offering

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Sunday, 7 July 2013 : 14th Sunday of Ordinary Time (Second Reading)

Galatians 6 : 14-18

For me, I do not wish to take pride in anything except in the cross of Christ Jesus our Lord. Through Him the world has been crucified to me and I to the world. Let us no longer speak of the circumcised and of non-Jews, but of a new creation. Let those who live according to this rule receive peace and mercy : they are the Israel of God!

Let no one trouble me any longer : for my part, I bear in my body the marks of Jesus. May the grace of Christ Jesus our Lord be with your spirit, brothers and sisters. Amen.

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Thursday, 4 July 2013 : 13th Week of Ordinary Time, Memorial of St. Elizabeth of Portugal (Scripture Reflection)

Dear brothers and sisters, the Lord loves us, He loves all of us without exception, and He wants us to be reunited with Him, but He also wants us to be free from the sins and evil that separate us from Him. That was why He sent us Jesus, His Son, that we may have hope of salvation, through His authority, for He, as the Son of God, one with the Father, has authority over all the creation, and over sin. That was why He was able to forgive those whom He deemed worthy, from their sins, such as the paralytic. The Lord loves us all, and He showed mercy to those who suffer.

Obedience to God and His will is important, because while He gave us free will in order to choose what we want to do for our lives, and He did also give us plenty of freedom in that regard. He gave us plenty of time and opportunities in order to live according to His commandments and His Law, just as Abraham had done his entire life.

Abraham did not withhold from the Lord even his only son, and this son is not just any son, but the very son that the Lord had promised him for a long time, and who had been made the heir of Abraham, as the son of Abraham and Sarah, his wife. Sarah gave birth to Isaac in her old age, in the fulfillment of God’s promise to Abraham. Yet, then that child was requested by the Lord from Abraham, to be a burnt offering for Him.

One may only guess the emotions running within Abraham when he heard of the Lord’s request for Isaac to be a burnt offering. After all the promise and the difficulties that came before Isaac was finally born into the world, this young one was to be burned as a sacrifice for the Lord, and therefore, the entire hope and excitement over Isaac as Abraham’s heir would have been a waste. Certainly, such thoughts must have resonated within Abraham’s mind. Yet, he remained entirely faithful in God and in His plans, and His will, and he gave a full consent to God’s request, bringing Isaac to be sacrificed on the mountains of Moriah.

It is not easy to give up one’s most beloved one, especially to be killed as a sacrifice. But Abraham did it, and he proved his faith to the Lord and his obedience through that action, showing that Abraham valued nothing more than the Lord his God, and put even his own son, only son into risk for the sake of the Lord. But wait, even though we may think that Abraham had gone all the way in giving up his precious one for the Lord, there is indeed another, even far greater case and example of self-sacrifice that had happened in this world.

What is that? Yes, none other than the Lord Himself. He gave us His own Son, Jesus Christ, in sacrifice, the ultimate sacrifice for all of our sins. Through His death came our redemption, and through His life, we are born again in a new life in God. He gave Himself as the ultimate offering for our sins, as His Blood, the Blood of the purest Lamb of all, the Lamb of God, is the only thing worthy for all the monstrosity of our sins, as great is our sins from our forefathers to us, and from us to our children.

Christ Himself taught that there is no greater love than those who gave their lives for their friends, and in giving up His own life, He showed the perfect nature of His love for all. He died for all without exception, and offered everybody His salvation, if only they would repent and believe in Him as their Lord and Saviour. Abraham too showed his great love through his offering of his only son, the promised son, Isaac, to the Lord. Brothers and sisters, we must always love God, and our brothers and sisters, most importantly those who are in great need for our care and our love.

Today, brethren, we also commemorate the memorial and feast of St. Elizabeth of Portugal. St. Elizabeth of Portugal was Queen consort of Portugal, and had been very devout in her devotion to the Lord and to the cause of the faith even before she was Queen, and when she became Queen, she became patron of numerous activities and organisations through which she did much effort to bring love and service to others, particularly those in need, and also preach the Gospel of Christ to those who were still in darkness.

