Tuesday, 24 February 2015 : 1st Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 6 : 7-15

At that time, Jesus said to His disciples, “When you pray, do not use a lot of words, as the pagans do, for they believe that the more they say, the more chance they have of being heard. Do not be like them. Your Father knows what you need, even before you ask Him.”

“This, then, is how you should pray : Our Father in heaven, holy be Your Name, Your kingdom come, Your will be done on earth as in heaven. Give us today our daily bread. Forgive us our debts, just as we have forgiven those who are in debt to us. Do not bring us to the test, but deliver us from the evil one.”

“If you forgive others their wrongdoings, your Father in heaven will also forgive yours. If you do not forgive others, then your Father will not forgive you either.”

Plenary Indulgence for the Souls in Purgatory

Brothers and sisters in Christ, do take note, that in accordance with the celebrations of the Solemnity of All Saints and the Feast of All Souls, the time has come once again for the chance for us to obtain plenary indulgence for the souls in Purgatory.

The conditions for the indulgence are listed below, and hence do pray for the souls in Purgatory, for the souls of our loved ones, that they may be brought out of Purgatory into the glory of heaven through this indulgence.

 

Plenary indulgence for the souls in Purgatory :

1. If any of the faithful on one of the days from 1 to 8 November visit devoutly a cemetery or who simply pray mentally for the dead.

2. If any of the faithful on All Souls’ Day (or on Sunday that precedes or follows the All Souls’ Day, with permission of the local Bishop) visit a church or chapel with devotion and there recite the Our Father and the Creed.

 

Partial indulgence for the souls in Purgatory :

1. If any of the faithful visit devoutly a cemetery or who simply pray mentally for the dead (can be at any time).

2. If any of the faithful recite devoutly Lauds or Vespers of the Office of the Dead, or the invocation of ‘Requiem aeternam dona eis Domine, et lux perpetua luceat eis – Eternal rest grant unto them, o Lord, and let perpetual light shine unto them’.

Wednesday, 8 October 2014 : 27th Week of Ordinary Time (Homily and Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today we heard in the Scriptures, in the first reading, in the letter which St. Paul addressed to the Church in Galatia, on the conflict which existed even among the Apostles, and of the good works which they had performed among the people of God, teaching and spreading the Good News of our Lord Jesus Christ.

However, indeed, the Apostles themselves were still human, although they had indeed been blessed and inspired by the Holy Spirit which they had received together at the day of the Pentecost, and which they spread to those chosen to be Apostles and leaders by the laying on of the hand. The Holy Spirit strengthened and guided them in their actions, but they were still humans after all, even that of St. Paul.

It was human nature for them to feel fear and insecurity, which sometimes may lay in the way of the good works of the Lord, as St. Paul put it, in how Peter, the chief of the Apostles acted in such a way to the people of God, to those among the faithful who did not belong to the Jewish race, in a prejudiced and biased manner, to please those who came from Jerusalem.

It is in our human nature to think first about our own self-preservation and for our own safety and benefits first before thinking about others. We are by nature selfish and proud of ourselves, which if we can see, even St. Paul in his letter to the Galatians espoused this, in his manner to establish how his own actions compared to that of Peter was righteous and just.

That is why, brothers and sisters in Christ, we need to be in constant touch with our Lord and God, so that we may always be reminded our own frailties and insecurities, and also reminded of what God has in stock for us, and as well as the nature of our God, that is mercy and love. He is loving just as He is forgiving, and to all those who walk in His ways, He would grant them much grace and blessings. He provides for us all in all things, so that we really have no need to worry or fear.

And today Jesus showed us in the Gospel, how to pray to the Lord, with proper disposition and attitude, which will definitely bring spiritual goodness to our hearts, minds and souls. We may think that we know how to pray, and we may think that we do not need to be coached and taught on how to do so, but that is where we are again very, very wrong.

If we notice, many of us when we pray, we end up in creating a litany of requests and demands, asking God to fulfill and heed to our wishes and wants. As a result, our prayers became insincere, and what ought to be a communication and loving contact between us and our Father in heaven, who loves us and cares for us, end up being like a spoilt child crying for demands to be fulfilled by his parents.

That is why, the Lord’s Prayer, Pater Noster, the prayer which Jesus taught His disciples is the perfect prayer, which establishes between us the crucial link with God our Father, beginning by extolling His greatness and holiness, as well as showing our perfect and complete obedience to His will and graces, which He as the Lord of all heaven and earth, has right to justify all that He has planned for us.

