reality

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Friday, 21 March 2014 : 2nd Week of Lent (Scripture Reflections)

Liturgical Colour : Purple/Violet

Jesus spoke about Himself when He talked about the parable of the evil tenants in today’s Gospel reading. And indeed everything came true as He spoke of. Jesus was the son of the owner of the vineyard, and the owner is God the Father, while the vineyard is this world where we live in. The grapes and the grapevine are all of us, the people of God.

The evil tenants are, in specific terms, the Pharisees and the elders of Israel, those who rejected Jesus the Son, and who later crucified Him to death on the cross. But in more general terms, they can also refer to anyone with power or holding any positions of power. They can also refer to any of us, brethren. For we mankind are prone to temptations of power and they may come at any time.

Why are we like the evil tenants? That is because we relish in the glories and joys of this world, that we grow attached to them, and we became obsessive over them, not wanting to give them up. That is what had happened to the Pharisees and the chief priests by the time of Jesus. They who had been entrusted with power and authority over the people, grew attached to that power, and it consumed them with desire for power, and jealousy for anyone they saw as threat to that power.

That explained why they were so stubborn and tried their best to undermine the works of Jesus and His disciples wherever they went to. They followed Jesus and heard Him as He taught the people of the revelation of God’s truth and salvation, but they did not listen to Him. Yes, they keep their ears and hearts closed against the Lord who tried to reach out to them and reconcile them with Him.

They tried to come out with plots after plots, and plotted they did, against the Lord and Messiah whom they are supposed to serve and preach for. They hardened their hearts against Him and branded Him a heretic and a blasphemer while in fact it was they themselves who had blasphemed against God through their wicked actions.

It is a lesson that all of us can learn from, that we should not let our human pride and ambition to get in our way as we go to seek the Lord and ask Him for His saving power. We cannot let ourselves be manipulated by the evil one, who sowed the seeds of lie in us, making us think that it is good for us to disobey and break the law of God as long as it suits our own desires and purposes.

Brothers and sisters in Christ, shall we be like the Pharisees and those whose greed for power and control had obstructed their acknowledgment of the Lord’s authority? Or shall we be meek and humble, asking our Lord for guidance and for Him to lead us into a blessed life with Him? The choice here is clearly ours and we have to act upon it.

Let us not be brought down by the trap of power, and the pull of desire and wants, that we end up being great obstacles in the Lord’s work of salvation. Instead, let us learn to be humble, to set aside our own greed and human pride, and allow the Lord to be our guide and our leader, entrusting with Him and truly trusting Him to make the decisions that will be good to our own lives.

May the Lord our God help us to be reconciled with Himself, and to cast out all semblances of evil and wickedness from ourselves, that we may once again be made worthy, that we will not be judged to be among those who are unworthy of His salvation and those destined for damnation in hell. Let us pray for one another, and support one another, that our faith in God may be always strong. God bless us all. Amen.

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Wednesday, 26 February 2014 : 7th Week of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Brothers and sisters in Christ, we have to trust in the Lord and put all of our attention to fulfill whatever He has come upon this world to do. He came into this world to bring goodness into it, and to bring the light of God to unveil the darkness that has been in this world and close our eyes from the truth. He brought to us the salvation in God, to free us from the depredations of evil.

And in today’s Gospel, Jesus wanted to show His disciples, and all of us, that we should never be exclusive in our work for the Lord, but we must be inclusive. That is because all good works ultimately have their source in God, and all good works have their meaning in serving the purposes of the Lord. Doing good can never mean doing the purpose of the devil.

All said, in this matter, we cannot separate and distinguish between good actions and faith. As St. James has often stressed in his letter, that faith cannot be good without concrete actions, which are good actions, and neither can actions be truly good without faith. Both faith and works are related closely to each other, and indeed, when someone does a good work, we should not stop him, especially without knowing first his or her background. He may be just one of the faithful like ourselves!

What Jesus is trying to tell us today is that we must neither be judgmental or be exclusivist in our attitude. We have to try our best to incorporate others in our good services to the Lord, and that means, rather than condemn others or see them as a competition with our own works, we should instead seek to reach out to them and bring them to our fold, that we may work together as one, and achieve even greater things.