St. Elizabeth of Portugal joined the religious life after she was widowed, and even though she was dowager queen, she did not hesitate to involve herself extensively in numerous acts of charity for the poor and sick, whom she had a special devotion to in her works. She is also a well-known peacemaker, having been a great diplomat and endowed with great intellect and charm. She brokered many peace agreements between warring parties, and even her assistance was asked after she had joined religious life, and even then, she showed her skills in ensuring peace between parties in conflict.

St. Elizabeth of Portugal is an example to all of us, brothers and sisters, that all of us should give love and life through our deeds and actions daily. We must show love in all the things that we do without exception, bringing love to those who need it, and care to those who are poor and suffering. We must also be peacemakers, to bring peace between brothers and sisters who are in conflict, that hate will never take hold in this world, and instead, in its place, love would occupy the hearts of men, that we will once again remember the love God had once given us, through the sacrifice of His Son, our Lord Jesus Christ, His expression of His ultimate and undying love for all of us.

May the Lord strengthen us and empower us with His love, that we will be always courageous and strong, in our increasingly darkened world, that we will become beacons of light, beacons of hope, and beacons of love. May God bless us at all times and be with us always. Amen.

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Thursday, 4 July 2013 : 13th Week of Ordinary Time, Memorial of St. Elizabeth of Portugal (First Reading)

Genesis 22 : 1-19

Some time later God tested Abraham and said to him, “Abraham!” And he answered, “Here I am.” Then God said, “Take your son, your only son, Isaac, whom you love, and go to the land of Moriah and offer him there as a burnt offering on one of the mountains I shall point out to you.”

Abraham rose early next morning and saddled his donkey and took with him two of his young men and his son Isaac. He chopped wood for the burnt offering and set out for the place to which God had directed him. On the third day, Abraham looked up and saw the place in the distance, and he said to the young men, “Stay here with the donkey. The boy and I will go over there to worship and then we will come back to you.”0

Abraham took the wood for the burnt offering and laid it on Isaac his son. He carried in his hand the fire and the knife. As the two of them went on together, Isaac spoke to Abraham, his father, “Father!” And Abraham replied, “Yes, my son?” Isaac said, “The fire and the wood are here, but where is the lamb for the sacrifice?” Abraham replied, “God Himself will provide the lamb for the sacrifice.”

They went on, the two of them together, until they came to the place to which God had directed them. When Abraham had built the altar and set the wood on it, he bound his son Isaac and laid him on the wood placed on the altar. He then stretched out his hand to seize the knife and slay his son. But the angel of YHVH called to him from heaven, “Abraham! Abraham!”

And he said, “Here I am.” “Do not lay your hand on the boy; do not harm him, for now I know that you fear God, and you have not held back from Me your only son.”

Abraham looked around and saw behind him a ram caught by its horns in a bush. He offered it as a burnt offering in place of his son. Abraham named the place, ‘The Lord will provide.’ And the saying has lasted to this day.

And the angel of YHVH called from heaven a second time, “By myself I have sworn, it is YHVH who speaks, because you have done this and not held back your son, your only son, I will surely bless you and make your descendants as numerous as the stars in the sky and the sand on the seashore. Your descendants will take possession of the lands of their enemies. All the nations of the earth will be blessed through your descendants because you have obeyed Me.”

So Abraham returned to his servants, and they set off together for Beersheba and it was there that Abraham stayed.

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Wednesday, 26 June 2013 : 12th Week of Ordinary Time (First Reading)

Genesis 15 : 1-12, 17-18

After this the word of YHVH was spoken to Abram in a vision : “Do not be afraid, Abram, I am your shield; your reward will be very great!”

Abram said, “My Lord YHVH, where are Your promises? I am still childless and all I have will go to Eliezer of Damascus. You have given me no children, so a slave of mine will be my heir.”

