Monday

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Monday, 23 January 2023 : 3rd Week of Ordinary Time, Week of Prayer for Christian Unity (First Reading)

Liturgical Colour : Green

Hebrews 9 : 15, 24-28

So Christ is the Mediator of a new covenant or testament. His death made atonement for the sins committed under the old testament, and the promise is handed over to all who are called to the everlasting inheritance.

Christ did not enter some sanctuary made by hands, a copy of the true one, but heaven itself. He is now in the presence of God on our behalf. He had not to offer Himself many times, as the High Priest does : he who may return every year, because the blood is not his own.

Otherwise He would have suffered many times from the creation of the world. But no; He manifested Himself only now at the end of the ages, to take away sin by sacrifice, and, as humans die only once and afterwards are judged, in the same way Christ sacrificed Himself once to take away the sins of the multitude. There will be no further question of sin when He comes again to save those waiting for Him.

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Monday, 16 January 2023 : 2nd Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today as we listened to the words of the Scriptures, all of us are reminded of the actions of the Lord, Our Saviour and King, our High Priest, in how He has offered Himself out of perfect love and compassion for us, so that each and every one of us may be forgiven from our many sins, and be reconciled fully with our most loving God, our Heavenly Father. And just as we have been redeemed from the darkness of sin, all of us as Christians, as those whom God has called and chosen from this world to be His disciples and followers, we are all expected to live our lives worthily of Him, by following Him and His examples, and by dedicating our lives and works, our efforts and more for His greater glory, in each and every moments available to us.

In our first reading today, we heard from the Epistle to the Hebrews, which was written and addressed firstly to the Christian converts hailing from the Jewish community, also known as the Jewish Christians, but also addressed in fact to the larger Jewish community as a whole. Hence, there was quite a few mention of themes and matters which pertained to the Jewish customs and laws, and which they would have been rather familiar with. The author of the Epistle to the Hebrews wrote about the identity of the High Priest and why the Lord Jesus, the One known as the Messiah, or the Saviour, is the one true and Eternal High Priest for all mankind. By linking to this High Priesthood, and how God chose His High Priests back then from among the people, and what they did on behalf of the people, the author sought to explain and make clear what the Lord Jesus’ actions and all the events that happened back then, so that hopefully more among the Jewish people may come to believe in the Lord Jesus and accept Him as their Lord and Saviour.

Back then, High Priests offered the sacrifices on behalf of the whole people, and entered through the Temple of Jerusalem, the House of God, to the Holy of Holies where the Holy Presence of God resides, in one special occasion each year, to intercede on behalf of the people of God. However, as contrasted to the other High Priests, who were sinners and needed to purify themselves and offer offerings and sacrifices for their own sins first before they offered the sacrifice on behalf of the people, the Lord Jesus, Who is without sin and perfect in all things, offered for us all His own Body and Blood, to be broken and shared by us, as our High Priest, for the absolution of our sins. Only Christ’s offering and sacrifice alone is worthy enough for us, that He did this once and for all, from His Cross at Calvary.

He became a Man like us, so that by His sharing in our humanity, He might show us the example of perfect obedience and faith, in entrusting Himself so completely to the Father’s will, and by uniting us all to Himself, He brought and led us to the purification from our many sins, by His offering of Himself, as the Paschal Lamb of sacrifice, the only one worthy to erase all of our sins and all of our mistakes, an offering acceptable to God our most loving Father, made because of His great love for us, that He willingly chose to suffer and die for our sake. As highlighted as well in our Gospel passage today, that the Son of Man must suffer and die, and would be taken away from His beloved people, to die on the Cross, hence, everything happened so that we may be saved.

By His loving actions and care for us, Christ has shown us a new path in life, one that is leading away from the darkness of sin and evil surrounding us, towards the light of God’s grace and salvation, the true joy and happiness that we can only find in God alone. However, this has to be accompanied by our acceptance of the path that He has led us towards, and the acceptance and our embracing of the path of virtue and righteousness, by our faith in Him. God has also given us all the free will to choose the path that we are going to take in life, where we are going towards and what we are going to do with our lives. We can choose to embrace the path that God has shown us, and change our way of life, or to continue living our lives the way this world had taught us instead.

That is why the Lord’s brief parable in our Gospel passage today serves as an important reminder for us as Christians on what we should do in our lives going forward from now. In that parable, the Lord mentioned how no one would put a new wine into old wineskin, or a new cloth piece to patch an old cloth, or vice versa, as that would cause the wineskin or the cloth to tear because the two parts are incompatible with each other. By that parable, the Lord wanted to highlight that the way of the Lord and the way of the world are distinct and incompatible with each other, with the path of God’s virtues and righteousness being incompatible with the sinful ways and attitudes that many of us living in the worldly way of life have often exhibited. As Christians, in order for us to be able to follow the Lord wholeheartedly and completely, we must change our way of life and conform to what He has shown and taught us to do.