One example which we can use in this world today is the works of the various Christian churches and followers of the Lord, many of whom are separated from the unity that is in the Church, the One and only, and yet at the same time, these people, in their separated state, do still do good things for the sake of the faithful. They did good things just as we do.

We should not outright condemn them for what they do and try to stop what they are doing. If any, if we want to condemn them at all, condemn them only if they persist in their separation from the One Church of God, and role in perpetuating that division. Yes, we should all, first above all, seek and work towards unity, and we must make sure that whatever we do are in tandem with each others’ works.

Let us therefore unite our efforts and bring all of our good works as one, to serve the Lord and His people. Bar not the good works of those who do them, even outside of our Church, but focus instead our effort on bringing them back into the fold, that our efforts may be more united than ever before, and all our works may transcend all the evils of division that had wracked our Church all this while.

Brothers and sisters in Christ, let us all seek to do good always in our lives, changing our ways that we may do good for the sake of God and His people. Open our hearts to the Lord and welcome Him into our hearts, walk graciously in His ways and may our examples be a shining example to all others as well. Do good, be humble, and remain faithful, brothers and sisters in Christ. Be inclusive and never be judgmental, seek reunion and unity rather than condemnation and rejection. Amen.

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Sunday, 19 January 2014 : 2nd Sunday of Ordinary Time, World Day of Migrants and Refugees (Scripture Reflections)

Liturgical Colour : Green

Brethren in Christ, today we heard how every reading proclaimed the glory of God in Jesus, His Son, who came down upon us, incarnate of the Blessed Virgin Mary, who walked in this earth, and who went on a blessed ministry of healing and purification of the people of God, after He was baptised in the Jordan by John the Baptist.

John the Baptist, who was also the relative of Jesus, was sent ahead of Him, to be the one who was prophesied in the first reading today, in the Book of the prophet Isaiah, who prophesied that the servant of God would come, and through him, prepared for such a ministry from the womb of his mother, the Lord would be known to everyone.

And that was precisely what John the Baptist did. He was prepared for a mission for the sake of the Lord ever since he was still in his mother’s womb. John the Baptist went on to live in the desert and became a great voice that shouted in the wilderness, calling the people of God to repent and forgo their old, sinful ways. He called for the repentance of peoples and for them to mark their repentance with the baptism of water at the Jordan.

John the Baptist baptised people and they came to him, seeking forgiveness for their sins. He therefore prepared the way straight for the Lord, who came immediately after him, Jesus, the Son of Mary, his relative. And John the Baptist, despite his popularity and his following, did not succumb to the usual weakness of human pride and arrogance. Instead, he did what he was supposed to do, that is to prepare and welcome the coming of the Lord the Saviour.

He proclaimed the Lord to his own followers and to the people after he baptised Jesus and witnessed the events which confirmed to him that Jesus was indeed the One he had been waiting for, and the One indeed whom John had done all those hard work for. John did not complain or hold any grudge against the Lord, for having received all the good fruits and benefits of his hard works. Instead, he joyfully proclaimed the Lord to all.

John the Baptist, as is often said, is a role model for all of us Christians who believed in the Lord. He humbly acknowledged the superiority of the Lord, who grew in glory and majesty, while he declined in importance. Even after his own disciples complained about the fact, he told them the truth about Jesus, who He was and what great things He would do, for the salvation of all mankind.

We should follow the examples of John the Baptist, that we also be humble before the Lord, especially in full awareness of our sins and our unworthiness, despite which our Lord and God Jesus Christ still came to save us. John the Baptist showed us how to lead a Christian life. We cannot be Christians if we do not proclaim Christ in our life, be it through our words, deeds, or actions. We should be always ever ready to confess that Christ is the Lord and the Saviour, that all will also believe in Him, much as how John convinced his followers that Jesus is the Christ and the Lord.

But today, there are even many more things we should talk about, because today is the World Day of Migrants and Refugees, commemorating the many millions today who are refugees away from their homeland, because of war, because of hatred and injustice, and because of prejudice and lack of love among mankind. Also commemorated today are the migrants who had gone away from their homeland to a new land, often far far away, for many reasons, most important of which are for economic reasons and also to seek peaceful life away from warfare.

