priest

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Friday, 2 August 2013 : 17th Week of Ordinary Time, Memorial of St. Eusebius of Vercelli, Bishop; and St. Peter Julian Eymard, Priest (First Reading)

Leviticus 23 : 1, 4-11, 15-16, 27, 34b-37

YHVH spoke to Moses, “Then there are the appointed feasts of YHVH at the times fixed for them, when you are to proclaim holy assemblies. At twilight on the fourteenth day of the first month is YHVH’s Passover. And on the fifteenth day of this month it is YHVH’s feast of Unleavened Bread. For seven days you shall eat bread without leaven.

On the first day there will be a sacred assembly and no work of a worker shall be done. For seven days you shall present an offering by fire to YHVH and on the seventh day you shall hold a sacred assembly and do no work of a worker.”

YHVH spoke to Moses and said, “Speak to the Israelites and say to them : When you enter the land that I will give you and you reap its harvest, you will bring to the priest a sheaf, the firstfruits of your harvest and he shall wave the sheaf before YHVH for you to be accepted; on the day after the sabbath the priest shall wave it.”

“From the day after the sabbath, on which you bring the sheaf of offering, you are to count seven full weeks. The day after the seventh sabbath will be the fiftieth day and then you are to offer YHVH a new offering.”

“The tenth day of this seventh month shall be the Day of Atonement. You are to hold a sacred assembly. You must fast, and you must offer a burnt offering to YHVH.”

“The fifteenth day of this seventh month shall be the feast of Tents for YHVH, lasting seven days. The first day you shall hold an assembly; you must do no work of a worker. For seven days you must offer a burnt offering to YHVH. On the eighth day you are to hold a sacred assembly and you must offer a burnt offering to YHVH. It is a day of solemn assembly in which you shall do no work of a worker.”

“These are the appointed feasts of YHVH in which you are to proclaim holy assemblies for the purpose of offering offerings by fire, burnt offerings, grain offerings and drink offerings to YHVH, according to the ritual of each day.”

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On Homosexuality, Pope Francis’ comments, our Church teachings and our Priests

Regarding homosexuality and priesthood, I just have a simple answer to that.

If heterosexual people choose priesthood as their vocation in life, they have to abandon all sexual desires with the opposite sex and any kind of relationships henceforth all their life. So, the same too must apply to homosexual people who choose priesthood as their vocation in life.

It is really simple, but the problem is, many people, regardless whether they are heterosexual or homosexual, they cannot let go, and they give in to the temptations of the devil.

Yes, I agree that “I am not the one to judge”, and indeed, we must love the sinner, but not love the sin. The Church stance remains the same, and the teachings remain the same.

It is that we must not discriminate against those who may seem to be different, but what is important is that, we must make sure that all priests, no matter what orientation they have, must be pure and 100% focused on the Lord in celibate life, without any attachment, be it to the same or opposite gender, since the day they enter the seminary, the day of their ordination, till the day the Lord calls them back into His embrace in heaven.

It is a great sin, to turn one’s back to the Lord and embrace the devil, once he had committed himself fully to the Lord, and became His bride, in the sacred ordination, the moment when the priest is wed to God and His people, to be their servant, to be the leader and shepherd of God’s people.

So yes, sexual abuse by priests is no no, and no to married priests either, regardless of the needs of the diocese, and no to any sexual acts or perversion by priests whatsoever, with anyone, after they had committed themselves and made that choice.

If they cannot commit themselves 100% to the Lord, till the end of their life, then they cannot be priests. Priests are always tempted daily by the devil, but they must persevere. That is why it is so important for us to pray for our priests and support them!

And make sure to inculcate from early on the love for God and His people in our children and our youths, that if there are those who choose to follow the path of a priest, they will have a solid faith and rock-solid foundation, that will help them better to fight the assaults of the devil.

