Most Holy Trinity

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Sunday, 15 June 2014 : Solemnity of the Most Blessed Trinity, Trinity Sunday (First Reading)

Liturgical Colour : White

Exodus 34 : 4b-6, 8-9

Then Moses rose early in the morning and went up Mount Sinai as YHVH had commanded, taking in his hands the two slabs of stone. And YHVH came down in a cloud and stood there with him, and Moses called on the Name of YHVH.

Then YHVH passed in front of him and cried out, “YHVH, YHVH is a God full of pity and mercy, slow to anger and abounding in truth and loving-kindness.”

Moses hastened to bow down to the ground and worshipped. He then said, “If you really look kindly on me, my Lord, please come and walk in our midst and even though we are a stiff-necked people, pardon our wickedness and our sin and make us Yours.”

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Message to the Faithful and Reflection on the Occasion of the Solemnity of Pentecost Sunday

Liturgical Colour : Red

Brothers and sisters in Christ! Today I wish you all Happy Pentecost and indeed happy birthday to us all as the members of His One Church, the One Body of Christ. Today is indeed the birthday of the Church, as the Pentecost day when the Holy Spirit descended on the Apostles marked the very beginning of the Apostolic ministry of the Church as we know it.

The Pentecost day from its name signify a period of fifty days since the celebration of the Passover, that is the Jewish Passover. Why do we call this solemnity, the solemnity of the Pentecost? That is because the Jews also celebrate Pentecost, but for a different purpose. After the people of Israel had been brought out of Egypt, they travelled for days through the desert, from the Red Sea to the Mount Horeb, or the Mountain of God.

There the people encamped on the plain, while Moses ascended up the mountain to meet the Lord and receive something that was truly very important. The Pentecost celebration by the Jewish people celebrated that moment when the Lord gave His gift, the Law which He revealed to Moses, to the people of Israel, as a guide on how they should live their lives worthily of the Lord. The Pentecost for the Jewish people therefore originally meant the reception of the Law as the means of enlightenment, that the people who was once lawless and without guide, now has the Law to guide them.

As we witnessed in the Scripture reading, the reading on the Tower of Babel, which many of us are quite familiar with, shows how mankind after creation had grown proud on earth with their accomplishments, and tried to challenge God by building the tower that reaches to the heavens. As a result, God punished mankind who had grown proud by confusing their languages and customs, that they become separated into many peoples and many languages. Hence the people of God became leaderless and without guidance.

But God did not intend to let this go on forever. So first through Moses He gave the people the Law, as the first guide for them to seek Him. But it is not perfect, for although the Law itself in its entirety is perfect, but mankind whose wisdom has been brought to disarray by God has different mindsets and ways of thinking. That is why we often disagree on many matters big and small, and we often have different opinions on things and other occurrences. The same therefore happened to how the people of God interpret the Law.

Some took a laidback and leisurely attitude to the Law, while others took the Law very seriously and even to the point of being very detailed and thorough in their observation of the Law. There were widely differing views and interpretations, which ended up in the corruption of the true meaning of the Law. The observation of the Law over time became ritualistic and formal observations, and the elders of the people over time interpret the Law in ever more varying ways so as to create extensive new rules and regulations that the people have to obey, an astounding six hundred and thirteen rules in all for the people to observe.

Hence, that is why the people grew ever more distant from the Lord, and they grew ever more wayward, particularly that of the leaders and the priestly class. These people grew to enjoy the power that they possess as judges of the people, and abused their power in many occasions. Over time, this grew worse, and these leaders ended up leading the people of God further from salvation, as they committed wicked things and sins before the eyes of God.

The Lord promised the coming of the Messiah, who would liberate the people of God and brought them to a new light and understanding about God. And He had well-prepared the people long before the coming of this Messiah, who came in the person of Jesus Christ, the Son of Man, and also the Son of God. He is the Word of God made flesh, and by entering into the material body of mankind, He entered our world in order to redeem it.

