Passiontide

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Sunday, 21 March 2021 : Fifth Sunday of Lent (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet

Dear brothers and sisters in Christ, this Sunday, the fifth one in the season of Lent we mark the beginning of the Passiontide, the period marking the time remembering the Passion or the suffering and death of Our Lord which will culminate in the celebrations of the Holy Week and the Easter Triduum. As such this Sunday is also known as the Passion Sunday, serving as an important reminder to all of us that we are approaching the end of Lent and are entering the most solemn period in our entire liturgical year.

In our first reading today, we heard of the Lord speaking to His people through His prophet Jeremiah, promising them of a New Covenant that He would establish with them, and how He would reconcile them all to Himself, and that He would forgive them their sins and take them back to His embrace. The New Covenant that He would establish with them would not be like the old Covenant that He had once made, but much more perfect and complete.

At that time, the people of Israel had long disobeyed the Lord and fallen into vile and wicked ways, worshipping the pagan idols and gods, refusing to listen to the prophets and messengers that had been sent to them and remaining defiant in sin. They rebelled against God and were stubborn in challenging God’s authority, and thus, they should have been crushed and destroyed. God could have condemned mankind, but He did not do so because of the love that He has for each and every one of us.

He has always been patient in reaching out to us and in loving us, showing us all His care and compassionate love. And although He might seem to be stern and fierce at times, that was because He loved us sincerely and with the genuine desire to see us grow and become better. He is our loving Father, Who wants us all, His children to learn His ways and to be righteous and good, just as He is good. That is why He sent messengers after messengers, prophets after prophets to reach out to us.

He then sent us the fulfilment of that promise, the promises He had made to all of His beloved ones, through His prophets and messengers, including the one made through Jeremiah. That fulfilment came through Jesus Christ, the Son of God and the Saviour of all. That God did not even hesitate to give to us His own beloved and only begotten Son is a testament of His enduring love and the dedication He has to the Covenant that He had made with us.

The Lord Jesus in our Gospel passage today proclaimed to His disciples and to all the people gathered, of the truth of God that has been revealed through Him, and how He would glorify His Father’s Name through His actions, where He mentioned how He would suffer and eventually die for the sake of our salvation, taking up upon Himself the sins of the whole world and placed them on His own shoulders, enduring all those for our sake, because of the love He has for us.

And just as shown in our Gospel passage today, how there were some Greeks, the non-Jews or the Gentiles who came and wanted to speak with the Lord and know more about Him, today as we heard that passage, we can see the symbolic nature of such an encounter, as God’s voice was heard just like how it was during the time of the baptism of Jesus, proclaiming that ‘I have glorified My Name, and I shall glorify it again’, as a reference to what the Lord Jesus would do to proclaim the glory of God and reveal the fullness of His truth to all.

These were meant therefore for both the Jews and the non-Jews or Gentiles alike, God has called all of them to follow Him and to walk in His path. God wants every single one of us, children of mankind, to come to know Him, to embrace Him and be reconciled with Him. Once we may have been separated from Him by sin, but God wants to show us all that no sin is great enough to come between us and Him, and His grace alone is enough to bridge that gap between us and Him.

In our second reading, the author of the Epistle to the Hebrews spoke more of all that the Lord Jesus, Our Saviour had done in order to bring us out of our predicament and enslavement by sin, that by obeying the will of His heavenly Father, He willingly took up His Cross, and by becoming both the High Priest for all of us and also the Lamb of sacrifice, the Paschal Lamb, He became for us the source of salvation and eternal life, the reconciliation with God, our loving Father and Creator.

It was by that action, the perfect and most loving sacrifice offered by Christ, our one and true Eternal High Priest, has offered on the Cross, the Altar of His sacrifice at Calvary that He has both become the High Priest offering on our behalf the sacrificial offering worthy of the forgiveness for our sins and our redemption. And not only that but He is also the Lamb to be sacrificed, the only One perfect and worthy enough, Son of God, incarnate in the Flesh, shedding His Body and Blood on the Altar of the Cross, in atonement for our sins.

