Nazi Germany

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Thursday, 14 August 2014 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Scripture Reflections)

Liturgical Colour : Red

Brothers and sisters in Christ, today we are taught on the value and importance of forgiveness in our lives by none other than our Lord Jesus Christ Himself, who mentioned that we have to forgive and forgive, again and again. When Peter asked if he should forgive his brethren seven times and Jesus replied that he should do it seventy-seven times should not be literally taken as a seventy-seven times of forgiveness, but rather that our acts in all things must be filled with mercy and forgiveness, one that is genuine from our hearts.

The Lord Himself is the embodiment of the perfect mercy and love, forgiving His people who are also His children from their trespasses and rebelliousness, while chastising them for the kind of sinful and rebellious behaviour they had shown. But of course there is a limit that God has set to His mercy and kindness, especially if those to whom He had shown this mercy consistently and persistently refused to listen and to change for the better, then they are truly digging their own graves and lead themselves to destruction.

That was why our Lord sent prophets after prophets to help His people, to remind them and guide them on the right path, and this includes Ezekiel, whom God sent to His people in exile in Babylon, warning and reminding them of their continued sins and rebelliousness against God which would bring them to greater disaster and destruction in the end. God wanted to forgive them, but forgiveness must also be accepted with sincerity, or otherwise it will not work as intended.

The whole of mankind is indeed in exile, and had been since the days when Adam and Eve our ancestors first disobeyed the Lord, and therefore lost the certainty of inheritance of the divine glory and riches which had been our share as of when God created us. But God gave us nothing lesser than Himself through His Son, Jesus Christ, as the concrete and ultimate symbol of forgiveness and hope for mankind, that through Him, all our wounds and our afflictions would be healed.

It is now up to us, whether we accept graciously the generous offer of mercy and repent, following the Lord once again into salvation and eternal glory in heaven. It is also our choice to stay apart from the Lord and His love, following our own human desires and fallibilities, and likely these will end us in destruction and endless cycles of hatred, violence and evil. It is up to us, for us to break free from this cycle and usher a new era of peace, love and harmony based on the Lord.

And today we celebrate the feast of a saint, whose life and examples would truly awaken us to this idea of mercy and forgiveness, as well as love for our fellow men, and this saint had just passed before us less than a century ago. He is St. Maximilian Kolbe, the saint of World War II and the saint of the Holocaust in NAZI Germany. He was one of the many martyrs of the faith, who together with others like St. Edith Stein or St. Teresa Benedicta of the Cross, died for her faith.

St. Maximilian Kolbe was a Polish priest who joined the religious life since his youth, and was particularly devoted to the Immaculate Virgin Mary, trying his best throughout his ministries to spread the devotion to the Immaculate Virgin Mary, even establishing newspapers and publication dedicated to the Blessed Virgin. St. Maximilian Kolbe took part in numerous missionary works, and particularly he visited Japan many times, spreading the seeds of faith among the people there.

But eventually what made St. Maximilian Kolbe truly known to the world was his actions during the Second World War in which he was arrested and interned, and when several prisoners were found to have attempted escape from the prison at the infamous Auschwitz extermination camp, they were immediately sentenced to death. However, when one of the prisoners cried out in agony and sorrow over his family, St. Maximilian Kolbe immediately offered himself in exchange for the life of the Polish inmate.

St. Maximilian Kolbe endured two whole weeks of dehydration, complete isolation and total denial of food. But he remained cheerful and in fact encouraged the others who were also condemned to die, celebrating the Mass with joy and persevering amidst the shadow of death. And when the Germans decided to clear the room, they found St. Maximilian Kolbe to be still alive and proceeded to execute him. He met death with joy and without fear, and into the hands of the Lord he gave up his soul.

Therefore, brothers and sisters in Christ, are we all able to follow the examples of St. Maximilian Kolbe? He forgave his executors, brought life and hope to another man, whose family received him in renewed joy. St. Maximilian Kolbe and his actions truly showed the embodiment of the love and mercy of God. Remember, that if St. Maximilian Kolbe gave up his life in exchange for the life of a man chained in prison, then our Lord Jesus Christ gave up His life and suffer on the cross in exchange for the life of all men, that is all of us, chained by the chains of sin.