As mentioned in the prophesy of Isaiah in the first reading, the coming of the Messiah was also associated with the reunion of the people of God who had been scattered throughout the world in exile. The coming of Christ was supposed to bring forth the peace and harmony, which would see that mankind no longer hate or despise one another, but instead live in harmony and love.

Yes, that is what we expect will happen, when the Lord who had come in Jesus Christ and died for our sins, comes again for the second time, when He will come as a victorious and conquering king, to bring all those who are faithful to Him into His eternal kingdom, where there will be no more hatred, divisions, or violence. Nevertheless, for us who are in this world, who still live in this world before this time, unfortunately this world is still very much in a mess.

If you follow the world news, you will realise that in many parts of the world, if not most, there are still much hatred, violence, and prejudice which existed between mankind, between one person and another, and between peoples. The world is rife with rivalry between human interests, either for land, or for more natural resources, and for many other reasons, including greed.

People were driven from their homes and their land, because violence often still ruled the day. As we all know what had happened recently in places such as Libya and Syria, especially what is still happening now in Syria, where thousands upon thousands die because of the violence there, because of the disregard for human life, and hatred for the others, that is hatred against those considered to be different to one’s group and therefore abominable.

Men fought one another and slaughter the innocent, because love has yet to take root in them, and many parts of the world if not most are still subject to this evil. And the result was pain, sorrow, and death. Many had to be driven from their homes and the land which they had inherited from their forefathers, and which they had lived in so peacefully until recently.

Dear brothers and sisters in Christ, the Lord is love, peace, and harmony, and He has given to us His peace and His love. While we await for His second coming in glory, it is actually our part to play, in order to bring peace and love to our brethren, especially to whom peace and love had been taken away, such as our migrant and refugee brethren. They need peace, as well as our love and care. For it is often that they lost everything when they were forced off their land, and they had nothing.

Therefore brethren, let us show our faith and dedication to the Lord who loves us all and wants us to be reunited to Him, by showing our love to the refugees and migrants of this world, especially if any of them are present in our societies. Let us not follow the trend of this world, that is to shun them and cast them out of our societies, making them into a ghetto of refugees and migrants. We should instead help them, and talk to them, and then we will understand better the difficulties they had faced.

Let us then not close our hearts to the plight of the migrants and refugees, and seek to welcome them as our fellow brothers and sisters, helping them in any way we can to help alleviate their sufferings. Let us proclaim the love of God to them and to all men, following in the footsteps of John the Baptist, who proclaimed Jesus as the Lord and Messiah to all people he taught.

May we all then proclaim the Lord as our God, as one people, and seek to heal any divisions, pains, or sufferings that exist among us, that we may let go of any hatred or negative feelings, and instead embrace the way of peace, the way of the Lord. May God bring us together, as fellow brothers and sisters in the unity of God’s loving family, and may we all be blessed forever. Amen!

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Saturday, 28 December 2013 : Feast of the Holy Innocents, Martyrs (Scripture Reflections)

Liturgical Colour : Red

Jealousy and greed for power, as well as the fear of losing it, are just a few of the evil afflictions that affect mankind, and which many of us had succumbed to, many, many times. These evil afflictions affect us, because we have been made vulnerable to them, ever since our ancestors opened the way to sin through their disobedience to the Lord.

Today, as we continue into the Christmas season, and continue with the festivities and revelries, and all the joy and happiness that we have among us, all the gift exchanges and partying, we must not remember a great tragedy which we all remember on this day, that is the Feast of the Holy Innocents, a great tragedy that is filled with sorrow and wickedness of mankind.

On this day, we remember the great and merciless slaughter of the innocent infants of Bethlehem, the city of David, where our Lord Jesus was born. King Herod the Great, the then Roman appointed King of Israel and Judea, was so fearful and jealous of the authority and power of the promised King of Israel, the true King of kings, Jesus the Messiah, that he resolved to kill this Messiah, before the kingdom that was his is usurped from him.