And instead of boasting of our achievements and demanding from Him what we want to have in life, we should rather give thanks to Him for His provision in our lives, that in our daily lives, we have enough to live for ourselves, and if we do not have enough, that He moved the hearts of those around us to help us make ends meet in this life, just as He moved those with excess to generously give part of what they have more.

And ultimately, that we seek God’s mercy for the sins and wrongs we have committed in the course of our lives. Our days do not pass without us committing sins and unworthy things, and no matter how small they are, they bar us from proceeding forward to be closer to God. And we have committed sins and cause injury, both physical and mental, to our brethren around us, just as they have done the same unto us.

If we persist in our hatred and unwillingness to forgive one another, this will merely lead to more and more pain and suffering among us, which will lead to even more sin and darkness in our lives, that will end up separating us further and further from the love of God and bring us ever closer to the brink of damnation. Thus, it is beautiful and wonderful indeed if we can truly forgive one another, that is to forgive each other the sins and mistakes.

Brothers and sisters in Christ, therefore, we who are all children of God, the members of His Church, we must all stand together as one. Do not let our ego and Satan break our unity and strength. Let us all forgive one another when we committed any wrongs or mistakes, and let us all renew our faith and commitment to the Lord, by spending precious time with Him, in deep and genuine prayer, not for our own needs and desires, but for our spiritual growth and salvation in God.

May Almighty God, our Father who is in heaven, forgive us our sins, just as we have forgiven others who have sinned against us, and may He never cease to love us and grant us His daily blessings. God be with us all. Amen.

Wednesday, 8 October 2014 : 27th Week of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Luke 11 : 1-4

One day Jesus was praying in a certain place, and when He had finished, one of His disciples said to Him, “Lord, teach us to pray, as John also taught his disciples.”

And Jesus said to them, “When you pray, say this : Father, may Your Name be held holy, may Your kingdom come; give us each day the kind of bread we need, and forgive us our sins, for we also forgive all who do us wrong, and do not bring us to the test.”

Thursday, 19 June 2014 : 11th Week of Ordinary Time, Memorial of Sts. Philip Minh, Priest and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Red

Matthew 6 : 7-15

When you pray, do not use a lot of words, as the pagans do, for they believe that the more they say, the more chance they have of being heard. Do not be like them. Your Father knows what you need, even before you ask Him.

This, then, is how you should pray :

Our Father in heaven, holy be Your Name.

Your kingdom come, Your will be done on earth as in heaven.

Give us today our daily bread. Forgive us our debts, just as we have forgiven those who are in debt to us.

Do not bring us to the test, but deliver us from the evil one.

If you forgive others their wrongdoings, your Father in heaven will also forgive yours. If you do not forgive others, then your Father will not forgive you either.

Tuesday, 11 March 2014 : 1st Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Prayer, prayer is important, and prayer is an integral part of our faith. We cannot say that we are faithful to God if we do not pray, and if we do not have a good and healthy prayer life. A good prayer life means maintaining constant and genuine devotion to the Lord. But sadly, brothers and sisters in Christ, many of us still do not know or are not aware of what constitutes a good prayer.

In fact, we all know the prayer that Jesus taught to His disciples today, the Pater Noster, or ‘Our Father’, the prayer which Jesus Himself taught to the people, as the example and the pinnacle of what a prayer should really be. It is a perfect prayer, because it encompasses every single dimension of prayer, of what prayer should be.

First of all, prayer is not a litany of request, demands, or wishes which we convey to the Lord, asking or even demanding God to fulfill them. In fact, we are often angry or disappointed if our wishes are not fulfilled. We thought that God did not want to fulfill our wishes or failed to do so. If we think in that way, then we have failed in our understanding of what prayer truly is.

Prayer is first and foremost, the media of communication between us and the Lord our God who loves and cares for us, who is our Father, and who watches over us every single day of our life. And just like all parents do, God wants to talk to us, as often as possible, and He also wants us to talk to Him as well. Yet, what actually happened is that we speak all the time, and did not allow God to speak to us.

We are often not aware that prayer involves a two-way communication between us and God, and it is in fact not the correct way for us to launch a litany of demands in our prayers. Instead, we should talk sincerely to God from our hearts, and before we can do that, we have to first put forth a listening ear to God’s word, for He speaks in our heart.

Very often, the noise of this world, the distractions that exist around us, and the noise of our own incorrect way of praying prevent us from listening to God’s words. We therefore have to find a way so that we can quieten down all those noises and distractions, and find a quiet time where we can spend it with God in full quality. That is why when we pray, it is better to do it in private, and in the time when we do not think about all our worries and concerns of the world.

