Most Precious Body and Blood of Christ

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(Usus Antiquior) Eleventh Sunday after Pentecost, Feast of St. Bartholomew the Apostle (Double II Classis) – Sunday, 24 August 2014 : Homily and Reflections on the Holy Scriptures

Dear brothers and sisters in Christ, today we heard how Jesus opened the ears and the tongue of the deaf and dumb person, who was brought to Jesus to be healed, and healed he was indeed. The openings of his ears were opened and the ligaments of his tongue loosened, he could therefore hear and speak once again. And it is in particular important for us to take note how this is closely related to the testimony of St. Paul to the Church in Corinth, on how he came about to the faith in Jesus Christ our Lord.

Today’s Scripture and Gospel readings in fact talk about what happened during our own baptism, that singular and very important occasion when we are welcomed to be a member of the Holy Church of God, that is to no longer live in sin and in the darkness of this world, but instead embracing the light of Christ, professing Him to be our Lord and Saviour, and therefore cast out the veil that had blinded us and our senses to the great truth and majesty of the Lord. This applies to us be it that we are baptised in our early days in life or when we are baptised as adults.

In this Usus Antiquior rite, the celebration of the Mass of the Ages, we still faithfully kept in fullness the entirety of the sacred traditions we inherited from our fathers in faith, since the time of the early Church. And one of these sacred traditions was exactly the replica and reenactment of the actions which Jesus had done to the deaf and dumb man. This is called the Ephphetha or the opening of the ears and tongue, with the exact same meaning of the actions of Jesus we heard today.

The priest would do the same to the baby or the person being baptised, putting some spittle in the ears and touching the tongue of the person to be baptised, while saying the word, ‘Ephphetha’, to represent that because the priest in the person in Alter Christus, that is Christ personified, he represents the Lord who comes to open up our senses and end our blindness to His love and grace. And this is the very crucial and important meaning to this tradition we have kept faithfully since the beginnings of the Church.

This is meant to show the importance of baptism, as the gateway towards salvation, when we decide with full firmness and confidence to leave our old, sinful ways behind, that is also to leave behind a life of uncertainty and filled with doubts, and instead, come towards the Lord in order to begin a new life filled with faith, hope and love in the Lord. That means we are no longer blinded to God and His care for us, and we turn our back to our past lives, forgiven and given a new chance in life.

However, this must not stop here, as to stop here means that we have not done our part in life as the member of the Church and as the children of our loving God. In this, we can look at the example of St. Paul and what he had done for the sake of the Lord and his faith in Him. Remember, brethren, that faith saves us only if we commit ourselves to do good works based on that faith which we have, for without good works, our faith is as good as dead, and therefore we will not have any part in the salvation of God.

Baptism as I mentioned, with the rite of Ephphetha is just the beginning. It opens us up to the presence and to the power of God, which we are able to access and use for the good of ourselves and for those around us. All of us, each and every one of us had been given a special gift, all by the Lord who knows us and who knows what we are capable of doing. Therefore, it is only right that we use what we had been given with in order to bring much goodness to this world.

St. Paul himself was once a great sinner and even a great enemy of all the faithful, as Saul, the young Pharisee and zealot, who in his great but misled zeal, ended up pursuing, hunting and murdering many of the faithful of the earliest Church, the disciples of Christ in cold blood. He took part in the killing of the first martyr, Deacon Stephen, and he also hunted many of the faithful throughout Judea and Jerusalem, showing no mercy even to women and children whom he had dealt with.

He had even planned with great fervour and spirit to spread his works and persecutions to other places, with Damascus as one of his targets. Blinded as he was with hatred and misguided faith, as well as with the lies of the evil one, he seemed to be heading directly towards destruction and eternal damnation, but this was not what the Lord had in plan for him.

The Lord called Saul on the way to Damascus, revealing Himself and His truth to this wayward son, who eventually repented and was baptised by Ananias, the disciple of Christ. When Ananias laid his hands on Saul to heal him from his physical blindness, a scale which had covered his eyes fell off and he could see again, but then, this together with his baptism shortly later did not constitute just the opening of the physical eyes and senses, but eventually also the spiritual senses, allowing him to receive and understand what the Lord had in store for him and mankind.