Let us all break free of the cycle of hatred, violence, evil and death. Let us all work together to seek peace and harmony among all peoples. And may Almighty God bless our endeavours, and may His love and mercy together with the examples and the intercession of St. Maximilian Kolbe help us to be better children of God, and always think first of the Lord and His infinite mercy. Amen.

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Thursday, 14 August 2014 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Gospel Reading)

Liturgical Colour : Red

Matthew 18 : 21 – Matthew 19 : 1

Then Peter asked Jesus, “Lord, how many times must I forgive the offenses of my brother or sister? Seven times?”

Jesus answered, “No, not seven times, but seventy-seven times. This story throws a light on the Kingdom of Heaven : A king decided to settle the accounts of his servants. Among the first was one who owed him ten thousand pieces of gold. As the man could not repay the debt, the king commanded that he be sold as a slave with his wife, his children and all his goods, as repayment.”

“The servant threw himself at the feet of the king and said, ‘Give me time, and I will pay you back everything.’ The king took pity on him, and not only set him free, but even cancelled his debt.”

“When this servant left the king’s presence, he met one of his companions, who owed him a hundred pieces of silver. He grabbed him by the neck and almost choked him, shouting, ‘Pay me what you owe!'”

“His companion threw himself at his feet and begged him, ‘Give me time, and I will pay everything.’ The other did not agree, but sent him to prison until he had paid all his debt.”

“Now his fellow servants saw what had happened. They were extremely upset, and so they went and reported everything to their lord. Then the lord summoned his servant and said, ‘Wicked servant, I forgave you all that you owed when you begged me to do so. Were you not bound to have pity on your companion, as I had pity on you?'”

“The lord was now angry, so he handed his servant over to be punished, until he had paid his whole debt.”

Jesus added, “So will My heavenly Father do with you, unless you sincerely forgive your brothers and sisters.”

When Jesus had finished this teaching, He left Galilee and arrived at the border of Judea, on the other side of the Jordan River.

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Thursday, 14 August 2014 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Psalm)

Liturgical Colour : Red

Psalm 77 : 56-57, 58-59, 61-62

But they challenged and rebelled against God the Most High, and disobeyed His decrees. They were unfaithful like their ancestors, deceitful and crooked as a twisted bow.

They angered Him with their high places; they aroused His jealousy with their idols. Filled with wrath, God rejected Israel.

He lead His glory into captivity, His Ark into the hand of the enemy. He gave His people over to the sword, so furious was He at His inheritance.

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Thursday, 14 August 2014 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (First Reading)

Liturgical Colour : Red

Ezekiel 12 : 1-12

This word of YHVH came to me, “Son of man, you live in the midst of a house of rebels : they have eyes for seeing but do not see; they have ears for hearing but do not hear, for they are a house of rebels. Because of this, son of man, prepare for yourself an exile’s baggage in their sight as an exile does; and go as an exile to another place in their sight. Would that they may understand, because they are a house of rebels.”

“You will gather your things, an exile’s baggage, by day to be seen by them, and you will leave in the evening as for a departure of deportees. While they look on, dig a hole in the wall and leave from there. As they look on, shoulder your baggage and leave in the dark. Veil your face and do not look at the land for I have made you a sign for Israel.”

I did as I was ordered, gathering my things by day, an exile’s baggage, and in the evening I made a hole in the wall with my hand. I left in the dark, in their presence, shouldering my baggage.

In the morning the word of YHVH came to me : “Son of man, did not the Israelites, these rebels, ask you, ‘What are you doing there?’ Answer them on behalf of YHVH : This oracle concerns the prince in Jerusalem and all the Israelites remaining in the city.”

“Say, ‘I am a sign for you,’ for what I have done will happen to them : They will be deported, exiled. The prince among them shall shoulder his baggage in the dark and depart. They will dig a hole in the wall to let him leave by it. He will cover his face because he must not see the land with his eyes.”