And by noting the example of the Lord’s Prayer, the prayer taught to us by Jesus, we can learn how to make best use of prayers and how to be truly a prayerful servant of God. First we should praise and glorify God and His Name, just as the angels and saints in heaven do every moment and every day, praising God without end.

Then, prayer must also be a thanksgiving for the goodness and graces that God had shown us. We have to thank Him first of all for the gift of life, which God extended to us, allowing us to continue in our devotion, and to continue to do many good and marvellous things in our respective lives.

And lastly, in prayer, we have to be humble at all times, for we are all sinners and we all should ask in a great supplication for the forgiveness of our sins. But just as we do that, we must also remember that we also owe our brethren, whenever we commit things that cause them hurt or pain, just as they do the same things to us, and that is why, when we pray, we have to also forgive one another, getting rid of hatred and bitterness in our hearts, so that ultimately our hearts will be completely open for the Lord to come in and dwell within us.

Brothers and sisters in Christ, now that we all know how to pray well and how to utilise prayer for the benefit of our faith, let us all then put it into practice from now on, that we may truly be a prayerful people, and our lives be filled with genuine and devoted prayers, as well as actions, which we do for the good of all, and out of love for God our loving Father. Amen!

Tuesday, 11 March 2014 : 1st Week of Lent (Gospel Reading)

Liturgical Colour : Purple/Violet

Matthew 6 : 7-15

When you pray, do not use a lot of words, as the pagans do, for they believe that the more they say, the more chance they have of being heard. Do not be like them. Your Father knows what you need, even before you ask Him.

This, then, is how you should pray :

Our Father in heaven, holy be Your Name,

Your kingdom come, Your will be done on earth as in heaven.

Give us today our daily bread. Forgive us our debts, just as we have forgiven those who are in debt to us.

Do not bring us to the test, but deliver us from the evil one.

If you forgive others their wrongdoings, your Father in heaven will also forgive yours. If you do not forgive others, then your Father will not forgive you either.

Wednesday, 9 October 2013 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Companions, Martyrs, and St. John Leonardi, Priest (Scripture Reflection)

Liturgical Colour : Green or Red (Martyrs) or White (Priest)

Forgive and you shall be forgiven. Have mercy and mercy will be shown to you. Show love and love will be shown to you. Dear brothers and sisters in Christ, as we heed the readings today, this is the common theme that we all can and should certainly be able to pick up and identify, as a common virtue of our faith in Christ. Christ in today’s Gospel taught His disciples how to pray to God, and that prayer, as we are all familiar with, is the Lord’s Prayer, Pater Noster, or our Father.

That prayer is a simple and yet perfect prayer, and indeed how all prayers should be. Prayers is less about glorifying ourselves before God, and even less still a litany of wishes and desires that we often request or even demand from God. How many of us have been angry at God for not fulfilling our wishes, which we constantly include in our prayers?

Prayer is truly about opening oneself to God and to His eternal love, that is to let Him embrace us with the warmth of His love, that we are made perfect once again in love. That is the essence of prayer and the essence of our loving dedication to God who is our Father. Prayer is a line of communication between Him and us, as a medium through which we do not just speak, but also listen, to the words of the Lord being spoken within our hearts.

Too often the noise of this world prevents us from being able to listen to the word of God, and we become preoccupied in our own worldly dealings, in our own emotions and prejudices, in that we end up trusting our own judgments more than we trust or believe in the wise judgments of the Lord. That is also the essence of today’s readings, in that, we need to be able to overcome those personal prejudices and ill emotions within our hearts, that we will be able to make a reasonable judgment.

Indeed, remember that in fact we are not in a proper place to judge, not even ourselves, since as many sins as we can see in others around us, there are often in fact even more sins within us that we cannot see. To judge others for their sins and to condemn them for those sins is not right, for if we judge them for those, surely we will be judged too, for our own, equally if not more numerous sins.

That is why the Lord reminded Jonah of this fact, of the need for one to be merciful and forgiving, for the virtue of mercy and forgiveness is abundant, and out of them, love will be born. Love cannot exist if we do not first show mercy and forgiveness, especially to those who had wronged us, and to those who had caused us pain and suffering.

It is important that we as the followers and children of the Lord, to be chain-breakers. Why so? Which chains are we talking about? It is the chain that binds our heart and shut it tight, hardening it against the love of God and preventing us from sharing our love with our brethren around us. These chains are sin and worldly temptations that bind us to themselves and to hell, preventing us from being saved.

Indeed, we need to be loving and forgiving at the same time in our lives in this world, in our calling as the disciples of Christ, the One who is Love. We cannot remain bound to those chains we had talked about, and rather, we must break free, both from our own chains of sin, or break free the chains that bound others, that all of us will be loved by God for eternity.

