priestly sermon

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Wednesday, 31 December 2014 : Seventh Day within the Octave of Christmas, Memorial of Pope St. Silvester I, Pope (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard yet again about the incarnation of the Divine into Flesh, the assumption of the Divine Word of God of the mortal flesh of Man. In it we continue to reflect and celebrate in this blessed season of Christmas, the commemoration of the birth and entry of our Lord and Saviour Jesus Christ into this world.

The Christmas season is a time for us all to rejoice, but even more so, that we have to take a step back and realise the very reason why the Lord had done this, while He truly had no reason to do so. He is perfect in everything and He is perfectly fine by Himself, and yet He decided that He wants to share the love He has with those whom He had created in His own image, that is all of us mankind.

He came so that through what He taught His disciples, He might deliver the wisdom and truth of God unto mankind, so that, realising the truth about God and His love, they may find their way towards Him. That is because if we are not able to find our way to Him, we are likely to be lost in the darkness of the world, becoming tempted and failing to sin just as our ancestors had been tempted by Satan.

St. John in his letter which is our First Reading today warned of the presence and rise of antichrists, those whom Satan had charged with the corruption and subversion of the world and all the people of God, so that instead of following the true Word, our Lord Jesus Christ, we will follow the lies of Satan instead, spread through the wicked antichrists.

Do not think that antichrists will come only with the coming of the end times, as they are already here. We have many antichrists around us, those who pretend to speak for the truth, but instead subverting the truth into lies, while making people to believe in what they said as true. A simple and common example would be how the world, how the media perceived what the Church and its teachings mean, and how they twisted them and corrupt the people against God’s Church.

It is also similar with how the media and the people often misrepresented the Pope and his teachings, especially with our current Pope, Pope Francis. Pope Francis is an orthodox defender of the faith, who merely pushed for a more loving and meaningful application of our Faith in the world, but with no intention whatsoever to dismantle or destroy even a single iota or piece of the sacred teachings and Traditions of the Faith which we faithfully kept.

We too, brothers and sisters in Christ, are often distracted with the many lies and goodness of this world, the temptations of the evil one designed to bring us away from the salvation in God through Jesus Christ. We often find the ways of this world, and the various offers made by Satan and his agents in this world to be much more attractive than what our Lord offers us. Yet, what Satan offers us bring just temporary satisfaction and the end result in eternal death and condemnation.

Therefore, brothers and sisters in Christ, it is important that we should help one another in the Faith, committing ourselves to help one another defending ourselves from the lies of Satan, from the traps of the antichrists, and help each other to remain firmly faithful to the teachings of the Faith. Today we also celebrate the feast of Pope St. Silvester I or Pope St. Sylvester I, the Pope who lived during the time when Christianity, our Faith had been accepted by the Roman Empire by the Emperor Constantine the Great.

Although the Faith had been accepted and was no longer persecuted then as it had been in the previous decades and centuries, but it did not mean that Pope St. Silvester I had an easy time as the Vicar of Christ. Instead, he had to deal with various heresies and false teachings of the Faith by various people trying to lead the people away from the truth of Christ and the true Faith.

Most prominent among the false prophets was Arius, who spread his teachings of Arianism, rejecting the divinity of Christ, proclaiming that Jesus was a mere Man and not God. Thus, if we look at this false prophet, it is very obvious that he was repudiating the very core of our faith, that is the belief in Jesus, the Logos or the Word of God, who is God and is with God, as the Gospel of John today proclaims, and who descended unto us, incarnate into Flesh by the means of His mother, Mary. Pope St. Silvester I and the other bishops condemned this falsehood and heresy through the now famous Ecumenical Council of Nicaea, reaffirming true Christian Faith and teachings.

Do not let Satan and his antichrists deceive us, but let us instead firmly believe in our Lord, who is the Word made Flesh, Jesus Christ, who out of His eternal love for us, was willing to descend upon us and dwell among us, so that we may be saved. God bless us all. Amen.

First Reading :

Wednesday, 31 December 2014 : Seventh Day within the Octave of Christmas, Memorial of Pope St. Silvester I, Pope (First Reading)



Psalm :

Wednesday, 31 December 2014 : Seventh Day within the Octave of Christmas, Memorial of Pope St. Silvester I, Pope (Psalm)



Gospel Reading :
https://petercanisiusmichaeldavidkang.com/2014/12/30/wednesday-31-december-2014-seventh-day-within-the-octave-of-christmas-memorial-of-pope-st-silvester-i-pope-gospel-reading/

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Tuesday, 30 December 2014 : Sixth Day within the Octave of Christmas (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we heard about how all things shall receive the fullness of God’s grace and His wonderful mercy through Jesus Christ our Lord, who is God, the Word of God, the Divine incarnate into the flesh of Man. He chose to become one of us so that by His incarnation and by His actions in the world, He might become the source of all hope and inspiration for countless peoples of all races and nations, to be the Liberation of mankind from the chains and tyranny of sin.

Anna the prophetess had waited for a long time for the coming of the Saviour in Jesus, the Holy Child, whom in the Gospel today was presented at the Temple on the eighth day to the Lord as the firstborn Son of His mother Mary. She was fortunate that she was given the grace and opportunity to behold the Saviour in the Flesh, and to see Him with her own eyes. Many in the past ages and the future, including all of us now, have no such opportunity.

Brothers and sisters in Christ, all of us have been saved in Jesus Christ, by the shedding and the outpouring of His Blood, and we have been paid for in full by the sacrifice of Jesus on the cross, who provided the only and the one only sure path through to reach salvation in God. He has brought us all over from our old lives of sin and dependence of things of the flesh, and instead He offered us all a new life founded on His firm foundation.

If we put our trust and faith firmly in Jesus, then I say that, we have overcome the evil one, that is Satan and all of his evil temptations, and we have triumphed, overcoming our slavery and enslavement to sin, which began when men first listened to Satan and to their own desires instead of listening to God. We have been brought out of the slavery of our heart, mind, body and soul, just as the Israelites were brought out of Egypt with the great power of God.

The Lord brought the Israelites out of Egypt with His great power, and He destroyed their shackles, as He also destroyed our shackles of sin, but just as the Israelites who complained and refused to listen to God, worshipping pagan gods and idols and preferring to walk their own ways, we also often rebelling against God, walking on our own paths, and listening more to our own desires and wants rather than listening to our Lord.

