A prayer for the health of Pope Emeritus Benedict XVI (from Vatican News)
Let us pray.
Almighty and Eternal God,
You are the everlasting health of
those who believe in You.
Hear our prayers for your sick servant Benedict
for whom we implore the aid of Your tender mercy,
Through Christ our Lord. Amen.
Liturgical Colour : Green
Brothers and sisters in Christ, today we are given a very fundamental and thought-provoking question. Is our faith for the Lord and for the glory of His Name? Or is it for ourselves and for our own glory? It is easy for us to lose our focus in faith, which will result in us falling on our way towards Him. We must stay focused and stay strong in our faith, and listen to the word of God which Jesus had made clear to all.
God desires none other than our love and devotion, and He does not need flashy display of our dedication, or long prayers made in the view of the entire world to see, if this is done for the sake of our pride and our desire to be known and heard. What God needs from us is the correct orientation of our hearts, that is for us to show Him our entire hearts and minds, filled with no other thought than devotion to Him.
This is of course easier said than done, as it is in our human nature to be distracted, that is to indulge in our own pride and selfishness instead of thinking about God, or dedicating ourselves in love to Him. We have to break free from this trap, brethren, that we do not fall into self-glorification and self-praise, especially as we live through this life and as we attain certain achievements and good things in life.
We have to always remember that we have to always give glory to God with all the things we do, and we have to always remember that all the great things we are capable of doing, are all possible because of the Lord and His help, which He had given to us in abundance throughout our lives. We have to be like His servants Elijah and Elisha the prophets, who worked hard throughout their lives, not for their own glory, but for the glory of God for whom they lived for.
Elijah and Elisha served the Lord without hesitation, and their faith were genuine. Indeed, like all humans do, they were all tempted especially when harm and difficulties came their way, but they did not falter. They worked not for their own glory or for human praise, but instead for the glory of God and for the good of His people. They even faced danger and being hunted by the pagans and the wicked as they were doing their ministry to the faithful.
Brothers and sisters in Christ, this is the kind of devotion that we need, not the empty and meaningless prayers and actions that we do not implement in our own lives consciously and in real terms. This is the kind of love that God wants from each and every one of us. He knows all that we do, and He knows all of our intentions, in all actions and words that we commit and say.
That is why the Gospel today is a warning, a reminder and an admonition against us, by our loving God, so that we may not fall into the same trap into which many of our forefathers had fallen into, that in doing good things sometimes many of us grew to forget the real purpose of such actions, and were overwhelmed by the praise and glory that we attained, that we ended up committing sin before God.
Let all our actions from now on be truly genuine and pure, pure in intention and heart, and that they may be genuinely concrete in helping our less fortunate brethren, by the outpouring of our love and care, so that we may truly walk in the way of the Lord, and be considered righteous and true before God our loving Father, with genuine and pure intention and not falsehoods or self-glorification. May God be with us all, and bless our actions this day, that they may bring life and love to others. Amen.
Liturgical Colour : Green
Matthew 6 : 1-6, 16-18
Be careful not to make a show of your righteousness before people. If you do so, you do not gain anything from your Father in heaven. When you give something to the poor, do not have it trumpeted before you, as do those who want to be seen in the synagogues and in the streets, in order to be praised by the people. I assure you, they have already been paid in full.
If you give something to the poor, do not let your left hand know what your right hand is doing, so that your gift remains really secret. Your Father, who sees what is kept secret, will reward you.
When you pray, do not be like those who want to be seen. They love to stand and pray in the synagogues or on street corners to be seen by everyone. I assure you, they have already been paid in full. When you pray, go into your room, close the door, and pray to your Father who is with you in secret; and your Father who sees what is kept secret will reward you.
When you fast, do not put on a miserable face as do the hypocrites. They put on a gloomy face, so that people can see they are fasting. I tell you this : they have already been paid in full already. When you fast, wash your face and make yourself look cheerful, because you are not fasting for appearances or for people, but for your Father who sees beyond appearances. And your Father, who sees what is kept secret, will reward you.
Liturgical Colour : White
Brothers and sisters in Christ, do not harden our hearts against the Lord and do not close the doors of our hearts against the Lord who constantly tries to seek to enter our hearts and speak to us, and do not close our ears and senses against the Lord who seeks to communicate with us, that we may not just listen to Him, but also allow ourselves to be transformed by Him into beings capable of love and goodness.
Do not be persistent in our ignorance and lack of understanding, that we do not end up like the elites among the Jews who feared that their authority and power would be undermined by Christ and hence persisted in their rejection of Jesus. Let us also not be hard at heart and mind, thinking that we know it all or have the knowledge to be able to know everything, as these are common mistakes that men tends to make and therefore bring them into the pits of damnation.