Today we commemorate the feast of St. Denis, the bishop of Paris in the Roman province of Gaul, at where is now known as France. He was a zealous servant of God who lived upright and just life, during the time of great persecutions against the Church and the faithful. The Emperor Decius reigned at the time St. Denis was martyred for his faith. Decius was known to be strongly opposed to the Church and to the faith in God, and ordered one of the most vicious and brutal of all the persecutions of Christians by the state.

St. Denis and some people who were condemned to die with him were beheaded on a hill in what is today Paris, and yet, a miracle happened. It was told that St. Denis did not die even though his head had been cut off from his body. St. Denis picked up his head and walked for several miles, preaching and testifying the greatness of the Lord, made evident in the miraculous occasion of St. Denis himself. He only died when he reached a spot where he was then buried, and where now stands a basilica erected in the honour of his name, that is the Basilica Cathedral of St. Denis in Paris.

Today we also honour St. John Leonardi, an Italian priest living during a time of trouble for the Church and for Christendom, at a time when the Reformation rebels were spreading wildly their heresies and teachings across Europe and gained sizable following. St. John Leonardi was devoted to the people of God, especially the weak and the poor, and did many charitable acts to help and love them.

He also spread the devotion to the Blessed Virgin Mary and promoted the observation of the Liturgy of the Hours, a dedication of one’s prayer in daily basis, as well as the Adoration of the Most Holy Eucharist. Not limited to that, St. John Leonardi also established the religious order of the Clerks, who took part in and contributed to the effort in stemming the Protestant heresies.

Both these saints and their companions had been devoted to their cause, their calling, and committed themselves fully to both the Lord and His beloved people. Therefore, should we then not do the same? Our calling in life is to love, that is to love both the Lord and to love one another, that in love, we truly become worthy of being called the children of God, who is Love. If we instill love in one another, that love will grow to encompass us, and we will grow to love even more, and then, we will truly be worthy to be called God’s children, of God who is love.

May the Lord continue to bless us and strengthen us with His love, caring for us and providing for us, that we will always ever be covered by His grace and blessings. God bless us all. Amen.

Wednesday, 9 October 2013 : 27th Week of Ordinary Time, Memorial of St. Denis, Bishop and Companions, Martyrs, and St. John Leonardi, Priest (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Priest)

Luke 11 : 1-4

One day Jesus was praying in a certain place, and when He had finished, one of His disciples said to Him, “Lord, teach us to pray, as John also taught his disciples.”

And Jesus said to them, “When you pray, say this :

Father, may Your Name be held holy, may Your kingdom come; give us each day the kind of bread we need, and forgive us our sins, for we also forgive all who do us wrong; and do not bring us to the test.”

Sunday, 28 July 2013 : 17th Sunday of Ordinary Time (Scripture Reflection)

Dear brothers and sisters in Christ, God who is our Father is kind, and He is loving, because He is love, and true love personified, in all its perfection. The Lord cannot deny Himself, and He loves everyone without exception. This love He had poured down upon the world through the sending of His Son, Jesus Christ, to be our Messiah, our Saviour. And to add to that, the numerous reminders He had sent us and His people, Israel, through the prophets and their prophecies and the visions and revelations He had given them.

He loves us all and He will surely listen to our needs, and He truly knows all that we need. That is why we should never worry, and instead we all should put our full trust in Him, for He is a loving God, who is just and righteous in all the things He does. But remember, brothers and sisters, that He is also an avenging God, just as He is loving, because He hates sin first of all things, and all things evil and abhorring in His eyes. If we sin and do not repent, we will face the fate of Sodom and Gomorrah, which were wiped out from the face of the earth for their sins.

But our Father in heaven does not just want empty worship and prayers either, as many of us would certainly had done in the past, paying lip service to the Lord who loves us. He wants from us our hearts, our full attention and dedication, just as He Himself had paid full attention to all of us sinners, all these while. We are like lost sheep to Him, whom He cannot ignore, and He would use all in His power to bring us back, like a shepherd going all out to find even one lost sheep.

So that we would not be lost, like the people of Sodom and Gomorrah, who were lost in their debauchery and their sinful lives, where sin had blinded and deafened them to the Lord their God, He had sent us His only Son, Jesus Christ, to be a new light, a new hope for all of us. And one of the things that He had done to make sure that we will not be lost forever was that to teach us how to pray, how to pray to the Lord our God with all our hearts, our minds, and our full attention, that our prayer is indeed truly a prayer, pure and beautiful in the eyes and ears of the Lord.

