Prince of the Apostles

by

Monday, 29 June 2015 : Solemnity of St. Peter and St. Paul, Apostle, Great Feast of the Church of Rome (First Reading)

Liturgical Colour : Red

Acts 12 : 1-11

About that time King Herod decided to persecute some members of the Church. He had James, the brother of John, killed with the sword, and when he saw how it pleased the Jews, he proceeded to arrest Peter also. This happened during the festival of the Unleavened Bread. Herod had him seized and thrown into prison with four squads, each of four soldiers, to guard him.

He wanted to bring him to trial before the people after the Passover feast, but while Peter was kept in prison, the whole Church prayed earnestly for him. On the very night before Herod was to bring him to trial, Peter was sleeping between two soldiers, bound by a double chain, while guards kept watch at the gate of the prison.

Suddenly an angel of the Lord stood there and a light shone in the prison cell. The angel tapped Peter on the side and woke him saying, “Get up quickly!” At once the chains fell from Peter’s wrists. The angel said, “Put on your belt and your sandals.” Peter did so, and the angel added, “Now, put on your cloak and follow me.”

Peter followed him out; yet he did not realise that what was happening with the angel was real; he thought he was seeing a vision. They passed the first guard and then the second and they came to the iron door leading out to the city, which opened of itself for them. They went out and made their way down a narrow alley, when suddenly the angel left him.

Then Peter recovered his senses and said, “Now I know that the Lord has sent His angel and has rescued me from Herod’s clutches and from all that the Jews had in store for me.”

by

Text of the Joint Declaration of the Vicar of Christ and Supreme Pontiff, Pope Francis and Ecumenical Patriarch Bartholomew I of Constantinople

http://www.zenit.org/en/articles/text-of-joint-declaration-signed-by-pope-and-ecumenical-patriarch

Vatican-coa200px-Constantinople_coat_of_arms

We, Pope Francis and Ecumenical Patriarch Bartholomew I, express our profound gratitude to God for the gift of this new encounter enabling us, in the presence of the members of the Holy Synod, the clergy and the faithful of the Ecumenical Patriarchate, to celebrate together the feast of Saint Andrew, the first–called and brother of the Apostle Peter. Our remembrance of the Apostles, who proclaimed the good news of the Gospel to the world through their preaching and their witness of martyrdom, strengthens in us the aspiration to continue to walk together in order to overcome, in love and in truth, the obstacles that divide us.

On the occasion of our meeting in Jerusalem last May, in which we remembered the historical embrace of our venerable predecessors Pope Paul VI and the Ecumenical Patriarch Athenagoras, we signed a joint declaration. Today on the happy occasion of this further fraternal encounter, we wish to re–affirm together our shared intentions and concerns.

We express our sincere and firm resolution, in obedience to the will of our Lord Jesus Christ, to intensify our efforts to promote the full unity of all Christians, and above all between Catholics and Orthodox. As well, we intend to support the theological dialogue promoted by the Joint International Commission, instituted exactly thirty–five years ago by the Ecumenical Patriarch Dimitrios and Pope John Paul II here at the Phanar, and which is currently dealing with the most difficult questions that have marked the history of our division and that require careful and detailed study. To this end, we offer the assurance of our fervent prayer as Pastors of the Church, asking our faithful to join us in praying “that all may be one, that the world may believe” (Jn17:21).

We express our common concern for the current situation in Iraq, Syria and the whole Middle East. We are united in the desire for peace and stability and in the will to promote the resolution of conflicts through dialogue and reconciliation. While recognizing the efforts already being made to offer assistance to the region, at the same time, we call on all those who bear responsibility for the destiny of peoples to deepen their commitment to suffering communities, and to enable them, including the Christian ones, to remain in their native land. We cannot resign ourselves to a Middle East without Christians, who have professed the name of Jesus there for two thousand years. Many of our brothers and sisters are being persecuted and have been forced violently from their homes.It even seems that the value of human life has been lost, that the human person no longer matters and may be sacrificed to other interests. And, tragically, all this is met by the indifference of many. As Saint Paul reminds us, “If one member suffers, all suffer together; if one member is honoured, all rejoice together” (1 Cor 12:26). This is the law of the Christian life, and in this sense we can say that there is also an ecumenism of suffering. Just as the blood of the martyrs was a seed of strength and fertility for the Church, so too the sharing of daily sufferings can become an effective instrument of unity. The terrible situation of Christians and all those who are suffering in the Middle East calls not only for our constant prayer, but also for an appropriate response on the part of the international community.