The Son, Jesus Christ was with God, and is now with God, and He is equal with the Father, and together with the Holy Spirit, He is One. Yes, there is only One God, omnipotent and unsurpassed in all things, but at the same time, the Oneness of the Lord consists also of three distinct and equal Divine Persons, in the Father, Son and Holy Spirit. Each of them are equal to each other, but they are not the same to each other. Yet, they are perfectly bound in love, forming what we know as the Most Holy Trinity.

And this was the truth which the Messiah and Son brought into the world, together with the proclamation of God’s love and saving works, which He intended to fulfill through the works of Jesus Christ, the Messiah. He taught the people of God by the means of parables and stories, as well as explanations, which He made even clearer to His disciples, the Apostles. But they had not been able to understand it yet before the coming of the Holy Spirit, for the understanding is in them, but their confused mind still blocked them from truly understanding the completeness of truth in Christ.

This is where the Pentecost came in, the Christian Pentecost, that is the descent of the Holy Spirit on the disciples, the beginning of the Church of God on earth. Just as the first Pentecost involves the revelation of God through the Law, the second and greatest Pentecost involves the revelation of God in its completeness and fullness through the Holy Spirit Himself that descended directly to the people of God through the Apostles.

Jesus had promised the disciples often, that He would send them the Helper, or the Advocate, which in fact is the Holy Spirit. And He fulfilled that promise on the Pentecost. The Holy Spirit descended like a fire on each of the disciples, who went on to preach from then on, without fear and full of courage, the truth about Christ and the Good News of His salvation, passing down the Holy Spirit to all those who are faithful to God.

The Holy Spirit filled the hearts of the disciples and their minds, inflaming in themselves the fire of wisdom, understanding and love. The Holy Spirit is the great Teacher promised by Jesus, that He would teach mankind the complete truth about the Law and the Love which God has for mankind, and through Him would come the entirety of the revelation of His plans for us, that is for our salvation.

The Most Holy Trinity is working in tandem in order to make sure that everything goes on smoothly. God the Father is the source of all things, of all knowledge, wisdom and power, and the Son, Jesus, is the channel, through which the Father made manifest all of His love for mankind, which culminated in His death on the cross, the ultimate proof of love by God for men. And lastly, the Holy Spirit is the energy, the power that makes everything possible, through which the grace of God enters mankind, and that was exactly what happened at the Pentecost.

We can see clearly the difference between what happened before the Pentecost and after that. Before the Pentecost, the disciples were often doubtful and fearful. Even when Jesus was still with them, they often had doubts and fears while following Him. When Jesus was arrested by the chief priests, the disciples were scattered, like sheep whose shepherd had been struck down. Even Peter denied the Lord three times in order to preserve his own safety, because he was uncertain, afraid and doubtful.

But after the Holy Spirit had descended on the disciples on Pentecost, there was a drastic and total change in attitude and outlook in them, that the once fearful disciples became courageous and fearless in proclaiming their faith openly. From the meetings that were carried under locked doors into the public preaching on the streets and in the Temple, and persevering even against the harsh persecution by the chief priests and the Pharisees. That is the power of the Holy Spirit.

However, all of this would not have been possible if they had not opened themselves and commit themselves to do the will of the Holy Spirit. We too, brothers and sisters, have received the Holy Spirit through the Sacrament of Confirmation, when the Spirit granted to us in Baptism is strengthened with the outpouring of the Holy Spirit like that of the Pentecost day when the flames of the Holy Spirit descended unto the disciples of Christ.

But we cannot be idle, for if we remain idle, then we will never bear any fruits of the Holy Spirit. There are seven fruits of the Holy Spirit, all of which bear the testimony of God’s love and blessing on us, and they need to be cultivated in us, if we are to bear these fruits. The Apostles and the disciples of Christ opened themselves completely to the Spirit and were committed to do the works of the Holy Spirit, and therefore they bore many fruits in their lives and received rich rewards in the end.