Therefore, it is necessary for us to persevere in this world filled with numerous temptations and things that distract us from our focus on the Lord. Satan is always actively trying to subvert us and turn us away from salvation in God, and into damnation together with him. He knows what things can best be used to persuade us and entice us to sin, and this is the great danger facing all of us, if we are not aware or able to resist the advances of Satan, we are in danger of losing our way.

Hence, as we continue in our celebration of Christmas, in this holy and blessed season, and as we approach the coming of the new year, let us all keep our focus on Christ, and try our best not to be distracted by the many things in the world. We have to keep Christ at the centre of our celebration of Christmas, and indeed, at the centre of our lives.

May all of us be able to seek our way to the Lord, and keep our gaze firmly focused and locked onto Him, so that amidst the various dangers and temptations that the world presents to us, we may persevere and remain strong in our Faith and will not lose our way, so that at the end of the days, rich rewards of salvation and eternal life will be ours. God bless us all. Amen.

First Reading :

Tuesday, 30 December 2014 : Sixth Day within the Octave of Christmas (First Reading)


Psalm :

Tuesday, 30 December 2014 : Sixth Day within the Octave of Christmas (Psalm)


Gospel Reading :
https://petercanisiusmichaeldavidkang.com/2014/12/29/tuesday-30-december-2014-sixth-day-within-the-octave-of-christmas-gospel-reading/

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Monday, 29 December 2014 : Fifth Day within the Octave of Christmas, Memorial of St. Thomas Becket, Bishop and Martyr (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we hear about listening to God and obeying His laws, and fulfilling the commandments which He had given to us. It is highlighted in the first reading today from the first letter of St. John the Apostle, that as the servants and disciples of God, that we have to live out our faith and be concrete in that faith, showing it in our actions, words and deeds, and not doing what is contrary to the teachings of our Lord Jesus.

If we call ourselves as the children of God and as the members of His Church, then we have to behave as one. We cannot profess to be the children of God, and yet our actions prove to be completely otherwise. The very reason why it has been so difficult for many to believe in Christ and indeed why many of them refused to believe in Him is because we who are the disciples of Christ preached about Him but we did not practice what we preached.

How can they believe in us and in what we preached to them if we ourselves did not embody what we have preached. Instead, we become an embarrassment of the Faith, and our Lord will not be pleased at us. Not only that we have failed to observe His laws and commandments, but we have also made others to lack the faith in Him because of our own wicked actions and deeds, not in line with what we preached.

Therefore, we have to mean what we say, and we have to act on what we believe in. Otherwise, our faith in God is empty and meaningless, and instead of salvation we will gain condemnation from God and eternal punishment. St. James in his epistle, the letter of St. James, highlighted in it that faith without works is essentially the same as dead. That means faith without action based on that faith is a useless one and indeed, as I have elaborated, this kind of faith is harmful to us.

Yes, and that is the same faith which the hypocrites committed. The Pharisees and the scribes of the Law whom the Lord condemned as hypocrites were externally and outwardly seeming to be pious and good servants of the Lord, but in reality, they have no God in them, for whom they spared no place in their hearts. They preached faith and devotion to God and trumpeted their devotion loud for others to see, and yet they did these for themselves and to satisfy their own vanity.

Jesus condemned them precisely because they have no regards for the Lord and did not obey His laws and commandments as they should have. They have besmirched the Name of the Lord and spat on His precepts. They cared not for the Lord nor for His people but for their own self-aggrandisement. They were the ones who should have recognised the Christ when He came, and yet they doubted Him, rejected Him and laid difficulties along His works and His paths.

Our actions must not be like that of theirs, and instead we have to do as we believed, and we have to act in the way not contradicting the very Creed we profess. And this is what we can learn from the saint whose feast we are celebrating today, namely St. Thomas of Canterbury, also known by his name, St. Thomas Becket, the Archbishop of Canterbury during the high Medieval age of the twelfth century, during the reign of King Henry II of England.

St. Thomas Becket was a devoted man of God, who followed the will of God wholeheartedly and who took the laws and commandments of God seriously in his heart. He was particularly staunch at the enforcement of the law of God and the Church. He was once a servant of the king entrusted with many matters because of his skills in management, appointed to chancellorship by the king.

The king had hoped that if he appointed St. Thomas Becket to the position of the Archbishop of Canterbury, the primate of England and the chief of the religious officer of the state, he would continue to show preference to serve the king and the state as he had been before. But St. Thomas Becket would prove him to be wrong. He was a faithful and pious servant of the Church, who did not mince his words and who was sorrowed by the great corruption in the lives of the king and his servants.

St. Thomas Becket practiced his faith faithfully to the core of its foundations, fulfilling the teachings of Christ. He showed mercy and love to sinners who sought God’s help, but to those who were wicked and unrepentant, and to those who persisted in their love for the world, he had no love for them. He excommunicated and expelled many from the Church those who had followed the path of the Pharisees, getting themselves rich at the cost of others and those who have caused untold sufferings for many.

He gained the enmity and hatred of many in the king’s court and circles, and this eventually led to a group of knights who plotted to assassinate him as he celebrated the solemn prayers. He was assassinated in cold blood at the holy places, while he surrendered himself completely to God. Those who were involved in the assassination including the king were punished severely by the Church, excommunicated and asked to do serious and long series of penance for their murder of the holy man of God, who was canonised as a martyr and saint soon after his murder.

Brothers and sisters in Christ, the example of St. Thomas Becket should inspire us all to walk and practice our faith with genuine intention and devotion to our God. If only that all the faithful would emulate his upright life and devotion to his Faith, then the whole world would have been converted upon seeing our brilliant examples and dedication to the way of the Lord.

It is therefore necessary that we mean what we say, and if we are to preach the Word of God, then we have to mean what we preach and practice it ourselves, so that others who see us may know that we truly belongs to Christ, and not following our own selfish way. May St. Thomas of Canterbury, St. Thomas Becket pray for us and intercede for us sinners. Amen.

First Reading :

Monday, 29 December 2014 : Fifth Day within the Octave of Christmas, Memorial of St. Thomas Becket, Bishop and Martyr (First Reading)


Psalm :

Monday, 29 December 2014 : Fifth Day within the Octave of Christmas, Memorial of St. Thomas Becket, Bishop and Martyr (Psalm)


Gospel Reading :
https://petercanisiusmichaeldavidkang.com/2014/12/28/monday-29-december-2014-fifth-day-within-the-octave-of-christmas-memorial-of-st-thomas-becket-bishop-and-martyr-gospel-reading/

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Sunday, 28 December 2014 : Feast of the Holy Family of Jesus, Mary and Joseph, and Feast of the Holy Innocents, Martyrs (Homily and Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we are celebrating the great feast of the Holy Family of Jesus our Lord, and His mother Mary and His foster-father Joseph. On this day, in the midst of this joyful season of Christmas when we celebrate the Birth of Jesus into this world, we reflect on the family which Jesus had, the perfect and model family which all of the faithful should emulate.