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Saturday, 9 August 2014 : 18th Week of Ordinary Time, Memorial of St. Teresa Benedicta of the Cross (Edith Stein), Virgin and Martyr (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs) or White (Saturday Mass of our Lady)

Dear brothers and sisters in Christ, today Jesus reminded us in the Gospel that we all ought to have faith in us, and not just any faith but genuine faith that is truly real, solid and concrete, and not just a lip service or superficial faith. And Jesus also told us that what matters is whether we have that faith, no matter how small or insignificant it is compared to others, but what matters is how we use that faith and grow that faith that we may become stronger and more devoted to God.

It is important that our faith must be cultivated and strengthened, through the active implementation of the Lord’s teachings that we had received through the Church of God. This is linked to the parable of the mustard seed and the parable of the sower, where even a small seed if grown strong and healthy will eventually become a large and towering tree with plenty of branches with solid roots that will stand against any storms and strong and healthy lives that will impress all who see it.

Thus, our faith too must be like that, strong as a solid rock, immoveable despite all the attempts of the evil one to undermine our faith, and it must also be visible for all to see, not in order to satisfy our human ego and desires, but rather to bring even more people closer to God through faith and through love. In this manner, we can become a role model for many through our words, deeds and actions.

And today we celebrate a saint whose life and actions represented just all that, a true example for others who see her. This saint is St. Teresa Benedicta of the Cross, a name which the saint took when she entered religious profession, and she was also well known as St. Edith Stein, a German Jew convert to the faith who endured great sufferings as part of the genocide against the Jews by Adolf Hitler during the holocaust, and who was eventually martyred for her faith.

St. Edith Stein was born to a Jewish family, keeping the old Jewish faith in a strongly religious environment. However, although St. Edith Stein admired her mother’s great piety, she herself became an unbeliever in her adolescent and early adult years, pursuing higher studies and intellectual pursuits to eventually become a philosopher and educator.

However, after learning the truth about the Lord in the faith, and after reading the autobiography of St. Teresa of Avila, St. Edith Stein went through a complete transformation and change in her self, and she chose to follow the Lord and be baptised into the Church. Thereafter, St. Edith Stein continued teaching, but focusing more on teaching the faith and producing many great writings and works on the faith.

St. Edith Stein openly and vocally condemned and opposed the increasingly violent and intolerant treatment of the Jews by the rising NAZI party under Adolf Hitler in Germany, and she spoke openly against the vile treatments they had received, having been born as the descendant of Jacob herself. She entered the convent and took up the religious habit, taking up the name of St. Teresa Benedicta of the Cross, enduring one difficulty after another having to escape persecution by the NAZIs before eventually arrested and put to death with many other faithful ones in a gas chamber.

Thus died a great martyr of the faith who stood up courageously for her faith, and whose faith was indeed both strong and evident for all to see. Her faith was strong and despite difficulties and challenges, she continued to persevere for the sake of God and for the sake of His people. Her courage to stand up for her faith, and her devotion until the end exemplified the kind of faith that we also need to have, a robust and living faith, not hidden but shared for the benefit of all.

May St. Teresa Benedicta of the Cross pray for us, that our faith too may be strong and alive, that we will be able to follow her example in being faithful to the Lord. May Almighty God also bless us and keep us always in His love and grace. Amen.

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Sunday, 27 April 2014 : 2nd Sunday of Easter, Divine Mercy Sunday, Canonisation of Pope St. John XXIII and Pope St. John Paul II (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today is the Second Sunday of Easter, or since a few years ago, we also celebrate the greatness of our Lord’s merciful heart and love for us, in the Feast of the Divine Mercy. We celebrate today not just the joy of Easter and the resurrection of Christ, but the very love and mercy that God had shown us in giving us Jesus to be our Saviour and redeem us from certain death because of sin.

Today we have to reflect on this great mercy God had shown us through Jesus. Without this mercy, mankind would still dwell in darkness of this world and engulfed in sin, and therefore, condemned to damnation with Satan and his fellow fallen angels in the eternal torture of hell, bereft of God’s love and mercy in its entirety, where there is no longer any hope for us.

Instead, God who loves us resolved to let Himself be humiliated, scourged, tortured and mocked for our sake. He let Himself to be wounded and punished with the entirety of the weight of our sins, no matter how heavy they are. For our sins are the wounds that He bear, and His cross is our rebelliousness that He bore for our sake, that we may not suffer the consequences of our sins.