In the parable of the fig tree, Jesus said that a tree that bears no fruit or bad fruit is useless, and ought to be thrown into the fire and perish. That will be the same for us, if we fail to make use of the Holy Spirit which had been passed down to us through the Sacrament of the Church from the Apostles. We have to bear fruits, the fruits of the Holy Spirit, if we are to receive rich rewards from the Lord, otherwise, we will be cast out from His presence and unworthy of Him.

Let us all therefore, in this Pentecost day celebration, renew our commitment to the Lord, and recall the day when we received the Holy Spirit unto ourselves. Let the Holy Spirit make great works within us, that we may bring the love of God to all the peoples of all nations, and bring many souls closer to God, that they too may receive the Holy Spirit and be saved. God be with us all, and may His Spirit be upon us always. Amen.

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Sunday, 25 May 2014 : Sixth Sunday of Easter (Gospel Reading)

Liturgical Colour : White

John 14 : 15-21

If you love Me, you will keep My commandments; and I will ask the Father, and He will give you another Helper to be with you forever, that Spirit of truth whom the world cannot receive, because it neither sees Him nor knows Him. But you know Him, for He is with you and will be in you.

I will not leave you orphans, I am coming to you. A little while and the world will see Me no more, but you will see Me, because I live and you will also live. On that day you will know that I am in My Father, and you in Me, and I in you.

Whoever keeps My commandments is the one who loves Me. If he loves Me, he will also be loved by My Father; I too shall love him and show Myself clearly to him.

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Sunday, 18 May 2014 : Fifth Sunday of Easter (Gospel Reading)

Liturgical Colour : White

John 14 : 1-12

Jesus said, “Do not be troubled! Trust in God and trust in Me! In My Father’s house there are many rooms; otherwise, I would not have told you that I go to prepare a place for you. After I have gone and prepared a place for you, I shall come again and take you to Me, so that where I am, you also may be. Yet you know where I am going.”

Thomas said to Him, “Lord, we do not know where You are going; how can we know the way?” Jesus said, “I am the Way, the Truth, and the Life; no one comes to the Father but through Me. If you know Me, you will know the Father also; indeed you know Him, and you have seen Him.”

Philip asked Him, “Lord, show us the Father, and that is enough.” Jesus said to him, “What! I have been with you so long and you still do not know Me, Philip? Whoever sees Me sees the Father; how can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in Me?”

“All that I say to you, I do not say of Myself. The Father who dwells in Me is doing His own work. Believe Me when I say that I am in the Father and the Father is in Me; at least believe it on the evidence of these works that I do.”

“Truly I say to you, the one who believes in Me will do the same works that I do; and he will even do greater than these, for I am going to the Father.”

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Monday, 5 May 2014 : 3rd Week of Easter (Scripture Reflections)

Liturgical Colour : White

Today brothers and sisters in Christ, we have to keep the truth, stand by that truth and stay faithful to that truth. And what is this truth? It is the truth proclaimed by Christ Himself when He taught the people and His disciples, about His mission, His nature, and the nature of God’s salvation. It is also the truth proclaimed by Stephen the first deacon of the Church in today’s first reading against those who refused to believe in the truth.

As we all should know, this world is not for Christ and His truth, and indeed the world which is filled with the evil one’s influences and darkness, opposed Christ at every turn and at every possible opportunities. This is why, there will be many hurdles and obstacles in the way of those who speak for the truth, and in the way of those who work and pledge themselves to the truth of Christ, which is what we are all, brothers and sisters in Christ are supposed to do.

What is this truth? This truth is plain and simple, which lay open and available in the entirety of the teachings of the Church. That God is one and indivisible, and loving in of His aspects. But He exists in three separate and yet equal divine persons, that is Father, Son and the Holy Spirit. The Father creates, the Son who is Word, blesses and carries out the work of the Father, and the Holy Spirit empowers and strengthens all. All three united in one, that is the essence of our faith in God who is the Trinity.

But that is not all, for God so loved the world and all of us His beloved creations who had fallen into sin and darkness, that He willingly laid aside His power and divinity in the person of the Son, who became incarnate into Man, to be one of us, through the Blessed Virgin Mary, and were born as Jesus the Christ, Son of God and Son of Man, fully divine and fully man.