The Holy Family is a family not built on glamour or the wealth of this world, but on love and rich with the graces of God. It is not just because Jesus Christ our Lord is one of the Family, but because of the active participation of all members of the family, namely Jesus, Mary and Joseph.

Jesus was an obedient Son, who listened to His mother even though at times He told her of things which she was not aware of, due to His unique nature of both being God and Man. The perfect example of this would be the wedding at Cana, where Jesus performed His first miracle of turning water into wine, listening to His mother’s pleas on behalf of the bride and bridegroom in trouble.

Mary, then, was a loving and caring mother, who was genuinely concerned for her family and first of all, for her Son, Jesus. Mary devoted her entire life caring for Jesus as He grew up from a Baby into His adulthood, ready for the mission for which He entered this life. She followed her through His mission in life and even unto His suffering and death on the cross. She stood by faithfully on the foot of the cross, just as He suffered and died for us, for our sake and to atone for our sins.

Meanwhile, St. Joseph was not related by blood to Jesus at all, but he was related to Jesus through his legal marriage to Mary. As such he became the foster-father of our Lord and Saviour. At first he had his sceptic moment when he found that Mary was pregnant without him even married to him yet. He thought that she was unfaithful to him, but Joseph was a righteous man and a responsible person. For Mary’s own good he wanted to divorce her quietly so that she would not suffer the repercussion.

Joseph was therefore a good father figure to Jesus, and the one likely who taught Him various things in life, educating Him on skills and even perhaps on carpentry. Jesus was likely also a carpenter as His foster-father was. He was an upright man who took his duties and responsibilities seriously. He protected his family well, and he brought them to Egypt to live in exile while those who sought the death of Jesus his foster-Son was around.

All of the members of the Holy Family therefore are good examples for us all. They showed us how we should behave as a family. A family is not built on just mere coincidences, arrangements, or infatuations. A family is built on firm foundation of love, the love that is the same as the love which God had for us. Yes, love that does not perish with goods and love that does not demand a return.

We have to realise today in our world that many of our families are losing their integrity and harmony, because we are losing genuine love in the family. More and more people today are only concerned about themselves and not about others. When members of a family start to put each of them and their own interests above that of the others, then things will certainly not look good for the prospect of that family.

In addition, if we note the readings today talking about Abraham and his wife, Sarah, who had been rewarded by God after many years of fruitless marriage without any children, with the promised child Isaac, who would be the father of many, earning Abraham what God had promised him, that his descendants would number as many as the stars.

Abraham was rewarded because of his faith, as was with Sarah. Sarah did have her skepticism as well, when she heard of the news that she would be pregnant in her old age and give birth to a child, and she even laughed at that. But, eventually, she trusted in God as her husband had, and for this faith they had shown, they bring themselves and make themselves to be a good, harmonious, successful and holy family.

This is another thing often lacking from our lives as a family. We rarely spend time together and each person are busy with their own business and things, so that we end up growing more and more distant with every passing moment. It is no wonder that fights and disharmony arose out of this situation. Remember that there is a saying, ‘A family that prays together, stays together’?

It was not written in the Bible or the Gospels that the Holy Family did this, but it is most likely beyond any doubt, from what we know of the characters in the Holy Family, that Jesus, Mary His mother and His foster-father Joseph often and regularly prayed together to God, at their meals, at the time when they were working, and at many other times.

If we, as a family, pray constantly to God, I am certain that we will grow closer to the Lord, and if we learn to love and be faithful as the Holy Family had been faithful, in how Jesus, Mary and Joseph played their respective roles in God’s plan for our salvation, I am certain, that we will have genuine love, faith and harmony growing in our families.

There will surely be plenty of challenges and difficulties along the way, but if we persevere, we are certain to be able to pull through together and emerge out as families even stronger than ever before. Let us all model our families on the Holy Family, learning to love one another, putting aside our differences and letting go of our ego and pride, that often cause division and destruction to our families.

Families are the basic units of the faithful in the Church, and it is through the family that we can inculcate faith in the future generations. It has been proven that a family that prays together, keeps up hope for one another at times of distress and stay faithful to the Lord will emerge in the end, as truly faithful and devoted children of God. It is often those without good and proper family background that lose out their faith, and as a result are denied forever the hope of salvation in God.

Therefore, brothers and sisters in Christ, let us all be like the Holy Family in our families, staying filled with love and grace, with faith and genuine devotion to the Lord, that at the end of days, all of us will together embrace the Lord our loving Father and be saved together as one family, and as one people. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/26/sunday-28-december-2014-feast-of-the-holy-family-of-jesus-mary-and-joseph-and-feast-of-the-holy-innocents-martyrs-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/26/sunday-28-december-2014-feast-of-the-holy-family-of-jesus-mary-and-joseph-and-feast-of-the-holy-innocents-martyrs-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/26/sunday-28-december-2014-feast-of-the-holy-family-of-jesus-mary-and-joseph-and-feast-of-the-holy-innocents-martyrs-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/26/sunday-28-december-2014-feast-of-the-holy-family-of-jesus-mary-and-joseph-and-feast-of-the-holy-innocents-martyrs-gospel-reading/

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Sunday, 21 December 2014 : Fourth Sunday of Advent, Memorial of St. Peter Canisius, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we celebrate the fourth and therefore the last Sunday of Advent in our liturgical year. Christmas is coming soon and this week is the time traditionally prescribed by the Church as the time for the final preparation for Christmas. This Sunday we continue to observe and reflect on the major aspects of Christmas, that is Love. We have previously reflected on Hope, on Peace, and finally on Joy at the Gaudete Sunday last week.

Love is the central nature of Christmas and all that we celebrate. Indeed, love is the centre of everything, of why we still live and breathe comfortably now in this world. God loves us all, for we were created special, with the very image of our God imprinted on us, and we have been given the greatest gift of all. And what is this gift? It is the Gift of all gifts, surpassing all other gifts, that is Christ our Lord Himself, the Gift of God to all mankind.