Today we celebrate the rising of two great and yet humble men to the Altar, that is our beloved Popes, the Successors of St. Peter, Blesseds Pope John XXIII and Pope John Paul II. The now Saints Pope John XXIII and Pope John Paul II were great workers of love and mercy, proclaiming to the world the virtues of the Most Divine Mercy of our Lord Jesus Christ.

Pope St. John XXIII was the great proponent and champion of peace, seeking peace in a world beset by conflicts and hatred between one another, building bridges of dialogue and reconciliation where there were anger, hatred and violence. This is one of the great aspect and essence of mercy, showing to the world that we mankind should shun evil and hatred, as well as violence and dispute, in favour of love, forgiveness, cooperation and genuine mercy.

Divine Mercy of our Lord was truly at work, when Pope St. John XXIII carried out his mission as the Successor of St. Peter as the head of the Universal Church. Even in his life prior to his election as Pope, Pope St. John XXIII had been the embodiment of our Lord’s Divine Mercy, by acting in accordance to the Lord’s love, reaching out in particular to those who are bereft and longing for the Lord’s beautiful mercy.

Pope St. John XXIII as Angelo Roncalli prior to his election as Pope was sent as the diplomat of the Holy See, representing the Pope and the Church in various countries where strife was rampant, and divisions were evident among the faithful people of God, as the Apostolic Delegate to Bulgaria, he helped to bridge the differences between the faithful belonging to the Church and our separated brethren of the Constantinopolitan communion or the Eastern Orthodox. He helped foster a good relationship among the faithful and did not fear to help out a fellow brethren in need.

In essence, therefore, he had exercised the merciful aspect of the Lord who is the Divine Mercy. Pope St. John XXIII has also emulated the same example of Christ’s mercy by helping the Jews who were hunted down by the NAZIs to be exterminated by working hard to arrange their escape when he was the Apostolic Delegate to Turkey, and when a trainload of Jewish exiles attempted to escape death through Turkey.

There were much mercy in this new saint’s actions, and that is why he is today elevated to the glory of the Altar and officially recognised by the Church as a saint worthy of heavenly glory and honour. The other saint elevated today, Pope St. John Paul II whom many if us dearly and fondly remembered as the Pope of our time, also was a great man of mercy and love.

Pope St. John Paul II and his predecessors worked on the vision of a religious sister, who is known now as St. Faustina Kowalska on the Lord as the Divine Mercy. The Lord appeared to St. Faustina Kowalska asking for mankind to repent and change their sinful ways, and cling to His most merciful heart, which became the origin for the devotion towards the Divine Mercy of God, and the origin for today’s celebration on the Feast of the Divine Mercy, which falls on the second Sunday of Easter.

Pope St. John Paul II himself, as many of us know, is a man of great mercy, whose works of love and perseverance for the sake of the faithful is well known throughout the world. When he met an assassination attempt in 1981, on the day of the Feast of our Lady of Fatima, he forgave his to-be-assassin, and visited him in the prison, reconciling himself with the assassin in love.

This is one of the many examples of his acts of mercy, which is firmly founded on the foundations of faith, and his perseverance in fighting for the rights of the faithful against the Communist regime in Poland, his country, was truly remarkable. He did not fight the violence of the atheistic government with violence of his own, even when the people were on his side. He fought for the people with prayers and activism, promoting and championing for the faith through real action firmly grounded on the Christian faith.

Pope St. John Paul II was also well known for his championing of the Universal Call to Holiness, in which the faithful and people of God are encouraged to be models of the faith and walk in a life of holiness, which he helped encourage by the elevation of many holy men and women whose lives had been exemplary to be the role model for the faithful, that is for all of us to follow. These are the examples of the manifestation of the Lord’s love and mercy which came true in the lives of these holy men and women, including that of Popes St. John XXIII and St. John Paul II themselves.

