persecution of the faithful

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Monday, 14 July 2014 : 15th Week of Ordinary Time, Memorial of St. Camillus de Lellis, Priest (Gospel Reading)

Liturgical Colour : Green

Matthew 10 : 34 – Matthew 11 : 1

Do not think that I have come to establish peace on earth. I have not come to bring peace, but a sword. For I have come to set a man against his father, and a daughter against her mother, a daughter-in-law against her mother-in-law. Each one will have as enemies those of one’s own family.

Whoever loves father or mother more than Me is not worthy of Me. And whoever loves son or daughter more than Me is not worthy of Me. And whoever does not take up his cross and come after Me is not worthy of Me. Whoever finds his life will lose it; but whoever loses his life for My sake will find it.

Whoever welcomes you welcomes Me, and whoever welcomes Me welcomes Him who sent Me. The one who welcomes a prophet as a prophet will receive the reward of a prophet; the one who welcomes a just man, because he is a just man, will receive the reward of a just man. And if anyone gives even a cup of cold water to one of these little ones, because he is My disciple, I assure you, he will not go unrewarded.

When Jesus had finished giving His twelve disciples these instructions, He went on from there to teach and to proclaim His message in their towns.

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Sunday, 13 July 2014 : 15th Sunday of Ordinary Time, Bible Sunday (Gospel Reading)

Liturgical Colour : Green

Matthew 13 : 1-23

That same day Jesus left the house and sat down by the lakeside. Many people gathered around Him, so He got in a boat, and sat down, while the crowds stood on the shore; and He spoke to them in parables about many things.

Jesus said, “The sower went out to sow and, as he sowed, some seeds fell along the path, and the birds came and ate them up. Other seeds fell on rocky ground where there was little soil, and the seeds sprouted quickly because the soil was not deep. But as soon as the sun rose, the plants were scorched, and they withered because they had no roots.”

“Again other seeds fell among thistles, and the thistles grew and choked the plants. Still other seeds fell on good soil and produced a crop : some a hundredfold, others sixty, and others thirty. If you have ears, then hear!”

Then His disciples came to Him and said, “Why do You speak to them in parables?” Jesus answered, “To you it has been given to know the secrets of the kingdom of heaven, but not to these people. For the one who has, will be given more and he will have in abundance. But the one who does not have will be deprived of even what he has. That is why I speak to them in parables, because they look and do not see; they hear, but they do not listen or understand.”

“In them the words of the prophet Isaiah are fulfilled : ‘However much you hear, you do not understand; however much you see, you do not perceive. For the heart of this people has grown dull. Their ears hardly hear and their eyes dare not see. If they were to see with their eyes, hear with their ears and understand with their heart, they would turn back, and I would heal them.'”

“But blessed are your eyes because they see, and your ears, because they hear. For I tell you that many prophets and upright people have longed to see the things you see, but they did not see them, and to hear the things you hear, but they did not hear them.”

“Now listen to the parable of the sower. When a person hears the message of the kingdom, but does not take it seriously, the devil comes and snatches away what was sown in his heart. This is the seed that fell along the footpath. The seed that fell on rocky ground stands for the one who hears the word, and accepts it at once with joy. But such a person has no roots, and endures only for a while. No sooner is he harassed or persecuted because of the word, than he gives up.”

“The seed that fell among the thistles is the one who hears the word, but then the worries of this life and the love of money choke the word, and it does not bear fruit. As for the seed that fell on good soil, it is the one who hears the word and understands it; this seed bears fruit and produce a hundred, or sixty, or thirty times more.”

Alternative reading (shorter version)

Matthew 13 : 1-9

That same day Jesus left the house and sat down by the lakeside. Many people gathered around Him, so He got in a boat, and sat down, while the crowds stood on the shore; and He spoke to them in parables about many things.