Why? So that through the Son and His perfect obedience, He as the new Adam and the beginning of new life and new era, may cast away the veil and the darkness of mankind’s sins and rebellions, which began with the disobedience of the first Adam. That He became the perfect offering and sacrifice through whom the sins of mankind may be erased in its entirety and completeness, ridding them of the obstacle that barred them from returning to their loving Father.

Jesus spoke of Himself when He referred to the living bread of eternal life. That those who eat that bread will never die, not in a sense of literal death that we know of, that is the death of the physical body, which we all have to face at one point, at the very ends of our lives. What He referred to was the eternal death of the spirit, the total separation of our souls from the love of God, which is called hell, the state of hopelessness and eternal damnation.

This is what those who believe in Christ and His truth, will avoid in the end. They will not face this fate of eternal suffering. Although death may claim their bodies and their physical flesh, but it will not claim their souls, for their souls are pure and worthy of the Lord, and the Lord who loves us and gave Jesus for our sake will not let us to be claimed by death and sin. And in the end, even together with our bodies we will rise with Christ when He comes again at the end of time. Death has no power over any of us, as long as we believe sincerely and fully in God and His plan which He had revealed through Jesus.

It was the very same truth that Stephen the deacon had proclaimed to the people of God and to his prosecutors, the chief priests, the elders and the Pharisees and the Sadducees who themselves had been opposed to Christ since the very beginning. The same truth that they also refused to believe in, even after hearing them from Christ Himself, and then His Apostles and disciples, which includes Stephen.

Those people hardened their hearts against the Lord and participated actively in the resistance and hindrance of the good works of God in this world, deceiving many and preventing the salvation of many souls who remained lost to the darkness. And these are exactly who we should not become. We cannot refuse to accept the truth in God, and therefore, we must, without exception, receive the faith we received through the Church in its fullness.

And we have to be like Stephen too, who did not fear to state the truth, and preach the Good News, even against tough opposition and persistent rejection, for the sake of salvation of souls. Remember that the Lord loves all, even those who hated and rejected Him. He would not want them to be lost, unless if they continue to refuse to believe until it is far too late.

May God therefore guide us in our works, and encourage us with His strength, that we may carry out our duties, just as Stephen had done, in the footsteps of Christ, to preach His salvation to all the peoples of all nations with courage, for the sake of our salvation, all of us. May God guide us always as we walk in this path. Amen.

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Saturday, 3 May 2014 : Feast of Sts. Philip and James, Apostles (Gospel Reading)

Liturgical Colour : Red

John 14 : 6-14

Jesus said, “I am the Way, the Truth and the Life; no one comes to the Father but through Me. If you know Me, you will know the Father also; indeed you know Him, and you have seen Him.”

Philip asked Him, “Lord, show us the Father, and that is enough.” Jesus said to him, “What! I have been with you so long and you still do not know Me, Philip? Whoever sees Me sees the Father; how can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in Me?”

“All that I say to you, I do not say of Myself. The Father who dwells in Me is doing His own work. Believe Me when I say that I am in the Father and the Father is in Me; at least believe it on the evidence of these works that I do.”

“Truly, I say to you, the one who believes in Me will do the same works that I do; and he will even do greater than these, for I am going to the Father. Everything you ask in My Name, I will do, so that the Father may be glorified in the Son. Indeed, anything you ask, calling upon My Name, I will do.”

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Reflections on Easter, the Resurrection of our Lord Jesus Christ : the Easter Message

Alleluia! The Lord Jesus Christ our Saviour and God is risen, Alleluia!

Brothers and sisters in Christ, first I would like to share with all of you the joy of Easter, the blessings of the Risen Lord Jesus, who had died on the cross for us, and Risen in glory, overcoming the powers of death, and showing that death has no final say over all. Today is indeed a day of great joy, as we celebrate the resurrection of Christ, that there is hope in all of us mankind.