In celebrating the elevation of these two great and yet humble Popes to the holy sainthood, we celebrate together with the entire Church for the propagation of the Lord’s Divine Mercy and love to all the peoples of all the nations, that from today on, through the examples in the lives of these two new saints and countless other holy men and women of God, we may learn of the Lord’s Divine Mercy and understand this great act of mercy.

God did not want us to suffer for the consequences of our sins, which entered our hearts and bodies and minds ever since Adam and Eve our first ancestors disobeyed the Lord and His will. That is why He sent us the greatest gift and help that He can provide us, in Jesus His Son, who suffered in our place, bearing our sins and all their burdens on His shoulders to the cross, where He laid down His own life for us, and by rising from the dead, He gave new hope of a new life to all of us who believe and who are ready to cast away our old lives of sin.

Yet we also have to remember at all times that God hates sin, in all its forms, no matter whether it is a small or a large sin. A sin is still a sin, and it separates us from being able to be perfectly reunited with the Lord who loves us. Sin is the barrier that prevents mankind from being free from the bonds and chains of death, and therefore, it is imperative for us to take the initiative to get rid of our sinfulness.

And the Lord who is also the Divine Mercy as He had revealed to St. Faustina Kowalska, has offered much mercy and opportunity for all of us to repent and turn again towards Him from our past sinful lives. It does not mean that God hates sin then we who have sinned will be condemned to perdition and death. It does not mean that we will be cast into hell immediately for our sins. Mankind are often very aware of their sins, but the danger of this is that because of this awareness, mankind became fearful of God and were afraid to seek God’s forgiveness and therefore fall deeper into sin.

We must not have this mentality or attitude towards God, because we know that the Lord is rich in mercy and slow to anger. Yes, just as much as He is wrathful and hateful against sins that we commit. What matters is for us to open our hearts to Him and allow His mercy to work wonders in us, and allowing His mercy to pierce to the greatest depths of our hearts that He may dwell in us and work His forgiveness in us.

Remember what Pope St. John Paul II had said to us? That we must not be afraid and open the doors wide to the Lord? And yes, therefore, we have to heed the words of this wise saint, and open wide the doors of our hearts to the forgiveness and mercy of God. Do not be afraid indeed, or else God’s mercy and forgiveness will not work its wonders on us, and we will remain in sin.

The problem with many of us and therefore mankind in general is that, not only that we fear the Lord and His wrath, but we also have great pride in us that we do not want to seek the Lord for forgiveness because of our ego. We keep our ego and heads held high, but for what? In the end, keeping our ego and pride will cost us dearly and we may be thrown into hell to suffer for eternity just because we refuse to lower ourselves before the mercy of God.

Brothers and sisters in Christ, therefore today, as we rejoice with the entire Universal Church for the elevation of the two new saints from among our Popes, let us follow their examples and heed their words, that we show mercy in our own actions and open our hearts to the Lord, that His mercy and love may be poured into us, and make us all truly worthy and holy children of His, showing the examples of mercy in all our words, actions and deeds.

O, Pope St. John XXIII, pray and intercede for us that we may be agents of peace in this world, to show love and mercy of God to all through our actions, that may all hatred and violence cease, and that men will be brought closer to God, just as you had once worked hard for the sake of peace and equality for all mankind before God.

O, Pope St. John Paul II, pray and intercede for us that we may have our hearts opened for the Lord to enter, that we will not shut tight our doors before the Lord who knocks daily at them. Pray for us that we will not be afraid to open ourselves for others and show love and mercy in all of our actions, that we will be witnesses of the Lord’s most Divine Mercy.

May the Lord show His infinite mercy to us on this day, that we who have sinned before Him may turn our back against our past and sinful lives, that we may take concrete and real steps towards full reconciliation with our God. O, most Divine Mercy and loving Jesus, forgive us sinners and bring us closer to Your most loving heart. Amen.

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Wednesday, 14 August 2013 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Scripture Reflection)

Liturgical Colour : Red

Dear brothers and sisters in Christ, today we listened to the word of God in the readings, in which we are told first of the greatness of God and His kindness and love for His people, in giving to His people, the full promise of His covenant by bringing them into the land promised onto them for possession, just as God had once promised Abraham, their forefather.