Remember that the Lord Himself had said that in the parable of the two houses, that a wise man builds his house on a solid ground, while a fool builds his house on sand, and when the wind and waves come and blow on them, only the one with solid foundation will remain standing. Therefore, our priests and our potential future priests too must always ensure that they have strong foundations, that is strong and unassailable faith in God, that no evil can shake and topple.

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Wednesday, 31 July 2013 : 17th Week of Ordinary Time, Memorial of St. Ignatius Loyola, Priest (Scripture Reflection)

Brothers and sisters in Christ, today, Christ reminded us in the readings, how precious is the Lord to us, how wonderful is His kingdom, that is for us to inherit as eternal reward, if we remain faithful to Him who always loves us. The Kingdom of God is truly a precious and priceless gift to all, that everyone should indeed focus their attention on, as in the allusion made by Christ, that the kingdom of God is likened to a precious and top-quality pearl, so much so that one should sell all they have, just that they can own that wonderful and beautiful pearl.

So beautiful and perfect is the entire glory of God, that as stated in the first reading today, when Moses talked to the Lord face-to-face in the fullness of His glory and majesty, he would be bathed in His perfect and wonderful light, such that his face became the countenance of the Lord Himself, brilliant and radiant like the sun. Such was the glory of God reflected on the face of Moses, that he was compelled to hide his face by the means of the veil, so great is such glory that no one but Moses was allowed to see.

Our Lord Jesus Christ too was glorified on the mountaintop when He was transfigured from His human persona, and revealed the fullness of His glory and majesty. He revealed Himself to Peter, James, and John who were present at His Transfiguration. In that event too, we saw the same thing that had happened to Moses, in how Jesus Himself was transfigured into a figure of perfection and brilliance, except that the light itself came from Christ Himself, not because it was a reflection of God’s glory and majesty as in the case of Moses.

Why is this very important, brothers and sisters in Christ, that we listened to the word of God on how Moses faced God face-to-face? And why I mentioned Christ and His Transfiguration? That is because, brothers and sisters in Christ, we have been made in the image of God, that is our very face and countenance is a reflection of the very image of our God, the Creator Himself. We have the face of the Lord, but yet, we are not perfect as the Lord is perfect.

We were once perfect, in the early days of creation, when Adam and Eve still walked the Gardens of Eden, when they were still pure and without blame. After they had followed the devil instead of the Lord, they had lost sight of the treasure that the Lord would have given them for eternity. Mankind would have had no need to suffer, the suffering that is because of our sin and our rebellion against the Lord. Yet, we are the most beloved ones of the Lord, created in His own image, and He loved us still even after we had been corrupted by the sins our fathers had committed. That was why He sent Jesus Christ to the world, that man may be reunited once again with Him.

In our world, the devil has many tools to steer us away from the true path towards the Lord. There are many things that he can use, in order to continue his subversion of mankind, just as what he had once done to Eve and to Adam. He offered Eve the knowledge of things good and evil, and the tempting suggestion that eating the fruit of the forbidden tree would make her God’s equal. These are the same things he can utilise in our world today, to make us falter in our journey of faith.

We must set our focus right, on the true treasure that is the Lord and His love, and not be distracted by the false and temporary treasures of the world, such as wealth, properties, pleasure, and many other thing this world offers us, and our world offers us as things that we should all pursue. It is not that it is wrong to have money, wealth, and pleasure, because it is perfectly fine for us to have these, if these would help us to live in our increasingly challenging world. We do need money and worldly goods to be able to live on and survive.

What is important is that we do not become distracted by them, that we lost track of our real treasure, that is God. So precious is this wealth to us that we all should be motivated to seek it, and the wealth and treasures we have in this world should be directed to help us to obtain the real treasure. We do not have to go to the extent of selling everything in order to get that true treasure, but certainly, we need to put in effort in order to gain our true treasure and reward in God.

Today, we celebrate the feast of St. Ignatius Loyola, the priest and founder of the Jesuit order, the largest religious order and movement in our Church today, of which our current Pope, Pope Francis, is a member of. St. Ignatius Loyola was born in Spain to a family of noble, who inherited much wealth and affluence in the society. St. Ignatius Loyola was destined to be a great knight and noble, and participated in much activities that the nobles used to do at that time.