This was how the great enemy of the Church and the faithful was completely transformed to become the greatest champion of the Lord and the bravest defender of the faith. No longer acting against God and His people, instead he preached about the Saviour and Lord Jesus Christ with a renewed purpose and zeal, calling many others to repent and follow in his footsteps. This is the purpose of his letters, which we heard today, that is to call mankind to repent and to love God sincerely once again.

Brothers and sisters in Christ, today we are called to reflect on our own lives, whether we have been following the Lord and whether we have done what is expected from us to do, as His followers, His children and as members of His living Church, the Body of Christ. Have we done our parts to help in the evangelisation and the conversion of many who still lived in darkness? Remember that just like the deaf and dumb man whose ears and tongues were opened, and like St. Paul whose eyes were opened and allowed to see again, we too have been restored in the fullness of our senses, not just physical but also spiritual.

We have our part to play in order to be witnesses of our faith. We should follow the example of St. Paul who spoke up for his faith and who proclaimed to many others in great humility, the honour and chance he had been given with by the Lord, who had called Him from the darkness into the light, giving him a new lease of life and a promise of life eternal in Him.

Therefore, brothers and sisters in Christ, as we also celebrate today the feast of St. Bartholomew, also known once as Nathaniel, a righteous man who was called by Jesus to be His disciple and Apostle, and who faithfully exercised his part to play in God’s plan of salvation even unto his martyrdom and death in the defense of his faith, let us all also follow in the footsteps of these saints. We have also been called by the Lord, given much by the Lord, and we ought therefore give back to Him what we can give, by showing our dedication to others, sharing our faith with those who have little or none.

May Almighty God therefore guide us in our goodness and works. May He be with us and grant us courage to speak up for our faith, that those who listen to us may also believe, and those who see our deeds and actions may also decide to be the followers of the Lord, and thus bringing more souls towards the salvation in God alone, that what we experienced at our baptism may also be experienced by others, removing the blindness of our body and soul, and enabling us all to experience the love of God. God be with us all, always and forever. Amen.

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(Usus Antiquior) Eleventh Sunday after Pentecost, Feast of St. Bartholomew the Apostle (Double II Classis) – Sunday, 24 August 2014 : Offertory Prayer, Secret Prayer of the Priest, Communion and Postcommunion Prayer

Offertory Prayer

Exaltabo Te, Domine, quoniam suscepisti me, nec delectasti inimicos meos super me : Domine, clamavi ad Te, et sanasti me.

English translation

I will extol You, o Lord, for You had upheld me, and You had not made my enemies to rejoice over me. O Lord, I have cried to You, and You have healed me.

Secret Prayer of the Priest

Respice, Domine, quaesumus, nostram propitius servitutem : ut, quod offerimus, sit tibi munus acceptum, et sit nostrae fragilitatis subsidium. Per Dominum…

English translation

Look with mercy, we beseech You, o Lord, upon our homage, that the gift we offer may be accepted by You and be the support of our frailty. Through our Lord…

Communion

Honora Dominum de tua substantia, et de primitiis frugum tuarum : et implebuntur horrea tua saturitate, et vino torcularia redundabunt.

English translation

Honour the Lord with your substance, and with the first of all your fruits. And your barns shall be filled with abundance, and your presses shall run over with wine.

Postcommunion Prayer

Sentiamus, quaesumus, Domine, tui perceptione sacramenti, subsidium mentis et corporis : ut, in utroque salvati, caelestis remedii plenitudine gloriemur. Per Dominum…

English translation

By receiving Your sacrament, we beseech You, o Lord, that we may experience help in soul and body, that, being saved in both, we may glory in the fullness of our heavenly remedy. Through our Lord…

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Thursday, 21 August 2014 : 20th Week of Ordinary Time, Memorial of Pope St. Pius X, Pope (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we celebrate the feast of a great saint, the Pope of the Holy Eucharist as he is famously known, namely Pope St. Pius X, the first Pope to be elected in the twentieth century, and a great reformer of the faith who brought great rejuvenation both to the Church and to God’s people. Pope St. Pius X had done a great deal of goodness for the Lord and His people, and the effects of what He had done can still be clearly felt today.

