Liturgical Colour : Green
Psalm 50 : 3-4, 12-13, 17 and 19
Have mercy on me, o God, in Your love. In Your great compassion blot out my sin. Wash me thoroughly of my guilt, cleanse me of evil.
Create in me, o God, a pure heart; give me a new and steadfast spirit. Do not cast me out of Your presence nor take Your Holy Spirit from me.
O Lord, open my lips, and I will declare Your praise. O God, my sacrifice is a broken spirit; a contrite heart You will not despise.
Liturgical Colour : White
Dear brothers and sisters in Christ, today we heard about the works of Jesus which had brought about redemption and salvation to mankind. Many people did not understand at first what He had done. Even those among His own family thought that He was not right in His mind, as the Gospel today would show. But all this just show us how little mankind could comprehend the minds of the Lord.
While mankind were still by their earthly and worldly desires, while the Pharisees and the teachers of the Law were still obsessed by the worldly laws and human laws they have made, our Lord Jesus Christ had brought the truth of God into the world, dispelling all of the lies of the devil, who tried to mislead us away from the truth of the Lord in Jesus.
What we have to realise, brothers and sisters in Christ, is that we have to know what our Lord had done for our sake, to liberate us from the clutches of Satan, from the chains of sin that binds us to suffering and death. The devil, Satan, by nature will definitely not want to let us to be released from our bonds to him, that is the bonds of everlasting suffering and eternal death, that is the fate of Satan.
For Satan had rebelled against God in his vanity and pride, and as he was cast down and condemned, together with many of his fellow rebel angels, thus, he wanted to bring us down as well, God’s most beloved and most perfect creations, the race of mankind. And that was why he brought down our first ancestors, by tempting them and luring them into sin, and to disobey the Lord, our God.
It is the love of our God, our loving Father which had made Him to send His Son, Jesus Christ, a part of Himself in the Holy Trinity, the Word made Flesh, for our salvation and liberation. Yes, it is to liberate us from the chains of sin, from the bonds that bound us to the rebellion of Satan, that is the sins of pride, greed, jealousy, wrath, sloth and many other vices we committed in this life.
And by the shedding of His Blood and the scourging of His own Body, Christ our Lord brought new life to us all, by His perfect and selfless sacrifice, bearing the sins which we should have borne, up the hills of Calvary, bearing that cross of sin and shame, and transformed it into the cross of victory and triumph against evil. This is our faith, and this is what we believe in. The world may not believe in us and it may ridicule us just as they had done to Jesus, but the truth remains, that the love of our Lord had saved us.
Today we celebrate the feast of St. Francis de Sales, a holy bishop and the renowned founder of the Salesian religious order, and also a Doctor of the Church for his many and various works that helped to anchor the truth of God among the faithful ones of God in His Church. St. Francis de Sales was a brave and courageous defender of the faith, as the Bishop of Geneva, during the greatly turbulent times of the false Protestant ‘reformation’, the heresy brought by the confusion of Satan, designed to tempt and misled mankind to follow the path of sin.
St. Francis de Sales was a humble and hardworking servant of God and of His Church, humbly taking on the responsibilities which had been given to him, and carried them out with great patience and zeal. He preached the truth of God to the countless multitudes of people who had been misled by Satan, and managed to bring many back to the one true Faith and reconciled them to the Church.
Despite of the difficulties and the ridicules he faced, as well as the numerous threats against his life, St. Francis de Sales persevered, and through his many works, devotions, and writings, he became a great inspiration for many, as the light in the darkness for countless souls lost in the lies of Satan, bearing the Light of Christ to them, in order to guide them to return to the truth of Christ.
Therefore, brothers and sisters in Christ, inspired by the examples of St. Francis de Sales, we should be walking in his footsteps, to live our faith faithfully and devotedly, through real actions and commitment to God. We should no longer be afraid to proclaim the truth of the Lord, for He had given Himself, selflessly sacrificing Himself on the cross for our sake, that we may receive salvation through Him. Let us all be glad, for the love of God is with us, and let us ensure that many more souls can be brought back to the Lord, through our works. God bless us all. Amen.
Liturgical Colour : White
Dear brothers and sisters in Christ, today we heard how John, messenger of God and baptiser of the people proclaimed the Messiah and professed his faith to God and commitment to his vocation in front of the public and in front of the Pharisees and those sent by the chief priests to question him. The latter ones did not believe in John and tried what they could to discredit him and rein him in in his works.