Jesus said, “The sower went out to sow and, as he sowed, some seeds fell along the path, and the birds came and ate them up. Other seeds fell on rocky ground where there was little soil, and the seeds sprouted quickly because the soil was not deep. But as soon as the sun rose, the plants were scorched, and they withered because they had no roots.”

“Again other seeds fell among thistles, and the thistles grew and choked the plants. Still other seeds fell on good soil and produced a crop : some a hundredfold, others sixty, and others thirty. If you have ears, then hear!”

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Friday, 11 July 2014 : 14th Week of Ordinary Time, Memorial of St. Benedict, Abbot (Gospel Reading)

Liturgical Colour : White

Matthew 10 : 16-23

Look, I send you out like sheep among wolves. You must be as clever as snakes and as innocent as doves. Be on your guard with people, for they will hand you over to their courts, and they will flog you in their synagogues. You will be brought to trial before rulers and kings because of Me, so you may witness to them and the pagans.

But when you are arrested, do not worry about what you are to say, or how you are to say it; when the hour comes, you will be given what you are to say. For it is not you who will speak, but the Spirit of your Father in you. Brother will hand over brother to death, and a father his child; children will turn against parents and have them put to death. Everyone will hate you because of Me, but whoever stands firm to the end will be saved.

When they persecute you in one town, flee to the next. I assure you, you will not have gone through all the towns of Israel before the Son of Man comes.

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Wednesday, 9 July 2014 : 14th Week of Ordinary Time, Memorial of St. Augustine Zhao Rong, Priest and Companions, Martyrs (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Brothers and sisters in Christ, today’s readings from the Holy Scriptures are truly appropriate for the occasion of the day. For today we celebrate the feast of many martyrs of the faith, that is the Chinese martyrs, who died defending their true faith zealously despite persecution and oppression from their own countrymen and authorities who viewed them as their enemies.

The Chinese martyrs are led with St. Augustine Zhao Rong, one of the first Chinese native priests, who was brought up in the faith, together with many others who were converts to the faith, and who zealously defended their faith, even unto the point of death. The Chinese martyrs, or more appropriately termed the martyr saints of China were a large group of holy martyrs, both native Chinese faithful and many missionaries from different countries who committed themselves to the spreading of the Word of God.

However, the situation and the general condition in China during the times when these martyrs lived, that is between the seventeenth to the nineteenth centuries, and some to the early twentieth century coincided with the reign of the Qing Dynasty in China, which was highly isolationist and suspicious of any threat to its rule, as they themselves were the conquerors of China and were not safe in their reign, beset by numerous rebellions.

Although I try not to go to much into detail about the history of China at the time, but it is very important for us to understand it briefly to know the reason why the faithful were tortured and had to suffer even death. The Chinese civilisation and the many dynasties ruling over the Empire of China had a very long and venerable history, and rich ensemble of achievements, as long as very long history of self-sufficiency and prosperity.

The Chinese people and the Empire in particular sees itself as the centre of the world, and the centre of all civilisations, as the Middle Kingdom, another name that China is well known of, a direct translation of what the Chinese people called their own state, even until today. The other civilisations, states and countries were considered inferior to the Chinese civilisation, and these were often regarded as barbarians.

When the first missionaries brought the faith to China, and in particular when the age of active missionary actions brought the faith to China a few hundred years ago, the faithful were seen with both contempt and suspicion by both the authorities and the people as a whole. The missionaries were valued by the authorities, including the Chinese Emperor, for their skills in science and other aspects of knowledge and learning, but regarding the faith, they were greatly restricted in their actions.

Yet this did not stop many from listening to the word of God, to the word of truth, and casting aside the falsehoods of the world, they chose to follow the Lord and became one of the faithful like us. But because of the prejudice and the hostility with which the others saw these faithful, they suffered greatly under persecution, both secretly and openly. And eventually many died and were killed under various circumstances, especially when the faithful were openly attacked and persecuted against.