Pope St. Pius X was the one who reformed much of the liturgy and the celebration of worship in the Church, and he made the Gregorian chant once again the predominant hymn and song used in the Holy Sacrifice of the Mass. Through his contributions, he made the liturgy of worship to God much richer and more beneficial for the growth of the faith and devotion among the faithful. Numerous other contributions he had made to the benefit of God’s people.

And his greatest contribution was the great improvement in the accessibility and focus on the Most Holy Eucharist, the very Precious Body and Blood of our Lord, Jesus Christ, who had given us these freely as He offered Himself humbly to the Lord as the sacrifice for the sake of our salvation, which we celebrate regularly in the Holy Mass. This is the centre of our faith, and the very foundation of what we believe in God.

In addition, if we today know the Holy Communion as something we always do every time we attend the Holy Mass, and if we can remember the time when we first received the Holy Communion in our early youth, then all of these could be attributed to the works of this holy Pope, Pope St. Pius X, and this is why he is also known famously as the Pope of the Eucharist. Why is this so? Let me elaborate further.

Pope St. Pius X encouraged frequent reception of the Holy Eucharist by the faithful, and he also lowered the minimum age required for the reception of the first Holy Communion, bringing the Lord closer to even young children. This reminds us clearly of what the Lord Jesus had said to His disciples and followers, that all of us ought to imitate the faith of children, and we should not prevent children from coming to the Lord.

With that consideration, what Pope St. Pius X had done was truly exemplary, allowing children, provided that they are at an age when they are already able to discern about the Lord, to receive the Lord in the Most Holy Eucharist, certainly at an age significantly younger than what was previously stipulated and practiced in the Church. This helps many of the youths and children to be close to the Lord for the important years when their faiths in God are developing and taking roots.

And ultimately, today we will focus on the role of this holy man and shepherd of the Church, in how he transformed and brought the Lord and His fullness of truth into the centre of the faithful’s attention, by emphasizing strongly on the importance of worship and the properness in worship of the Lord, in the Most Holy Sacrifice of the Mass, which we also celebrate today, but which in many places had notably dropped in terms of our ability to appreciate how important it is to properly worship the Lord.

This relates precisely to the reading of today, in which Jesus told His disciples a parable, which described the wedding feast organised by a king for his son, and how the guests whom the king had invited to the feast refused to come to the feast prepared for them. Those guests were given what they had deserved, and they were cast down.

And when the king invited new groups of people who were then invited to the wedding banquet, he found someone who was not wearing the garments appropriate for the wedding feast, and consequently he was thrown out of the banquet and cast into the darkness to suffer the penalty of his actions and his ignorance.

How is this relevant to us and our faith? Precisely because the Holy Mass is the wedding banquet of the Lord, when the Lord comes to be one with us and to dwell among us, none other than through His Most Holy Presence in the Eucharist, bread and wine transformed completely into the Most Precious Body and Blood of our Lord Jesus Christ.

And our focus should indeed be on the action of the guest who had come into the banquet not wearing the appropriate wedding garment. This in fact reflects on those among us, and many of us indeed, who did not take the celebration of the sacrifice of our Lord seriously. It reflects clearly on our part when we are not serious about our part in the celebration of the Holy Mass. And in particular, in the recent years, more and more abuses of worship and of the celebration has occurred.

How many of us would come to the Church properly dressed and with a proper heart and mind? That means, how many of us actually prepare ourselves thoroughly to attend the Holy Mass and participate with the fullness of our hearts? Many of us often did not do so, and conveniently ignored these, and ended up physically and spiritually unprepared to be with the Lord in the Mass. In this, we are no different from the person who attended the king’s banquet without a proper clothing.