As we have often talked about and discussed throughout this Advent season, this season is a time for ardent prayer and genuine preparation, a time for us to prepare for the ‘Adventus’ or the coming of the Lord. And after going through four Sundays in which we discern the true meaning of Christmas, we should all be ready and prepared to celebrate this Christmas meaningfully.

Otherwise, if we fail to understand the true meaning of Christmas, then we will not benefit from the richness of God’s grace which He had given to us, which will benefit us most if we can appreciate what Christmas truly is. Christmas is not just about the glorious and bountiful food, not just about the festivities and the parties, and not just about the decorations and shopping that we often do to prepare for Christmas.

Christmas is truly about love, the love of God for mankind. Surely we know that the Gospel has clearly spoken about God who loves us all so much, that He gave us His only Son, so that all those who believe in Him, the Son, will not perish but gain eternal life (John 3:16). This is the essence of Christmas, the coming of the Son into the world, so that a new Hope arises for the nations and for all the peoples.

So the aspect of love that we reflect on this Sunday, reflects this Love that God had shown us, the true meaning of Christmas that I have often emphasized. Without the love of God, there can be no Christmas, and there can be no hope for us. There can no true peace in us, if we do not embrace the peace brought to us by God’s Love in Christ. There can also be no joy in us that lasts, if we do not share in the joy of God’s Love.

What is love, brothers and sisters in Christ? Is love shown by expensive gifts or romantic activities, and all the things taught and shown to us by the world? Is it like what are being advertised to us in many things, about love? No, it is not that kind of love, for that kind of love is often selfish, love that is bound to possessions and material goods, love that is conditional and once spent, then no love is left. Sadly, this is also the reason why there are so much sorrow in the world, of broken families, of abuses in the family, of infighting and jealousy, and many others.

Love, and indeed real love, is not about all these, but is the kind of love which Love Himself, Christ, had shown us. For God is Love, and He had shown us what love really is. His love is true love, genuine and pure, unconditional and gentle. His love does not have any prerequisite, nor does He demand us to give Him something for the love He had shown us. Indeed, He loved us even when we are still sinners, and even laid down His life for us.

St. Paul mentioned in his letter to the Romans, that someone may want to give their life for the just and righteous ones, but very unlikely to do so, for those who are wicked and evil. But Jesus suffered for us, bearing all of our sins, and died for us, laying down His life, even when we are still sinners and wicked (Romans 5:8). And as Jesus had said that the greatest kind of love is for someone to lay down his life for a friend (John 15:13), then we can see indeed how much greater the love God had for us when He chose to lay down His life for us, sinners and evildoers.

God does detest our sins greatly. Sin has no place in His presence, as sin is a taint and corruption, and for He who is perfectly good and pure, sin is completely disgusting. And yet, His love is even greater than His hatred for our sins. He loves us so much that He was willing to endure all those sufferings in order to rescue us from our predicament of sin.

This is the kind of love we should really have with us, and the love we should cherish. For it is through the love of God that we can enjoy a new hope, true peace and real joy which the world and others cannot provide. His love for us is unconditional, and by His coming into the world, that we celebrate in Christmas, He offered Himself, His love and mercy for all of us, so that we may be saved.

But at the same time, we have to be vigilant and be careful, for this world certainly has done much to prevent the love of God from reaching us, as Satan is the Lord of this world, and he has all in his possessions and within his means to tempt us and lead us away from the salvation and love which God freely offers us all. And today, we celebrate the feast of a great and faithful servant of God, who is a devout and courageous defender of the Faith in God.

St. Peter Canisius was a Dutch Jesuit, who lived during the time of the Protestant ‘reformation’, when many of the faithful and the members of the Church were misguided and misled by those who have been corrupted by the lies and the confusion of the evil one. They left the Church and the teachings of our Lord Jesus Christ as faithfully kept by the Church and chose to follow their own human desires, greed, selfishness, and other evils in them.

St. Peter Canisius joined the Society of Jesus, also known as the Jesuit order, which is the spearhead of the Church’s effort at Counter-Reformation, which main goal is to counter the heresy of Protestantism and bring as many souls as possible back to salvation that exists only in the Church of God. He led the effort of Counter-Reformation in what is now Germany, where the effects of the Protestant heresy is at its worst. He preached the true faith, and it was told that his preaching was so effective that hundreds and more returned to the true Faith.

He preached and taught in many places, and he persuaded many to return to the Faith not by coercion or force, but by clear reason and clear understanding of the Faith, and through that clarity in the teaching of the Faith, his words of truth, the truth of God rang deep into the depths of the hearts of many, who were convinced to abandon their heresy and return to the Holy Mother Church.

St. Peter Canisius was very particular in the matter of the education of the Faith to the people, and his most well-known legacy is the three books of Catechism he had written, which are the clear source of the teachings of the Faith, used in many generations and saved countless souls from sins and heresies. That is why his name today is also identical with Catholic education and several Jesuit education institutes adopted his name after he was made saint of the Holy Church.

He was also credited for his great devotion to Mary, and he taught that the best way to the Lord is through His mother Mary, and he was the one who added the response in the Ave Maria or Hail Mary prayer, “Holy Mary Mother of God, pray for us sinners.” This clearly showed the importance of Mary in the lives of the faithful, for through her intercessions and prayers for us, God our Lord His Son, is most likely to hear our pleas and petitions, and mercy shall be shown us.

Why did St. Peter Canisius do all of these, brothers and sisters in Christ? Why did he go forth and preach to the heretics and those who have been lost to the darkness of the world? That is because of none other than God’s love for us, and His desire that we be found and be gathered again, that we will be lost sheep no more but belonging once more to the one flock of Christ, that is the Church.

The love of God is such, that He, although despising our sins and repelled by our wickedness, endure all of them, and even endure all forms of humiliation and rejection, none less by His own people, the ones whom He was sent to save! And yet, He persevered, out of that eternal and infinite love which He has in Him, for He is Love, and just as He wanted to share that love with us when He created us, thus, He wanted us to be loved by Him even when we have fallen into sin.

Therefore, brothers and sisters in Christ, even as we prepare for the Christmas celebrations which will be here in less than a week’s time, and even as we prepare to rejoice together with the whole world and the whole Universal Church at the celebration of the Birth of our Lord Jesus, let us never forget that this event is there in the first place, because of God and His Love for us, that is made real and concrete through His Son Jesus, who performed the act of ultimate love for us, to die for us for our sins on the cross at Calvary.

