new testament

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Tuesday, 9 September 2014 : 23rd Week of Ordinary Time, Memorial of St. Peter Claver, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Luke 6 : 12-19

At this time Jesus went out into the hills to pray, spending the whole night in prayer with God. When day came, He called His disciples to Him, and chose twelve of them, whom He called, ‘Apostles’ : Simon, whom He named Peter, and his brother Andrew, James and John; Philip and Bartholomew; Matthew and Thomas; James son of Alpheus and Simon called the Zealot; Judas son of James, and Judas Iscariot, who would be the traitor.

Coming down the hill with them, Jesus stood in an open plain. Many of His disciples were there and a large crowd of people, who had come from all parts of Judea and Jerusalem, and from the coastal cities of Tyre and Sidon. They gathered to hear Him and to be healed of their diseases. And people troubled by unclean spirits were cured.

The entire crowd tried to touch Him, because of the power that went out from Him and healed them all.

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Monday, 8 September 2014 : Feast of the Nativity of the Blessed Virgin Mary (Gospel Reading)

Liturgical Colour : White

Matthew 1 : 1-16, 18-23

This is the account of the genealogy of Jesus Christ, Son of David, Son of Abraham.

Abraham was the father of Isaac, Isaac the father of Jacob, Jacob the father of Judah and his brothers. Judah was the father of Perez and Zerah (their mother was Tamar), Perez was the father of Hezron, and Hezron of Aram. Aram was the father of Aminadab, Aminadab of Nahshon, Nahshon of Salmon.

Salmon was the father of Boaz. His mother was Rahab. Boaz was the father of Obed. His mother was Ruth. Obed was the father of Jesse. Jesse was the father of David, the king. David was the father of Solomon. His mother had been Uriah’s wife.

Solomon was the father of Rehoboam. Then came the kings : Abijah, Asaph, Jehoshaphat, Joram, Uzziah, Jotham, Ahaz, Hezekiah, Manasseh, Amon, Josiah. Josiah was the father of Jechoniah and his brothers at the time of the deportation to Babylon.

After the deportation to Babylon, Jechoniah was the father of Salathiel and Salathiel of Zerubbabel. Zerubbabel as the father of Abiud, Abiud of Eliakim, and Eliakim of Azor, Azor was the father of Zadok, Zadok the father of Akim, and Akim the father of Eliud, Eliud was the father of Eleazar, Eleazar of Matthan, and Matthan of Jacob.

Jacob was the father of Joseph, the husband of Mary, and from her came Jesus who is called the Christ – the Messiah.

This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit.

Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her.

While he was pondering over this, an angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

All this happened in order to fulfill what the Lord had said through the prophet : “The virgin will conceive and bear a Son, and He will be called Emmanuel, which means : God-with-us.”

Alternative reading (shorter version)

Matthew 1 : 18-23

This is how Jesus Christ was born : Mary His mother had been given to Joseph in marriage, but before they lived together, she was found to be pregnant through the Holy Spirit.

Then Joseph, her husband, made plans to divorce her in all secrecy. He was an upright man, and in no way did he want to discredit her.

While he was pondering over this, an angel of the Lord appeared to him in a dream and said, “Joseph, descendant of David, do not be afraid to take Mary as your wife. She has conceived by the Holy Spirit, and now she will bear a Son. You shall call Him ‘Jesus’ for He will save His people from their sins.”

All this happened in order to fulfill what the Lord had said through the prophet : “The virgin will conceive and bear a Son, and He will be called Emmanuel, which means : God-with-us.”

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Monday, 8 September 2014 : Feast of the Nativity of the Blessed Virgin Mary (First Reading)

Liturgical Colour : White

Micah 5 : 1-4a

But you, Bethlehem Ephrathah, so small that you are hardly named among the clans of Judah, from you shall I raise the One who is to rule over Israel. For He comes forth from of old, from the ancient times.

YHVH, therefore, will abandon Israel until such time as she who is to give birth has given birth. Then the rest of His deported brothers will return to the people of Israel.

He will stand and shepherd His flock with the strength of YHVH, in the glorious Name of YHVH, His God. They will live safely while He wins renown to the ends of the earth. He shall be peace.