Hence, we are reminded that in this time of the Ordinary Time and season of the year, we must never be idle in life and we cannot be ignorant of our calling and mission, in doing the will of God and in living our lives faithfully as best as we are able to. If we continue to ignore our calling and not living our lives the way that the Lord has shown us, then we are no better than hypocrites and unbelievers, as our faith is dead, meaningless and empty, and will not avail us on the Day of Judgment. In fact, those who have not yet believed in God, and yet did what is good and righteous in the eyes of the Lord, may be closer to salvation than we are. That is why we are reminded that as the followers and disciples of the Lord, we must adopt a new way of life, as represented by the parable of the wineskin and the cloth. New wine has to be accompanied with new wineskin, and hence, our faith in the Lord must also be accompanied with a new way of life based on that faith.

Brothers and sisters in Christ, let us all therefore remind ourselves and one another to live our lives ever more faithfully in each and every possible opportunities. Let us all commit ourselves anew each day and at every moments to make good use of our talents and abilities so that we may truly be good and faithful people of God, who reflect the goodness and the virtues of our Lord, and that by our actions, works, deeds, words and interactions, more and more may come to know God and His truth and love through us, and come to believe in Him as well, because they witness in us and our lives, the great examples of what it means to be a holy people of God, loved and blessed by Him, and what it means for us to be called to holiness and a new life in accordance with God’s will.

May the Lord be with us always, and may He, our Eternal High Priest, continue to guide us all, reminding us of all the things that He had done for us, the love He has shown us from His Cross, and His continued guidance and ever enduring love and patience that He has always shown us. Let us all draw ever closer to Him, and do whatever we can to serve Him faithfully and glorify Him by our lives, at each and every possible opportunities. May God bless us always, and bless our every good works, efforts and endeavours, and inspire us to do more good things in our lives in this world. Amen.

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Monday, 16 January 2023 : 2nd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Mark 2 : 18-22

At that time, one day, when the Pharisees and the disciples of John the Baptist were fasting, some people asked Jesus, “Why is it that both the Pharisees and the disciples of John fast, but Yours do not?”

Jesus answered, “How can the wedding guests fast while the Bridegroom is with them? As long as they have the Bridegroom with them, they cannot fast. But the day will come when the Bridegroom will be taken from them, and on that day they will fast.”

“No one sews a piece of new cloth on an old coat, because the new patch will shrink and tear away from the old cloth, making a worse tear. And no one puts new wine into old wineskins, for the wine would burst the skins, and then both the wine and the skins would be lost. But new wine, new skins!”

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Monday, 16 January 2023 : 2nd Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 109 : 1, 2, 3, 4

The Lord said to my Lord, “Sit at My right hand till I make Your foes Your footstool.”

From Zion the Lord will extend Your mighty sceptre and You will rule in the midst of Your enemies.

Yours is royal dignity from the day You were born in holy majesty. Like dew from the womb of the dawn, I have begotten You.

The Lord has sworn, and He will not take back His word : “You are a Priest forever in the order of Melchizedek.”

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Monday, 16 January 2023 : 2nd Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Hebrews 5 : 1-10

Every High Priest is taken from among mortals and appointed to be their representative before God to offer gifts and sacrifices for sin. He is able to understand the ignorant and erring for he himself is subject to weakness. This is why he is bound to offer sacrifices for his sins as well as for the sins of the people.

Besides, one does not presume to take this dignity, but takes it only when called by God, as Aaron was. Nor did Christ become High Priest in taking upon Himself this dignity, but it was given to Him by the One Who says : You are My Son, I have begotten You today. And in another place : You are a Priest forever in the priestly order of Melchizedek.

Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him Who could save Him from death, and He was heard because of His humble submission. Although He was Son, He learnt through suffering what obedience was, and once made perfect, He became the source of eternal salvation for those who obey Him. This is how God proclaimed Him Priest in the order of Melchizedek.

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Monday, 9 January 2023 : Feast of the Baptism of the Lord (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today on this day we mark the occasion of the Feast of the Baptism of the Lord which also marks the last day of the entire Christmas season in our liturgical calendar and year. It means that after the more than two weeks of celebrations since Christmas Day, beginning tomorrow, we shall enter into the Ordinary Time of the year. Of course traditionally Christmas is still being celebrated all the way up to the second day of February, the fortieth day since Christmas, marking a traditional forty days of Christmas season. But this day marks that transition from our focus and emphasis on the birth of Jesus Christ, the Saviour of the world, and into His ministry and works in this world, with the moment of Baptism marking that significant new beginning and change.