The grave challenges facing the world in the present situation require the solidarity of all people of good will, and so we also recognize the importance of promoting a constructive dialogue with Islam based on mutual respect and friendship. Inspired by common values and strengthened by genuine fraternal sentiments, Muslims and Christians are called to work together for the sake of justice, peace and respect for the dignity and rights of every person, especially in those regions where they once lived for centuries in peaceful coexistence and now tragically suffer together the horrors of war. Moreover, as Christian leaders, we call on all religious leaders to pursue and to strengthen interreligious dialogue and to make every effort to build a culture of peace and solidarity between persons and between peoples. We also remember all the people who experience the sufferings of war. In particular, we pray for peace in Ukraine, a country of ancient Christian tradition, while we call upon all parties involved to pursue the path of dialogue and of respect for international law in order to bring an end to the conflict and allow all Ukrainians to live in harmony.

Our thoughts turn to all the faithful of our Churches throughout the world, whom we greet, entrusting them to Christ our Saviour, that they may be untiring witnesses to the love of God. We raise our fervent prayer that the Lord may grant the gift of peace in love and unity to the entire human family.

“May the Lord of peace himself give you peace at all times and in every way. The Lord be with all of you” (2 Thess 3:16).

From the Phanar, 30 November 2014

by

Video for the beatification of Pope Paul VI, Vicar of Christ and Successor of St. Peter the Apostle

To those who would like to follow the proceedings live from the Vatican, please see the video below. The event, the Holy Mass of the Beatification of Pope Paul VI will start at 10.00 am Central European Time (CET/UTC+1) direct from St. Peter’s Square at the Vatican City.

The video will remain after the live event should you miss it. May Blessed Pope Paul VI pray for us all and for our families!

by

Wednesday, 8 October 2014 : 27th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Galatians 2 : 1-2, 7-14

After fourteen years I again went up to Jerusalem with Barnabas, and Titus came with us. Following a revelation, I went to lay before them the Gospel that I am preaching to the pagans, I had a private meeting with the leaders – lest I should be working or have worked in a wrong way.

They recognised that I have been entrusted to give the Good News to the pagan nations, just as Peter has been entrusted to give it to the Jews. In the same way that God made Peter the Apostle of the Jews, He made me the Apostle of the pagans.

James, Cephas and John acknowledged the graces God gave me. Those men who were regarded as the pillars of the Church stretched out their hand to me and Barnabas as a sign of fellowship; we would go to the pagans and they to the Jews. We should only keep in mind the poor among them. I have taken care to do this.

When later Cephas came to Antioch, I confronted him since he deserved to be blamed. Before some of James’ people arrived, he used to eat with non-Jewish people. But when they arrived, he withdrew and did not mingle anymore with them, for fear of the Jewish group.

The rest of the Jews followed him in this pretense, and even Barnabas was part of this insincerity. When I saw that they were not acting in line with the truth of the Gospel, I said to Cephas publicly : ‘If you who are Jewish agreed to live like the non-Jews, setting aside the Jewish customs, why do you now compel the non-Jews to live like Jews?’

by

Tuesday, 9 September 2014 : 23rd Week of Ordinary Time, Memorial of St. Peter Claver, Priest (Gospel Reading)

Liturgical Colour : Green or White (Priests)

Luke 6 : 12-19

At this time Jesus went out into the hills to pray, spending the whole night in prayer with God. When day came, He called His disciples to Him, and chose twelve of them, whom He called, ‘Apostles’ : Simon, whom He named Peter, and his brother Andrew, James and John; Philip and Bartholomew; Matthew and Thomas; James son of Alpheus and Simon called the Zealot; Judas son of James, and Judas Iscariot, who would be the traitor.