They questioned him and his actions, for they failed to see in John the works of God, which He had revealed through John and what he had done. John called for the people of God still dwelling in the darkness to return to the Light of Christ. He had been sent as the messenger of God to preach to the stubborn men, dwelling in their state of sin, so that they might repent and be ready for the coming of the Lord.
He paved the way for Christ, and he is a role model for all of us in his dedication and humility. For he was famous and popular, flocks and throngs of people came to him to be baptised and countless more peoples listened to his words and urgings for their repentance. He could have seized all the glory to himself and received great praise and fame for that action, but he did not.
Instead, he assumed the attitude of a servant and a follower to the will of God. He did the works as was given to him from the time when he was conceived in his mother’s womb. He dedicated his whole life to the Lord, that through him the works of the Messiah would be made easier and as the extension of the reach of God’s love for His people.
In the first reading God also warned us through the other John, His Apostle, to be vigilant and careful against the devil who will try to seduce us and lead us astray by sweet lies and false promises, through the false prophets and the antichrists. If Christ the Saviour of all brought with Him the real promise of eternal life and eternal joy, then the antichrists are His antithesis, bringing us instead temporary joy and a false life, one that will likely end in death, and not just any death, but eternal death.
That is why God sent forth His servants and messengers, for the sole purpose of the guidance of all of us His people, so that amidst the darkness in the world, amidst the temptations, and all the distractions of the world, we may rediscover our focus, that should be on the Lord. There are too much noise and distractions in this world, and it is important for us to shut them out, so that we will not be distracted.
We have to remain focused on the Lord, His ways and teachings so that we may be delivered from the confusion caused by Satan and be freed from the bonds of sin he had imposed on us. And that is why those teachers of the Faith are so precious to us, as they help us to find our way as we progress on in our lives. And today we celebrate the feast of two of such teachers and saints, namely St. Basil the Great and St. Gregory Nazianzen.
St. Basil the Great was the bishop of Caesarea, during the time after the Ecumenical Council of Nicaea having affirmed the orthodox and standard teachings of the Faith. He was a well known theologian who defended the true faith against the perversions of heresies such as the Arian heresy that rejected the divinity of Christ, as well as many other syncretic and heterodox practices that compromises on the true faith.
He also cared greatly for the poor and the weak, the downtrodden and the unloved, practicing the faith he professed through his own actions and deeds. He did not let those who have been lost to the darkness through heresy to remain lost, and he did what he could, to bring them back to the Light. He worked together with many other saints of his time, and he worked hard to resist and fight the forces of heresy that was taking deep roots among the faithful at the time.
Meanwhile, St. Gregory Nazianzen was a contemporary of St. Basil the Great who was the Archbishop of Constantinople and also a great theologian who fought against the heresies of the faith and also teaching the true faith to many, keeping them on the right track against the lies of the devil. Together with his contemporaries, with St. Basil the Great and the other saints and great theologians, they worked hard to keep the truth of Christ alive amidst the forces of darkness that surround them.
From these holy men and devoted servants of God we can learn what we need to do, as what they have done is not just limited to them. We too are required to help one another to keep each other in the faith, and so that none would be lost to the darkness. Let us therefore follow in the examples of St. Basil the Great and St. Gregory Nazianzen, so that we may help keep each other in the grace of God.
May Almighty God bless us all and grant us the wisdom to discern the falsehoods of Satan, all of his lies so that we may find our way to our loving God and Father. God bless us all. Amen.
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Liturgical Colour : Purple or Violet
Dear brothers and sisters in Christ, today we continue with our observation of the season of Advent, as we go into the third week. Today we heard about the blessing of Balaam on the people of Israel, even though he, a seer of God, was told by an enemy king to curse them. He instead blessed them and brought God’s grace to them. And then in the Gospel we heard about the Pharisees and the teachers of the Law who doubted Jesus and His works and tried in vain to question His authority.
The blessing of Balaam told the prophecy which would be repeated by many other prophets through the ages, that the Saviour would come among the people of Israel, the Star of Jacob, the Son of David, the Salvation that would come from God. Balaam, the seer of God had seen the Figure of the Saviour in his vision, and through his vision, he foresee the coming of the Messiah in Jesus our Lord.