This, brothers and sisters in Christ, is the Passion of Our Lord, the word Passion having the meaning of enduring, suffering and persevering with patience, from the Latin words, ‘passus sum’, referring to all the hardships, trials, and grievous wounds and pains that Our Lord had to endure as He ascended the way of the Cross, the path of suffering from Jerusalem where He was condemned to death by crucifixion, up to the hill of Calvary outside the city, stripped and humiliated, nailed to the Cross, and finally suffered death at the end of all His sufferings.

That is also why we celebrate during this upcoming Holy Week, committing ourselves to the memory of the Lord Who has loved us so much that He has sent us deliverance, hope and salvation through Christ, His beloved Son, Who had to endure all the struggles and pains so that through His suffering and death, we may be freed from the tyranny of sin and death, and by sharing in the same death, we may enter into the glorious Resurrection just as the Lord Himself had risen in glory.

Through His suffering on the Cross, Christ shed His own Most Precious Body and Blood, with the Cross as His Altar, offering Himself freely and establish for us a New Covenant between us and God, with Him as the Mediator of this New Covenant. Christ being both the Son of God and Son of Man, having two distinct natures, human and Divine, united inseparably in His one Person, is perfect for this role of Mediator, bringing the gap that existed between us and God, reconciling us from the rebellion of our sins and wickedness.

According to St. Paul, Christ is the New Adam, which as compared to the old Adam, our first forefather, is perfect and the exemplary Man, that while Adam and Eve once disobeyed the Lord and ate of the fruits of the forbidden tree of knowledge of good and evil, but Christ obeyed His Father’s will so perfectly, that He endured all the sufferings and drank the cup of persecution, bitterness, rejection and humiliation for our sake. Through His obedience, we have been healed and are reconciled with God, establishing a New Covenant, one that is lasting and never-ending, a New and Eternal Covenant.

Brothers and sisters in Christ, as we enter into the time of Passiontide beginning today on this Fifth Sunday of Lent, the Passion Sunday, let us all therefore deepen our relationship with God and rediscover that faith that we ought to have in Him if we have not already done so yet. The Lord has shown us so much love and patience, enduring the worst of persecutions and challenges, trials and sorrows so that by His suffering we may gain our freedom from the bondage of sin and the tyranny of death.

How are we then responding to God’s love, that is ever present and ever enduring in our midst? Are we going to continue to ignore Him, to reject Him and to harden our hearts and close our minds against Him? Or are we going to allow Him to touch our lives and to make us whole once again, healing us from the afflictions of our sins? As we enter into this time of deeper preparation for the upcoming Holy Week and Easter, let us therefore make best use of the time and the opportunities we have received, so that we may come to seek the Lord with a contrite heart, filled with repentance and regret for our sins.

May the Lord, our loving Father and Creator, continue to love us all as He has always done, and remain patient with us as we continue to navigate our way through this world. Let us all strive to turn away from sinful ways, and reject all forms of worldly temptations and evils, remembering just what He has gone through in order to save us and in establishing the New Covenant with us. Let us seek to be ever closer to the Lord in all things, and grow ever stronger in our faith and commitment to Him. Let our remaining observances of Lent be fruitful and help us to be more attuned to God and His will. May God bless us all and our good efforts and endeavours. Amen.

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Sunday, 21 March 2021 : Fifth Sunday of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

John 12 : 20-33

At that time, there were some Greeks who had come up to Jerusalem to worship during the feast. They approached Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” Philip went to Andrew, and the two of them told Jesus.

Then Jesus said, “The hour has come for the Son of Man to be glorified. Truly, I say to you, unless the grain of wheat falls to the earth and dies, it remains alone; but if it dies, it produces much fruit. Those who love their life destroy it, and those who despise their life in this world save it even to everlasting life.”