To pray is to communicate with our Lord, and that is the key essence of what a prayer truly is. To pray is not to bring in endless litanies of requests and wishes, or bugging our Lord for His help whenever we are in dire straits. To pray is not to turn to the Lord only when we are in difficulties and in need of great help, or in the state of danger. Indeed, as the Lord has told us, and Christ His Son has taught us through His disciples, that prayer must be done, at all times, with a sincere and pure heart.

That was why Christ taught His disciples the Lord’s Prayer, the very prayer that came out of the mouth of the Word of God, Christ Himself. This prayer is a perfect prayer, the most sincere and purest of all prayers that are ever be in this world, be it on earth or in heaven. The Lord’s Prayer, which we recite and pray every Mass and most likely pray every day, is the model prayer for all of us. It is a simple yet a clear-cut prayer, straight to the point in its meaning, and pure in its intentions.

Yes, a prayer must always begin with glorifying the Lord our God and praising His Name, and all His love and kindness that He had shown us, all His beloved children. A prayer must never be a litany of requests and petitions, but indeed, it must be a humble prayer, showing our sincerity and humility before the throne of God, for we are nothing and full of sin, and yet He rescued us and made us whole and pure once again, with none other than the Blood of His own Son’s sacrifice on the cross.

In a prayer, we have to listen to God just as God listens to us. A prayer is a two-way communication between God and man, the link between our Creator and us His creations. He speaks to us in mysterious ways and in the depth and the silence of our hearts. If we keep our hearts closed to Him, we will not be able to listen to Him. It is often that we have to cast away our pride and sinfulness, and the deafening noise of the world, so that we will be able to listen to our Lord, and communicate sincerely with Him through prayer.

That is why brothers and sisters, whenever we pray, we should close ourselves from the world, and take away any form of distractions which may distract us and disturb our precious link with the Lord our God. Do it in silence and in the privacy of our rooms, and it is also important that we make use of every opportunity we have to be silent, even at a workplace, to listen to the Lord speaking to us. Even that is prayer, brothers and sisters in Christ!

That is also why in the Mass, it is important to have silent moments, after the readings, during the time after we receive the Lord in the Holy Communion, and even at times before the Mass starts or after the Mass has finished. These are precious moments we can use to communicate with our God, especially if we are busy with our work in any other times. It is important, brothers and sisters, that we respond to the Lord’s calls and know what He wants us to do with our lives. Be like the prophet Samuel, who in his youth was called by the Lord and he answered to it, and listened to the word of God.

As I had mentioned, God is merciful and loving just as He is just and a punishing God. If we ask and knock at His door, He will surely listen to us and consider our repentance. You see, brothers and sisters in Christ, the Lord does not take pleasure in seeing the punishment and suffering of His children, and He certainly does not enjoy punishing us for our sins. Indeed, it caused Him great pain to punish mankind for their sins and their rebellions, and it is especially hard for the Lord to punish His own chosen people of Israel, when they erred and preferred the pagan gods and idols, and their constant rebellions during the journey from Egypt and after they had had the Promised Land as their own.

That is why, in our prayer, what is important is for us to recognise our own weaknesses, our own sinfulness, and our own unworthiness, that we lay them all bare before the Lord our God, that the Lord who sees all, will see our sincerity and the sincerity of our repentance, our contrite hearts, the true offering from us that He desires. Open the doors of our heart to Him, just as He opened His doors for us to enter. That we may be in Him just as He is in us.

Do not fear God and His punishment, but be courageous and approach the throne of God, the throne of mercy. For the Lord is the Divine Mercy who will embrace sinners and those who sincerely acknowledge their faults and seek to be healed. For Christ had come to save sinners and those who are sick from sin, and bring them back to health once again, that is a life of grace in God. However, He cannot do much help to us, if we ourselves did not open the doors of our heart for Him to come in.

He knocks at our doors too, brothers and sisters in Christ, just as we knock at His doors in heaven, to give Him our prayers and petitions. In the same way, the Lord too longs to speak to us all in our hearts. That is why, brothers and sisters in Christ, harden not our hearts the way the Pharaoh and the people of Israel had once hardened their hearts, but open it, for the Lord who wants to come in and dwell within us. Listen to Him and do what He wants us to do, and our lives will be blessed.

May the Lord who saved us from death deliver us from evil and his corruptions, that we may not suffer the same fate as Sodom and Gomorrah, where not even ten righteous ones could be found. May He protect us from harm and bring us to the life eternal that He had promised us through His Son, our Lord Jesus Christ. May the Lord who speaks to us in silence helps us to gain greater understanding in the importance of prayer in our lives, so that we will always be attuned to Him, in line with His will, and always ever be in His grace. God bless us all. Amen!