It is truly intriguing that while Balaam, who was not of the people of Israel, believed in the Lord and Saviour who would come as he had seen in the vision, the Pharisees and the teachers of the Law refused to believe in Him even though they were supposed to be the ones who knew the most about the Sacred Scriptures and the revelations of God’s words.
The teachers of the Law refused to believe in Jesus because in their hearts they were not ready for the coming of the Lord. The same also happened to their ancestors, the people of Israel, who constantly rebelled against God since their Exodus from Egypt, because they do not have God in their hearts, but their hearts were filled with human desires and greed of the world. They thought not of God and His ways, but of their own selfishness and concerns about themselves.
How about us, brothers and sisters in Christ? We too are often distracted by the many things and goods of the world that we forget about our Lord in our lives. In our celebration of Christmas in particular, we often overlook the central figure of Christmas who we should celebrate, that is Christ our Lord. We often forget about Him in our busy schedules and celebrations, and we overlook the birthday Boy, who we should truly celebrate about.
Jesus Christ is the centre of the celebrations of Christmas, for it is His birthday that we are rejoicing for, but instead, many of us end up using Christmas as the opportunity and occasion to showcase our possessions, giving one another ever more expensive and extravagant gifts, and decorating our homes with all the decorations. Do we truly understand what we are doing all these for?
We focus so much on the externals and the superficial celebrations, but we often ignore the true meaning of Christmas. Christ who came into the world heralded the aspects which we celebrate this Advent season, namely hope, peace, joy and love. Have we realised these aspects which we ought to celebrate this coming Christmas? Have we brought hope to others, or peace into this world filled with hatred and evil? Have we brought joy, not the joy of the world, but the true joy in Christ to others and to all around us?
Brothers and sisters in Christ, let us continue to realise that Advent is a season and time for preparation, that is to prepare for the coming of our Lord, as He had promised us. And how do we prepare for it? By doing His will and doing what He had taught us. As we have to remember that when the Lord comes again, it will be a time of reckoning, when the Lord will judge us according to what we have done and what we have not done.
Thus, how do we make our Christmas truly meaningful? By not following the path of the Pharisees and the teachers of the Law, who were so captivated by their personal ambitions and pride so as to fail to see Christ when He comes, and failing to see the truth in what He has done. Therefore, it is imperative that starting from now, and especially this Christmas, we should share the hope, the peace, the joy and the love of Christmas with one another, and most especially those who are in need of them.
Let us never leave anyone without these, and let us not abandon those who are without hope, those who are without peace, those who are sorrowful and without love. May this Christmas celebration be truly meaningful to us and our brethren, and therefore let this Advent time be a great opportunity for us to get ourselves closer to our God and be more faithful through our real actions, showing the real and living faith that we have in He who loves us.
May Almighty God guide us this Advent, and make us all ready to welcome Him when He comes again in glory, and may He find us all good and worthy. Amen.
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Liturgical Colour : Purple/Violet or Rose (Gaudete Sunday)
Dear brothers and sisters in Christ, today we celebrate the Third Sunday of Advent, or also known as the Gaudete Sunday, from the word ‘Gaudete’ which means ‘Joy’, that is the first word in the Introit or the opening propers of the Mass of this Sunday. The four Sundays of Advent, all of them celebrate a certain aspect of our faith, Hope for the first Sunday, Peace for the second, Joy for the third, which is this Sunday, and Love for the fourth and last Sunday.
And that is why for today, because we celebrate the aspect of Joy, it seems like an exception to the practice of the season of Advent, as today, the organs and musical instruments normally refrained from use during this season, is played again, just for today, and the more festive celebration of this day’s event also highlight this celebration of the Joy of Advent, as is with the vestments for today’s Holy Mass, which is rose instead of the usual purple or violet.
What is this Joy of Advent that we celebrate this Sunday? It is the same as the Joy which we celebrate at Christmas, the one Joy and true Joy of the world, not false joy and happiness which things of this world can provide us, but the one true Joy in Jesus Christ, the true source of all happiness and joy for us mankind. And He is the Joy in Christmas and all of our celebrations, for the Joy of Advent is indeed about the happy expectation of the coming of the Joy of Christ into this world, both the one that has already passed, and the one which will be in the future.