“Whoever wants to serve Me, let him follow Me; and wherever I am, there shall My servant be also. If anyone serves Me, the Father will honour him. Now, My soul is in distress. Shall I say, ‘Father, save Me from this hour?’ But, to face all this, I have come to this hour. Father, glorify Your Name!”

Then a voice came from heaven, “I have glorified it, and I will glorify it again.” People standing there heard something and said it was thunder; but others said, “An Angel was speaking to Him.” Then Jesus declared, “This voice did not come for My sake, but for yours. Now sentence is being passed on this world; now the prince of this world is to be cast down. And when I am lifted up from the earth, I shall draw all people to Myself.”

With these words Jesus referred to the kind of death He was to die.

Alternative reading (Reading from Year A)

John 11 : 1-45

At that time, there was a sick man named Lazarus who was from Bethany, the village of Mary and her sister Martha. This is the same Mary, who anointed the Lord with perfume and wiped His feet with her hair. Her brother Lazarus was sick.

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.” They replied, “Master, recently the Jews wanted to stone You. Are You going there again?”

Jesus said to them, “Are not twelve working hours needed to complete a day? Those who walk in the daytime shall not stumble, for they see the light of this world. But those who walk at night stumble, for there is no light in them.” After that Jesus said to them, “Our friend Lazarus has fallen asleep, but I am going to wake him.”

The disciples replied, “Lord, a sick person who sleeps will recover.” But Jesus had referred to Lazarus’ death, while they thought that He had meant the repose of sleep. So Jesus said plainly, “Lazarus is dead; and for your sake I am glad I was not there, for now you may believe. But let us go there, where he is.” Then Thomas, called the Twin, said to his fellow disciples, “Let us also go, that we may die with Him.”

When Jesus came, He found that Lazarus had been in the tomb for four days. As Bethany is near Jerusalem, about two miles away, many Jews had come to Martha and Mary, after the death of their brother, to comfort them. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He Who is coming into the world.”

After that Martha went and called her sister Mary secretly, saying, “The Master is here and is calling for you.” As soon as Mary heard this, she rose and went to Him. Jesus had not yet come into the village, but was still in the place where Martha had met Him. The Jews, who were with her in the house consoling her, also came. When they saw her get up and go out, they followed her, thinking that she was going to the tomb to weep.

As for Mary, when she came to the place where Jesus was and saw Him, she fell at His feet and said, “Lord, if You had been here, my brother would not have died.” When Jesus saw her weeping, and the Jews also weeping, who had come with her, He was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid him?” They answered, “Lord, come and see.” Jesus wept.

The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?” Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

Alternative reading (shorter version of Reading from Year A)

John 11 : 3-7, 17, 20-27, 33b-45

So the sisters sent this message to Jesus, “Lord, the one You love is sick.” On hearing this, Jesus said, “This illness will not end in death; rather it is for God’s glory, and the Son of God will be glorified through it.”

It is a fact that Jesus loved Martha and her sister and Lazarus; yet, after He heard of the illness of Lazarus, He stayed two days longer in the place where He was. Only then did He say to His disciples, “Let us go into Judea again.”

When Jesus came, He found that Lazarus had been in the tomb for four days. When Martha heard that Jesus was coming, she went to meet Him, while Mary remained sitting in the house. And she said to Jesus, “If You had been here, my brother would not have died. But I know that whatever You ask from God, God will give You.” Jesus said, “Your brother will rise again.”

Martha replied, “I know that he will rise in the resurrection, at the last day.” But Jesus said to her, “I am the Resurrection. Whoever believes in Me, though he die, shall live. Whoever lives and believes in Me will never die. Do you believe this?” Martha then answered, “Yes, Lord, I have come to believe that You are the Christ, the Son of God, He Who is coming into the world.”

Jesus was moved in the depths of His Spirit and troubled. Then He asked, “Where have you laid him?” They answered, “Lord, come and see.” Jesus wept.