If we recall our Scripture readings of the previous days, it was leading up to this moment of the Baptism of the Lord, when the early life stage of Our Lord, growing up from a Child to adulthood ended, and then, the Lord finally entered into the beginning of the mission and works that He had been sent into this world for. That Baptism at the Jordan marked the moment when He was also revealed yet another time, to St. John the Baptist and those present at His baptism, Who He really is. The Lord Jesus indeed had no need for purification or baptism, but yet, He still shared in the same Baptism that all of us as members of the Church had gone through, not because of His sins or impurities, which He had none, but because He wanted to share with us His death and Resurrection, to bring us into the promise of eternal glory and life.

The Baptism of the Lord Jesus Christ at the Jordan symbolically marks the beginning of His ministry of bringing all of us, the lost sheep and flock of God back to Him, because Christ is our Good Shepherd, Who has come into this world to seek for us and to gather all of us back into God’s loving embrace. He has gathered all of us, and shares with us our human existence and life, so that, by also sharing our common Baptism, He may lead us all through the waters of death and rebirth, just the way the people of Israel went through the Red Sea, walking through the water, from their slavery in Egypt and the desolation they had there, into the freedom that God had promised them, and the promise of happiness and joy in the Promised Land that God had promised them and their forefathers.

Now, as we celebrate this Feast of the Baptism of the Lord, we are all called to remember the moment of our own baptism, when we were received into the Church whether as infants or as adults. If we were too young to remember any details because we were baptised as infants, then we should go and find out more about that important moment from our godparents and/or those who were there to witness our baptism, especially while they are still around us. The moment of baptism is something that is essentially as important as our own birthdays, just as the Lord Jesus said in one occasion to Nicodemus, the faithful Pharisee, that to be His followers and disciples, is like one that is born again through the Spirit, and baptism is that moment marking our rebirth into this new life and existence.

How about us? Do we remember our baptism and do we keep it as an important event in our lives? Do we celebrate it the way we celebrate the Baptism of the Lord today in this Feast day? Or do we just let it be a mere footnote and another event in our lives, and not paying more attention to its significance and importance to us? All of us as Christians must recall our Baptism with the same vigour and zeal just as we rejoice and celebrate this Feast today, and also remember the baptismal promises that we have made then, and renewed every year at Easter. Many people could not even remember the date and time of their baptism, and this tells just how little importance we assign to that moment which should have been a truly groundbreaking, memorable and watershed moment in our lives and existence in this world.

The reason why we remember our baptism is also not just so that we recall what we have promised, but also a reminder that we have to continue carrying on the way of life that is expected of us as baptised Catholics, as members of the Lord’s One, Holy, Catholic and Apostolic Church. Baptism is not the end of our journey as Christians, especially for those of us who went through the process of initiation into the Christian faith through a period of discernment and catechumenate, and it is not the pinnacle of our Christian journey. Rather, baptism marks that new beginning in our lives in which we have begun a new path of life and existence, dedicating it all to Christ, and striving our best to follow Him in our path of life. Just as the Baptism that the Lord Jesus experienced at the Jordan began His ministry formally, our own baptism should be the point marking the new beginning of our lives.

It means that we are all called towards a better and holier existence, one that is more attuned to the Lord and to His ways and His truth. We are all called to answer God’s call in our lives, making good use of whatever provisions and gifts, blessings and graces that He has given to each one of us. As Christians, we cannot be idle believers, as those who are idle and do nothing at all, are those whose faith are lukewarm and without sincerity, and in the words of St. James, faith without good works and deeds is essentially a dead and useless faith, the faith of a hypocrite that does nothing for the person, and is of no use when we have to account for ourselves on the Day of Judgment. The Lord has given us all His blessings, graces, various talents and abilities so that we may make good use of them for the benefit of others, our fellow brothers and sisters all around us.

Therefore, brothers and sisters in Christ, as we rejoice today in this Feast of the Baptism of the Lord, let us all spend some time to reflect on whether we have been truly faithful to God in our actions and deeds, in our way of life and believing in Him. If we have not been truly faithful and devoted to Him, then the time is now for us to really consider and discern our path going forward in life, and we should spend the time to think of how we can better glorify God by our lives and actions, in each and every daily moments and at all opportunities. Let us all strive to draw ever closer to God and to remain firmly committed to walk the path towards His salvation and grace, fulfilling and ever being mindful of our baptismal promises. May the Lord, by Whose Baptism we have been saved, through His suffering and death on the Cross, and by His glorious Resurrection, empower us and strengthen us that we may always ever be faithful to Him, now and always. Amen.