We should be a joyful people, brothers and sisters in Christ, and not a people who are enshrouded in fear and gloom. But it is important that all of us understand what kind of joy it is that we should have. Is it the joy we have in the Lord, the happiness for the grace of life which has given given to us, for His providence and loving actions which provide us with all that we need? Is it the happiness that comes from all those whom by the grace of God we have met in our lives?
Or is it the joy that we have for things of this world, such as money, wealth and possessions, and such as power, fame, influence and praise from others, and such as sexual pleasures of the flesh, the pleasure of greed and love for falsehoods in the world? Clearly this joy we celebrate today is not of the latter kind but the earlier one. Nevertheless, and quite unfortunately, for many of us if not most, the kind of joy and happiness we seek is in the latter form.
But all those happiness and joy that had been mentioned latter, were merely temporary, and they will not last. For those joys are the joys of the world, tied to worldly things that do not last and will perish in time. For example, what is our wealth and possession to us? Should we be excessively joyful at having them and splurge on them? Should we depend on them so much so as to the point of idolatry of wealth? Remember that, all the things of this world will perish, and a single disaster or accident is all that is needed to destroy all these ‘joys’ we have in the world.
The problem for many of us is the attachment we have for those things, and our inability to detach from them appropriately. It does not mean that those things, namely wealth, money, possession, power, authority and others are bad or evil, but that without true understanding of their purpose, and without spiritual maturity in Faith, and also without restraint, we will only grow more and more attached to them.
And much of the evils and darkness in this world can be attributed to those worldly things, when they were inappropriately used. For example, how many people have died in the past century alone when nations went to war against other nations, for the purpose of fame, for the purpose of wealth and resources, and for the purpose of human pride and arrogance, thinking even that they lord it all over the life and death and the fate of many.
And if we think about it, how many peoples and families had been ruined and broken up, because they have no true joy and love in them? Some were divided against the other because of money and possessions, some were divided because of inability to restrain themselves from fornication of the flesh and therefore adultery and unfaithfulness to one another. This is what happens when we depend on and seek the joy of the world.
Instead, we should look beyond them, and look at the true joy of all, that is Christ, who brought us hope, life and happiness, by providing us with the one and only way out from the predicaments of sin and death. It is the goal of this Advent season, that we prepare for the coming of our true joy, by thoroughly preparing ourselves heart, mind and soul for the Lord.
As we see from the readings today, we know that as the prophet Isaiah had spoken in the past, he prophesied of the coming of the great Messiah, who, endowed with the Spirit, would bring about happiness and joy to the nations, by the healing of the sick and empowerment of the weak, the liberation of all those who have been beset and disturbed by demons, and liberation of all from the chains of sin.
In Christ we will find our peace, the eternal and everlasting peace, and we will find hope, for in Christ lies the only hope for us, the hope for everlasting happiness and joy, and yes, this is the joy that we focus on today, for everything comes out of His love, the eternal love which He has for us all, so much so that He gave up everything He had, the power and majesty He had, to be one of us, and to lower Himself and assuming the role of a servant and slave, in order to free us from the tyranny and bonds of sin.
In the Gospel, John the Baptist, the faithful servant and messenger of God, the second coming of Elijah, also professed Christ and proclaimed that he came in order to prepare the way for the Lord, and to make straight His ways, so that through his works and actions, he might bring about God’s peace, hope, joy and love into this world and that they may come to be shared by more and more people, who because of John, would also believe in Jesus.
Therefore, this Advent is indeed the time and opportunity for us to prepare. To prepare ourselves not just for the celebrations of Christmas, and not indeed for us to go and buy all the Christmas decorations and gifts. We have to look into the reason of our Christmas joy and celebrations. Are we celebrating it for ourselves, and to boost our own ego? Are we celebrating it to enjoy the glamours of this world and to enjoy in gluttony, greed and sloth all the secular joy and celebrations of the world?
Or are we indeed celebrating the true joy of Christmas, that is Christ? This is what we need to ponder at this time, and then, not just to remain at that, but we have to be proactive in our lives, to follow the footsteps of the prophet Elijah and John the Baptist, to prepare for the coming of our Lord. For just as they prepared for the Lord’s first coming into the world, we now have been given the responsibility to prepare for the second coming which He had promised us and which we believe sincerely in our hearts through faith.