The Jews said, “See how He loved him!” But some of them said, “If He could open the eyes of the blind man, could He not have kept this man from dying?” Jesus was deeply moved again, and drew near to the tomb. It was a cave with a stone laid across it. Jesus said, “Take the stone away.” Martha said to Him, “Lord, by now he will smell, for this is the fourth day.” Jesus replied, “Have I not told you that, if you believe, you will see the glory of God?” So they removed the stone.

Jesus lifted up His eyes and said, “Father, I thank You for You have heard Me. I knew that You hear Me always; but My prayer was for the sake of these people, that they may believe that You sent Me.” When Jesus had said this, He cried out in a loud voice, “Lazarus, come out!”

The dead man came out, his hands and feet bound with linen strips, and his face wrapped in a cloth. Jesus said to them, “Untie him, and let him go.” Many of the Jews who had come with Mary believed in Jesus when they saw what He did.

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Sunday, 21 March 2021 : Fifth Sunday of Lent (Second Reading)

Liturgical Colour : Purple/Violet

Hebrews 5 : 7-9

Christ, in the days of His mortal life, offered His sacrifice with tears and cries. He prayed to Him, Who could save Him from death, and He was heard, because of His humble submission. Although He was Son, He learnt, through suffering, what obedience was, and, once made perfect, He became the Source of eternal salvation, for those who obey Him.

Alternative reading (Reading from Year A)

Romans 8 : 8-11

So, those walking according to the flesh cannot please God. Yet your existence is not in the flesh, but in the spirit, because the Spirit of God is within you. If you did not have the Spirit of Christ, you would not belong to Him.

But Christ is within you; though the body is branded by death as a consequence of sin, the spirit is life and holiness. And if the Spirit of Him Who raised Jesus from the dead is within you, He Who raised Jesus Christ from among the dead will also give life to your mortal bodies. Yes, He will do it through His Spirit Who dwells within you.

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Sunday, 21 March 2021 : Fifth Sunday of Lent (Psalm)

Liturgical Colour : Purple/Violet

Psalm 50 : 3-4, 12-13, 14-15

Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt; cleanse me of evil.

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

Give me again, the joy of Your salvation; and sustain me, with a willing spirit. Then I will show wrongdoers Your ways and sinners will return to You.

Alternative Psalm (Psalm from Year A)

Psalm 129 : 1-2, 3-4, 5-7a, 7bc-8

Out of the depths I cry to You, o Lord, o Lord, hear my voice! Let Your ears pay attention to the voice of my supplication.

If You should mark our evil, o Lord, who could stand? But with You is forgiveness.

For that You are revered. I waited for the Lord, my soul waits, and I put my hope in His word. My soul expects the Lord more than watchmen the dawn.

O Israel, hope in the Lord, for with Him is unfailing love and with Him full deliverance. He will deliver Israel from all its sins.

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Sunday, 21 March 2021 : Fifth Sunday of Lent (First Reading)

Liturgical Colour : Purple/Violet

Jeremiah 31 : 31-34

The time is coming – it is YHVH Who speaks – when I will forge a new Covenant with the people of Israel and the people of Judah. It will not be like the one I made with their ancestors when I took them by the hand and led them out of Egypt. For they broke My Covenant although I was their Master, YHVH declares.

This is the Covenant I shall make with Israel after that time : I will put My Law within them and write it on their hearts; I will be their God and they will be My people. And they will not have to teach each other, neighbour or brother, saying : ‘Know YHVH,’ because they will all know Me, from the greatest to the lowliest, for I will forgive their wrongdoing and no longer remember their sin.

Alternative reading (Reading from Year A)

Ezekiel 37 : 12-14

YHVH said to Ezekiel, “So prophesy! Say to them : This is what YHVH says : I am going to open your tombs, My people, and lead you back to the land of Israel. You will know that I am YHVH, o My people! When I open your graves and bring you out of your graves.”