Many of the problems today lie in the arrogance and pride of mankind, who thinks that we can understand everything by ourselves and explain everything around us with the limitation of our minds and our intellect. Rather than using the gifts God had granted them with humility and passion to do things that are good and favourable in the eyes of God, we use them for various wrong and wicked reasons.
Many people today left the faith of their fathers, who had kept the faith truthfully for ages, just because they doubted the Lord and His truth, and rather than trusting in the Lord and His clear and unmistakeable revelations, mankind prefer to depend on their flawed senses and imperfect wisdom. They prefer to trust in their observations and understandings of the world, which result in their lack of faith.
Those who refuse to see the truth did so because they think that God does not exist. After all, according to them, they cannot prove using human means that He exists. It seems so because using physical means known to man, we cannot see God, we cannot listen to God’s sound, nor can we physically and directly touch Him. But why does the Faith persists so strongly then? Those people mentioned said that we are ignorant and superstitious, where in fact, they are referring to themselves when they said so.
There is one way through which mankind had been able to experience God directly and without any impediment. And that is none other than Jesus Christ, who is God, and who is Son, but who has assumed flesh and become Man, to be one of us. Those who saw Jesus, who met Jesus, who listened to Jesus and His words, and those who touched Him and had been touched by Him therefore had been in contact with the Lord Himself.
The Apostles and the many disciples of Jesus Christ who saw and witnessed all these therefore became the ones who proclaimed the truth about God and His love, and what further proof from God is necessary other than for Him to voluntarily suffer and die in place of us, on the cross, to bear the countless sins and punishments due for us? And what greater proof is necessary, other than His resurrection that brought about life and the promise of salvation to all who believe in Him?
It is sad indeed how mankind had fallen into gross indecency and ingratitude by refusing the great love, care and mercy that God had showered us with, and instead chose to persist in our rebelliousness. We cannot allow this to continue, brothers and sisters in Christ. Remember, Christ died for us, and He died for us so that we may live. That is the truth, and that is our faith.
So, on this occasion, I hope and pray that our faith may be strengthened and may our souls be affirmed in the Lord, that we will not easily stumble or be persuaded to turn against the One who loves us very much that He gave Himself for our sake. And let us also pray and act such that those who refuse to believe in God and His truth, and those who adamantly closed their hearts and minds to God may see the light of truth and believe.
God be with all of His people, and may all be blessed! Amen.
Liturgical Colour : Green
Psalm 3 : 2-3, 4-5, 6-7
O Lord, how great in number are my foes! How numerous are they who rise against me! How many are they who say of my soul : “There is no help for him in God!”
But You are my shield, o Lord, my glory, You lift up my head. Aloud I cry to the Lord, and from His holy hill He answers me.
If I lie down to sleep, again I awake, for the Lord supports me; no fear of the thousands standing against me.
Liturgical Colour : White
Psalm 33 : 2-3, 16-17, 18-19
I will bless the Lord all my days; His praise will be ever on my lips. My soul makes its boast in the Lord; let the lowly hear and rejoice.
The eyes of the Lord are fixed on the righteous; His ears are inclined to their cries. But His face is set against the wicked to destroy their memory from the earth.
The Lord hears the cry of the righteous and rescues them from all their troubles. The Lord is close to the brokenhearted and saves the distraught.
Liturgical Colour : Green
Luke 5 : 33-39
Some people asked Jesus, “The disciples of John fast often and say long prayers, and so do the disciples of the Pharisees. Why is it that Your disciples eat and drink?” Then Jesus said to them, “You cannot make wedding guests fast while the bridegroom is with them. But later the bridegroom will be taken from them, and they will fast in those days.”
Jesus also told them this parable : “No one tears a piece from a new coat to put it on an old one; otherwise the new will be torn, and the piece taken from the new will not match the old. No one puts new wine into old wineskins, otherwise the new wine will burst the skins and be spilled, and the skins will be destroyed as well. But new wine must be put into fresh skins. Yet no one who has tasted old wine is eager to drink new wine, but says, ‘The old is good.’”
Liturgical Colour : Green
Brothers and sisters in Christ, today we hear the woes that Jesus said bluntly towards the Pharisees, the teachers of the Law, and the religious leaders of God’s people, the chief priests and all who were supposedly holy and became examples for the people to follow. Yet, they abused their authority and subverted the true purpose of their works and instead of serving God and His people, they truly serve only themselves.