We ought to take our faith seriously from now on. We can no longer be lukewarm in our faith, but instead, we who have been called and saved through baptism and by our faith in Jesus, should take up our crosses given to us, the responsibility of caring for those who are still lost in the darkness. The joy of Christmas, and thus the joy of this season of Advent, that is Christ, cannot be left alone in us, but must be shared. True joy comes with sharing, and what is better than to share the great joy we have in Christ within us?
Today we celebrate the feast of St. John of the Cross, a great saint and a renowned figure of the Counter Reformation against the heresies of the so called Protestant ‘reformation’. He was part of the Carmelite religious order, and together with St. Teresa of Avila reformed his order and created numerous writings and pieces of work which still inspire many in the faith even today and beyond.
St. John of the Cross worked with St. Teresa of Avila to return the friars to their more ancient and faithful traditions, rejecting relaxations and worldliness and a return to the purer and more devoted form of life as espoused by the founders of the religious order. He made the Carmelite friars to devote much more of their time in prayer and in silence, and whatever free time they have, they ought to preach and help the people who lived in places around them and their monasteries.
Through his reforms and his writings, St. John of the Cross had strengthened the Church and the faithful, and by his works he also brought countless souls back from sin into the light of Christ. His tireless works and devotions for the Lord and for His people are truly examples that all of us can apply in our own lives. It is the same actions that we should live our faith with, and so by our hands, may it be that we are able to prepare for the coming of Christ.
Remember, brothers and sisters in Christ, our Lord who will come again, shall reward all of His servants whom He finds to be faithful and vigilant, and if we prepare ourselves well, and do as He had asked us to do, surely we will not be disappointed. Let us therefore share the joy of this Advent season, the expectation of the joy of Christmas, and thus the Joy which we have in Jesus Christ, our Lord and God. God bless us all and keep us all in His grace. Amen.
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Epistle (Usus Antiquior) :
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Liturgical Colour : Purple/Violet or White (Priests)
Dear brothers and sisters in Christ, today as we heard the readings of the Holy Scriptures, it is very clear that is a very strong message which those passages can show us and lead us in how we live out our faith. Today’s readings are about our foundations of faith and the foundations of our lives. It is our choice to have either a strong foundation and security, or to have a weak and shaky foundation and thus risking our own faith and our lives.
And it was also mentioned that, our foundation truly should be in the Lord, who is the Rock of salvation and the Rock of all. He is the strong and unbending Rock who will not be moved by anything, and He is the perfect foundation for us all. No one who put their complete trust and faith in God will be disappointed, for their Lord will secure them and care for them such that, none of them will be lost, no matter how strong the storms of this life can be.
Yes, this world of ours, and all of our lives in this world, no matter how different they are, are filled with many storms. These storms represent the difficulties and challenges which we will encounter on our path, and some of them are serious while some others are less serious but yet still a challenge for us all. In order for us to get to our ultimate destination, we have to go through these storms and endure them to reach safety in God.
What are some of these challenges and difficulties in life, brothers and sisters in Christ? They are the temptations of this world, the many temptations and offerings, which although not all of them may be necessarily bad and evil, but many of these can steer us away from our devotion to God and mislead us into following the evil one and our own human desire and selfishness.
It is in our nature to be selfish and thinking about our own good and benefits, as well as seeking for the pleasures of life. This is our human nature, brethren, and it is easy for us to be trapped in it, if we are not careful. If we allow them to take over us and conquer us, it is indeed then just the same as what the Lord mentioned as the house which was built on the foundation of sand, as when the storm comes, it will wreck the house as its foundation is weak.
This is what will happen, if we place our trust in ourselves, in our own power, in our own possessions and in the things and ways of this world. We are mere humans, brethren, and we are truly fragile. When things that are unexpected come our way, it is very often that we succumb and fall prey to the situation, and this is also the cause of much of the sorrows in this world.
Let me ask you, brothers and sisters in Christ, how many times is it in our world, that mankind had committed violence and acts of hatred, out of their fear and worry about themselves, out of their insecurities and problems? Many of this world’s tyrants and dictators were so worried of losing their power and control, and all that they had attained, their wealth and possessions, that they did all they could to preserve those, and the result is hardships, oppressions and wars.