“When I put My Spirit in you and you live. I shall settle you in your land and you will know that I, YHVH, have done what I said I would do.”

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Sunday, 12 April 2020 : Easter Vigil Mass, Easter Sunday of the Lord’s Resurrection (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, Alleluia, Alleluia, Alleluia! After the forty days of Lent and a long time of preparation and expectation, on this very night of the Easter Vigil, we finally enter into the glorious season of Easter. On this night of the Vigil of Easter, also known as the Mother of All the Holy Vigils, we commemorate that great moment of triumph and victory, of light over darkness, of God’s grace and love over evil and sin, and Christ of His victory over death, for He has conquered death itself by His glorious Resurrection from the dead.

Darkness that has reigned over this world because of sin and death have been defeated by our Lord’s Sacrifice on the Cross, and also through His triumphant victory by rising from the realm of the dead, showing us that God’s Light and power are supreme over all things. Not even death has the final say anymore, and death is not the end of all things, unlike what we may have thought. Death is no longer the absolute end, but rather, for the faithful, marking the end of our current despicable state and the beginning of a new, eternal and blessed life and existence in God.

This Easter Vigil tonight is indeed the holiest of all nights and moments in the entire liturgical year, for our very faith and our existence, the whole Church are all centred on this very moment. On that night almost two millennia ago at the tomb just outside of Jerusalem, just before the dawn was to break, the Lord showed us all this new hope and revealed His triumph, as He gloriously rose up from death and broke free from the hold of the tomb. At that moment, the salvation that had been long awaited for came to be, as all those who have patiently waited for the Lord’s coming received the assurance of salvation.

That is why the whole Church and the entire world, all the faithful people of God rejoice this day because we remember how God’s salvation has brought us this new hope that dispelled our fears and the darkness all around us. God has brought us this hope and light by showing us that there is life and existence beyond death, one that is filled with God’s grace and love. Through His suffering and death on the Cross, Christ has shared with us in dying to our sins, and by His resurrection, He brought us all into this assurance of new life.

Without this Resurrection, our entire faith would have been rendered meaningless and false, as then the Lord Jesus would have just been a Man, condemned to die on false, trumped-up charges against Him, dying a humiliating death on the Cross and laid in the tomb. Had the resurrection of the Lord had not happened, then the works and ministry of the Lord would have ended right there and then, and His disciples would have eventually scattered, like the other false Messiahs that rose up during approximately that same time.

But because Christ has risen from the dead, His truth and works remain and has been passed on through His disciples and His Church to all of us. The Lord’s glorious Resurrection has opened for us all a new path. This new path is the way which the Lord has led us into, the way of His truth. All those who believe in Him and walk in His path will be blessed forever and will rise together with Christ, and will be freed from the tyranny of sin and death forever. Death has no more say or power over us because we share in the deathlessness of Christ.

Now, brothers and sisters in Christ, this year we know how it has been a particularly difficult year for many if not most of us all around the world. Various communities and peoples from different countries have suffered because of the many disasters and unfortunate events that happened just within the past few months this year alone. Certainly we know of the terrible coronavirus pandemic that has claimed many lives and made many others suffer so far, but there are also many other diseases that claimed lives this year.

On top of this, there had been the terrible bushfires in Australia this year, the eruption of Mount Taal in the Philippines and some other volcanoes around the world, instabilities and tensions in some areas like the Middle East earlier in the year that had also caused much concern, fears and sufferings for many people. Truly, many may call this year a year of misfortune, a terrible year, a year of terror among many others. But we must not lose hope, for it is exactly why tonight’s celebration is so important.

This Easter celebration is a celebration of the Christian Passover, modelled after the original Jewish Passover, when the Israelites in Egypt, enslaved by the Egyptians and their Pharaoh, were saved by the Lord their God. At the original Jewish Passover as described in our third reading today we heard of how the Israelites were protected by God, Who sent a total of ten great plagues to the whole of Egypt, causing all the Egyptians to suffer for their refusal to let the Israelites go free. And last of all, the final plague was the worst of all.