Alternative reading

Romans 8 : 28-30

We know that in everything God works for the good of those who love Him, whom He has called according to His plan. Those whom He knew beforehand, He has also predestined to be like His Son, similar to Him, so that He may be the Firstborn among many brothers and sisters.

And so, those whom God predestined He called, and those whom He called He makes righteous, and to those whom He makes righteous He will give His Glory.

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(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 7 September 2014 : Holy Gospel

Sequentia Sancti Evangelii secundum Lucam – Continuation of the Holy Gospel according to St. Luke

Luke 17 : 11-19

In illo tempore : Dum iret Jesus in Jerusalem, transibat per mediam Samariam et Galilaeam. Et cum ingrederetur quoddam castellum, occurrerunt ei decem viri leprosi, qui steterunt a longe; et levaverunt vocem dicentes : Jesu praeceptor, miserere nostri.

Quos ut vidit, dixit : Ite, ostendite vos sacerdotibus. Et factum est, dum irent, mundati sunt. Unus autem ex illis, ut vidit quia mundatus est, regressus est, cum magna voce magnificans Deum, et cecidit in faciem ante pedes ejus, gratias agens : et hic erat Samaritanus.

Respondens autem Jesus, dixit : Nonne decem mundati sunt? Et novem ubi sunt? Non est inventus, qui rediret et daret gloriam Deo, nisi hic alienigena. Et ait illi : Surge, vade; quia fides tua te salvum fecit.

English translation

At that time, as Jesus was going to Jerusalem, He passed through the midst of Samaria and Galilee, and as He entered into a certain town, there He met ten men who were lepers, who stood afar off, and lifted up their voice, saying, “Jesus, Master, have mercy on us.”

And when Jesus saw them, He said, “Go, show yourselves to the priests.” And it came to pass, that, as they went, they were made clean. And one of them, when he saw that he was made clean, went back, with a loud voice, glorifying God. And he fell on his face before His feet, giving thanks and he was a Samaritan.

And Jesus answered, saying, “Were not ten made clean? And where are the nine? There is no one found to return, and give glory to God, but this stranger.” And He said to him, “Arise, go your way, for your faith had made you whole.”

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(Usus Antiquior) Thirteenth Sunday after Pentecost (II Classis) – Sunday, 7 September 2014 : Epistle

Lectio Epistolae Beati Pauli Apostoli ad Galatas – Lesson from the Epistle of Blessed Paul the Apostle to the Galatians

Galatians 3 : 16-22

Fratres : Abrahae dictae sunt promissiones, et semini ejus. Non dicit : Et seminibus, quasi in multis; sed quasi in uno : Et semini tuo, qui est Christus.

Hoc autem dico : testamentum confirmatum a Deo, quae post quadringentos et triginta annos facta est lex, non irritum facit ad evacuandam promissionem.

Nam si ex lege hereditas, jam non, ex promissione. Abrahae autem per repromissionem donavit Deus. Quid igitur lex? Propter transgressiones posita est, donec veniret semen, cui promiserat, ordinata per Angelos in manu mediatoris.

Mediator autem unius non est : Deus autem unus est. Lex ergo adversus promissa Dei? Absit. Si enim data esset lex, quae posset vivificare, vere ex lege esset justitia. Sed conclusit Scriptura omnia sub peccato, ut promissio ex fide Jesu Christi daretur credentibus.

English translation

Brethren, to Abraham were the promises made, and to his descendants. He did not say, and to his descendants, as of many, but as of one, and to your descendant, which is Christ.

Now this I say, that the testament which was confirmed by God, the Law which was made after four hundred and thirty years, did not annul, and to make the promise of no effect.

For if the inheritance of the Law, it is no more of promise. Why then was the Law? It was set because of transgressions, until the descendant should come, to whom He made the promise, being ordained by angels in the hand of a Mediator.

Now a Mediator is not of one, but God is one. Was the Law then against the promises of God? God forbid. For if there had been a law given, which could give life, verily justice should have been by the Law. But the Scripture had concluded all under sin, that the promise by the faith of Jesus Christ might be given to those who believe.

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Sunday, 7 September 2014 : 23rd Sunday of Ordinary Time (Second Reading)

Liturgical Colour : Green

Romans 13 : 8-10

Do not be in debt to anyone. Let this be the only debt of one to another : Love. The one who loves his or her neighbour fulfilled the Law.