To be the disciples and children of God is not enough with just superficial and momentary devotion and prayers to the Lord our God. That is not enough, brothers and sisters, as these mean that most likely we do not have true faith in our hearts, we do not have true love, especially love for our God and love for all His children. Empty prayers and rituals are meaningless and do not have any relevance for our love of God.
That was exactly what the Pharisees and the chief priests, with the teachers of the Law were doing in the time of Jesus and His ministry. They were truly influential leaders of the faithful, as no king had been present in Israel ever since the fall of Jerusalem six hundred years earlier, and the exile of Judah to Babylon. Ever since, the priesthood and the priests had taken control and leadership over the society, and in the process, grow ever more excessive in their worldly excesses and things that displeased the Lord.
Doubling their role as both the religious leaders of the people, and also as leaders in the matters of the world such as politics, economics, and others had corrupted their true purpose, that is to lead the people towards the Lord, and leading them in worshipping the One God who loves them. Instead, they misused their authority to keep everyone in check, that no one should overstep their boundaries and challenge their teaching authority, which they claimed came from the Law itself.
The Lord gave His commandments and laws to His people, that they will continue to walk in His path and remain in His love, and that they will know what is love, both the love for God and the love for men, fellow brothers and sisters, the same children of God. Yet, the Pharisees had made distinctions between peoples, and looked down on those whom they deemed as not pious enough, or rather not as ‘pious’ as themselves. To them piety meant strict observation of the Law and also visible acts of piety such as holy acts and public prayers.
The Pharisees paid much attention into their rites and human-made laws. They worried so much and put so much attention into detail of such laws, such as the absurdity of the handwashing laws, which dictated that they have to observe washing their hands entirely and thoroughly without fail, a washing that entailed complete washing of the entire arm, from the tip of the finger towards the elbow. Failing to do such observances would certainly bring jeers from the Pharisees, as they precisely had done on the disciples of Christ, whom to them were not as pious as them, for not following the ‘Law’.
As you can see, brothers and sisters in Christ, the Pharisees, the teachers of the Law, and the chief priests entirely missed the point of having the Law of God in the first place. The Law is not to be followed for the sake of being followed, nor should it be a kind of obligation or punishment, a yoke placed on the shoulders of peoples, that they live under the slavery of the Law.
Indeed, the Law is intended by God for love, that the love between Him and His people become ever more perfect, stronger, and bound with the seal of that Law. That all of His children learn the value of love, and take care of one another, as the same brothers and sisters, children of the same, One God. He did not wish to add more burden to us, after we had been burdened by the yoke of slavery of sin. Yes, brethren, He in fact had come into this world in Jesus Christ, in order to save it, and free all of us from that bondage to sin and evil.
That is why, as is proper for them, the Lord Jesus rebuked the leadership, the authority, and the moral uprightness of the Pharisees, the chief priests, and the teachers of the Law, before all the people, that all will learn of the true nature of the Law, and indeed the true nature of God. God is a loving God who is loving, merciful, and slow to anger, and not an angry God who presses hard on His people with strict laws and punishments.
And Jesus Himself made a great example of God’s love, through His own loving actions, teaching the Law in all its fullness, and showing His care for the people of God, in food, in fulfilling their spiritual hunger, and also satisfy their thirst with the everlasting water of life. What is this water of life? It is in all our hearts, brethren, it is none other than love! And Jesus died on the cross, shedding His own life, that we all may live and share His divine and infinite love for us, and ultimately that we may be free.
Therefore, brothers and sisters in Christ, let us ever be mindful of the love God had shown us, through His giving of laws to us that we may remain in His love, and by the giving of Himself for our sake through Jesus Christ our Lord, that we will uphold His Laws, the commandments of love. Let us be loving children of God, and truly be obedient to God instead of paying lip service as the Pharisees and the teachers of the Law had done. It is not that rituals and observances are wrong, brethren, but we must always remind ourselves that we do them not for the sake of doing them, or for boasting, but for the glory of God and for the love of God. God bless us all. Amen.
Brothers and sisters in Christ, today we listened to the parable of the sower, the well-known parable in the Gospel Reading, and also the rebelliousness of Israel during their journey in the desert, in the First Reading today, complaining to the Lord that they had a much better and fulflling life in Egypt in slavery compared to their freedom in the desert.
The parable of the sower tells us that while the Word of God is truly available for all people to witness, to see, and to listen, but ultimately, it is how we as a person take in that Word of God and nurture it, that the Word of God, that is our faith, likened to the seed spread by the sower, can find good soil in our hearts and grow.