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Monday, 9 January 2023 : Feast of the Baptism of the Lord (Gospel Reading)

Liturgical Colour : White

Matthew 3 : 13-17

At that time, Jesus arrived from Galilee and came to John at the Jordan, to be baptised by Him. But John tried to prevent Him, and said, “How is it, You come to me? I should be baptised by You!”

But Jesus answered him, “Let it be like that for now; so that we may fulfil the right order.” John agreed.

As soon as He was baptised, Jesus came up out of the water. All at once, the heavens opened and He saw the Spirit of God come down, like a Dove, and rest upon Him. At the same time, a voice from heaven was heard, “This is My Son, the Beloved; He is My Chosen One.”

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Monday, 9 January 2023 : Feast of the Baptism of the Lord (Psalm)

Liturgical Colour : White

Psalm 28 : 1a and 2, 3ac-4, 3b and 9b-10

Give the Lord, o sons of God, give the Lord glory and strength, give the Lord the glory due His Name; worship the Lord in great liturgy.

The voice of the Lord is over the waters; the God of glory thunders, the Lord thunders over vast waters. How powerful is the voice of the Lord, how splendorous is the voice of the Lord.

The voice of the Lord makes the oaks shudder, the Lord strips the forests bare, and in His Temple all cry, “Glory!” Over the flood the Lord was sitting; the Lord is King and He reigns forever.

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Monday, 9 January 2023 : Feast of the Baptism of the Lord (First Reading)

Liturgical Colour : White

Isaiah 42 : 1-4, 6-7

Here is My Servant Whom I uphold, My Chosen One in Whom I delight. I have put My Spirit upon Him, and He will bring justice to the nations. He does not shout or raise His voice, proclamations are not heard in the streets. A broken reed He will not crush, nor will He snuff out the light of the wavering wick. He will make justice appear in truth.

He will not waver or be broken until He has established justice on earth; the islands are waiting for His law. I, YHVH, have called You for the sake of justice; I will hold Your hand to make You firm; I will make You as a Covenant to the people, and as a Light to the nations, to open eyes that do not see, to free captives from prison, to bring out to light those who sit in darkness.

Alternative reading

Acts 10 : 34-38

Peter then spoke to Cornelius and his family, “Truly, I realise that God does not show partiality, but in all nations He listens to everyone who fears God and does good. And this is the message He has sent to the children of Israel, the Good News of peace He has proclaimed through Jesus Christ, Who is the Lord of all.”

“No doubt you have heard of the event that occurred throughout the whole country of the Jews, beginning from Galilee, after the baptism John preached. You know how God anointed Jesus the Nazarean with Holy Spirit and power. He went about doing good and healing all who were under the devil’s power, because God was with Him.”

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Monday, 2 January 2023 : Weekday of Christmas Time, Memorial of St. Basil the Great and St. Gregory Nazianzen, Bishops and Doctors of the Church (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we are still progressing through the season and time of Christmas which will still last for another week at least. Liturgically, the season of Christmas lasts up to the Feast of the Baptism of the Lord which will happen about a week from now and traditionally, Christmas is celebrated right up to the Feast of the Presentation of the Lord on the second day of February, making a whole forty days of the Christmas season. That is why we are still continuously being reminded of the Lord and His coming into this world, the salvation and truth that He has brought into our midst among other things. The Lord and His coming into this world has brought upon us all a new hope and renewal, as Christ assured us all that if we have faith in Him, we shall receive the guarantee of eternal life and grace.

However, as we heard in our first reading today, there were a lot of those who threatened to derail our path towards the Lord, as we heard from the Epistle of St. John to the faithful people of God and the Church, detailing how there were antichrists and false prophets, false teachers and messengers, all those who taught different messages and Gospels from what has been delivered and taught by the Apostles. St. John warned the faithful against all of those, the heresies which had risen even as early as the beginning of the Church, as those who sought to subvert and change the Church teachings and doctrines to suit their own desires and wishes, caused divisions among the faithful and confusion, which led to some of the faithful falling into heretical ways.