For we who follow the Lord and His way, have died to our sins and to our past lives, as the Scriptures had mentioned, and then followed the Lord in His resurrection, and we were risen to a new life in Christ, filled with love, hope, and faith. Today is the day when Christ broke the hold of sin and death over all of us, we who had been once enslaved by the powers of sin, ever since our first ancestors disobeyed the will of God and followed their own will into destruction.

Christ is the dawn of new life and new hope, which God has given us as the perfect gift, the gift of Himself, to bring us away from our former lives in darkness and into the new purity that is worthy of God. In His resurrection, Christ washes away the darkness of sin and death and bring with Him a new light that will never be dimmed, and is the light of hope that is the beacon for all of us as we proceed towards the Lord, our final destination.

What is the significance of Easter and the Resurrection of our Lord? If Jesus Christ had just died for us on the cross and remain dead and buried, then we would have no hope at all, and there would be no salvation for us. It is precisely because Christ is the first of all and the first to rise from the dead, then we too have the hope to rise up from the ashes of our death and sinfulness, into a new life of hope in God, one that is filled with the hope of complete reunion and perfection in God.

Christ heralded the end of the long separation between God and His beloved creations, mankind by serving as the crucial and only link between us and God the Father. Through His cross, He had bridged the once uncrossable and impassable chasm existing between us and God. Through His resurrection, our redemption became a reality.

When Christ died, He passed into the realm of the dead, just as all those who were under the power of death. It was there too that countless people from the beginning of time awaited the coming of the Saviour who would release them from the enthrallment and tyranny of Satan and evil, and bring them into a new and eternal life of goodness with God.

This was the harrowing of hell, when Christ broke apart the chains holding those who were dead and righteous in their lives before God, freeing them from the dominion of death, and together with Christ, they went on to new life in God, in eternal bliss and happiness, having been reunited with God through the Resurrection of Jesus.

Such was the joy of the people who had long awaited the salvation that came through Jesus, and such was the joy of the angels and the saints of God when the Lord is Risen and show to the devil his final and utter defeat, the defeat of all his schemes and plotting against God and His beloved ones. This great joy is what we celebrate in Easter, and indeed in every time we come together to celebrate the Mass, that is in essence the celebration of the life, death, and resurrection of Christ.

This joy is because we celebrate life, the dawn of a new life, one that is no longer marred by sin and evil, but one that is firmly anchored in God and His love. Easter is about life, the celebration and joy for life. That is why we rejoice and give thanks to the Lord for this bright, new life He had granted us through the resurrection of Jesus His Son. Easter is a time for renewal and rejuvenation, when the coldness and bitterness of our past is gone, and replaced with the hope and fresh breeze of new life.

If Christ died without being risen after three days in the realm of the dead, then we would have had no hope, as we know that death would eventually claim us for our sins and trespasses. Instead, we know that because Christ was risen, He triumphed over death and conquered it, so that again, as I had mentioned, death does not have the final say over us.

But Christ did not just do this for us to take advantage on. We also have to accept Him as our Lord and Saviour for us to be able to take part in the salvation that Christ had brought upon us. That is the essence of baptism, which we also celebrate particularly on this holy and great day. We celebrate with those who had finally accepted Christ as their Lord and Saviour, and we praise God because more and more are brought to the light of God.

Baptism is in essence the celebration of Easter, because in baptism, our past sinfulness are washed away by the waters of baptism, and we are reborn again in Christ, who by His power makes us to be truly the children of God, and the inheritor of the vast goodness that God had promised us His beloved ones. Through baptism, like Jesus, we died to our old lives and sins, and we welcome a new life, risen together with Christ, a life that is hopefully filled with love, hope and faith in the Risen Lord.

Today we have to recall closely what happened on the day when we were baptised. For many of us, this is perhaps difficult since we are baptised when we were still infants, and therefore we could not recall the experience of our own baptism. For some of us, we are fortunate for we accepted the Lord when we were already at an age when we are able to make conscious decision and decide that we want to take the side of the Lord.