St. Ignatius Loyola was born to a life of privilege, to a life of wealth and sufficiency, with all the things that all of us surely would have craved for. He was brought up to be a knight, seeking valour and fame through all his activities, seeking ever greater fame as he grew up, participating frequently in battles and duels in order to gain more fame and power. Yet, as he progressed on through life, he grew unsatisfied by these ‘treasures’ that he had.

St. Ignatius Loyola eventually left all that he had and abandoned the inheritance, the fame, and the glory he had once had, and instead, became the knight of Christ. Therefore, he no longer served himself, his own ego, his own pride and glory, but instead he gave it all to serve the Lord our God. Christendom then was in great turmoil, with people leaving the Church to the Reformation heresy every day. More and more left the Church tempted by the devil and his tools in this world, those who rebelled against the Lord and His Church.

That marked the beginning of the Jesuit order, which was first established by St. Ignatius Loyola and several of his companions. The Jesuit order rapidly grew and spread throughout Europe and Christendom at the time, combatting heresies and evils of the world, converting many back to the true faith, and stemmed the tide of destruction caused by the Reformation. The Reformation itself might have had good intentions, but in its implementation, it was a disaster for the faith, for God’s people, for the Church of God.

That was what the Jesuits, under the leadership of St. Ignatius Loyola was trying to combat and fight, in the Name of the Lord, which was the reason behind their name, that is the Society of Jesus. They, who had found the true treasure in God, and truly treasure this treasure, the priceless treasure, sought to ensure that others too can find their true treasure that is the Lord our God, and not to be misled by the devil into the chasm of damnation in hell, because of their heresy and transgressions against the true faith, as was rampant during the time of St. Ignatius Loyola.

The Jesuits are still active today, and together with many other religious orders, they work to continue the good works started by St. Ignatius Loyola and many other saints, so that more and more souls may be saved and prevented from falling into the traps of Satan. The hard work by St. Ignatius Loyola and his successors ensured that many are saved and received their true treasure in God, their eternal reward of everlasting life in the bliss of heaven.

We too, brothers and sisters in Christ, can do our part to bring more souls and indeed, ourselves to the Lord and His salvation, by ensuring that we keep our focus right, that is to focus ourselves on the real treasure that is the Lord our God, and do not become distracted by the world and all its temptations. Instead, let us use whatever graces and blessings that had been given to us, in wealth and other things, that we may use them as best as possible, to help us to achieve the real treasure of our lives. May St. Ignatius Loyola intercede for us that the Lord will always keep us strong in our struggle against evil and keep us in His embrace and favour, always, forever and ever. Amen.

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Wednesday, 31 July 2013 : 17th Week of Ordinary Time, Memorial of St. Ignatius Loyola, Priest (Gospel Reading)

Matthew 13 : 44-46

The kingdom of heaven is like a treasure hidden in a field. The one who finds it buries it again; and so happy is he, that he goes and sells everything he has, in order to buy that field.

Again, the kingdom of heaven is like a trader who is looking for fine pearls. Once he has found a pearl of exceptional quality, he goes away, sells everything he has and buys it.

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Wednesday, 31 July 2013 : 17th Week of Ordinary Time, Memorial of St. Ignatius Loyola, Priest (Psalm)

Psalm 98 : 5, 6, 7, 9

Extol the Lord, our God; worship at His footstool. Holy is He! And mighty!

Among His priests were Moses and Aaron, and Samuel among those who called on His Name. They called to the Lord, and He answered them.

In the pillar of cloud He spoke to them, and they kept His statutes and the decrees He gave them.

Extol the Lord our God; worship at His holy mountain. Holy is the Lord our God!