Today, we also listened to the end of Moses the great prophet and leader of God’s people, who acted as the conduit of God’s amazing power and brought Israel out of Egypt, through the miracles the Lord performed through Moses and his brother, Aaron. Moses was appointed to be tool through which God exercised His saving power on His beloved people. But Moses too had his flaws, and he disobeyed God in Massah and Meribah, when the people tested the Lord and complained against Him and Moses, His servant.

Through that disobedience, Moses was not allowed to enter the Holy Land, that Promised Land of Canaan, but he was indeed allowed to take a look of the land the people of Israel was about to enter, before the Lord took him into heaven into His presence at the end of his earthly life. Moses, as all men had, met the end of his life that is death. But as Christ had proven, that death is not the end, nor does it have any power over us, because, He had overcome death, and brought new life to all mankind, that is eternal life with God in heaven for those who remain faithful in God.

Although Moses had indeed gone, and no one was ever like him in this world, save for Christ, our Lord who had incarnated Himself as one of us, but there were many prophets that God had sent to His people to guide them from generations to generations. And then, our Lord Himself had commissioned His apostles, the disciples whom He had chosen, to be the new messengers and bearers of the will of God in this world. Yes, they were to be the leaders of the people of God, the shepherds of God’s beloved sheep, in the One, Holy, Catholic, and Apostolic Church He Himself had established and entrusted to the Apostles through Peter.

From the apostles, the authority of leadership of God’s people, as the divine shepherds, came down to bishops and priests throughout the generations, and eventually to our bishops and priests today, who minister to us and lead us in our path towards God, as our leader and guide. They are our role models and to be like Moses of old, when he led the people of Israel from the land of Egypt, to the Promised Land of Canaan.

And like Moses, our priests and bishops too have to deal with all kinds of problems, with our complaints and rejections of the Lord, that they really have much things to deal with in their hands. Yes, brothers and sisters in Christ, their job is not easy, and they always need our constant prayers and assistance. And one of the task that priests need to do is to bring peace and love between one another, just as we listened in the Gospel Reading today, of the need to reconcile between ourselves, between brethren and children of the same God.

Today, we mark the feast of one of those excellent priests of the Lord, the leader of God’s people, the true shepherd, the good shepherd of God’s flock. Yes, that is Saint Maximilian Kolbe, the well-known saint of the Holocaust of Nazi Germany during the World War II era. St. Maximilian Kolbe was a Polish Franciscan friar, who in his great zeal in the service of the Lord, and after witnessing the erosion of the faith in many, established the Militia Immaculata or the Army of Mary, a group intended to foster the love and devotion to the Lord through His mother Mary, and through the work, many people rejoined the Church and had their faith strengthened.

St. Maximilian Kolbe did much good works and service during his life and as a priest of the Lord. He truly became like Moses was for the people of Israel. He ministered to the people of God and through the Militia Immaculata, spread catechism and teachings of the Church to many people, bringing them closer towards the Lord and salvation, by means of printed media and publications such as newspapers and magazines. St. Maximilian Kolbe also went to Japan and established at Nagasaki in particular a base of operations, from where the good works of St. Maximilian Kolbe and his fellow workers spread to the people still in darkness.

St. Maximilian Kolbe protected many thousands of people including the Jews, when Nazi Germany invaded Poland at the beginning of World War II. He protected them from the cruelty of the Nazi holocaust policy, but in the end he himself was captured and imprisoned by the Germans. He was incarcerated in prison with many other people, suffering under very harsh treatment and hard labour in the Nazi concentration camp. Yet, he did not give in to despair, but he in fact encouraged his fellow inmates, singing hymns and saying the Mass for them.

St. Maximilian Kolbe was not obliged to do so, but he did so because of the faith and dedication he had for the Lord and for the people of God. He truly lived his faith and made it a concrete and living faith. One day, the Germans wanted to punish a few people in the prison, because it was found that someone had managed to escape the prison, and therefore these people had to suffer in the escaped prisoner’s place. One Polish military officer who was imprisoned was chosen to be among the ones to suffer death. His pleas for mercy because he had a wife and children brought the attention of St. Maximilian Kolbe, who offered himself in exchange for the man, that is to die in his place instead.