Brothers and sisters in Christ, when we were baptised, the Lord claimed us as His own, and we were sealed with the seal of the Living God, none other than with the Most Sacred Name of the Holy Trinity. Baptism marked our moment of truth, when Christ who is Risen today brings us with Him to the glory of the new life and resurrection, and we are brought away from our past darkness and sinful lives.

But that does not mean that we should be complacent and leave it at as if we have already been assured the riches of the kingdom of God as our reward. Satan definitely will still try his best to persuade us back to return to his ways and will lure us with great pleasures of the world. Many have fallen along the way, even though they have seen the light of God. This Easter should serve as a reminder for us, that we have to be always vigilant and treasure what we have in the Risen Lord.

Let us help one another, that we may be ever closer to God, and let us reach out to the Lord, who had first reached out to us through Jesus His Son, who suffered for our sins and trespasses, wounded and scourged for our rebelliousness, died for our sake, and went to free those who were in darkness and brought them into the eternal light and peace in God. Let us help one another that all of us will be one in the Risen Lord.

May Almighty God and the Risen Christ, bless us on this wonderful day. Alleluia! Let our song of joy and praise resound throughout the earth, proclaiming our Risen Lord this day to all creations! Amen.

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Sunday, 19 January 2014 : 2nd Sunday of Ordinary Time, World Day of Migrants and Refugees (Gospel Reading)

Liturgical Colour : Green

John 1 : 29-34

The next day John saw Jesus coming towards him, and said, “There is the Lamb of God, who takes away the sin of the world! It is He of whom I said : A Man comes after me, who is already ahead of Me, for He was before me. I myself did not know Him, but I came baptising to prepare for Him, so that He might be revealed in Israel.”

And John also gave this testimony, “I saw the Spirit coming down on Him like a dove from heaven, and resting on Him. I myself did not know Him, but God, who sent me to baptise, told me, ‘You will see the Spirit coming down, and resting, on the One who baptises with the Holy Spirit.'”

“Yes, I have seen! And I declare that this is the Chosen One of God!”

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Sunday, 12 January 2014 : Feast of the Baptism of the Lord (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate a great feast of the Church, commemorating the baptism of our Lord Jesus Christ at the Jordan river by St. John the Baptist. This baptism marked the beginning of the ministry of our Lord Jesus, after thirty years of His life in this world since He was born.

A detail on the early life of Jesus besides His birth, presentation at the Temple and the time when He was left behind in the Temple at twelve was scarce and absent, but it was likely that He lived normally as any man would, under the care of His loving family, Mary His mother and Joseph, His foster-father. He would have lived normally as any sons of a carpenter would live, learning and understanding the world from Joseph, His foster-father.

Jesus came to the Jordan to be baptised by John because it had been prophesied as such by the prophets, and it therefore the very first instance when Christ the Saviour was revealed to the world, the very first instance when many could see and hear the witness of God’s sign of salvation. The truth about God and His saving plan was made clear at that moment when Jesus was baptised.

God made His Son, Jesus Christ to be the Christ or the Messiah, or the Saviour of the world. That was because it was only in Christ that the world could be freed from the chains of sin and evil that had enslaves it since the time when sin first entered the world. And all those who believe in Him would receive the great reward of salvation.

In that event too, God made obvious His nature for the world to see. First, that He is the one and only true God as opposed to all other false gods. He is the one and only supreme Lord and King of all, as the One who created this universe and everything in it, including all of us. But in this Oneness and unity, He has three Divine persons, all coexisting with each other in perfect unity, Three distinct persona, but One in nature and in perfect and indivisible unity.

Yes, what was shown in the event of the baptism of Jesus was what we know as the doctrine of the Most Holy Trinity. God that is One and yet has Three distinct persona of Father, Son, and the Holy Spirit. All of them are God, and One. The Father is the aspect of God as the Creator and the Omnipotent ruler and Lord of all things, while the Son, who was the Word of God made flesh, is the One who made things come to be, including the creation as well as the plan of salvation. The Holy Spirit is the force and power behind all things and all creation, as well as the life that God has given us.