St. Augustine Zhao Rong and many of his other companions in sainthood and martyrdom, coming from different era and times, encompassing several centuries, might have had different lives and different experiences of faith, but they all shared the same experience of defending their faith and their soul against damnation, in choosing to keep faithful to the Lord instead of apostasy for the sake of worldly safety and well-being.

Their examples showed us how martyrdom is not something confined to the past, to the times of the Ancient Rome or the Middle Ages, but is something that is real to us and to the faith. Persecution and martyrdom is common, especially in our world today, where intolerance against both our faith and we ourselves, the faithful is constantly on the rise, from various avenues and sources. Persecution and opposition against the faithful is getting more and more common, and even acceptable to the world.

But as we see in the Scripture readings today, the Lord called many to His side, and made them His disciples and Apostles, all with the sole intent of bringing His words and salvation to this world and all of the people living in it. God sent them first to His first chosen people, the direct heir and descendants of Abraham that is the people of Israel. Yet, the first among God’s chosen ones did not respond well, and thereafter, God sent all of His disciples to proclaim His words among all the nations, for the salvation of all peoples.

As rejection and opposition faced the disciples and the Apostles as they ministered with their Lord to the Israelites, the same kind of reception should also indeed be expected for all the servants of the Lord across the entire world, going about to preach the words of salvation and living their faith, just as what happened to saints and martyrs throughout the ages, including St. Augustine Zhao Rong and the others, the martyr saints of China.

Therefore, brothers and sisters in Christ, let us all ask the intercession of the holy saints and martyrs of China, of St. Augustine Zhao Rong and his companions, so that they may pray to God to strengthen our own faith, that in our time today, we may always be true to our faith, and live our faith genuinely in full obedience to the Lord, rebuking Satan and all of his false promises and lies.

May the examples of the martyrs help us to live our own faith with zeal and love, for the good of all of us, and for the good of all mankind. May Almighty God bless us all. Amen.

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Wednesday, 9 July 2014 : 14th Week of Ordinary Time, Memorial of St. Augustine Zhao Rong, Priest and Companions, Martyrs (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Matthew 10 : 1-7

Then Jesus called His twelve disciples to Him, and gave them authority over the unclean spirits, to drive them out and to heal every disease and sickness. These are the names of the twelve apostles : first Simon, called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; Philip and Bartholomew, Thomas and Matthew, the tax collector; James, the son of Alphaeus, and Thaddeus; Simon, the Canaanite, and Judas Iscariot, the man who would betray him.

Jesus sent these twelve on mission with the instructions : “Do not visit pagan territory and do not enter a Samaritan town. Go instead to the lost sheep of the people of Israel. Go and proclaim this message : The kingdom of heaven is near.”

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Wednesday, 9 July 2014 : 14th Week of Ordinary Time, Memorial of St. Augustine Zhao Rong, Priest and Companions, Martyrs (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 104 : 2-3, 4-5, 6-7

Sing to Him, sing His praise, proclaim all His wondrous deeds. Glory in His holy Name; let those who seek the Lord rejoice.

Look to the Lord and be strong; seek His face always. Remember His wonderful works, His miracles and His judgments.

You descendants of His servant Abraham, you sons of Jacob, His chosen ones! He is the Lord our God; His judgments reach the whole world.

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Wednesday, 9 July 2014 : 14th Week of Ordinary Time, Memorial of St. Augustine Zhao Rong, Priest and Companions, Martyrs (First Reading)

Liturgical Colour : Green or Red (Martyrs)

Hosea 10 : 1-3, 7-8, 12

Israel was a spreading vine, rich in fruit. The more his fruit increased, the more altars he built; the more his land prospered, the more he adorned his sacred stones.

Their heart is divided! They shall pay for it. Their altars will be thrown down and their sacred stones broken to pieces. Now they say, “We have no king because we have no fear of God and what good would a king do us?”