How many of us lose our friendships or loved ones because of our fear, our worries, and especially our jealousy? It is very often for many of us to covet others’s things and privileges, because we fear and we think that in these things lie our strength and our hope. Then we are sorely mistaken, brethren. For all the things of this world are temporary in nature. Imagine, if someone is to store all his riches and treasures, all the rich cloths and goods in a storehouse and it suddenly burst into fire one day. And imagine if someone stores all of his or her wealth and possessions in a bank, or trusted them to the stock market, and one day the bank goes bankrupt or the stock market crashes.
All these show that while we mankind think that we are mighty and powerful, and if we think that we can put our trust in ourselves only, then we have to rethink it through. Trusting in mankind’s power is risky and fragile, just like a house built on sand. The wealth and possessions, fame and power that we built up in this world is not going to be carried over to the world that is to come.
Remember that Jesus said, build up our wealth in God and not in this world? This means that rather than worrying and fearing about what we need and what we have in this world, we should rather trust everything to God, knowing that He will care for us and provide for us everything that we need. Use our energy and strength instead on giving others the love, care and help which they deserved! And let me share with you the life of a saint whose feast day we celebrate today, and whose actions may inspire us to live deeper in trust to our God.
Today we celebrate the feast of St. John of Damascus, or St. John Damascene, a philosopher and teacher of the Faith, who lived in a difficult time, as during his lifetime, the place where he stayed had been overrun and under the reign of the unbelievers. Yet, regardless of all these and all the difficulties he faced, he continued to serve the Lord in various ways and became a great source of inspiration for many in the matter of the Faith.
Through his writings he revealed the great wonders of the Lord to the people, and they became rich sources of the Tradition of our Faith. And when there were heretics among the faithful who sought the destruction of holy images and icons, in contravention to the true beliefs of the Faith, St. John of Damascus was not fearful to oppose such heresy, even if that means opposing the rulers of the world, the Roman Emperor of the East, who happened to support the heretics’ faith.
The actions and perseverance of St. John Damascene is an inspiration for all of us in how we ought to live our faith. More often than not, our lives in this world will be difficult and filled with many challenges, but if we put our complete trust in the Lord rather than in our own power and judgment, then we are bound to receive the great graces and favours of our Lord, who will guard us and protect us.
Yes, therefore, following the examples of St. John Damascene, the way of a Christian is to be true brothers and sisters to one another, showing mercy and love to those who need them, to be forgiving and loving in all things, and to be completely and fully devoted to our Lord. If we put our trust in the Lord, we shall never be disappointed, for the Lord is the Rock of our salvation, and if troubles come our way, and we anchor ourselves strongly in Him, nothing can harm us, for He will guard and protect us. God, be with us all and bless us all the days of our lives. Amen.
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Liturgical Colour : Green or White (Saturday Mass of our Lady)
Dear brothers and sisters in Christ, today is the last day of our current liturgical year, which is liturgical year A, and from tomorrow onwards, we will begin a new liturgical year cycle, beginning with the season of Advent, a season of preparation for all of us to be ready to celebrate the great solemnity of our Lord’s birth and nativity in Christmas. Therefore, the readings today from the Scriptures were very appropriate in that they all proclaim of what we all should do to prepare ourselves, and what does the coming of our Lord mean to all of us.
The Gospel today speaks of our Lord Jesus who again constantly reminded the people to always be prepared and to stay vigilant, that is to be ready for the coming of our Lord as He had promised, lest they be caught unaware and unprepared. Thus, while we prepare for the joyful celebrations of Christmas, and as we embark on the Advent journey tomorrow, let us all also prepare ourselves body, heart, mind, soul and indeed our entire being to welcome the Lord and be ready for when He comes again in glory.
For we believe that while Christmas celebrates our Lord’s coming into the world as a Man in Jesus Christ, the Son of God and Son of Man, but that was His first coming into the world, when He revealed the fullness of God’s truth and the plan of God’s salvation for us all. That was the time when He walked among us as one of us, and lived as humans like us do, and He suffered and died for us, carrying the burdens of our sins even though He is without sin.
But we also expect His future coming into the world, this time not as a humble Man but as a victorious, triumphant and conquering King, who will be the Judge of all, and who will gather all the righteous ones to Himself. All those whom He judged to be worthy, He will bring to His everlasting glory, as we read today in the first reading taken from the last part of the Book of the revelations of St. John the Evangelist.