Among those heresies were those that denied the Divinity of Christ, or even denying the existence of Christ Himself, and those who considered the Lord Jesus as a false Messiah, and claiming to be the Messiah themselves. Those false leaders and teachers harmed the unity of the Church and led many to the wrong paths, which then caused many to fall away from the path of righteousness and truth. St. John reminded all the faithful of everything that they had received from the Lord, the gift of the Holy Spirit and the anointing which has been given to them through baptism and chrism, and the Wisdom and strength which they had received so that they might all persevere amidst all the challenges, trials and all the false leads that they had to face.

In our Gospel passage today, we heard of the confrontation between the Pharisees and the teachers of the Law with St. John the Baptist, who was the one sent by God to prepare the way for His Son, the true Messiah, Saviour of the whole world. Those Pharisees and teachers of the Law questioned St. John the Baptist, asking him why he was doing everything that he had done, in calling the people to repentance and to be baptised by him in the River Jordan, as they doubted his authenticity and they refused to believe in him simply because his path and ways did not agree with the way that the Pharisees and the teachers of the Law had set for themselves. For those people, anyone who did not share their perspective or belong to their group were not legitimate, and they even condemned others as sinners and blasphemers for that.

St. John the Baptist rebuked the Pharisees and their high-handed and proud attitude, and told them that he was truly the one that God had sent into this world to prepare the way for the Saviour, in the words of the prophet Isaiah, ‘I am the voice of one crying out in the wilderness : Make straight the way of the Lord!’ This must have been well-known by the Pharisees and the teachers of the Law who knew the prophets and their teachings and prophecies well, but their pride and hardened hearts still prevented them from believing in the truth, despite having seen the proof of the fulfilment of God’s words and prophecies before their own eyes. They continued to doubt him and asked if he was the Messiah that was to come into this world.

It was there then that St. John the Baptist again told those hardened hearted Pharisees that he was merely the one who came to prepare the way for the Lord, and that he was unworthy even to untie the straps of His sandals. As we can see here, contrasted with the antichrists, the false Messiahs and all those who claimed to have the truth as St. John highlighted in our first reading today, St. John the Baptist remained firmly entrenched in the truth and did not let worldly glory, fame and other sorts of temptations to get to him. He could very well have claimed to be the Messiah given his great popularity among the people just like some others had done at that time, but St. John the Baptist did not do so. He humbly did what he was sent to do, and committed himself wholeheartedly to God. This is what we have to follow as well, as Christians.

Today, the Church celebrates the feast of two great saints whose dedication and commitment to God can and should become the source of inspiration for us to follow in how we can be better and more committed Christians in life. St. Basil the Great and St. Gregory Nazianzen were two great contemporaries whose life and works inspired countless people to be faithful to God, and who were also instrumental in the evangelisation of the true faith, especially against the many heresies, falsehoods and lies rampant at their time. Both of them were considered among the original Doctors of the Church, and were widely venerated for their great contributions to the Church and their service to the people of God, which we ourselves can follow as well.

St. Basil the Great was the Bishop of Caesarea Mazaca in Cappadocia in what is today part of Turkey, who was a great theologian and leader of the Church especially against all those who upheld heretical teachings particularly the Arians. Those Arians who listened to the heretic Arius claimed that Jesus Christ is not Co-Equal and Co-Eternal with God, but was a Being created and inferior to God Himself. This false teaching gained large amount of support among the people and not few bishops also joined the cause of the Arians, causing divisions and splits within the Church in various places. St. Basil the Great together with other faithful bishops, including that of St. Gregory Nazianzen, another great theologian and bishop, struggled and resisted the power and influence of the Arians, and defended the true, orthodox Christian faith and teachings.

Both saints inspired the Church and their flock, as well as their brother bishops to take a stand against the heresies and the falsehoods, and working to heal the divisions among the faithful through their great knowledge in theology and also skills in preaching the faith. St. Basil the Great and St. Gregory Nazianzen did not have it easy of course, as they faced great opposition from all those who supported the Arian position and teachings, but they persevered on and kept on going, doing their best to serve the Lord, by continuing to proclaim the true faith among the people of God, as well as calling on all of them to remain steadfast and strong in the faith. These kind of actions and zeal are what should also inspire each one of us in our own faith. Can we do the same and commit ourselves to God as they had done?

May the Lord continue to guide us all to Himself, and through the good examples of St. Basil the Great and St. Gregory Nazianzen, let us all live a more devoted and holy Christian living at all times, drawing ever closer to God in all things. Let us all continue to renew our faith in the Lord and keep our focus in God as we continue to progress through this season of Christmas, as we keep reminding ourselves Who it is that we are celebrating for, that is for Christ our Lord and Saviour, and not for ourselves. May God bless us always and may He empower all of us to live ever more faithfully in His presence, now and always. Amen.