As for the king of Samaria, he has been carried off like foam on water. The idolatrous high places – the sin of Israel – will be destroyed. Thorn and thistle will creep over the altars. Then they will say to the mountains : “Cover us,” and to the hills : “Fall on us.”

Plow new ground, sow for yourselves justice and reap the harvest of kindness. It is the time to go seeking YHVH until He comes to rain salvation on you.

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Sunday, 29 June 2014 : Solemnity of St. Peter and St. Paul, Apostles and Feast Day of the Church of Rome (First Reading)

Liturgical Colour : Red

Acts 12 : 1-11

About that time King Herod decided to persecute some members of the Church. He had James, the brother of John, killed with the sword, and when he saw how it pleased the Jews, he proceeded to arrest Peter also.

This happened during the festival of the Unleavened Bread. Herod had him seized and thrown into prison with four squads, each of four soldiers, to guard him. He wanted to bring him to trial before the people after the Passover feast, but while Peter was kept in prison, the whole Church prayed earnestly for him.

On the very night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound by a double chain, while guards kept watch at the gate of the prison. Suddenly an angel of the Lord stood there and a light shone in the prison cell. The angel tapped Peter on the side and woke him saying, “Get up quickly!”

At once the chains fell from Peter’s wrists. The angel said, “Put on your belt and your sandals.” Peter did so, and the angel added, “Now, put on your cloak and follow me.”

Peter followed him out; yet he did not realise what was happening with the angel was real; he thought he was seeing a vision. They passed the first guard and then the second and they came to the iron door leading out to the city, which opened of itself for them. They went out and made their way down a narrow alley, when suddenly the angel left him.

Then Peter recovered his senses and said, “Now I know that the Lord has sent His angel and has rescued me from Herod’s clutches and from all that the Jews had in store for me.”

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Saturday, 28 June 2014 : Vigil Mass of the Solemnity of St. Peter and St. Paul, Apostles (Second Reading)

Liturgical Colour : Red

Galatians 1 : 11-20

Let me remind you, brothers and sisters, that the Gospel we preached to you is not a human message, nor did I receive it from anyone, I was not taught of it but it came to me as a revelation from Christ Jesus.

You have heard of my previous activity in the Jewish community; I furiously persecuted the Church of God and tried to destroy it. For I was more devoted to the Jewish religion than many fellow Jews of my age, and I defended the traditions of my ancestors more fanatically.

But one day God called me out of His great love, He who had chosen me from my mother’s womb; and He was pleased to reveal in me His Son, that I might make Him known among the pagan nations. Then I did not seek human advice nor did I go up to Jerusalem to those who were Apostles before me. I immediately went to Arabia, and from there I returned again to Damascus.

Later, after three years, I went up to Jerusalem to meet Cephas, and I stayed with him for fifteen days. But I did not see any other Apostle except James, the Lord’s brother. On writing this to you, I affirm before God that I am not lying.

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Saturday, 28 June 2014 : 12th Week of Ordinary Time, Memorial of St. Irenaeus, Bishop and Martyr, and the Immaculate Heart of the Blessed Virgin Mary (Scripture Reflections)

Liturgical Colour : Green or White (Saturday Mass of our Lady or Immaculate Heart of the Blessed Virgin Mary) or Red (Martyrs)

Dear brothers and sisters in Christ, today we heard the well-known story of the faith of the centurion, or the army captain, who in his great faith, declared it clearly to the people, how he trusted in the Lord and in His power and authority to heal his sick servant. And it was also from here that the response we have in the Mass came from.

When the priest says, ‘This is the Lamb of God’ or ‘Ecce Agnus Dei’, just before we are to receive Him in the Holy Communion, we respond with ‘Lord I am not worthy that You should enter under my roof, but only say the word and my soul shall be healed.’ Do you all recognise these words? I am sure you do. We have been saying it all over and over again every time we celebrate the Mass. But do we truly understand what it means?