Then the word of YHVH was spoken to him again, “Eliezer will not be your heir, but a child born of you, your own flesh and blood, will be your heir.” Then YHVH brought him outside and said to him, “Look up at the sky and count the stars if you can. Your descendants will be like that.”

Abram believed YHVH who, because of this, held him to be an upright man. And He said, “I am YHVH who brought you from Ur of the Chaldeans to give you this land as your possession.” Then Abram asked, “My Lord, how am I to know that it shall be mine?” YHVH replied, “Bring Me a three-year-old heifer, a three-year-old goat, a three-year-old ram, a turtle dove, and a young pigeon.”

Abram brought all these animals, cut them in two, and laid each half facing its other half, but he did not cut the birds in half. The birds of prey came down upon them, but Abram drove them away. As the sun was going down, a deep sleep came over Abram, and a dreadful darkness took hold of him.

When the sun had set and darkness had fallen, a smoking firepot and a flaming torch passed between the halves of the victims. On that day YHVH made a covenant with Abram, saying, “To your descendants I have given this country from the river of Egypt to the Great River, the Euphrates.”

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(Special) Sunday, 23 June 2013 : Vigil Mass of the Solemnity of the Nativity of St. John the Baptist (Gospel Reading)

Luke 1 : 5-17

In the days of Herod, king of Judea, there lived a priest named Zechariah, belonging to the priestly clan of Abiah. Elizabeth, Zechariah’s wife, also belonged to a priestly family. Both of them were upright in the eyes of God, and lived blamelessly in accordance with all the laws and commands of the Lord, but they had no child. Elizabeth could not have any and now they were both very old.

Now, while Zechariah and those with him were fulfilling their office, it fell to him by lot, according to the custom of the priests, to enter the sanctuary of the Lord and burn incense. At the time of offering incense, all the people were praying outside; it was then an angel of the Lord appeared to him, standing on the right side of the altar of incense.

On seeing the angel, Zechariah was deeply troubled and fear took hold of him. But the angel said to him, “Do not be afraid, Zechariah, be assured that your prayer has been heard. Your wife Elizabeth will bear you a son and you shall name him John. He will bring joy and gladness to you, and many will rejoice at his birth.

“This son of yours will be great in the eyes of the Lord. Listen : he shall never drink wine or strong drink, but he will be filled with Holy Spirit even from his mother’s womb. Through him, many of the people of Israel will turn to the Lord their God. He himself will open the way to the Lord with the spirit and power of the prophet Elijah; he will reconcile fathers and children, and lead the disobedient to wisdom and righteousness, in order to make ready a people prepared for the Lord.”

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Saturday, 22 June 2013 : 11th Week of Ordinary Time, Memorials of St. Paulinus of Nola, Bishop, Saints John Fisher, Bishop and Thomas More, Martyrs (Scripture Reflection)

Dear brothers and sisters in Christ, today we heard the words of the Gospel, in which we are told not to worry about our needs and our desires in this world. Christ had taught His disciples that the Lord takes care of the needs of His people, and He will protect those whom He considers as His own. Therefore, as long as we belong to Christ, to the Lord, we will be safe and we will always be provided, with all the things that we need.

Worry is a natural part of a human being, and worry cannot be separated from our own selves, from our own insecurities and our own natural predisposition to the desire for things, material or otherwise, in order to secure our own survival. Such is also the law of nature according to those who study it, that we are always concerned with our own survival, and therefore would do all that we can in our own power, in order to maintain our survival.

That is why we grow increasingly concerned with our own human needs, of food, of material goods, and even of relationships and love. We worry about things that may happen to us in the future, especially if those things may affect us in a negative manner. Fuelled by these insecurities, we end up becoming selfish and overprotective of ourselves and those precious to us, that end up in numerous causes for sorrow and anguish.