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Wednesday, 31 July 2013 : 17th Week of Ordinary Time, Memorial of St. Ignatius Loyola, Priest (First Reading)

Exodus 34 : 29-35

When Moses came down from Mount Sinai, with two slabs of the Statement in his hands, he was not aware that the skin of his face was radiant after speaking with YHVH. Aaron and all the sons of Israel saw that Moses’ face was radiant and they were afraid to go near him.

But Moses called them, and Aaron with all the leaders of the community drew near, and Moses spoke to them. Afterwards, all the Israelites came near and he told them all that YHVH had commanded him on Mount Sinai. When Moses had finished speaking with them, he put a veil over his face.

Whenever Moses went before YHVH to speak with Him, He took of the veil until he came out again. And when he came out and told them what he had been commanded, the Israelites saw that his face was radiant. Moses would then replace the veil over his face until he went again to speak with YHVH.

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Sunday, 14 July 2013 : 15th Sunday of Ordinary Time (Scripture Reflection)

Brothers and sisters in Christ, today we heard the well-known parable of the Good Samaritan. This is a well-known story by Jesus to show that nobody is beyond help, and nobody is beyond salvation, for everyone is truly equal before God, and God loves them all the same.

Why Samaritan? In order to understand this, we need to look into the history of the people of Israel and the region of Jesus’ time, that is two thousand years ago. At that time, the region north of Judea, where most of the Jews lived in, and where Jerusalem is, is called Samaria, the former lands of the northern kingdom of Israel.

The northern kingdom was destroyed about more than seven hundred years prior to the birth of Jesus by the powerful Assyrian Empire, and the people of the northern kingdom were taken away from their homeland and scattered among the nations in exile. In their place, the pagan peoples of Assyria and its constituent nations came in and settled in that region, together with the local people of the land of Canaan.

The people of Samaria, as the region was to be known henceforth, were therefore a mix of people, but considered as evidently ‘non-Jewish’ by the Jewish people who would return from the exile in Babylon, those who settled in Jerusalem, and in the former Kingdom of Judah, in what was then to be known as Judea.

That marked the beginning of distrust between the Jewish people and the Samaritans, as they were called by the Jews at the time. They were considered as pagan and as a people without hope for salvation, because the Jews at the time believe that they, as the chosen people, the chosen race, are the only ones worthy of God, and no others are worthy of the Lord.

Yet, without going further into the long story of the history of the two peoples, we can see in today’s Gospel reading in particular, the disparity between the reaction of the Jews, and that of the Samaritan, when confronted with an injured person, a person in suffering. The Levite and the priest portrayed by Jesus were high ranked members of the Jewish society and were usually held in high regards, and yet they ignored the suffering of the robbed person and went on their way. But the Samaritan, cursed and held in contempt by the Jews, stopped and gave it his all to provide the best aid he could give to the suffering person.

The purpose of the readings today, brothers and sisters, is however not to put Jews against non-Jews, and not to discriminate against either the Jews or the Samaritans. The real purpose is to show that while it is not easy to become the disciples of the Lord, the Lord had not made it so difficult for us to follow His precepts and walk in His ways, just as the first reading from the Book of Deuteronomy had mentioned.

The Lord had given His commandments to the people, as a set of laws to govern how the people of Israel should live their lives, and He had given them to Moses, so that he could make sure that the people of God would continue to keep God’s laws in their hearts, as long as they live, and pass them down the generations, so that their children, grandchildren, and so on would continue to live according to the Lord’s way through His commandments.

But over time, the true meaning of God’s commandments had been lost, and they had been replaced with laws made by men. The laws had become empty rituals and observations that had lost their heart, the centre of all things, and of all the law. What is this thing? This thing is none other than love, for God’s commandments are truly the commandments of love!

To love our God, with all our hearts, with all our minds, with all our strengths, and with all our being, just as we do the same to our neighbours, loving them, our brothers and sisters, forgiving those who had wronged us, and bring love to one another, sharing them so that love will not perish inside us, but grow, nurtured by our love with one another, and together with our love for God, who loves us all, without exceptions.