For the commandments : Do not commit adultery, do not kill, do not covet and whatever else are summarised in this one : You will love your neighbour as yourself.

Love cannot do the neighbour any harm; so love fulfills the whole Law.

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Saturday, 6 September 2014 : 22nd Week of Ordinary Time (First Reading)

Liturgical Colour : Green or White (Saturday Mass of our Lady)

1 Corinthians 4 : 6b-15

Learn by this example not to believe yourselves superior by siding with one against the other. How then are you more than the others? What have you that you have not received? And if you received it, why are you proud, as if you did not receive it?

So, then, you are already rich and satisfied, and feel like kings without us! I wish you really were kings, so that we might enjoy the kingship with you! It seems to me that God has placed us, the Apostles, in the last place, as if condemned to death, and as spectacles for the whole world, for the angels as well as for mortals.

We are fools for Christ, while you show forth the wisdom of Christ. We are weak, you are strong. You are honoured, while we are despised. Until now we hunger and thirst, we are poorly clothed and badly treated, while moving from place to place.

We labour, working with our hands. People insult us and we bless them, they persecute us and we endure everything; they speak evil against us, and ours are works of peace. We have become like the scum of the earth, like the garbage of humankind until now.

I do not write this to shame you, but to warn you as very dear children. Because even though you may have ten thousand guardians in the Christian life, you have only one Father; and it was I who gave you life in Christ through the Gospel.

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Friday, 5 September 2014 : 22nd Week of Ordinary Time, Memorial of Blessed Teresa of Calcutta (Gospel Reading)

Liturgical Colour : Green or White

Luke 5 : 33-39

Some people asked Jesus, “The disciples of John fast often and say long prayers, and so do the disciples of the Pharisees. Why is it that Your disciples eat and drink?”

Then Jesus said to them, “You cannot make wedding guests fast while the bridegroom is with them. But later the bridegroom will be taken from them, and they will fast in those days.”

Jesus also told them this parable : “No one tears a piece from a new coat to put it on an old one; otherwise the new will be torn, and the piece taken from the new will not match the old. No one puts new wine into old wineskins; otherwise the new wine will burst the skins and be spilt, and the skins will be destroyed as well.”

“But new wine must be put into fresh skins. Yet no one who has tasted old wine is eager to drink new wine, but says, ‘The old is good.'”

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Friday, 5 September 2014 : 22nd Week of Ordinary Time, Memorial of Blessed Teresa of Calcutta (First Reading)

Liturgical Colour : Green or White

1 Corinthians 4 : 1-5

Let everyone then see us as the servants of Christ and stewards of the secret works of God. Being stewards, faithfulness shall be demanded of us; but I do not mind if you or any human court judges me. I do not even judge myself; my conscience indeed does not accuse me of anything, but that is not enough for me to be set right with God : the Lord is the One who judges me.

Therefore, do not judge before the time, until the coming of the Lord. He will bring to light whatever was hidden in darkness and will disclose the secret intentions of the hearts. Then each one will receive praise from God.

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Thursday, 4 September 2014 : 22nd Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 5 : 1-11

One day, as Jesus stood by the Lake of Gennesaret, with a crowd gathered around Him listening to the word of God, He caught sight of two boats, left at the water’s edge by fishermen, now washing their nets. He got into one of the boats, the one belonging to Simon, and asked him to pull out a little from the shore. There He sat and continued to teach the crowd.

When He had finished speaking, He said to Simon, “Put out into deep water and lower your nets for a catch.” Simon replied, “Master, we worked hard all night and caught nothing. But if You say so, I will lower the nets.”

This they did, and caught such a large number of fish that their nets began to break. They signalled their partners in the other boat to come and help them. They came, and they filled both boats almost to the point of sinking.

Upon seeing this, Simon Peter fell at Jesus’ knees, saying, “Leave me, Lord, for I am a sinful man!” For he and his companions were amazed at the catch they had made, and so were Simon’s partners, James and John, Zebedee’s sons.

Jesus said to Simon, “Do not be afraid. You will catch people from now on.” So they brought their boats to land and followed Him, leaving everything.