Coming down the hill with them, Jesus stood in an open plain. Many of His disciples were there and a large crowd of people, who had come from all parts of Judea and Jerusalem, and from the coastal cities of Tyre and Sidon. They gathered to hear Him and to be healed of their diseases. And people troubled by unclean spirits were cured.

The entire crowd tried to touch Him, because of the power that went out from Him and healed them all.

by

Sunday, 31 August 2014 : 22nd Sunday of Ordinary Time (Gospel Reading)

Liturgical Colour : Green

Matthew 16 : 21-27

From that day Jesus began to make it clear to His disciples that He must go to Jerusalem; that He would suffer many things from the Jewish authorities, the chief priests and the teachers of the Law; and that He would be killed and be raised on the third day.

Then Peter took Him aside and began to reproach Him, “Never, Lord! No, this must never happen to You!” But Jesus turned to him and said, “Get behind Me, Satan! You are an obstacle in My path. You are thinking not as God does, but as people do.”

Then Jesus said to His disciples, “If you want to follow Me, deny yourself, take up your cross and follow Me. For whoever chooses to have his life will lose it, but the one who loses his life for My sake will find it. What will one gain by winning the whole world if he destroys his soul? There is nothing you can give to get back your soul.”

“Know that the Son of Man will come in the glory of His Father with the holy angels, and He will reward each one according to His deeds.”

by

Thursday, 7 August 2014 : 18th Week of Ordinary Time, Memorial of Pope St. Xystus II/Pope St. Sixtus II, Pope and Companions, Martyrs and St. Cajetan, Priest (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs) or White (Priests)

Matthew 16 : 13-23

After that, Jesus came to Caesarea Philippi. He asked His disciples, “Who do people say the Son of Man is?” They said, “For some of them You are John the Baptist, for others Elijah, or Jeremiah, or one of the prophets.”

Jesus asked them, “But you, who do you say I am?” Peter answered, “You are the Messiah, the Son of the living God.”

Jesus replied, “It is well for you, Simon Bar-jona, for it is not flesh or blood that has revealed this to you, but My Father in heaven. And now I say to you : You are Peter, and on this rock I will build My Church; and never will the powers of death overcome it.”

“I will give you the keys of the kingdom of heaven : whatever you bind on earth shall be bound in heaven, and whatever you unbind on earth shall be unbound in heaven.”

Then He ordered His disciples not to tell anyone that He was the Christ. From that day Jesus began to make it clear to His disciples that He must go to Jerusalem; that He would suffer many things from the Jewish authorities, the chief priests and the teachers of the Law; and that He would be killed and be raised on the third day.

Then Peter took Him aside and began to reproach Him, “Never, Lord! No, this must never happen to You!” But Jesus turned to him and said, “Get behind Me, Satan! You are an obstacle in My path. You are thinking not as God does, but as people do.”

by

Monday, 30 June 2014 : 13th Week of Ordinary Time, Memorial of the First Martyrs of the Holy Roman Church (Scripture Reflections)

Liturgical Colour : Green or Red (Martyrs)

Brothers and sisters in Christ, today we celebrate the feast of the very first martyrs of the faith, most likely those who suffered great persecutions under St. Paul when he was still an unbeliever, Saul, as well as those who were persecuted by the Roman authorities, particularly those who were martyred during the first official persecution by the Emperor Nero, who also martyred the two saints, St. Peter and St. Paul, later known as the patron saints of Rome and the Universal Church.

These faithful people did not abandon their faith in exchange for their safety and life. They chose to remain faithful even though they had to suffer for their faith and for their obedience to the Lord and to His ways. That was why they were honoured and raised to the glory of the altar as the holy martyrs and saints of the Church. These martyrs therefore became the source of great inspiration to countless others who would follow in their footsteps and seek the Lord as they once had done.