It is not difficult to love, and it is indeed possible to love without making much effort, but love requires a true sincerity of the heart to be accomplished, because love requires our hearts to be free of the entanglements of evil and its rotten fruits, like hatred, jealousy, sloth, greed, and so many other corruptions that evil had brought into our hearts.

We like to make excuses, brothers and sisters in Christ, excuses so that we will not need to love one another, and even not to love God! Because we like to linger in our own sense of security and pleasure in this comfortable world, so that we will not want to step beyond that sphere of security, to go out of our way, whenever we see someone hurting, someone in pain and suffering, and someone without love.

We like to love ourselves more, to be selfish, and to think of ourselves before that of others. No, brothers and sisters in Christ, we cannot be like that. To be Christian means to be with one another in Christ, to become brethren in our Lord and God. To be Christian means to be like the Good Samaritan, not because he is a Samaritan, but because he showed mercy, love, and compassion to those in need, to those who are suffering, and to give their love to others, that the love in all will grow and blossom.

It is important for all of us to show love in all the things that we do, in all our actions, in all our words and deeds, so that we truly belong to God who is Love, and not to the devil. It is easy for us to just walk away and ignore those in need, just as what was done by the priest and the Levite, abandoning the suffering to their pain, and go on about their own business.

Does it not ring a bell to our own actions, how we often walk away from those in suffering, and pretending not to see what had happened, or pretending to be deaf to the cries of those who are suffering, and who greatly need our help? Even little actions of love from us, can mean a great deal of difference to them.

Let me relate to you, a real-life story, in which a toddler was ran over by a car on the street, because the toddler’s parents were busy shopping in the nearby market, and they did not notice that their child had been separated from them. The toddler did not die instantly from the crash, and indeed had hope of survival from the injuries sustained from the accident, but because nobody was aroused to give their help, the child bled to death on the scene.

Did that accident happen on an empty road? on an abandoned street? No, the accident happened in a very busy road, where lots of people were passing around, and while some glanced at the injured toddler on the street, nobody were aroused to give a hand to help. They just walked on, pretending that nothing had ever happened. The worst are those who would say, either openly or secretly in these ways, “Pity”, “How very unfortunate”, “Where are the parents” “So tragic”, when they could just nudge themselves into taking action, which might have meant a big difference between life and death.

It is not difficult, brothers and sisters, to follow the commandments of the Lord, to be His disciples, because all that we need to do, is to obey Him and His will, and do His bidding, that is to do the works of love, and helping one another, especially those in need, is already good enough. We do not have to make excuses that, “Sorry I cannot help, too busy”, or if we would like to give in terms of financial donation, “Sorry, I am not rich enough, or I am still poor, so why should I give to the poor? Wait until I become rich then I will donate.”

Because acts of love can be as simple as showing love to those who are unloved, those who are ostracised, and those who have been growing up without love. Love is increasingly a more difficult commodity to find in our world today, and it is up to us, to rekindle the love in the hearts of our brothers and sisters. For no matter how great we are, without love, and therefore, without God, as the centre of our life, we are nothing.

Therefore, brothers and sisters in Christ, today, let us pledge ourselves to the Lord, that we will always keep His commandments faithfully, by first believing in Him and loving Him with all our hearts, with all our minds, with all our strengths, and with all our being, and then to love one another, as brothers and sisters, children of the same God, reflecting the love that we have received from the Lord, in our own actions, in our own words, and in all the things that we profess in our lives.

Remember always Jesus Christ, our Lord, whose perfect selflessness and love for all of us, God’s children, made Him to obey fully the will of God His Father, to die on the cross for us, the ultimate form of love, the love one has for one’s friend, that one would give life to another that that other one may live. Christ showed His love for us through none other than His death, a humiliating death on the cross, but which was converted to the cross of glory and hope, when He rose again, and gave us all, the hope of salvation and eternal life, if we believe in Him. May God remain with us always, and we too, remain in His love. Amen.