The Mass is truly great and holy, because in it we celebrate the very sacrifice that our Lord had made that day on the hill of Calvary, when He was hung on the cross between the heavens and earth, and for what? For our sake, brethren, that is for our salvation. He died so that He may break us free from the bonds of death and destruction that await us and bring us into life. And in that, He offered Himself through the Body and Blood He gave us, which through His priests, who transformed the bread and wine into that of our Lord’s Body and Blood for us to receive and eat, and drink.

If it is the Lord Himself who is present in the Holy Mass, then why did we not worship Him? Why did we not respect Him? Why did we blaspheme against Him by our words and actions? And why did we ignore Him and attend to our own needs and to our own human arrogance? I am talking about how many people increasingly lost their focus, and especially in the Mass, and they end up not worshipping God and His love, but instead praising themselves.

This is evident from the rise of unorthodox and heretical practices in the Holy Mass, which in many places, particularly in the West, but also widespread in other places, of inappropriate actions by both the laity and the priests, who did not give glory to God through their actions, but instead glorify and praise themselves. The practices of ‘liturgical dance’, speaking in tongues, use of inappropriate music in the celebration of the Mass and many other liturgical abuses of the Mass, unlike the attitude of the man without a proper garment in the banquet.

Brothers and sisters in Christ, on this great occasion of the feast of Pope St. Pius X, let us ask for his kind intercession and help, so that the Lord may strengthen the faith in us, and hopefully we may learn to know how to properly prepare and place ourselves in the worship of our great Lord and God. Let us all redirect our attention away from ourselves back towards the Lord. Let us all restore the solemnity and holiness in the celebration of the Holy Mass. Let us all work together to make our celebration of the Mass be truly heaven on earth, and get rid of any forms of abuses that still mar our spirit of celebration of this great banquet of the Lord.

May Almighty God guide us on our efforts, strengthen our faith and renew in us the love that we have for Him. Let us strive to make our worship a true worship once again, gaining inspiration from what Pope St. Pius X had once done for the good of the souls of the faithful. God be with us all. Amen.

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(Usus Antiquior) Tenth Sunday after Pentecost (II Classis) – Sunday, 17 August 2014 : Offertory Prayer, Secret Prayer of the Priest, Communion and Postcommunion Prayer

Offertory Prayer

Ad Te, Domine, levavi animam meam : Deus meus, in Te confido, non erubescam : neque irrideant me inimici mei : etenim universi, qui Te exspectant, non confundentur.

English translation

To You, o Lord, I have lifted up my soul. In You, o my God, I put my trust, let me not be ashamed and neither let my enemies laugh at me. For none of them that wait on You shall be confounded.

Secret Prayer of the Priest

Tibi, Domine, sacrificia dicata reddantur : quae sic ad honorem Nominis Tui deferenda tribuisti, ut eadem remedia fieri nostra praestares. Per Dominum…

English translation

Let the sacrifices dedicated to You, o Lord, be rendered back, since You had given them to be presented for the honour of Your Name, so that in them You might afford us a remedy for all of our ills. Through our Lord…

Communion

Acceptabis sacrificium justitiae, oblationes et holocausta, super altare Tuum, Domine.

English translation

You would accept the sacrifice of justice, oblations and holocausts upon Your altar, o Lord.

Postcommunion Prayer

Quaesumus, Domine, Deus noster : ut, quos divinis reparare non desinis sacramentis, Tuis non destituas benignus auxiliis. Per Dominum…

English translation

O Lord, our God, we pray that in Your loving kindness, You would not deprive of Your assistance, those whom You ceased not to restore with the divine sacraments. Through our Lord…

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(Usus Antiquior) Feast of the Assumption of the Blessed Virgin Mary (I Classis) – Friday, 15 August 2014 : Offertory Prayer, Secret Prayer of the Priest, Communion and Postcommunion Prayer

Offertory Prayer

Inimicitias ponam inter te et Mulierem, et semen tuum et Semen illius.

English translation

I will put enmities between you and the Woman, and between your seed and her Seed.