This Christmas, shall we then ponder at the love God has for us, that He was willing to enter into our world, and indeed into our lives and dwell within us? Let us never forget that Christ is at the heart of Christmas, and at the very heart of that celebration and joy is the Love of God, the eternal and undying love Christ had shown us through the cross, the very purpose of His coming into this world, and thus to liberate us from the chains of sin.

Sin no more, repent, change our ways and be wholeheartedly devoted to God from now on, that this Christmas and the next ones will be decidedly different from the past ones, that this time, we truly understand and fully embrace the love of Christ, the true meaning of Christmas. God bless us all and may St. Peter Canisius intercede for us always with the Blessed Mother of our Lord, Mary our mother. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/19/sunday-21-december-2014-fourth-sunday-of-advent-memorial-of-st-peter-canisius-priest-and-doctor-of-the-church-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/19/usus-antiquior-fourth-sunday-of-advent-i-classis-sunday-21-december-2014-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/19/usus-antiquior-fourth-sunday-of-advent-i-classis-sunday-21-december-2014-holy-gospel/

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Saturday, 20 December 2014 : Third Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we heard about the conception and birth of our Lord Jesus Christ, the Saviour of the world, Son of God incarnate into the flesh of Man. If yesterday we listened to the messenger of God, John the Baptist, who would prepare the way for Christ and His coming, then fittingly today we heard about the coming of Christ Himself.

In the first reading we heard about king Ahaz of Judea who refused to ask for a sign from God, when he was asked to do so by the prophet Isaiah. Why did God show His displeasure as He said through Isaiah? That is because it was hypocrisy and unfaithfulness at best on the side of Ahaz. He and many of his ancestors have not been faithful to the Lord, worshipping the pagan idols, committing wickedness after wickedness, and abandoning the Lord their God who had blessed them so much.

In refusing to ask for a sign from God, Ahaz was a hypocrite, since he pretended humility and meekness, that as if he lowered himself before God, but in fact he was not genuine in that gesture. The Sign which God has intended to give to His people is a Sign of His Love and a Sign of His mercy and forgiveness, and Ahaz refused it in his hypocritical attitude.

And that sign, is the Virgin who would bear a Child, and the Child would be named Emmanuel, which means literally, ‘God is with us’ and this is significant. Some of us may ask, how come then the Royal Baby born of Mary was not then named as Emmanuel? Why was He named as Jesus? Jesus is the Name of our Lord, the Name above every other names, the terror at the hearts of all demons, but He also has many other titles and names.

In the same book of the prophet Isaiah, we know that the Child to be born of the Virgin is to be known as the Prince of Peace, Wonderful Counsellor, Almighty God, and so on, and then, we also know that elsewhere in the Scriptures, the Child is also known as the Shoot of Jesse or the Shoot of David, the Son of David, Son of God and Son of Man. Emmanuel is one of His many titles, and its meaning underlines the very core of why we celebrate Christmas, that is God who dwells among us, His people.

Our Lord who is God has no need to be concerned about us. After all, He is God who is Almighty and sufficient in all things, and in love, He is perfectly united in love, the Three Aspects and Godhead, the Father, Son and Holy Spirit united in perfect love and harmony. Yet, He created us all out of His love, and He loved us all very much. To the point that even after we had sinned and deserved punishment and destruction, He was willing to forgive us and plan for our salvation.

And this salvation He had indeed given us through His own Son, part of His perfect Trinity, the Word, whom He sent into the world, so that from that moment on, God would truly dwell among His people, sharing their nature, inhabiting the flesh of Man, as the Son of Man, fully Man but also fully Divine at the same time. That is the wonder and mystery of Christmas, and one that we ought to celebrate with full and genuine understanding.

Brothers and sisters in Christ, God was willing to assume our lowly form, so that as a Human Being, He might suffer as we have suffered, and even more than that, so that He might bear the entirety of our sins and our iniquities. That even though He is innocent and pure, but He was punished for our sins, and by His wounds and His death on the cross, we are healed.

This Christmas, shall we reflect on these that we had just discussed? Our Christmas celebration is meaningless without Christ and without clear understanding of its true and real purpose. This is because if we do not understand, then our Christmas will be merely a loud fanfare without purpose and without reason, and it will be empty. Instead, we should place our focus on the true meaning of Christmas, that is our Lord, Emmanuel, God who is willing to dwell among His people out of His love for us.

In the remaining few days, let us prepare ourselves further, by discovering more and more about the love of God, which He made perfectly manifest through our Lord Jesus Christ, born in this Christmas Day. Let us follow Him and devote ourselves entirely to Him. Remember that He had loved us first, and we ought to also love Him back with all of our heart. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/18/saturday-20-december-2014-third-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/18/saturday-20-december-2014-third-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/18/saturday-20-december-2014-third-week-of-advent-gospel-reading/

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Friday, 19 December 2014 : Third Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, as we draw ever closer to Christmas, the Church and our Faith are preparing us all for the great celebration of the commemoration of the birth of our Lord and Saviour Jesus Christ, and for this purpose today we are focusing on the two servants of God, Samson and St. John the Baptist, both of whom had been born into the world as a sign for many, a sign of God’s love for them.

The readings today focused on the similarities between the two great servants of God, whom one is a Judge of Israel, the leader God had appointed and chosen from among the people to protect them, to deliver them from their enemies, and to keep them in line with the teachings of God and stay faithful to Him amidst the temptations of the world. The other is the messenger of God, born with the spirit and power of Elijah, whom many believed, even as the second coming of the prophet Elijah into the world, and to be the one who would straighten the path for the Lord, for he came just before the Lord Himself was to come.

Samson and John the Baptist were both born of parents who had for long been unable to conceive a child on their own. Their prayers were answered by the Lord, and even more so, their children were both chosen to have the special roles in God’s plan of saving His people from the darkness of the world. Samson was born to deliver the Israelites from the hands of the Philistines, the people who caused them great suffering and enslaved them, because they were not faithful to the commandments of God and instead worshipped pagan idols.

Meanwhile, John the Baptist was born to prepare the way for the Messiah in an age and time where although outwardly the people and their elders showed faith and piety to the Lord, but they were not sincere in this, and they even failed to understand the true meaning of their faith, giving in into their own vanity and self-praise, and lacking the understanding of the faith, their rituals and customs are empty and meaningless, and they paid only lip service to God.

These were the societies to whom they were sent to, and they had to encounter many difficulties in doing so, in bringing the people of God back to the love and grace of God. Both of them were consecrated to God from even before their birth, set aside for the service of God, called the Nazirites. Samson was a Nazirite, that means, he should not drink wine or alcoholic drinks throughout his life, nor should his hair be cut at all. This means to live according to what God had appointed him to do, shunning all the beautiful things and the temptations of the world.