The Father is not seen or visible to us, as He was portrayed in the Old Testament as a burning bush to Moses, or as a gentle wind to Elijah. It was often His voice that was heard, speaking His will to the prophets or directly to the people of God. Meanwhile, the Son who was the Word of God since the beginning of time and before that, was made known to us, in the person of Jesus Christ, incarnate as a Man, to become the Saviour of the world.

The Holy Spirit was also not directly seen like the Father, but is often portrayed as the flames of fire symbolising the flames of the Spirit of God, just as what happened in Pentecost, as well as a dove, which is the form that the Spirit took when Jesus was baptised at the Jordan. Thus, the Holy Trinity of Father, Son, and Holy Spirit, recalling the baptism of Jesus at the Jordan.

How is this important to us? That is because when we were baptised, we were immersed with the water of baptism much like Jesus as He was immersed in the waters of the River Jordan. And not only that, to show that our baptism is not symbolic, but instead a Sacrament, we were all sealed in the Most Holy Name of the Holy Trinity, to be the possessions of the Lord, and marked for His saving grace, which He had revealed to the world through Jesus.

Jesus Christ was unique among every beings that had ever been in creation and in this universe. That is because He is one Being with two distinct natures, one that is fully divine and the other that is fully human, the two natures of which are united much in the same way the Holy Trinity is united to each other, perfectly united in love and indivisible from one another.

The divine nature of Christ is the One who had existed before all ages with God and was God, the Logos or the Word of God, who came down into the world, and with the will of the Father and the power of the Holy Spirit, was conceived into the world in the womb of the Blessed Virgin Mary, His mother, and that was the time, when His human nature, that is Jesus Christ, becomes extant.

The two natures had always existed together in Jesus, but as He grew as a baby and then as a young child, the complete truth about His appointed mission in this world was not revealed to Jesus. Nevertheless, He grew to be great with wisdom and knowledge as He aged, and whatever had been taught to Him by His family in this world. It was however at His baptism in the Jordan, when the Trinity once again come together, in the Father, Son, and Holy Spirit, that the fullness of the divine mission of the Messiah, Jesus Christ, was made completely clear.

Hence, it can be said that this is the moment of new beginning in the earthly life of Christ. He began His ministry and teaching the Good News for the next three years or so, gathering His disciples and performing miracles and healing for the glory of God. It marked the beginning of the period of great graces of God, just as it does for all of us.

When we were baptised, we were marked to be the possessions of the Lord, that the mark of the Lord will remain for us for the rest of our lives. We were made completely clean once again, without any taints of sin with the water of baptism, and most important of all, we are all made children of God upon our baptism. But then we cannot just be idle or engage again in sinfulness, as we were indeed made clean upon baptism, but there also began our journey of faith towards the ultimate salvation in God, just as Jesus embarked upon His ministry.

May the Lord our God remind us of our holy baptism, of the time when we were made His children and welcomed into the Church, today, when we celebrate the baptism of His Son at the Jordan. May we remember always the water of baptism that made us whole again and worthy of the Lord, that we will resolve from now on to continue living in faith and devotion to God, without turning to the left or right.

Stay faithful, brethren, and as we rejoice in the baptism of our Lord Jesus Christ, let us also remember our own day of baptism! Yes, when we were made glorified as the children of God! God bless us all. Amen.

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Sunday, 12 January 2014 : Feast of the Baptism of the Lord (Gospel Reading)

Liturgical Colour : White

Matthew 3 : 13-17

At that time Jesus arrived from Galilee and came to John at the Jordan to be baptised by him. But John tried to prevent Him, and said, “How is it that You come to me? I should be baptised by You!”

But Jesus answered him, “Let it be like that for now, so that we may fulfill the right order.” John agreed. As soon as He was baptised, Jesus came up from the water. At once, the heavens opened and He saw the Spirit of God come down like a dove and rest upon Him.

At the same time a voice from heaven was heard, “This is My Son, the Beloved; He is My Chosen One.”