In that reading, after the tribulations of the faithful, the final plagues and the final victory against the devil and all of his followers, and after the final and last judgment of all the living and the dead, the Lord will welcome all those He had deemed to be righteous, good and just to come into His holy city, the place of abundance and everlasting grace, as well as perfect bliss, harmony and happiness.
There will be no more death, no more tears or sadness, and there will be no more sorrow, pain or suffering. There will be no more need for fear or hesitation, doubt or uncertainty, for our Lord will be there for us at all times, and He will rule over us forever and ever. We will be His beloved people, and we will enjoy forever the fullness of His love, His grace, blessing and inheritance He had promised us all.
But, all these does not come free and easy, brothers and sisters in Christ. For in order for us to achieve all these, we must be faithful, and that is not easy either. For being faithful to the Lord often means that we walk in the opposite way as the world, and for us to disregard the common ways of the world. We will often face difficulties, challenges, divisions and even opposition from those closest and dearest to us.
However, if we are able to persevere and move on, and remain true to our mission in this life, then our reward is great. Being faithful to the Lord entails being truly devoted and to be a practicing and proactive member of His faithful. Yes, it requires a faith that is based and founded upon a strong foundation of love and love in action. For example, if we are faithful, then surely we will see and notice the plight of those around us who lacked love and who have difficulties themselves.
Brothers and sisters in Christ, we are the children of God and therefore we are the children of the Light. And the way of the Light is to bring love and compassion to all peoples, and to bring harmony and peace to all societies. And ultimately the way of Light is to preach truly and courageously the truth of our Lord, Jesus Christ, He who had given it all to save us from the powers of darkness, and deliver us into the new life in Him.
Hence, brothers and sisters, let us not wait any longer or be idle any longer. Let us begin to take action from now on. Remember, that the Lord also mentioned in the first reading we heard today, “I am coming soon!” and this is very real. Yes, He will come again and He will come again soon, at a time that we cannot predict and a time which we do not expect.
Do not wait until it is too late. Profess our love for Him now, so that when He comes again, we will be ready, and He will find us righteous and just, and He will then bring us to enjoy forever the fruits of eternal life, the fruits of our faithfulness, obedience, righteousness and love for Him. If we have done what is good and what He has asked us to do, as I have said earlier on, then we have nothing to worry. If we have not, then let us begin from now on and never wait. God be with us all. Amen.
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Gospel Reading :
Liturgical Colour : Green
Dear brothers and sisters in Christ, as we come ever closer to the end of our liturgical year this year and as we look forward to this Sunday, when we will celebrate the beginning of the next liturgical year, with the beginning of the season of Advent, we come together to listen to the usual heeding and warnings from the Scriptures, on the imminent and inevitable coming of the end times.
In the first reading from the Book of the Revelations of St. John the Evangelist, we hear about the downfall of the great city of Babylon, which is the representation of all the evils in the world, the power and authority of Satan over the nations and over all the worldly forces, resources and desires. The use of the name Babylon to represent the ultimate force of evil is linked to the fact that the first to destroy Jerusalem and its holy Temple, was the Babylonians, under the rule of King Nebuchadnezzar.
The people of Israel at the time was humiliated, their cities destroyed, chief of which was Jerusalem and its Temple, and they were brought to exile and slavery in Babylon for many years. They suffered tremendously being away from their homeland, their country, and scattered among nations, having to go through the humiliation by the other nations who mock them in their exile.
Thus in the same way, the faithful people of God will suffer, as the ways of this world, under the control of Satan and his angels, are diametrically opposite to the ways of the Lord. If we follow the Lord and profess our faith in Him, then we are on a direct collision course with the ways of Satan, who will then send all of his might and forces to destroy us, to humiliate us, and to make us suffer, as the Israelites had in the past.
The tribulation of the faithful will continue and increase in intensity before the coming of the Lord, just as Jesus had mentioned in the Gospel today. Jesus was speaking about the downfall and destruction of Jerusalem by the Romans which would happen a few decades after His death and resurrection. However, in the same way, He was in fact also referring to what will also happen at the end times, when He will come again.
The coming of the end of time is not known to us, and only the Lord Himself knows of when He will come again and judge this world. But those who know His ways and those who understand His teachings will know better rather than to fear or be worried of what will happen in the future. For fear and worry indeed do not bring anything beneficial to us, and instead they may prove to be our downfall.