As all of you would have guessed, yes, the sower is none other than the Lord Himself, who gave His light to the world through His Son, Jesus Christ, and from Him, the teachings came down upon us through His Apostles and their successors, our bishops and priests, who are also sowers and labourers in the fields of the Lord. We are the soil, the ground on which the seeds land on, and where the seeds will be able to grow, if the conditions are met and suitable, or perish if the conditions are unfavourable for the growth of the seeds.
The seeds that fall on the path, and then eaten by the birds are likened to those of us, whose faith and devotion to the Lord are weak, and therefore, the devil came and took away the seeds of faith from our hearts. He and his angels come like the birds, eating away the seeds of faith God has planted in us, because the seeds did not take root, and therefore, the faith easily became lost. This is what happened if we keep the Lord out of our hearts and the devil may therefore enter and occupy our hearts, corrupting us to do his purpose, that is sin and evil.
The seeds that fall on the rocky ground did not manage to grow long enough before they withered because of the scorching sun, their faith grew quickly like the seeds, because the soil is shallow, just as their faith is shallow, without deep roots to sustain their faith, and their growth. When difficulties and challenges of the world present themselves, with all the temptations of the world, those whose faith is likened to the seeds that fell on the rocky ground, will quickly lose their faith, just as the seeds’ plants withered.
This one particularly most closely represent the situation portrayed in the First Reading today, and the general attitude of the people of Israel during the duration of the Exodus from Egypt. The people of Israel were easily awed and made astonished by the display of the power of God, especially by the plagues and miracles made by Moses in the power of the Lord, against the Egyptians, and during the sojourn of Israel in the desert. Yet, just like the seeds on the rocky ground, which do not manage to have deep roots on the shallow soil, the faith of Israel was indeed shallow and weak.
They were terrified and amazed by miracles and shows of power of God, but their faith did not have strong roots, and when difficulties and trials came, with hunger and the suffering in the desert, they abandoned their faith in God and even tested God, whether He could help them and deliver them from the sufferings they faced. They became angry at the Lord and His servant, Moses, and they made complaints after complaints, even after the Lord had repeatedly made visible His power and authority to the people of Israel.
Their disobedience led to great sins, and the people worshipped pagan gods, beginning from the golden calf that the people had forced Aaron to make when Moses stayed with God on His mountain for forty days and forty nights. They did not give their trust and love for God, and instead believing more in their own power, the power of men. They did not love God but love His miracles. They did not love Him but love the food He provided them. This is a lesson for all of us, brothers and sisters in Christ, that we did not become like them, to dwell in superficial things and the things of this world, satisfying our own desires, but lacking love for God. We have to love God as the first priority in our lives.
Then, let us also be wary of the worries of the world, because like the seeds that fell on thistles, the thistles grew around the plants and killed them. They are those of us who failed to keep up our faith, because they have been bombarded by countless worries and evils of the world, which brought much stress and worry to them, so that they have ended up forgetting the Lord their God. They have been blinded by their worry that they became blind to the Lord, and choked by those worries.
Those worries of the world, of what we are to eat today, of what we are to wear today, to our work or to party, or even what are we going to do today, and where are we going today, should not be our priorities in life. Indeed, that is because these worries will tend to divert our attention, which should be given to the Lord and doing good for the people of God, into thinking solely for our own sake, which breeds strong sense of selfishness. We must be selfless, brothers and sisters, and give ourselves in service to our brothers and sisters in need of love, in need of help.
We must strive to be like the seeds that fall on rich soil, on deep ground, well watered and filled with ample nutrition, that allows the plants to grow to great heights and remain healthy. The same too should happen to us and our faith and love to the Lord. We must nurture our faith at all times, as we journey through this life, and nurture it with good works, with a healthy prayer life, and devotion to the Lord and through the intercession of His saints. If we do so, we will grow stronger in our faith, and the love that is in us will blossom, and many will feel the love of God through us.
Today, we commemorate the feast day of St. Charbel Makhluf, a Maronite monk who passed away just over a century ago. He was a devout and very pious Maronite, who joined the religious order of monkhood, to dedicate himself fully to the Lord in prayer and love. Despite a relatively uneventful life, after his death, he became a source of many miracles, both through his intercessions and his uncorrupted body.
St. Charbel Makhluf is an example for all of us Christians, the children of God, to follow, so that we too can follow his example of holy life dedicated to God and the love that he expressed in his life through his actions, that we nurture the faith that is in us through strong devotion to God and constant prayers, so that we will always keep ourselves attuned to the will of God. That we may bear much fruits, hundredfold and manyfold of what has been planted, what has been given to all of us.