But what we need to understand is, what is exactly their mission in this world? Why did God set them apart from the many others in such a manner? Their mission is to prepare for the coming of the Lord’s salvation and power to His people, and in that, they encountered the challenges and persevered through them, calling for people to change their ways by their own example, and follow God.

Samson came at the time when the Israelites after they had settled in the Promised Land constantly came under attack from their neighbours, who persecuted them, raided them and enslaved them. The judges were sent by God to liberate them and lead them back to the path of righteousness. But no sooner than each judges passed, then they returned to their ways of sin. Samson was the among the last mentioned judges, before the time of the prophet Samuel, which then would lead on to the era of king David, the era of prosperity, the time when peace and prosperity reigns in the land of Israel.

Therefore, in a sense, there is a parallel between Samson and John the Baptist, in that while Samson heralded the coming of the era of peace and greatness under King David of Israel, then St. John the Baptist heralded the coming of an even greater era, the time of the coming of the King of kings, the Divine Messiah, our Lord Jesus Christ, the One whom we are celebrating this Christmas.

God had sent His faithful servants in order to prepare for the coming of His glory and love, and in the coming of Jesus His Son into the world, He had sent John to prepare the way for Him. Why is this so, brothers and sisters in Christ? That is because this world is filled with sin and darkness, and with all of these distractions and corruptions, we would not be able to listen to the teachings of Christ and we would not be able to recognise Him.

That is why Advent is here, as a time for us to prepare, and indeed prepare thoroughly, for the coming of Christ, not just for this Christmas celebration, but also for His eventual return into the world, to claim all of His faithful ones and to judge all the living and the dead. If God had done such an ample and thorough preparation for His own coming, then we too should do our part to prepare ourselves for Christmas. This is to shun sin and reject all the temptations of evil, seeking from now on, only the truth in the Light of Christ.

Otherwise, it would be very easy for us to lose our focus in our celebrations, and it may likely end up that we celebrate Christmas for its fun, for its feasting and partying, but not for Christ, who we should place at the centre of our celebrations. May Almighty God help us all to prepare ourselves in this Advent season to welcome His Son, that when He comes again, He will find us ready and alert. May He help us all to change our ways and shun forever the sinful ways of our past. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/18/friday-19-december-2014-third-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/18/friday-19-december-2014-third-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/18/friday-19-december-2014-third-week-of-advent-gospel-reading/

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Tuesday, 16 December 2014 : Third Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we heard about obedience to the will of God and obedience to what He had taught us to do. He pointed out those who pretended to listen and obey, but in the end, never actually obeyed what the Lord had taught them to do, and then compared these to those who did not seem to listen but eventually obeyed and listened to God and do His will.

What Jesus had done in the Gospel today was to establish the common perceptions and prejudices of the time, and the divisions that exist between the Jews, the people of Israel, who regarded themselves as a chosen race and a chosen people, having descended directly from Abraham and Jacob, and who had been brought out of Egypt by the power of God Himself, and who received the Promised Land, the sign of God’s faithfulness to His promise to Abraham, and the people who are non-Jews and generally called the Gentiles.

The Gentiles were all the people who lived around and with the Jews at the time, consisting of the Samaritans, Nabateans, Egyptians, the Arabs, the Phoenicians, the Greeks and the Romans, and many other nations, including all those whom we heard to be at Jerusalem during the Pentecost. They were looked down by the Jews, since they thought that these people, being not part of the ‘chosen race’, they were not worthy of salvation, as they were pagans and not believing in God, their One and only God.

Yet, what Jesus sought to challenge was this perception, which was really false and misleading. What He mentioned as the son who listened and heard the word of the father, but never actually obeyed and did the work asked of him, referred to the Pharisees and the teachers of the Law and many of those who held the view and attitude that they were above others because they were part of the chosen ones, and thus according to them, deserved salvation while others did not.

The son who did not listen but eventually did the work as his father had commanded him, represented the Gentiles and all the people whom the Jews considered as pagans including the prostitutes and tax collectors from among themselves, and whom they condemned as damned. Yet, it is among these people that the words of Jesus and the teachings of the Faith found strong roots, and the people who heard them truly listened, changed their ways and found redemption in Christ. They were the son who did not listen, precisely because they did not have the opportunity to listen to the word of God before the coming of the Christ in Jesus.

There were also some among the Jews who believed in Jesus and in His teachings, but many especially the Pharisees and the teachers of the Law were ardently against Him and attempted to even undermine His efforts and good works among the people. This is truly the son who had the opportunity to listen to the word and commands of the father but refused to do the work according to what he had been told.

The people of Israel had had so many opportunities that God had given to them, by the sending of the numerous prophets and messengers of God’s will to them, who spoke to them and urged them to repent from their sins, and yet they refused to listen. Remember the parable of the tenants of the vineyard? In that parable, the tenants refused to pay the proceeds agreed between them and the owner, and they persecuted and even murdered the servants sent to remind them.

And in the parable, when the owner sent his own son to remind the tenants, they murdered him as well. This is the same as how the Pharisees and the elders rejected Jesus and loathed what He taught them. Indeed, they preferred to remain in their sinful pride and greed rather than to accept the grace and forgiveness of God. And God who will judge all according to their deeds, will hold them accountable for all of their sinful deeds.

What is the lesson for us today, brothers and sisters in Christ? It is that we should never allow our pride and greed to blind us to the love and truth of Christ. We have to submit ourselves humbly to the will of God and commit ourselves to do His will dutifully, just as the latter son had done. We cannot be prejudiced just simply because we have faith in God and thus think that we are then safe from all harm. Yes, faith alone is not enough as faith without good works is dead.

We have to show our faith in our actions and in all of our deeds, so that all who sees us will then know that we truly belong to the Lord. Jesus had commissioned His Apostles and disciples to go and spread the Good News to all of the world and to baptise all peoples of all the nations in the Name of the Father, Son and Holy Spirit. But how are we to persuade others to believe if we ourselves do not practice what we believe in?