You can clearly see this king’s hubris, jealousy and arrogance, that even though he knew about the coming of the Messiah, he was unwilling to part with his own authority and power and give it to the coming King. He was foolish and short-sighted, one which certainly brought him down to the deepest depth of hell. You see what desperation, fear, and wickedness can bring to men.

Yes, they brought downfall to man, and they bring nothing but death and destruction. And it is often that the innocent ones are the ones to suffer, such as what happened in Bethlehem. One may ask why God did not intervene in the case of what has happened, but indeed, if we look at it again, God gave everyone a free will to follow what he thinks is best to be done. One can choose to follow the Lord and be righteous, or give in to their human vulnerabilities and embrace what is evil and wicked.

And those infants were innocent, and Herod massacred them in order to ensure the continuation of his own power and authority. He took the quick way out of problems, and did not regard even the sanctity of human lives. Those innocent infants also deserved to live. They therefore, were holy martyrs of the faith by the virtue of their innocence. They were the victims of humanity’s disdain for the sanctity of life.

Today we all remember these Holy Innocents, whose massacre is a reality amidst the joy and the festivities surrounding Christmas. And that is why we have to always remember that Christmas is about life. Yes, the sanctity of life, which is also often under attack in today’s society, especially by those championing for the culture of death.

That is right, on this day, on this era, thousands of even unborn infants or more are being killed on daily basis. You all know about the controversy, and the voices crying out for and against the practice of abortion. It is sad indeed, that even among us who believe in the Lord, the source of life, even some of us agree, or participate in the killing of the innocents, either by our actions or by our silence.

Hence, brothers and sisters in Christ, as we celebrate Christmas, never forget that we have to celebrate life, and we cannot forget about the massacre of the innocents that had happened, and what is happening even now. Life is sacred, brethren, as is it not Jesus who came into this world that we may have life eternal. We cannot profess to be Christians and yet treat life as something trivial. It is a gift from God to all of us.

May the Lord therefore continue to inflame in us, the love for Him, as well as the love for all of God’s creations, treating with honour everyone, even to the least of all, the poorest of all, and the weakest of all, to the smallest of infants. God bless us all. Amen.

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Thursday, 26 December 2013 : Feast of St. Stephen, Protomartyr (First Reading)

Liturgical Colour : Red

Acts 6 : 8-10 and Acts 7 : 54-59

Stephen, full of grace and power, did great wonders and miraculous signs among the people. Some persons then came forward, who belonged to the so-called Synagogue of Freedmen from Cyrene, Alexandria, Cilicia and Asia. They argued with Stephen but they could not match the wisdom and the Spirit with which he spoke.

When the chief priests and the people heard the reproach that Stephen made to them, they were enraged and they gnashed their teeth against Stephen. But he, full of the Holy Spirit, fixed his eyes on heaven and saw the glory of God and Jesus at God’s right hand, so he declared : “I see the heavens open and the Son of Man at the right hand of God.”

But they shouted and covered their ears with their hands and rushed together upon him. They brought him out of the city and stoned him, and the witnesses laid down their cloaks at the feet of a young man named Saul. As they were stoning him, Stephen prayed, saying : “Lord Jesus, receive my spirit.”

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Monday, 18 November 2013 : 33rd Week of Ordinary Time, Memorial of the Dedication of the Basilica of St. Peter and the Basilica of St. Paul Outside the Walls (Scripture Reflections)

Liturgical Colour : Green or White (Dedication of Basilica)

Dear brothers and sisters in Christ, we listen today to the beginnings of a great tragedy, where the people of Israel, was subjected to the attempts of acculturation and Hellenisation, which happened during the years after Alexander the Great conquered much of the known world. They suffered persecution and ridicule, subjected into attempts to corrupt them from the one and true faith in God.

In the second reading, the same happened, with St. Paul being led into custody of the Romans, brought to Rome, the capital of the Roman Empire, to be judged by the Emperor for his supposed crimes. St. Paul was charged by his Jewish opponents, who resisted his attempts to bring the Good News to them. Rather than being killed at Jerusalem, St. Paul chose to appeal to the Emperor, and in doing so, as we listened, he gained a chance to evangelise yet one last time, at the city of Rome, where the centre of our Church now lies.