What we say is almost exactly the same as what the centurion said to Jesus when he asked for His help to heal his servant. He fully believed and in full faith that Christ who is Lord and God has all authority on heaven and earth, and therefore He would be able to command and do anything asked of Him, just as the centurion had asked. Yet at the same time, knowing all that, more than all he also realised the depth of his sinfulness and unworthiness before the Lord because of that sin, and hence he said those words.

Do you also remember what St. John the Baptist had said to his disciples and to the people when they asked whether he was the Messiah? He said that the Messiah is so much greater than he was, such that he would not even be worthy to untie the straps of His sandals. As holy and great St. John the Baptist was, he was still a man, and therefore a sinner. He knew the extent of mankind’s sins and unworthiness, and that is why he and the centurion showed this feeling of unworthiness before the Lord and before His people.

But remember, this feeling and its expression is not to the point where we fear God and we do not want to approach or seek Him because He is someone of great power, distant and far beyond our reach. On the contrary, God has made Himself available for us, and truly approachable to us, as great and mighty as He is, through none other than Jesus Christ His only Son, whom He sent into the world to be our guide and our Saviour.

Through Jesus God has made Himself available for us, and He did not hesitate to come and heal us from our afflictions. All that He needed was that the people accepted His offer of salvation and healing, and believed in God through Him. The same is also asked of us this day, that we have faith in the Lord and put our trust in Him, just as the centurion had done.

The reality is that in this world today, there are many distractions that keep us away from the Lord, and there are many factors that prevent us from truly be faithful to the Lord. One was what I have already mentioned, in the fear that we often have to God, not knowing or realising that God seeks us always, and He is fully willing to welcome us back into His embrace, if only we are willing to repent and change our ways.

The other one was that if we are so occupied with worldly things and matters that we become insensitive and blind towards the love of God. In this manner we walk ever further and further away from the Lord and the guarantee of salvation that is in Him alone. That is why, brothers and sisters, today we are called to reflect on our lives. Are we truly good and faithful disciples of the Lord? Or are we easily swayed by the temptations of worldly glory and pleasures?

Today we celebrate the feast of a saint, St. Irenaeus, whose life and works will be an inspiration to us all in leading a more upright life dedicated to God. St. Irenaeus is one of the early Church fathers who helped to build up the faith that we know of today. St. Irenaeus was well known with his extensive writings and works that touched on the many central tenets and aspects of our faith.

St. Irenaeus was especially well known for his opposition against heresies and unorthodox and heterodox teachings of the faith, which was made famous through his book, Adversus haereses, or literally ‘against heresies’. In that book, St. Irenaeus affirmed many of the central aspects of our faith and he addressed many issues pertaining to the numerous heresies present at that time.

One of the many heresies of that day, and the most well-known one was Gnosticism, the heresy of syncretism between the true faith and the many ideas and philosophical opinions of the Greco-Roman world at the time, together with the influences of pleasure-seeking behaviours and hedonistic attitudes towards life, which created the heresy we know as Gnosticism, which was really famous and widespread, luring many away from the true faith and salvation in God.

This is exactly what we should avoid at all costs, brothers and sisters, that we must not be like those who sought pleasure in life and false happiness of worldly kinds above all other things. We have to keep in mind always the teachings of our faith, and put our foundations in faith strongly in the Lord that we will not fall into temptation and therefore damnation.

St. Irenaeus stressed the importance of faith in God and staying true to that faith, and to love tenderly and generously as the Lord had taught us, not just to love ourselves, but even more importantly, to love one another and to love the Lord Himself with all of our strengths and with all of our hearts. It is an easy thing to love oneself and to enjoy oneself in pleasures, but what does all that mean if we lose everything in the end in damnation?

Let us all work together, brothers and sisters, that we may help each other on our way to the Lord, that as one people we may be justified and be saved in Christ. Let us ask for the help and intercession of St. Irenaeus and other holy saints. God bless us all, always. Amen.