Many problems of this world can be traced to our own worries, our own insecurities. The reason that many nations maintain powerful armies and forces is because they are always ever insecure about their own future, with often endless probabilities and possible scenarios of ‘enemy’ attacks on them, so that they, in their insecurity, end up building that tool of destruction, in order to protect themselves, but inadvertently, when the violence does come, that tool is often used to cause great destruction and mayhem in our world.

One of the most important reasons why countries become embroiled in long-drawn conflicts is because of conflict over resources and material wealth of the earth, with well-known examples of crude oil, gas, and other precious metals, which become a source of contention between states, and led to the build-up of enmity and mutual hostility between nations.

That was why Christ told us that we should not worry, and indeed that we should put a complete trust in God, for God who loves and cares for us will take care of us and provide us all that we need. Let us take note that it is very often that what we want is not what we truly need. Many items that we want are merely the product of our own desires and greed, driven by this world, which had brought upon us countless lucrative deals that entice us to want to have more and more of such goods.

Commercialism and materialism are rampant in our world today, brothers and sisters in Christ. One can just imagine its extent from the insatiable human desire for things that bring wealth and prestige to their owners. Our media is filled with advertisements and channels that promote decadent lifestyles. A lifestyle of great excesses and waste. A lifestyle that is apathetic to the needs of others, and a lifestyle that is often lived in ignorance of the reality of life in this world.

Today we commemorate the feast day of St. Paulinus of Nola, a bishop who lived in the later years of the Roman Empire, and also the feast day of St. John Fisher, a bishop in the late Renaissance England, in the times of the English Reformation, and his fellow saint, with whom he was also martyred, St. Thomas More, who is also known as the patron saint of lawyers.

St. Paulinus of Nola was a bishop who renounced his privileged early life as an influential senator of the Roman Empire, and chose to follow the ways of the ascetics, to give himself fully to the Lord, and eventually became a priest and bishop of Nola. He was also a well-known writer and poet, with many of his writings influencing later people and saints of the Church.

The example of St. Paulinus of Nola, who disavowed wealth and did not pursue human glory and possessions. He looked for what is more valuable to him, and indeed should be truly valuable to all of us, that is the Lord Himself, our real and true treasure. He did not find it shameful to abandon all the worldly pursuit of wealth, and all the fame and affluence he had while he was an influential senator of Rome.

It does not mean that all of us should then become monks though, and follow ascetic lifestyle. But certainly the examplary life of St. Paulinus of Nola, whose writings inspired many in the faith, and whose pursuit of the true richness in Christ, can become a powerful driving engine behind our own personal journey in the faith. And equally, just as St. Paulinus of Nola had shown all of us, the examples of Saints John Fisher and Thomas More too, cannot be ignored.

Saints John Fisher and Thomas More lived in a difficult time, a difficult and troubled time to be a follower of the Lord, and to be the faithful ones in the Church of God. For they lived at the time when the English Reformation begun, under the persona of King Henry VIII, whose greatest sin was to break away from the Apostolic authority of Rome just because he did not get his second marriage approved, in his crazed and ultimately fruitless pursuit for an heir, a son to inherit the throne of England.

St. John Fisher was the bishop of Rochester, and a closer advisor to the king, while St. Thomas More was a laity, the powerful chancellor for the king of England. When the king began his upstart new ‘church’, naturally, he wanted all of his subjects to follow him into his rebellion against the authority of the Church, especially those nearest to him in confidence and power.

Those who followed the king into his disobedience and rebellion gained prestige with the king and much material wealth and affluence, which was also the reason why many followed the king into his disobedience against Rome. Yet, St. Thomas More, and also St. John Fisher, despite the offers made by the king, particularly St. Thomas More’s lucrative chancellorship, they remained steadfast to their faith in the Lord, and remained firmly within the Church, against all attempts and temptations for them to leave the Church of God.

In refusing the order of the king, they faced suffering, persecution, prison, and eventually death in martyrdom, in their defense of the faith. They remained faithful and true to the Lord to the end, and they received their eternal reward and glory in heaven, having shedding their blood for the sake of their faith.