Today we listened to the tale of both St. Paul and St. Peter, the earlier as mentioned, and the latter, as we listened to the story of Jesus performing the miracle of walking on the water in the middle of the storm. St. Peter took the scene, as he tried to walk on the water and as he doubted, he almost sank into the water. Jesus rescued him and chided him about his lack of faith in Him. So we heard today about both St. Paul and St. Peter, who at the end of their lives, went to Rome to be martyred there.

Yes, in that old and venerable city, the Eternal City, as many would call it. It is where the two greatest saints and pillars of the Church were welcomed into the hands of the Lord through holy martyrdom. Today we mark the commemoration of the dedication of two great basilicas, namely the Papal Basilica of St. Peter, where most of the Pope’s celebrations take place, and the Papal Basilica of St. Paul, also known as St. Paul Outside the Walls, because it was located outside the walls of the ancient city of Rome. It was also where St. Paul stayed during his two year stay in Rome, prior to his martyrdom by the Emperor Nero.

These two saints were exemplary in their actions, just as what some brave people of Israel, God’s first chosen people had done at the time of persecution under the Greek king Antiochus Epiphanes. They stood up bravely and courageously for their faith without being corrupted or tempted by the offers of worldly pleasures and temporary glories offered to them, if they just would betray the Lord and their faith.

Yet these people were also pretty much ordinary people like ourselves, and they too were much like us sinful and weak, as St. Peter himself had shown in that storm in the lake, where his lack of faith to God made him almost sink as he walked on the water towards Jesus. St. Paul was once a great enemy of the faith, and he hounded many hundreds if not thousands of the early believers of the Lord, sending them to their deaths. We too lacked the faith at times, brothers and sisters, and doubt is always in our mind.

And yet, through Christ and His love, they have been transformed into powerful tools of His presence and love. God made them to be the bearers of the Good News and they went on faithfully with their missions to the end. And through their hard and dedicated works, many people were saved. Their works of salvation continues even today, through their successors, our bishops and their priests, and primarily, the Bishop of Rome, our Pope, now Pope Francis, the leader of the entire Universal Church.

It is often that times are truly hard for our Church, especially in the recent times. The ways of the world are increasingly becoming more and more antithesis to what our Church stands up for, that is our faith in God, true and just. The corruptions of this world threaten to sink many people in the storm of this turbulent world. Remember what had happened to St. Peter in that stormy night.

The Lord picked him up by the hand and strengthened his faith. Indeed, St. Peter was to abandon his faith yet another time, when he denied knowing the Lord, not just once, but three times in total! He did so, because his faith in God is wavering, having seen Jesus, the one hope that he and the other apostles had had, captured, tortured, and mocked like a lowly criminal. He abandoned the Lord for the security of the world.

St. Paul too was a leading Jew, who was a Pharisee and very strict in his observation of the Law, and was particularly hostile to the followers of Jesus in the early days of the Church. He hunted them without mercy, and caused the death of many people of the Lord. He took part in the stoning and murder is St. Stephen, the first martyr, and was a great scourge to the faithful.

Then what differentiates them from the people of Israel, who abandoned their faith in God, for the sake of their own security and to secure the favour of the king? And how was St. Peter even different from Judas Iscariot, the traitor? Did they both not betray the Lord? One through direct betrayal and the other by abandoning Him at the time of His greatest sorrow?

That is because, St. Peter professed his true and undying faith in the Lord, and he repented from his past mistakes. Everyone makes mistakes, as is common to us because of our humanity, for we are predisposed to sin ever since we were exposed to it. What is important is that, we learn from those mistakes, face them with courage and faith, and repent, that is change our ways, to conform again to that of God! That was what St. Peter, as well as St. Paul had done.

Judas Iscariot felt the guilt after he had betrayed the Lord, but instead of learning from his mistakes, and accepting the chance of repentance the Lord gave him, he chose the quick way out, that is suicide. He did not repent, and therefore was counted among the lost ones. He also stole the money of the Lord and His disciples and was unrepentant about it, even to the end.