Let this Advent be a time of prayer, reflection and sincere preparation of ourselves, of our body, heart and mind so that we may truly live out our lives in faith and that we all may become good examples and role models of the faith, so as to bring many more souls to salvation. Do not become disobedient like the former son who listened but never did what his father wanted, but instead be obedient and be faithful to God, our loving Father, who will reward us for our living faith. God bless us all. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/15/tuesday-16-december-2014-third-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/15/tuesday-16-december-2014-third-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/15/tuesday-16-december-2014-third-week-of-advent-gospel-reading/

by

Monday, 15 December 2014 : Third Week of Advent (Homily and Scripture Reflections)

Liturgical Colour : Purple or Violet

Dear brothers and sisters in Christ, today we continue with our observation of the season of Advent, as we go into the third week. Today we heard about the blessing of Balaam on the people of Israel, even though he, a seer of God, was told by an enemy king to curse them. He instead blessed them and brought God’s grace to them. And then in the Gospel we heard about the Pharisees and the teachers of the Law who doubted Jesus and His works and tried in vain to question His authority.

The blessing of Balaam told the prophecy which would be repeated by many other prophets through the ages, that the Saviour would come among the people of Israel, the Star of Jacob, the Son of David, the Salvation that would come from God. Balaam, the seer of God had seen the Figure of the Saviour in his vision, and through his vision, he foresee the coming of the Messiah in Jesus our Lord.

It is truly intriguing that while Balaam, who was not of the people of Israel, believed in the Lord and Saviour who would come as he had seen in the vision, the Pharisees and the teachers of the Law refused to believe in Him even though they were supposed to be the ones who knew the most about the Sacred Scriptures and the revelations of God’s words.

The teachers of the Law refused to believe in Jesus because in their hearts they were not ready for the coming of the Lord. The same also happened to their ancestors, the people of Israel, who constantly rebelled against God since their Exodus from Egypt, because they do not have God in their hearts, but their hearts were filled with human desires and greed of the world. They thought not of God and His ways, but of their own selfishness and concerns about themselves.

How about us, brothers and sisters in Christ? We too are often distracted by the many things and goods of the world that we forget about our Lord in our lives. In our celebration of Christmas in particular, we often overlook the central figure of Christmas who we should celebrate, that is Christ our Lord. We often forget about Him in our busy schedules and celebrations, and we overlook the birthday Boy, who we should truly celebrate about.

Jesus Christ is the centre of the celebrations of Christmas, for it is His birthday that we are rejoicing for, but instead, many of us end up using Christmas as the opportunity and occasion to showcase our possessions, giving one another ever more expensive and extravagant gifts, and decorating our homes with all the decorations. Do we truly understand what we are doing all these for?

We focus so much on the externals and the superficial celebrations, but we often ignore the true meaning of Christmas. Christ who came into the world heralded the aspects which we celebrate this Advent season, namely hope, peace, joy and love. Have we realised these aspects which we ought to celebrate this coming Christmas? Have we brought hope to others, or peace into this world filled with hatred and evil? Have we brought joy, not the joy of the world, but the true joy in Christ to others and to all around us?

Brothers and sisters in Christ, let us continue to realise that Advent is a season and time for preparation, that is to prepare for the coming of our Lord, as He had promised us. And how do we prepare for it? By doing His will and doing what He had taught us. As we have to remember that when the Lord comes again, it will be a time of reckoning, when the Lord will judge us according to what we have done and what we have not done.

Thus, how do we make our Christmas truly meaningful? By not following the path of the Pharisees and the teachers of the Law, who were so captivated by their personal ambitions and pride so as to fail to see Christ when He comes, and failing to see the truth in what He has done. Therefore, it is imperative that starting from now, and especially this Christmas, we should share the hope, the peace, the joy and the love of Christmas with one another, and most especially those who are in need of them.

Let us never leave anyone without these, and let us not abandon those who are without hope, those who are without peace, those who are sorrowful and without love. May this Christmas celebration be truly meaningful to us and our brethren, and therefore let this Advent time be a great opportunity for us to get ourselves closer to our God and be more faithful through our real actions, showing the real and living faith that we have in He who loves us.

May Almighty God guide us this Advent, and make us all ready to welcome Him when He comes again in glory, and may He find us all good and worthy. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/14/monday-15-december-2014-third-week-of-advent-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/14/monday-15-december-2014-third-week-of-advent-psalm/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/14/monday-15-december-2014-third-week-of-advent-gospel-reading/

by

Sunday, 14 December 2014 : Third Sunday of Advent, Gaudete Sunday, Memorial of St. John of the Cross, Priest and Doctor of the Church (Homily and Scripture Reflections)

Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)

Dear brothers and sisters in Christ, today we celebrate the Third Sunday of Advent, or also known as the Gaudete Sunday, from the word ‘Gaudete’ which means ‘Joy’, that is the first word in the Introit or the opening propers of the Mass of this Sunday. The four Sundays of Advent, all of them celebrate a certain aspect of our faith, Hope for the first Sunday, Peace for the second, Joy for the third, which is this Sunday, and Love for the fourth and last Sunday.

And that is why for today, because we celebrate the aspect of Joy, it seems like an exception to the practice of the season of Advent, as today, the organs and musical instruments normally refrained from use during this season, is played again, just for today, and the more festive celebration of this day’s event also highlight this celebration of the Joy of Advent, as is with the vestments for today’s Holy Mass, which is rose instead of the usual purple or violet.

What is this Joy of Advent that we celebrate this Sunday? It is the same as the Joy which we celebrate at Christmas, the one Joy and true Joy of the world, not false joy and happiness which things of this world can provide us, but the one true Joy in Jesus Christ, the true source of all happiness and joy for us mankind. And He is the Joy in Christmas and all of our celebrations, for the Joy of Advent is indeed about the happy expectation of the coming of the Joy of Christ into this world, both the one that has already passed, and the one which will be in the future.

We should be a joyful people, brothers and sisters in Christ, and not a people who are enshrouded in fear and gloom. But it is important that all of us understand what kind of joy it is that we should have. Is it the joy we have in the Lord, the happiness for the grace of life which has given given to us, for His providence and loving actions which provide us with all that we need? Is it the happiness that comes from all those whom by the grace of God we have met in our lives?

Or is it the joy that we have for things of this world, such as money, wealth and possessions, and such as power, fame, influence and praise from others, and such as sexual pleasures of the flesh, the pleasure of greed and love for falsehoods in the world? Clearly this joy we celebrate today is not of the latter kind but the earlier one. Nevertheless, and quite unfortunately, for many of us if not most, the kind of joy and happiness we seek is in the latter form.