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On Priests and Smartphones

http://www.ucanews.com/news/forget-the-smart-phones-pope-tells-seminarians/68712

With reference to Pope Francis’ comment on smartphones and with due deference, smartphones can be very useful for priests and even religious, for use in evangelisation and reach out especially to youths. Because we are at a time when the communication system has grown so rapidly that if priests and the Church does not adapt to it, or even reject it, may bring catastrophic consequences in the future.

I can understand that old people tend to be uncomfortable with new gadgets and technologies, as we can see in old people around us, but some of them are indeed eager to embrace them and learn so that they can be more in touch with the youths, their own grandchildren and other youths in general.

Telling priests not to have smartphones is like a ‘technological suicide’ because smartphones are no luxury! In the near future, many people will have smartphones in one way or another, even many among the poor. The smartphones will be a great help, because priests are ever given greater and greater responsibilities, first because of the decrease in priest : laity ratio, and the general increase in demands and responsibilities expected of a priest.

Smartphone can allow priests, especially the new generation of priests to react quickly to any situation. Imagine that one priest can rapidly react to any issues relating to parishioners through a well established connection system in a parish, not unlike what I have observed in classes, with the teacher contacting several students whom are entrusted with ‘continuing the chain’ down to the last student.

The same could be used with great efficiency, from the priest, parish priest in particular, to the parish groups, and rapidly to the people. Whatsapp and other applications like BlackBerry Messenger after all can reach many more people and much faster than traditional phone.

And ultimately, smartphones does help priests to organise themselves and are great help, especially for priests who are always bombarded with so many responsibilities that they may forget to attend an appointment, just because they do not have a smartphone to aid them.

So once again, while I agree with the luxury cars, that they should not be bought by priests, but to categorise smartphones with them is simply self-defeating.

The key is self-control. If you are a priest, and you are obsessed with getting every latest smartphones, a.k.a. getting the next model barely months after you bought the previous one, then it is wrong.

But if you are a priest and you have a decent smartphone that is potentially very useful. I would say : “Why not?” Indeed, one should say : “Well done! Use it as a great tool for new evangelisation! Especially for the youths in the Church!”

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Tuesday, 9 July 2013 : 14th Week of Ordinary Time, Memorial of Saints Augustine Zhao Rong, Priest and Companions, Martyrs (Scripture Reflection)

Brothers and sisters in Christ, the Lord is driven to compassion for the sake of all of us, because of our poverty, the poverty of our souls, of our sinfulness, and our lack of leadership. That is because we are all like sheep without a shepherd, going in all directions and getting lost. Christ came into this world, and painstakingly taking all of us into His fold, as the Good Shepherd, seeking the lost ones one by one, until all of us are found once again and reunited.

The Lord our God does not wish us to be lost or forever separated from Him. He came down Himself and suffered for our sake, that eventually we can be reunited with Him for eternity. For there is no other option besides salvation, other than eternal damnation. That is why Christ came to us to offer us the other option that is salvation and eternal life. He became our shepherd, the Good Shepherd, so that we will no longer be lost. He became our guide, our leader, the light of our path, and our God.

Today we celebrate the memorial and feast of St. Augustine Zhao Rong and his companions, who are the Catholic martyrs from China, and many of them were martyred during the Boxer Rebellion at the turn of the twentieth century, when a severe persecution against Christians in China occurred. Many Christians, including St. Augustine Zhao Rong and his companions were murdered brutally for their faith, because they refused to renounce their faith and kept holding steadfastly to their faith.

St. Augustine Zhao Rong himself was a Chinese diocesan priest who served in several areas in China before he was arrested, tortured until his death in the defense of his Christian faith. He did not give up on the Lord and remained faithful. The same case had happened for many other martyrs of China, many of whom were repeatedly asked and offered to reject the Lord and reembrace pagan practices, but they refused and were received into heaven with a martyr’s glory.