The last plague was the death of all the firstborn children of the Egyptians, from the Pharaoh to the lowest slaves, to the lowest of all animals. But the Israelites were spared from all these, as when the Angel of God went about Egypt exercising the judgment of the plague, they were ‘passed-over’ as they had marked their houses with the blood of the Passover lamb as instructed by Moses. They all ate of the Passover lamb that night and were led free out of Egypt to the Land of Promise.

And on this new, Christian Passover, that we celebrate in full throughout this Easter or Paschal Triduum beginning from the evening of Holy Thursday with the Last Supper, we have another moment of God’s great salvation of His people, and this time this salvation is extended to all of us mankind who have been enslaved by the tyranny of sin and death, and put on hold by the evil one, Satan and all of his wicked fellow demons and fallen angels. Through this Easter, the Christian Passover, God leads us all into a new life and a wonderful blessed existence.

On this night, we heard of how God brought the Israelites out of Egypt and from the hands of the Pharaoh and his army by opening the Red Sea before them all, allowing His people to cross safely through the dry seabed. In the same way, all of us have been brought to cross through the water of baptism, as we also celebrate the Sacraments of Initiation tonight on the Easter Vigil beginning with the Sacrament of Baptism where those who are to be received into the Church receive the baptism of the Lord, symbolising this passage through the water into new life of freedom in God.

We all partake in the same Eucharist, the same Most Precious Body and Blood of Our Lord, the Paschal Lamb that has been sacrificed. Yes, brothers and sisters in Christ, Jesus Christ our Lord is the Paschal Lamb, offered to God His heavenly Father as the perfect offering for the absolution of our sins, and He offered Himself as the High Priest, on the Altar of the Cross at Calvary. He has redeemed us and marked us all the faithful ones by the shedding of His Blood, the Blood of the Paschal Lamb.

We can clearly see that there is a lot of parallel between our Easter joy, the Christian Passover with the original Jewish Passover. And that is why, having went through this Easter Triduum, which is not just a series of separate celebrations but instead a great and united celebration of our salvation by God, on this very night, we join the whole Church in praising God for His great love and wonders, for saving us from certain destruction.

As mentioned earlier, this year has been particularly dark and difficult for many of us, but we must not lose hope just as the Israelites had also then suffered under the Pharaoh and the Egyptians for many years in slavery. And we have suffered for even much longer under the power and tyranny of sin. We must not forget that while the pandemic and all the other troubles we faced this year caused many to suffer and die, but even worse is the death caused by our sins, for the death caused by unrepented sin leads to everlasting death and suffering.

That is why today, as the glory of God’s light is shown to all of us, let us all direct all of our hope towards Him, and dedicate ourselves anew to Him, with a new faith and devotion. Let us all be a renewed people of faith, filled with the spirit and joy of Easter, and may the light of God shine forth through our lives from now on. Let us all bring forth the light and hope of God to all around us living in despair, fear and darkness, and bring that hope to warm their hearts and return hope to them.

May this upcoming season of Easter be a most wonderful one for us, that our joy will be true joy, not because of all of our worldly celebrations, but rather because we have found once again the source of our true joy and our hope, in Christ Jesus, Our Lord and Saviour, the Paschal Lamb of God by Whose Blood and by Whose Sacrifice all of us have been saved and be assured of eternal life in God, forever and ever. May God bless us always, and may He give us all the strength to live with this wonderful Easter joy always. Amen! Alleluia! Alleluia! Alleluia!

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Sunday, 12 April 2020 : Easter Vigil Mass, Easter Sunday of the Lord’s Resurrection (Gospel Reading)

Liturgical Colour : White

Matthew 28 : 1-10

At that time, after the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to visit the tomb. Suddenly there was a violent earthquake : an Angel of the Lord descending from heaven, came to the stone, rolled it from the entrance of the tomb, and sat on it. His appearance was like lightning and his garment white as snow. The guards trembled in fear and became like dead man when they saw the Angel.