The example of St. Maximilian Kolbe is truly praiseworthy, brothers and sisters in Christ, because through his death, much had been achieved. Yes, his death was not a waste, but it has brought much fruits, that is the fruit of love, the fruit of one’s selfless act of sacrifice, for the love of his fellow men. St. Maximilian Kolbe exemplified the very words of Christ, on who is a true and good shepherd, that is someone who love fully those who had been entrusted to him, his friends and loved ones, and one who even would die for the sake of his friends. That was what St. Maximilian Kolbe had done with his sacrifice for the poor soldier and indeed, our Lord Jesus Christ Himself had done for all of us out of His love.

Yes, brothers and sisters in Christ, we all ought to emulate the example of St. Maximilian Kolbe in our own lives, in our giving of ourselves to our brethren in need. We can do it in a variety of ways, but basically we have to be ready to give our all for our brethren’s sake. As importantly as this, let us support our priests and those who have been appointed as shepherds over us, that they will remain faithful to the mission they have been appointed to, and faithful to the people and the flock they have been entrusted with, just as St. Maximilian Kolbe and many other great saints and martyrs had done.

May the Lord bless us, our priests, and our Church, and may through the intercession of St. Maximilian Kolbe and all the saints, more souls will find their way to heaven, and may in this world that we live in today, justice and peace can be held up ever better, and may the innocent and the weak ones be protected from harm, injustice, and evil. God bless us all. Amen.

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Wednesday, 14 August 2013 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Gospel Reading)

Liturgical Colour : Red

Matthew 18 : 15-20

If your brother has sinned against you, go and point out the fault, when the two of you are in private, and if he listens to you, you have won your brother. If he does not listen to you, take with you one or two others, so that the case may be decided by the evidence of two or three witnesses. And if he refuses to listen to them, tell it to the assembled Church. But if he does not listen to the Church, then regard such a one as a pagan, or a publican.

I say to you : whatever you bind on earth, heaven will keep bound; and whatever you unbind on earth, heaven will keep unbound. In like manner, I say to you : if, on earth, two of you are united in asking for anything, it will be granted to you by My heavenly Father; for where two or three are gathered in My Name, I am there among them.

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Wednesday, 14 August 2013 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (Psalm)

Liturgical Colour : Red

Psalm 65 : 1-3a, 5 and 16-17

Shout with joy to God, all you on earth; sing to the glory of His Name; proclaim His glorious praise. Say to God, “How great are Your deeds!”

Come and see God’s wonders, His deeds awesome for humans. All you who fear God, come and listen; let me tell you what He has done. I cried aloud to Him, extolling Him with my tongue.

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Wednesday, 14 August 2013 : 19th Week of Ordinary Time, Memorial of St. Maximilian Kolbe, Priest and Martyr (First Reading)

Liturgical Colour : Red

Deuteronomy 34 : 1-12

From the barren plain of Moab, Moses went up to Mount Nebo, to the summit of Pisgah, opposite Jericho. And YHVH showed him all the Land : from Gilead to Dan, the whole of Naphtali, the land of Ephraim, and of Manasseh, the whole land of Judah, as far as the Western Sea, the Negeb, the Plains, the valley of Jericho, the city of palm trees, as far as Zoar.

And YHVH said to him, “This is the land about which I swore to Abraham, Isaac, and Jacob, promising it to their descendants. I have let you see it with your own eyes, but you shall not enter it.”

Moses, the servant of God, died there in the land of Moab, according to the will of YHVH. They buried him in the valley in the land of Moab opposite Beth-peor; but to this very day, no one knows where his tomb is.

Moses was a hundred and twenty years old when he died. He did not lose his vigour and his eyes still saw clearly. The children of Israel mourned for him in the plains of Moab for thirty days. But Joshua, son of Nun, was full of the Spirit of wisdom because Moses had laid his hands upon him. The children of Israel obeyed him and did as YHVH had commanded Moses.

No prophet like Moses has appeared again. YHVH conversed with him face to face. What signs and wonders he worked in Egypt against Pharaoh, against his people and all his land! What a powerful hand was His that worked these terrible things in the sight of all Israel!