As the Gospel reading today highlighted to us, following the Lord is not an easy or a simple matter. For indeed, following the Lord requires from us complete and extensive dedication and commitment, as well as readiness to face difficulties and oppositions from many sides. We already know quite well that this world stands often in direct opposition to the Lord and His ways, and as a result, we who follow Him and His ways, will also stand in the way of the world and its ways too.

This does not mean that we should hate the world or refuse to have anything to do with the world, or withdrawing entirely from the world, as this is not the right way to do things. This withdrawal and ignoring attitude in fact can be seen as our inability to accept the reality of things and our responsibilities and the risks of following the Lord. Indeed, if I am to be bluntly honest, that is tantamount to running away from the difficulties of the world, which were not what the martyrs had done.

The martyrs had a choice, whether they would remain faithful and committed to the Lord, and suffer grievous death and torture, as many of the tales of the martyrs had enlightened us with, or to save their own lives and live comfortably in peace of the world, but forsaking their faith and trampling on the cross, on the Lord Himself. Similar tales were also heard all over the different parts of the world, where persecution of the faithful were rampant and vicious.

They had a choice, to face the truth, or to run away. Running away does not always mean turning one’s back to the Lord or to be an apostate, namely someone who betrays the Lord, but in fact, if we avoid doing our responsibilities and avoid the challenges presented to us in this world, we are no different from those who ran away from their faith to the Lord into eternal damnation.

Brothers and sisters in Christ, today we may think that martyrdom is a thing of the past, and it is no longer relevant in today’s world. However, if we look at it more closely, persecution of the faith and the faithful is still rampant at every part of the globe. Many were still ridiculed and worse still, suffered grievously for believing and walking in the way of the Lord, and yet many of us are still oblivious to this fact.

How do we then overcome this? Yes, how do we overcome our fear of the world and the suffering it may bring to us? None other than by having a good and living relationship with our God, just as the first martyrs of the Church once had. They placed their trust in God, and they therefore did not fear, for they knew that God would take good care of them. They also prayed often, as prayer is the way for us to connect with God, as a two-way conversation between Him and us.

Therefore, brothers and sisters in Christ, let us all emulate the examples of the first martyrs and the many other holy men and women who had lived their lives according to the will of God. Let us walk in their ways and remain truly faithful and dedicated to the Lord our God. God be with us all and may He guide us on our way. Amen.

by

Monday, 30 June 2014 : 13th Week of Ordinary Time, Memorial of the First Martyrs of the Holy Roman Church (Gospel Reading)

Liturgical Colour : Green or Red (Martyrs)

Matthew 8 : 18-22

When Jesus saw the crowd press around Him, He gave orders to cross to the other shore. A teacher of the Law approached Him and said, “Master, I will follow You wherever You go.”

Jesus said to him, “Foxes have holes and birds have nests, but the Son of Man has nowhere to lay His head.”

Another disciple said to Him, “Lord, let me go and bury my father first.” But Jesus answered him, “Follow Me, and let the dead bury their own dead.”

by

Monday, 30 June 2014 : 13th Week of Ordinary Time, Memorial of the First Martyrs of the Holy Roman Church (Psalm)

Liturgical Colour : Green or Red (Martyrs)

Psalm 49 : 16bc-17, 18-19, 20-21, 22-23

What right have you to mouth My laws, or to talk about My covenant? You hate My commands and cast My words behind you.

You join a thief when you meet one; you keep company with adulterers. You have a mouth of evil and a deceitful tongue.

You speak ill of your brother, and slander your own mother’s son. Because I was silent while you did these things, you thought I was like you. But now I rebuke you and make this charge against you.

Give this a thought, you who forget God, lest I tear you to pieces with no one to help you. Those who give with thanks offerings honour Me, but the one who walks blamelessly, I will show him the salvation of God.