, and seek for our own greater glory.
In the history of the Church, divisions and conflicts most widely happened when the people of God, one or many among them, chose to ignore the true teachings and wisdom of the Lord, and instead rely on their own feeble and corrupted human mentality and emotions, resulting in conflicts of interests that often ballooned to conflict, not quite unlike what had happened in Israel during king David’s time.
Brothers and sisters in Christ, therefore, following the example of St. Angela Merici, let us first dedicate ourselves ever more strongly to our God, and promise to lead more holy lifestyle from now on, abandoning our human jealousies, pride, greed, and anger, and in exchange, receive the love and peace from God. Then, let us continue to persevere and seek the unity of all the faithful ones of God, that our Church will stand united again and will not be divided against itself, such that we may be able to stand against Satan and his forces. God be with us all. Amen.
Liturgical Colour : Green or White (Virgins)
Mark 3 : 22-30
Meanwhile the teachers of the Law, who had come from Jerusalem, said, “He is in the power of Beelzebul : the chief of demons helps Him to drive out demons.”
Jesus called them to Him, and began teaching them by means of stories, or parables. “How can Satan drive out Satan? If a nation is divided by civil war, that nation cannot stand. If a family divides itself into groups, that family will not survive.”
“In the same way, if Satan has risen against himself and is divided, he will not stand; he is finished. No one can break into the house of a strong man in order to plunder his goods, unless he first ties up the strong man. Then indeed, he can plunder his house.”
“Truly, I say to you, every sin will be forgiven humankind, even insults to God, however numerous. But whoever slanders the Holy Spirit will never be forgiven : he carries the guilt of his sin forever.”
This was their sin when they said, “He has an unclean spirit in Him.”
Liturgical Colour : Green or White (Virgins)
Psalm 88 : 20, 21-22, 25-26
In the past You spoke in a vision; You said of Your faithful servant : “I have set the crown upon a mighty one; on one chosen from the people.”
I have found David My servant, and with My holy oil I have anointed him. My hand will ever be with him and My arm will sustain him.
My faithfulness and love will be with him, and by My help he will be strong. I will set his hand over the sea, his right hand over the rivers.