St. Peter professed his love and dedication to the Lord, and he showed it with true sincerity, knowing fully the guilt and the faults he had done, and yet, he still professed that love he has for God, and the Lord gave him, the stewardship over this world, over all of the faithful ones in God, as His Vicar on earth. St. Paul too met a life-changing experience, after the Lord appeared to him on the road to Damascus. He received the empowerment of the Holy Spirit, and the truth about all things were revealed to him in its entirety.

Ever since, both Apostles, as well as the other apostles and disciples of Christ, tirelessly laboured for the sake of God and His kingdom, without end going from one end of the earth to the other, as witnesses to God and His saving power. They laboured hard and the fruits grew aplenty, as the faith spread among many, converting many to the cause of Christ. And despite the storm that threatened to engulf all the faithful, they stabilised the ship, and made it last to the present day.

St. Peter was crucified upside down in Rome, at the site now where the Basilica of St. Peter now stood. He chose to do so because he found himself unworthy to be crucified in the same way the Lord had done. St. Paul too was beheaded in Rome, after the burning of Rome was blamed by the reigning Emperor, Nero, on the followers of Christ. See the dedication, faith, and love that these two saints have for our Lord!

Today, therefore, as we commemorate the two great Basilicas dedicated in their honour, that of St. Peter, the Vicar of Christ, and St. Paul, the Apostle to the Gentiles, let us take this opportunity to reflect, on whether we have taken the same choice or whether we will be ready to commit ourselves to the same choice that both saints had chosen. Remember that saints too were called from sinners. We can opt to choose the easy way, that is what Judas and the people of Israel had done, or take the difficult and challenge-ridden path that the Apostles had once taken, all the way to the end, where the glory of heaven awaits them.

May our Lord Jesus, who helped St. Peter out of the water in his doubt, also help us to overcome our doubts and empower us with love, hope, and faith, that we will be able to make a commitment towards reaching out to the Lord, choosing the right path in the end. May He continue to love us and watch over us. Amen.

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Friday, 25 October 2013 : 29th Week of Ordinary Time (First Reading)

Liturgical Colour : Green

Romans 7 : 18-25a

I know that what is right does not abide in me, I mean, in my flesh. I can want to do what is right, but I am unable to do it. In fact I do not do the good I want, but the evil I hate. Therefore, if I do what I do not want to do, I am not the one striving towards evil, but Sin which is in me.

I discover, then, this reality : though I wish to do what is right, the evil within me asserts itself first. My inmost self agrees and rejoices with the law of God, but I notice in my body another law challenging the law of the Spirit, and delivering me as a slave to the law of sin written in my members.

Alas, for me! Who will free me from this being which is only death? Let us give thanks to God through Jesus Christ, our Lord!

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Sunday, 22 September 2013 : 25th Sunday of Ordinary Time (Scripture Reflections)

Liturgical Colour : Green

Dear brothers and sisters in Christ, today, we are clearly asked to make a conscious and a decisive choice. That choice we need to make, to decide whether we will serve the Lord our God, or whether we will serve this world and all its wealth and glory. There is only one choice we can make, and we cannot be divided in this matter of our choice.

We must be decisive, brethren, to pick our side. We cannot serve two masters, as Christ had mentioned in the parable of the dishonest servant. As He had pointed out, we will only love one of the two masters and grow to resent and despise the other one. We cannot commit ourselves fully to more than one master. We will only give our wholehearted support to one, and halfhearted support at most for the other.

It is important, brethren, to take note that, in our world today, of the prevalence of our desire and even greed for things material in nature, and for things that bring about wealth, prosperity, and worldly happiness. Our world is deeply engulfed in a sea of commercialism and materialism, brethren, that we see it so often in our surroundings, the prevalence of the love for the material and for wealth in general.

As I have often mentioned, the wealth and properties themselves are not intrinsically evil or bad. Money, material goods, and possessions are neutral and can be used for either good or bad, depending on our own utilisation on them, or in short, how they are used and the way they are used. However, it is often that they are misused in a bad way, and also even in their procurement, plenty of evil had happened throughout the history of mankind.