Secret Prayer of the Priest

Ascendat ad Te, Domine, nostrae devotionis oblatio, et, beatissima Virgine Maria in caelum assumpta intercedente, corda nostra, caritatis igne succensa, ad Te jugiter adspirent. Per Dominum…

English translation

May the offering of our devotion ascend to You, o Lord, and through the intercession of the most Blessed Virgin Mary, who was taken up into heaven, may our hearts be inflamed with the fire of love, and continually long for You. Through our Lord…

Communion

Beatam me dicent omnes generationes, quia fecit mihi magna qui potens est.

English translation

All generations shall call me blessed, because He who is mighty had done great things to me.

Postcommunion Prayer

Sumptis, Domine, salutaribus sacramentis : da, quaesumus; ut, meritis et intercessione beatae Virginis Mariae in caelum assumptae, ad resurrectionis gloriam perducamur. Per Dominum…

English translation

Now that we have received, o Lord, the Sacrament of salvation, grant, we beseech You, that through the merits and the intercession of the Blessed Virgin Mary, who was taken up into heaven, we may be brought to the glory of the resurrection. Through our Lord…

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(Usus Antiquior) Ninth Sunday after Pentecost, Feast of St. Lawrence, Martyr (Double II Classis) – Sunday, 10 August 2014 : Offertory Prayer, Secret Prayer of the Priest, Communion and Postcommunion Prayers

Offertory Prayer

Justitiae Domini rectae, laetificantes corda, et judicia ejus dulciora super mel et favum : nam et servus Tuus custodit ea.

English translation

The justices of the Lord are right, rejoicing hearts, and His judgments sweeter than honey and the honeycomb, for Your servant kept them.

Secret Prayer of the Priest

Concede nobis, quaesumus, Domine, haec digne frequentare mysteria : quia, quoties hujus hostiae commemoratio celebratur, opus nostrae redemptionis exercetur. Per Dominum…

English translation

Grant us, we beseech You, o Lord, worthily to frequent these mysteries, for as often as the commemoration of this victim is celebrated, the work of our redemption is performed. Through our Lord…

Communion

Qui manducat Meam carnem et bibit Meum sanguinem, in Me manet et Ego in eo, dicit Dominus.

English translation

“He who ate My flesh, and drank My Blood, abode in Me, and I in him,” says the Lord.

Postcommunion Prayer

Tui nobis, quaesumus, Domine, communio sacramenti, et purificationem conferat, et tribuat unitatem. Per Dominum…

English translation

Let the communion of Your sacrament, we beseech You, o Lord, both cleanse us from sin and make us of one mind and one heart in Your service. Through our Lord…

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Thursday, 7 August 2014 : 18th Week of Ordinary Time, Memorial of Pope St. Xystus II/Pope St. Sixtus II, Pope and Companions, Martyrs and St. Cajetan, Priest (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Dear brothers and sisters in Christ, today we hear how the Lord renewed His covenant with His people, a covenant that was once broken through the disobedience of the people of God, now made anew and renewed through the offering and sacrifice of none other than the very Son of God, Jesus Christ, whom the Lord had sent into the world, so that the world may have hope again.

Yes, a hope that was once dashed, first when men first fell into sin, through the disobedience of our great ancestors, Adam and Eve, the first among mankind. Their disobedience brought men into sin, and as a result, they were cast out from the glory and joys of heaven into a world of suffering, trials and tribulations. And then, while God extended His hands to welcome them back, they refused many, many times, and in their wickedness, they suffered further.

And when He chose for Himself a people from His faithful servant Abraham, the people He had chosen and then delivered from the hands of their enemies broke their promises and devotions, even as early as when the Lord had just given them the set of Laws to be followed and to be obeyed. The people showed wickedness and acted as they liked, following their own desires rather than the way the Lord wanted them to follow.

They worshipped pagan gods, rejected God’s love, trampled on His laws, complained against His kindness, and acted all sorts of wickedness that were abhorred by God. They killed, murdered, blasphemed, fornicated themselves and sold themselves and their souls to the devil. And hence, they were scattered and crushed under the weight of their sins, suffering the consequences of their rebelliousness.