The lesson to be learnt here is of course not that we must shed our blood and our life like what the two martyrs of the faith had done, but just like St. Paulinus of Nola, we must value our faith and the Lord our God as the much more valuable and priceless treasure, the true treasure of our life, over any kind of worldly and material wealth, that is offered by our world, and especially in our present day world, becoming ever more tempting in their approach to all of us.

Do not give up our faith in God and our righteousness for moments of pleasure and false happiness, through the means of material goods of this world. Not that we cannot enjoy what this world can offer and neither should we restrain from gaining any material possession or money, but all of these must be done in moderation, so that it would not end up in these shutting out the Lord from our hearts, because remember that the Lord Himself said that wherever the treasure is, the our hearts lie.

Therefore, my dear brothers and sisters in Christ, let us today renew our commitment to strengthen our faith in the Lord, that we will ever keep Him in our hearts, that He will know that we belong to Him, and will reward us greatly when He comes again as our King. God bless us all. Amen.

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Thursday, 20 June 2013 : 11th Week of Ordinary Time (Gospel Reading)

Matthew 6 : 7-15

When you pray, do not use a lot of words, as the pagans do, for they believe that the more they say, the more chance they have of being heard. Do not be like them. Your Father knows what you need, even before you ask Him.

This, then, is how you should pray :

Our Father in heaven,

holy be Your Name,

Your Kingdom come,

Your will be done on earth as in heaven.

Give us today our daily bread.

Forgive us our debts, just as we have forgiven those who are in debt to us.

Do not bring us to the test, but deliver us from the evil one.

If you forgive other their wrongdoings, your Father in heaven will also forgive yours. If you do not forgive others, then your Father will not forgive you either.

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Monday, 17 June 2013 : 11th Week of Ordinary Time (Gospel Reading)

Matthew 5 : 38-42

You have heard that it was said : ‘An eye for an eye and a tooth for a tooth.’ But I tell you this : ‘Do not oppose evil with evil; if someone slaps you on your right cheek, turn and offer the other. If someone sues you in court for your shirt, give him your coat as well. If someone forces you to go one mile; go two miles with him.’

‘Give when asked, and do not turn your back on anyone who wants to borrow from you.’

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Sunday, 16 June 2013 : 11th Sunday of Ordinary Time (Scripture Reflection)

Dear brothers and sisters, today we feel the love and mercy of God reaching out to us, willing to redeem us from our sins and our faults, despite our constant rebellion, and despite our constant complaints and whining. He is a merciful and loving God, that He sent to us His only Son, our Lord Jesus Christ, as our only hope at salvation. For it is through the redemptive action of Christ by His suffering and ultimate sacrifice on the cross, through His priceless Blood, that we are all redeemed, and have hope in salvation, providing that we believe in Him and remain steadfast in our faith in Him.

Salvation lies only in the faith in Christ through the Church, that is, brothers and sisters, by the baptism sealed in the Holy Name of the Father, Son, and the Holy Spirit, in which we are welcomed into the family of the saved ones in the Church of God, our Church. Outside the Church there is no salvation, although Christ did die for all and made all people righteous in redemption, by erasing from them the sins of their forefathers, the rebellion of mankind against the will of God.

The Lord did not come to save the righteous, for they are already saved. He came looking for sinners, for the worst of them, because these are the ones who need salvation the most. If they repent and accept Him as their Lord, they would be saved and be spared from the fires of hell and eternal damnation. The sinful woman, who repented and asked in great humility for forgiveness was a perfect example of this, how the Lord is willing to save those who had repented from their sinful ways and resolved to love God and serve Him henceforth, completing turning their backs to their old, sinful past.