When we do not learn to manage our own desires and needs, we will likely be taken over by them and be corrupted by the evils of the world. Many people became engrossed over possessions and wealth, that they became enslaved to these goods. We glorify them and desire to seek more and more of them. When we are unable to gain them through rightful and legal means, we begin to veer off from righteousness and seek shortcuts.

What are these shortcuts, brethren? They are ways evil in God’s eye. If we do not keep the faith in the Lord, we are likely to succumb to the temptations of the devil. When we desire more of these possessions, and when we are forced into an unfortunate situation, as the dishonest servant had done, they will be less likely to hesitate to seek the source of money and wealth that can help them, often in an illegal manner.

That was what the dishonest servant had done, in trying to saving himself after having first dishonestly manage the wealth of his master, by ensuring his own security after being fired, by doing even more dishonest acts, which were cheating against his master, by unilaterally changing the debts of his master’s debtors. This is wicked act, brethren, very, very wicked act before the Lord our God.

In the first reading, we also note the prophet Amos rebuking the people of Israel, especially the elders, who dishonestly cheated on the people by abusing their power and authority for their own benefits, especially in financial terms. And these often happened because of human greed, for things that they desire more, especially money, material goods, and wealth in general. But doing so means to go against the will of God, and that was why Christ was so critical against such practices, as was the prophet Amos.

This is also why, we cannot be servant to both God and money, and we cannot have both of them as masters. That is why we must make a choice. Do we want to serve God with all our heart? Or do we want to give it to something like money instead? Money ought to be used as means for us to do something good for one another, and ought not to be something that we treasure so much, that we forget about everything else, about God and our fellow men, and worse still if we even hurt others because of money!

Therefore, dear brothers and sisters, let us make this opportunity to affirm our faith and dedication to the Lord our God, that we love Him and serve Him more than any other things on earth and in heaven. That there is no one greater than God that we place at the first place within our hearts. That we fully dedicate ourselves to do the will of God, through our loving actions, using the graces given to us to do good for those around us who are less fortunate.

Yes, brethren, for those of us who had been given much, much also will be expected of us. But this does not mean that of we are relatively poorer compared to others, then we cannot do anything with what we have. We have to play our own role in the society, be it small or large. We should utilise the goodness that had been given to us, be it in talents and skills, or in financial and material contributions.

And not only in utilising the resources that we have, including money, that we should discern carefully, but we also must be upright in our obtaining of these divine graces of our possessions. Do not cheat others or seek to gain in their suffering and loss. We are often corrupt because we seek to gain in the expense of others, and simply because we desire to possess more of these often material, goods.

Therefore, brethren, let us from today onwards, resolve to change our lives and lifestyle, that we no longer revolve around money, and instead revolve and centre it on God and His love. Let us come to view money as something that we can use for our own happiness, and the happiness of others. Let us then not live for money, but use that money and possession that we have, to bring good and do good, for ourselves, for our brethren, especially those in need, and for God.

May the Lord who is loving, show to us how to love, and how to care for one another, that we can use what had been given to us, for the good of everyone. God bless us all and be with us all, always, forever and ever. Amen.

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Saturday, 3 August 2013 : 17th Week of Ordinary Time (Psalm)

Psalm 66 : 2-3, 5, 7-8

May God be gracious and bless us; may He let His face shine upon us, that Your way be known on earth and Your salvation among the nations.

May the countries be glad and sing for joy, for You rule the peoples with justice and guide the nations of the world.

The land has given its harvest; God, our God, has blessed us. May God bless us and be revered, to the very ends of the earth.

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Sunday, 14 July 2013 : 15th Sunday of Ordinary Time (First Reading)

Deuteronomy 30 : 10-14

For you shall turn to YHVH, your God, with all your heart and with all your soul, and observe His commandments and norms, in a word, everything written in this book of the Law. These commendations that I give you today are neither too high nor too far for you. They are not in heaven that you should say : “Who will go up to heaven to get these commandments that we may hear them and put them into practice.”

Neither are they at the other side of the sea for you to say : “Who will cross to the other side and bring them to us, that we may hear them and put them into practice.” On the contrary, my word is very near you; it is already in your mouth and in your heart, so that you can put it into practice.