These martyrs, the local Chinese and the Western missionaries, were joined in death for the sake of their faith in Christ, and they embody to us, the virtues of a faithful life dedicated to the Lord. A life lived with zeal and love for the Lord and His people, and with purpose. Opposition and persecution will naturally come, but they will be able to subvert the faith of the just ones.

Indeed, brothers and sisters in Christ, even today, the Church throughout the world, particularly in China, where St. Augustine Zhao Rong and companions met their martyrdom, where religious freedom, superficial as it is, is very limited and bordering on being non-existent. The Church was forced to serve the atheistic government, who views the Church as a hostile entity, and therefore they tried to destroy it. When the attempts to destroy the Church had not been successful, they resolve to weaken the Church by seizing it out of the Universal Church.

Many people there still suffer today, and Christians in the Church suffer an even greater suffering, being seen as ‘hostile’ by the government, and as a ‘threat’ that needs to be eliminated. Yet, as the saying goes, that the blood of martyrs is the seed of Christians, persecution and opposition brings fervour and zeal to the people of God, that they may not just persevere through the tough times, but indeed prosper and grow.

But seeds cannot grow without proper care and provision, as we need labourers to constantly care and give all their time into the effort. That is why the Lord said that though the harvest is plentiful, but the labourers are few. We need more labourers to harvest the field of the Lord, and these harvests are simply the people who come to know the Lord, and to be saved. The labourers are none other than our priests, supported by all of us, the laity.

All around the world, including in China, there are increasing shortage of priests to serve the people of God. The number of the people in the Church has grown significantly while the number of priests had been stagnating for quite a long time. This makes it increasingly difficult, especially in the areas where the Church is growing, to project itself through love and service, and also to conduct worship in the Mass, in which priests are badly needed.

It is more and more difficult to gain new priests nowadays, brethren, because the world increasingly shut the Lord out of the minds of the young people, many of whom are called by the Lord. Yes, many are called, but few responded, and among those who responded, even fewer followed his calling through to the end in service of the people of the Lord. It is important that we bring the zeal and devotion, and the love for God back to all of us, especially those whom the Lord had called and entrusted with His flock.

Even priests and religious brothers and sisters must also be growing in faith and love. All of us cannot be complacent otherwise we would be caught unprepared by the devil, whose works are many, and whose deceit and trickery threatened to corrupt many people and turn them away from the Lord their God.

Therefore, brothers and sisters, inspired by the devotion and zeal of St. Augustine Zhao Rong, his companions, the martyrs of China, let us persevere against the opposition and the persecution of the faith in any form that is there in this world, in our society, and even in our families. Let us foster a prayerful and loving atmosphere in our homes, in our communities, in our parishes, that we can allow the faith to grow strong in all of us, especially our youths, some of whom may be future priests and servants of God and His people.

Pray, brethren, and pray hard, for the sake of our Church, for God’s people, and especially a special intention for the Church in China, for our brethren in faith unjustly treated and persecuted for their faith and obedience to the Lord rather than to the secular and Godless authority. May the Lord strengthen them in faith, give them courage, and remain with them through their ordeal, and may He also be with us, at all times. Amen.

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Tuesday, 9 July 2013 : 14th Week of Ordinary Time, Memorial of Saints Augustine Zhao Rong, Priest and Companions, Martyrs (Gospel Reading)

Matthew 9 : 32-38

When they had just left, some people brought to Jesus a man who was dumb, because he was possessed by a demon. When the demon was driven out, the dumb man began to speak. The crowds were astonished and said, “Nothing like this has ever been seen in Israel.”

But the Pharisees said, “He drives away demons with the help of the prince of demons.”

Jesus went around all the towns and villages, teaching in their synagogues and proclaiming the Good News of the kingdom, and He cured every sickness and disease. When He saw the crowds, He was moved with pity, for they were harassed and helpless like sheep without a shepherd. Then He said to His disciples, “The harvest is abundant, but the workers are only few. Ask the Master of the harvest to send workers to gather His harvest.”