May God bless us, and may He strengthen us in our faith and our love, for Him and our fellow brethren, and inspired by the example and holiness of St. Charbel Makhluf, may we bear fruits, fruits of love and compassion, the blessed fruits of the Holy Spirit, for the good of everyone, and for our salvation. Amen.
Dear brothers and sisters in Christ, Christ is our Lord and Messiah. His coming was told in the numerous prophecies by the prophets as written throughout the Old Testament of the Scripture. His coming was indeed not to destroy the Law as written in the Scripture, and not to abolish the teachings of the prophets and the Law and commandments that God has given to Moses, but to fulfill and complete all the prophecies made about Him.
In the first reading today, we also heard about how the ‘text’ of the Law brings death, while the Spirit brings life, and it also seemingly criticise those who minister to the Law. In this we can clearly see, that in his letter to the faithful in Corinth, he was referring to the chief priests and the Pharisees, whom Christ repeatedly called hypocrites, and whom repeatedly had caused troubles during the Lord’s earthly ministry.
Therefore, brothers and sisters, today we are called to live out the Law of God, the Law which God had given to Moses, and then perfected and completely fulfilled by Christ, His Son, that we do not become slaves to the Law, but become alive due to that Law, which is, according to Christ, is all about love, for God Himself is love.
The chief priests and the Pharisees had grown so accustomed and so attached to the Law, that they had entirely forgotten the Spirit of the Law, that is love, and they had entirely misunderstood the meaning of the Law, and its purpose, becoming instead mindless slaves to their own human traditions, which their ancestors established in rituals and traditions to worship the Lord, but over time, becoming corrupted with worldly desires and impurities.
Rituals and observations of the Law had become empty, and prayers had become stale, and lacking the freshness of the Spirit of the Lord. That was what Christ had criticised, when the Pharisees went praying in the public places, showcasing their piety for all to see. That they love human glory instead of seeking heavenly glory of God and praising God, and instead of using the Law as it is intended, they had abused it to their own purposes.
That is why Christ came into our world, not just to be our Saviour, but also to perfect the Law of God, and to explain them clearly to the people of God, that they would no longer misinterpret the Law and therefore sin in the eyes of the Lord. He revealed to those whom He had chosen and those who were willing to listen to His word.
The same too, brothers and sisters in Christ, applies to our Church today. We have our own Law in the Church, that is the Canon Law, to regulate matters pertaining to the Church and the faithful in God, and also the liturgical laws to regulate the way we worship the Law with its rituals and observations, much like that observed by the priests of Israel of old, and during Jesus’ time.
We have to obey these laws and norms, my brothers and sisters in Christ, particularly regarding the Mass and the liturgy, because in the Mass we worship the Lord Himself, and we have to do it worthily. Sadly, there are many today who simply do not care about the liturgy and the proper worship of the Mass as written in the Law of the Church, as are evident in the numerous liturgical abuses in the Masses all around the world.
What is important is, not that we should not obey these laws, nor should we disregard them, but to understand them, by proper preparation and explanations, just as Christ Himself once had done regarding the Laws of Moses, which were given by God. A proper understanding of our Church laws and the liturgical norms in the Mass is a must, brothers and sisters, for improper understanding will certainly lead us astray from God.
But on the other hand, neither should we be so fixated on the rules and the Law that we end up doing everything just for the sake of obeying the Law. Then in that case we are no better than the Pharisees and the chief priest of Jesus’ time. We should not follow the rules simply for the sake of obeying the rules and looking good in the eyes of others.
A simple example would indeed be, the obligation for all of us to attend the Sunday Mass. While it may seem to be trivial, but how many of us actually come to the Mass because we want to come to the Mass and worship the Lord, as all of us should be? I am certain that many of us came to the Mass because we feel that it is an obligation to do so, and being good Catholics, we ‘obeyed’. But, this is not good, because if we do it this way, our heart will not be fully in the Mass, not fully attuned to the worship of the Lord, because our mind and our heart are elsewhere, in our businesses, our other occupations, and not focused towards the Lord.
No, when we come for the Mass, my brothers and sisters in Christ, let us make sure that we truly come to be with God, to love our God, and to praise Him and give thanks to Him for all the good graces and blessings that He had given us. Seek to understand more about our faith and about the Mass from those who have the knowledge and are qualified to teach about the faith to others. Remember, obey the Law because we love the Law and understand it, not just for the sake of obedience, or worse, as a symbol of self-gratification and self-glorification. Amen.
petercanisiusmichaeldavidkang 