But our Lord is not such a heartless God, and in fact, so great was His mercy and love that He was willing to give mankind yet another hope and another chance. And Jesus is the One through whom God made this mercy and love evident for all to see, and in fact not just to be seen, but also to be followed. In the first reading today from the Book of the prophet Jeremiah, God mentioned that He was going to make a new covenant with His people, and He did indeed.

And this covenant, unlike the previous covenants, is everlasting and will not end. Yes, it is a new and eternal covenant, which God had sealed with nothing else and nothing more precious than the offering of His own Body, and by the shedding and outpouring of His own Blood. Yes, this is the ultimate sacrifice which our Lord Jesus Christ went through during His Passion, and as He died on the cross at Calvary.

Satan definitely did not remain silent or inactive throughout all of these, as he did his best to undermine the Lord’s efforts to bring salvation to mankind by various means and yet without success. Satan tried to play and build up on men’s fears and uncertainties to carry out his devious plots and plans, and that was how he used Peter’s doubts and fears to strike at the Lord Jesus and attempted to stop His work of salvation.

But Jesus was not deterred by Satan’s works, and He rebuked this devil and cast him out of His presence. And this gave us all an example to follow, that in our lives we ought to be courageous and steadfast as well in our faith, that we would not be easily persuaded by the temptations of the evil one, and that we may faithfully walk in the way of the Lord, following the new covenant He had established with us.

Brothers and sisters in Christ, today we celebrate the feast of two saints of the Church, the first of which is the Pope of the early Church, Pope St. Xystus II or Pope St. Sixtus II and St. Cajetan, a priest of the late Renaissance age Italy. Both of them were truly great and faithful servants of the Lord, who worked hard to advance the cause of the Lord in this world.

Pope St. Sixtus II lived during the reign of the Roman Emperor Valerian, who launched a particularly vicious opposition and persecution campaign against Christians in the Empire, and as part of that persecution, countless thousands of the faithful ones were captured and tortured, before they were martyred in the defense of their faith.

Pope St. Sixtus and other priests, deacons and many servants of the Lord were also captured and tortured for their faith, but they did not fret or be fearful. Instead, they faced suffering and death with gladness and joy, knowing that the Lord is waiting for them at the end of their suffering in order to give them the crown of everlasting glory and the reward of eternal life and salvation.

Meanwhile, St. Cajetan was an Italian priest who had a more normal life of sorts, but he had also experienced difficulties and challenges when he lost his father at a very young age of two. Nevertheless, he studied hard and eventually became a respectable priest and servant of God, well endowed with great intellect and hardworking attitude, which served him truly well during his service to the Church and God’s people.

St. Cajetan did numerous good works for the people of God, especially for those who were poor, sick and weak. He worked hard for them, and he also helped found several religious communities to bring the work of God even closer to mankind. In this, St. Cajetan showed us that, we should not fear or be worried to become a servant of the Lord, but rather we have to be courageous and defend our faith with our entire might.

Therefore, brothers and sisters in Christ, let us all renew our commitment to the Lord, and ask the Lord to continue to guide us and bless us in this life. May Almighty God keep us forever in His love. Amen.

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(Usus Antiquior) Seventh Sunday after Pentecost (II Classis) – Sunday, 27 July 2014 : Offertory Prayer, Secret Prayer of the Priest, Communion and Postcommunion Prayers

Offertory Prayer

Sicut in holocaustis arietum et taurorum, et sicut in milibus agnorum pinguium : sic fiat sacrificium nostrum in conspectu Tuo hodie, ut placeat Tibi : quia non est confusio confidentibus in Te, Domine.

English translation

As in holocausts of rams and bullocks, and as in thousands of fat lambs, so let our sacrifice be made in Your sight this day, that it may please You. For there is no confusion to them that trust in You, o Lord.