The Angel said to the women, “Do not be afraid, for I know that you are looking for Jesus, Who was crucified. He is not here, for He is risen as He said. Come, see the place where they laid Him; then go at once and tell His disciples that He is risen from the dead, and is going ahead of you to Galilee. You will see Him there. This is my message for you.

They left the tomb at once in fear, yet with great joy, and they ran to tell the news to His disciples. Suddenly, Jesus met them on the way and said, “Rejoice!” The woman approached Him, embraced His feet and worshipped Him. But Jesus said to them, “Do not be afraid! Go and tell My brothers to set out for Galilee; there they will see Me.”

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Sunday, 12 April 2020 : Easter Vigil Mass, Easter Sunday of the Lord’s Resurrection (Psalm after Epistle)

Liturgical Colour : White

Psalm 117 : 1-2, 16ab and 17, 22-23

Alleluia! Give thanks to the Lord, for He is good, His loving kindness endures forever. Let Israel say, “His loving kindness endures forever.”

The right hand of the Lord is lifted high, the right hand of the Lord strikes mightily! I shall not die, but live to proclaim what the Lord has done.

The stone rejected by the builders has become the cornerstone. This was the Lord’s doing and we marvel at it.

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Sunday, 12 April 2020 : Easter Vigil Mass, Easter Sunday of the Lord’s Resurrection (Epistle)

Liturgical Colour : White

Romans 6 : 3-11

Do you not know that in baptism which unites us to Christ we are all baptised and plunged into His death? By this baptism in His death, we were buried with Christ and, as Christ was raised from among the dead by the Glory of the Father, so we begin walking in a new life. If we have been joined to Him by dying a death like His so we shall be by a resurrection like His.

We know that our old self was crucified with Christ, so as to destroy what of us was sin, so that we may no longer serve sin – if we are dead, we are no longer in debt to sin. But if we have died with Christ, we believe we will also live with Him. We know that Christ, once risen from the dead, will not die again and death has no more dominion over Him. For by dying, He is dead to sin once and for all, and now the life that He lives is life with God.

So you, too, must consider yourselves dead to sin and alive to God in Christ Jesus.

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Sunday, 12 April 2020 : Easter Vigil Mass, Easter Sunday of the Lord’s Resurrection (Psalm after Seventh Reading)

Liturgical Colour : White

Psalm 41 : 3, 5bcde and Psalm 42 : 3, 4

My soul thirsts for God, for the living God. When shall I go and see the face of God?

Now as I pour out my soul, I remember all this – how I used to lead the faithful in procession to the house of God, amid shouts of joy and thanksgiving, among the feasting throng.

Send forth Your light and Your truth; let them be my guide, let them take me to Your holy mountain, to the place where You reside.

Then will I go to the altar of God, to God, my gladness and delight. I will praise You with the lyre and harp, o God, my God.

Alternative Psalm (If there is Baptism)

Isaiah 12 : 2-3, 4bcd, 5-6

He is the God of my salvation; in Him I trust and am not afraid, YHVH is my strength : Him I will praise, the One Who saved me.

You will draw water with joy from the very fountain of salvation. Then you will say : “Praise to the Lord, break into songs of joy for Him, proclaim His marvellous deeds among the nations and exalt His Name.”

“Sing to the Lord : wonders He has done, let these be known all over the earth. Sing for joy, o people of Zion, for great in your midst is the Holy One of Israel.”

Alternative Psalm (If there is Baptism)

Psalm 50 : 12-13, 14-15, 18-19

Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.

Give me again the joy of Your salvation and sustain me with a willing spirit. Then I will show wrongdoers Your ways and sinners will return to You.

You take no pleasure in sacrifice; were I to give a burnt offering, You would not delight in it.

O God, my sacrifice is a broken spirit; a contrite heart You will not despise.