But all those happiness and joy that had been mentioned latter, were merely temporary, and they will not last. For those joys are the joys of the world, tied to worldly things that do not last and will perish in time. For example, what is our wealth and possession to us? Should we be excessively joyful at having them and splurge on them? Should we depend on them so much so as to the point of idolatry of wealth? Remember that, all the things of this world will perish, and a single disaster or accident is all that is needed to destroy all these ‘joys’ we have in the world.

The problem for many of us is the attachment we have for those things, and our inability to detach from them appropriately. It does not mean that those things, namely wealth, money, possession, power, authority and others are bad or evil, but that without true understanding of their purpose, and without spiritual maturity in Faith, and also without restraint, we will only grow more and more attached to them.

And much of the evils and darkness in this world can be attributed to those worldly things, when they were inappropriately used. For example, how many people have died in the past century alone when nations went to war against other nations, for the purpose of fame, for the purpose of wealth and resources, and for the purpose of human pride and arrogance, thinking even that they lord it all over the life and death and the fate of many.

And if we think about it, how many peoples and families had been ruined and broken up, because they have no true joy and love in them? Some were divided against the other because of money and possessions, some were divided because of inability to restrain themselves from fornication of the flesh and therefore adultery and unfaithfulness to one another. This is what happens when we depend on and seek the joy of the world.

Instead, we should look beyond them, and look at the true joy of all, that is Christ, who brought us hope, life and happiness, by providing us with the one and only way out from the predicaments of sin and death. It is the goal of this Advent season, that we prepare for the coming of our true joy, by thoroughly preparing ourselves heart, mind and soul for the Lord.

As we see from the readings today, we know that as the prophet Isaiah had spoken in the past, he prophesied of the coming of the great Messiah, who, endowed with the Spirit, would bring about happiness and joy to the nations, by the healing of the sick and empowerment of the weak, the liberation of all those who have been beset and disturbed by demons, and liberation of all from the chains of sin.

In Christ we will find our peace, the eternal and everlasting peace, and we will find hope, for in Christ lies the only hope for us, the hope for everlasting happiness and joy, and yes, this is the joy that we focus on today, for everything comes out of His love, the eternal love which He has for us all, so much so that He gave up everything He had, the power and majesty He had, to be one of us, and to lower Himself and assuming the role of a servant and slave, in order to free us from the tyranny and bonds of sin.

In the Gospel, John the Baptist, the faithful servant and messenger of God, the second coming of Elijah, also professed Christ and proclaimed that he came in order to prepare the way for the Lord, and to make straight His ways, so that through his works and actions, he might bring about God’s peace, hope, joy and love into this world and that they may come to be shared by more and more people, who because of John, would also believe in Jesus.

Therefore, this Advent is indeed the time and opportunity for us to prepare. To prepare ourselves not just for the celebrations of Christmas, and not indeed for us to go and buy all the Christmas decorations and gifts. We have to look into the reason of our Christmas joy and celebrations. Are we celebrating it for ourselves, and to boost our own ego? Are we celebrating it to enjoy the glamours of this world and to enjoy in gluttony, greed and sloth all the secular joy and celebrations of the world?

Or are we indeed celebrating the true joy of Christmas, that is Christ? This is what we need to ponder at this time, and then, not just to remain at that, but we have to be proactive in our lives, to follow the footsteps of the prophet Elijah and John the Baptist, to prepare for the coming of our Lord. For just as they prepared for the Lord’s first coming into the world, we now have been given the responsibility to prepare for the second coming which He had promised us and which we believe sincerely in our hearts through faith.

We ought to take our faith seriously from now on. We can no longer be lukewarm in our faith, but instead, we who have been called and saved through baptism and by our faith in Jesus, should take up our crosses given to us, the responsibility of caring for those who are still lost in the darkness. The joy of Christmas, and thus the joy of this season of Advent, that is Christ, cannot be left alone in us, but must be shared. True joy comes with sharing, and what is better than to share the great joy we have in Christ within us?

Today we celebrate the feast of St. John of the Cross, a great saint and a renowned figure of the Counter Reformation against the heresies of the so called Protestant ‘reformation’. He was part of the Carmelite religious order, and together with St. Teresa of Avila reformed his order and created numerous writings and pieces of work which still inspire many in the faith even today and beyond.

St. John of the Cross worked with St. Teresa of Avila to return the friars to their more ancient and faithful traditions, rejecting relaxations and worldliness and a return to the purer and more devoted form of life as espoused by the founders of the religious order. He made the Carmelite friars to devote much more of their time in prayer and in silence, and whatever free time they have, they ought to preach and help the people who lived in places around them and their monasteries.

Through his reforms and his writings, St. John of the Cross had strengthened the Church and the faithful, and by his works he also brought countless souls back from sin into the light of Christ. His tireless works and devotions for the Lord and for His people are truly examples that all of us can apply in our own lives. It is the same actions that we should live our faith with, and so by our hands, may it be that we are able to prepare for the coming of Christ.

Remember, brothers and sisters in Christ, our Lord who will come again, shall reward all of His servants whom He finds to be faithful and vigilant, and if we prepare ourselves well, and do as He had asked us to do, surely we will not be disappointed. Let us therefore share the joy of this Advent season, the expectation of the joy of Christmas, and thus the Joy which we have in Jesus Christ, our Lord and God. God bless us all and keep us all in His grace. Amen.

 

First Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/12/sunday-14-december-2014-third-sunday-of-advent-gaudete-sunday-memorial-of-st-john-of-the-cross-priest-and-doctor-of-the-church-first-reading/

 

Psalm :

https://petercanisiusmichaeldavidkang.com/2014/12/12/sunday-14-december-2014-third-sunday-of-advent-gaudete-sunday-memorial-of-st-john-of-the-cross-priest-and-doctor-of-the-church-psalm/

 

Second Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/12/sunday-14-december-2014-third-sunday-of-advent-gaudete-sunday-memorial-of-st-john-of-the-cross-priest-and-doctor-of-the-church-second-reading/

 

Gospel Reading :

https://petercanisiusmichaeldavidkang.com/2014/12/12/sunday-14-december-2014-third-sunday-of-advent-gaudete-sunday-memorial-of-st-john-of-the-cross-priest-and-doctor-of-the-church-gospel-reading/

 

Epistle (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/12/usus-antiquior-third-sunday-of-advent-gaudete-sunday-i-classis-sunday-14-december-2014-epistle/

 

Gospel (Usus Antiquior) :

https://petercanisiusmichaeldavidkang.com/2014/12/12/usus-antiquior-third-sunday-of-advent-gaudete-sunday-i-classis-sunday-14-december-2014-holy-gospel/