Secret Prayer of the Priest

Deus, qui legalium differentiam hostiarum unius sacrificii perfectione sanxisti : accipe sacrificium a devotis Tibi famulis, et pari benedictione, sicut munera Abel, sanctifica; ut, quod singuli obtulerunt ad majestatis Tuae honorem, cunctis proficiat ad salutem. Per Dominum…

English translation

O God, who has sanctioned the diversity of offerings by the perfection of one sacrifice, receive the sacrifice offered to You by Your devoted servants, and sanctify it as You had sanctified the gifts of Abel, that what each one had offered to the glory of Your majesty may profit for the salvation of all. Through our Lord…

Communion

Inclina aurem Tuam, accelera, ut eripias me.

English translation

Bow down Your ear, make haste to deliver me.

Postcommunion Prayer

Tua nos, Domine, medicinalis operatio, et a nostris perversitatibus clementer expediat, et ad ea, quae sunt recta, perducat. Per Dominum…

English translation

May Your health-giving operation, o Lord, mercifully rid us of our evil inclinations and unto rightful ways strongly lead us. Through our Lord…

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Sunday, 22 June 2014 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today is the day of Corpus Christi, or also known as the Solemnity of the Most Precious and Holy Body and Blood of our Lord Jesus Christ, whom we receive regularly into ourselves through the Holy Eucharist, by consuming the bread and wine which had been changed completely into that of the essence of our Lord Himself.

Today we celebrate this great reality of our faith, which is indeed the central tenet and focus of our faith in God. For we believe in God who out of His great and infinite love for us, dedicated for us none other than His own Son, Jesus Christ, that through Him and His giving of Himself, we mankind who suffer from the consequences of our sins, may be free.

It is essential and most imperative that we all believe in the gift of our Lord’s own flesh and blood, which He had repeatedly uttered to His disciples, and which He offered on the Last Supper and through the cross of suffering. And it is also imperative that we believe, as instituted on the Last Supper by Jesus Himself, He had passed down the same authority He had, unto the disciples, so that all of us the faithful may also receive the same Body and Blood that nourishes and saves.

There are many those who deny this fundamental truth of our faith, because they were misguided and misled by the lies and the powers of the evil one. He tricked them into thinking that among many others, how the Lord Jesus could not have possibly offered Himself again and again every time we celebrate the Eucharist in the Mass, and yet others said that the Mass and the Eucharist are merely memorials of what happened on the Last Supper. All these are lies, brethren, the lies of the devil designed to trap us and fool us.

First of all, the Lord did not repeat again and again His ultimate sacrifice on the cross every time the priests celebrate the Holy Mass and change the bread and wine into the Precious Body and Blood of our Lord. He did not die again and again for our sake every time we have the Mass and every time the memorial of His death is read in the Eucharistic Prayer.

Those who deny the Real Presence of our Lord in the Eucharist have the exact same arguments, but they lack a fundamental and most important piece, that is, each and every Mass said by the priest, the offering of the bread and wine, are all mystically and perfectly united to the one, singular and ultimate act of love which Christ had done on the cross for us.

Yes, brethren, the Mass which our priests, bishops and all those ordained celebrate validly and with the fullness of faith are all part of that same sacrifice which Jesus made on the cross that day, on the hill of Golgotha, suffering all of our sins and wickedness so that we may live and be saved from ultimate and eternal death in sin.

That is why, as Jesus Himself had given the authority to His Apostles, and from them our priests today, the Eucharist that we celebrate in the Mass, in the form of bread and wine, are truly transformed completely in form and substance into the Body and Blood of our Lord Jesus Christ. Upon the words of consecration by the priest, ‘This is My Body… and this is My Blood…’ The bread is no longer bread but the Body of our Lord, and the wine is no longer wine but the Blood of our Lord.

This is the truth that many conveniently had forgotten or had chosen to forget, thinking that in relying on their human wisdom and intellect they know it better than the Lord Himself and those whom He had appointed to be His ministers. Indeed, scientifically and in a passing glance, it is hard to believe that the plain bread of the communion host and the wine in the chalice had turned into the Real Presence of our Lord, but they do, and they were transformed completely and without doubt.