The great and saintly Archbishop Fulton J. Sheen had once said that our relationship to the Lord is akin to that of a candle and a light. A candle and light illuminates its surroundings and reveal the hidden darkness, and unveil all the ugly things that lie hidden in the darkness. The closer something is brought to the light, the more is revealed of that thing in the light. The uglier is the defects, the more visible they become as it is brought ever closer to the light of God.

That is why, just as Christ had told us in the story of the creditor and the two debtors, in which the creditor graciously forgave both debtors from their debts, and as the Pharisees rightfully answer our Lord, that the one with the greater debt would appreciate and love the act more, because of the greater extent of the ‘debt’ that the one has over the other, so does the greater of sinners would then be ever more ready to be redeemed and reunited with Christ, and accepting His mercy.

It does not mean then those with less sin are then less worthy of our God or anything, or that they in any way would not be as pious and humble as those with the greater sin, in approaching the throne of God for forgiveness. Rather, what matters is what is within the hearts of each one of us, that we truly focus all our attentions towards the Lord our God.

What Archbishop Sheen and Christ had said is indeed that the greater is our sin, and the closer we are to the throne of God, the more our sins are being revealed. Therefore, as we approach closer to that throne of mercy, the more we should humble ourselves, because we are ever more reminded of the depth of our sins and our faults, and how unworthy we are before the Lord, who is good and perfect. But the Lord who is good and loving, is willing to make us worthy of Him and redeem us, and cleanse us from the darkness and ugliness that is within us.

That is why, it does not mean that being holy and pious then we become haughty and arrogant of our own holiness and our own sanctity, as indeed, if the words of Archbishop Sheen take hold, its meaning is clear, that those who are closer to God and always remain in His presence, will be even more aware of their sins and their darkness. The holy saints and holy people of God are always reminded of this fact, and the unworthiness of their own soul before the Lord, and that was what strengthened them and empowered them to strive always for holiness and purity of the soul.

Do not be like the Pharisees who were hypocrites, in that they glorify their own sanctity and purity in front of the people, in pursuit of human glory rather that divine approval, and also thought lowly of the sinners like the sinful woman, but he did not give glory to God, unlike the woman, who was in complete awareness of her sins, that she lowered herself before God and served Him in humility.

King David too, who was a great and righteous king of God’s people, Israel, was not free from the temptation of sin. The lust and desire for beautiful woman had corrupted his heart and clouded his judgment that he sinned before the Lord by causing the death of Uriah the Hittite and claimed his wife as his own. But King David also acted like the woman, in that when the prophet Nathan chastised him and brought him to the full awareness of his sins, he submitted to the wrath of God and humbly asked for His mercy and forgiveness, even though he was indeed a great and mighty king.

Therefore, brothers and sisters in Christ, do not fear the Lord, for although He was not happy with our sins, but He was willing to accept us back into His embrace and indeed He wants to embrace us again in His caring love, if we want to repent and change our sinful ways, the way that King David and the woman had brought to God their contrite hearts and their obedience to God.

Let us always be reminded of our sins and our unworthiness before God, and most importantly, remember the love of God, and His desire to be reunited with us, which will be accomplished if we accept His offer of salvation, that He made on the cross, and if we accept that offer, by accepting Him as our Lord and Saviour, we will receive eternal life and blessing in heaven.

May God be with us at all times, and purify our hearts from the taints of sin, empowering us with love and charity, to also help one another to return to God, our Father who loves us. Amen.

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Sunday, 2 June 2013 : Solemnity of the Most Holy Body and Blood of Christ, Corpus Christi (Second Reading)

1 Corinthians 11 : 23-26

This is the tradition of the Lord that I received and that in my turn I have handed on to you; the Lord Jesus, on the night that He was delivered up, took bread and, after giving thanks, broke it, saying, “This is My body which is broken for you; do this in memory of Me.”

In the same manner, taking the cup after the supper, He said, “This cup is the new Covenant in My blood. Whenever you drink it, do it in memory of Me.” So, then, whenever you eat of this bread and drink from this cup, you are proclaiming the death of the Lord until He comes.