God gave the ancestors of Israel, food and drink to consume while they were journeying in the desert for forty years. He gave them even food from heaven, the honey-like manna, whom they ate regularly each day of their journey. However, they do not live and die, because these bread, heavenly as they were, they were not the living bread, of which there is only one, that is Jesus Christ, the Living Bread that brings life.

The Bread of life gave of Himself that we may live, and the Wine of salvation gave of Himself so that we may be cleansed of our sins and corruptions that separated us away from God our Father. This is the truth about our faith, and the reality that we all need to reflect on, and always keep in mind. Jesus did not joke or lie when He said that those who receive His Body and Blood will live eternally, for those who receive these, such as us, has been given the grace of having the Lord Himself present within us through our reception of the Holy Eucharist.

In our world today, and even in the Church, it is sad how so many people had lapsed in their reverence for the Real Presence in the Eucharist. While this may be contributed by different factors and reasons, the lack of reverence and understanding of the faith and the Lord’s intentions, but the drop in our respect and adoration for the Real Presence in the recent years and decades had been truly unacceptable.

Why, brothers and sisters? Because the Real Presence in the Body and Blood of our Lord in the Communion we receive is the concrete and real proof of the love of God for us. That He cared so much for us and devoted Himself so greatly for our sake, that He gave us no less than His own Son, to be our Saviour, and through the giving of His own Body and Blood, He made us His own and at the same time, we make Him ours as well.

And note the term Communion that we use, when we receive the Lord in the Eucharist into ourselves. This is because through the reception of the Body and Blood of our Lord, we are made one Body and one Spirit in Christ, that is all of us who believe and who worthily receive Him into ourselves, we have been united as one Body, by the common presence of the Lord in each and all of us.

The Holy Communion is not something to be taken lightly, brothers and sisters in Christ. Just recently we know that certain so and so tried to push for the restoration of Communion to the divorced and many other cases of improper behaviour of the faith. Yet, these people, who are still fighting for their cause, even those high in position within our Church, have truly misunderstood and lacked the knowledge of the importance of the Real Presence to us.

We cannot be a people lacking in love and grace indeed, but we must be caring and at the same time, we have to highlight the importance of this tenet of the transubstantiation, that is the real conversion of the bread and wine into the essence of our Lord, as something not just a memorial or an enactment, but as part of that same sacrifice on Golgotha, which the Lord had done out of His love for us, so that we may be saved.

From now on, brothers and sisters in Christ, let us take the Eucharist seriously, and let us begin to return the proper exaltation and adoration that we have to give to our Lord, in the Real Presence. Let us believe in Him and put our trust in Him, so that we may not be lost, but be saved in His infinite mercy and love. Let us help to remind one another, that because it is the Lord and really the Lord who we receive into ourselves, that we make ourselves worthy of Him as we receive Him, lest we suffer the terrible consequences of our lack of repentance and adoration.

May God in the Most Holy Eucharist, who gave us His own Body and Blood so that we may live, strengthen our faith by dwelling within us, and also turn those who had committed sin and things wicked in His eyes, that they may always long for Him and strive to repent from their sinfulness, and once again be reunited to us as one Body and one Spirit in Christ. Amen.

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Sunday, 22 June 2014 : Solemnity of the Most Holy Body and Blood of the Lord, Corpus Christi (Gospel Reading)

Liturgical Colour : White

John 6 : 51-58

Jesus said, “I am the Living Bread which has come from heaven; whoever eats of this bread will live forever. The bread I shall give is My flesh, and I will give it for the life of the world.”

The Jews were arguing among themselves, “How can this Man give us flesh to eat?” So Jesus replied, “Truly, I say to you, if you do not eat the flesh of the Son of Man and drink His blood, you have no life in you. The one who eats My flesh and drinks My blood lives eternal life, and I will raise him up on the last day.”

“My flesh is really food, and My blood is truly drink. Those who eat My flesh and drink My blood, live in Me, and I in them. Just as the Father, who is Life, sent Me, and I have life from the Father, so whoever eats Me will have life from Me.”

“This is the Bread which came from heaven; not like that of your ancestors, who ate and later died. Those who eat this Bread will live forever.”