How often is it that we heard, brothers and sisters, that there are those who are so paralysed with fear and worry that they were unable to do anything, and just sit there to await their fates? This is exactly what will also happen to us, if we let our fear or worry cloud our judgment and ability to live our faith with great sincerity, courage, and with proactive attitude. Just ask ourselves a question, if we are crossing a road, and a large truck is out of control and speeding rapidly towards us, what shall we do?
We have clear choices in that situation, brothers and sisters on Christ. It is either that we allow our fear, indecision and worry to overcome us, and therefore paralysing us in fear, unable to move or to decide any action. The truck will then surely hit us and we will perish. Instead, what we should indeed do, when presented with this dilemma, is for us to take immediate action, to wake up from our slumber and inaction, from indecisiveness and hesitation, and make a move.
And in the same way therefore, all of us who have put our trust in the Lord, shall gain our salvation. It is not by inaction or passivity that our faith has saved us, but through real and concrete action, which we need to take every single day of our lives, no matter in how small an action that is. Our faith must be a genuine and living faith, founded on actions filled with love, that is love for our neighbours and brethren around us, and ultimately, the love we must have for God.
Therefore, brothers and sisters in Christ, today as we listen to the words of the Sacred Scriptures, first let us all be reminded of the future coming of our Lord and Saviour, and how we should be prepared for such an eventuality. And then we have to realise that we have been gifted with much blessings and graces, through which we can make a lot of difference, not just for ourselves but also for many others around us, helping them to resist and to overcome the temptations of the world and the lies of evil.
We have no need to fear, brethren, for our Lord will be triumphant and victorious. The final victory will be His, and everything shall bow before Him, even Satan and his allies in the works of evil. Thus the great Babylon will fall and never to rise again, and the faithful will claim their place in the great victory of the Lord and partake in His celebrations. For a race of people once thought lost to Him, will finally be reunited forever with Him.
Let us all thus reaffirm our faith in the Lord, not by mere words or passivity, but with real and concrete actions of love, whenever and wherever we can and whenever we are in the position to help each other, and to show our love to those around us who need it. Then, we will be justified in our faith and our Lord will reward us with life everlasting and to share with Him the glory of heaven. God be with us all, now and forever. Amen.
First Reading :
Psalm :
Gospel Reading :
Liturgical Colour : White
Dear brothers and sisters in Christ, on this day we celebrate a great feast of the whole Universal Church, and especially the Church of Rome, the heart of Christendom, as established by the Vicar of Christ, the Supreme leader of the entire Body of Christ, the Church, St. Peter the Apostle, who established his seat in the once Imperial capital of the Roman Empire, the city of Rome, and where he was martyred for his faith in God.
He is the very first Bishop of Rome, and the very first one to lead the growing faithful community there in the Imperial capital. St. Peter the Apostle is indeed also accredited with the establishment of several other important and key dioceses throughout the Empire, and indeed, the See of Antioch also had St. Peter as its first bishop and leader. However, it was in Rome, where St. Peter truly established his seat and served the people of God until he was martyred in the reign of the Roman Emperor Nero.
And when we talk about the Church, we know of the various hierarchy of structures and personnels that made up the whole universal Church, and the administrative divisions in it, which in fact mirrored closely the division of the civil administration of the Roman Empire. The name diocese, was taken from the name used to describe a provincial division of the late Roman Empire, and this is taken into the structure of the Church as a group of the faithful led by a bishop, with many priests and the laity both under his care and supervision.
Bishops are overseers and leaders of God’s people, and they also supervise and coordinate the actions and works of the priests, the holy servants of God. And the premier and the foremost of all bishops is the Bishop of Rome, who as the bishop of the very diocese where St. Peter the Apostle had established himself and martyred, is the successor of that holy saint and shepherd which our Lord Jesus Himself had entrusted with all of His faithful on earth.
St. Peter affirmed his faith in the Lord with his threefold declaration of faith, a reminder that he had once denied his Lord and God three times during the Passion. And Jesus forgave him, and entrusted him with the entire the Church, as His Vicar, by the words, “Feed My sheep.” The Bishops of Rome, the Popes, therefore inherit the same commandment which Jesus had given to Peter, to lead His entire Universal Church.
And as bishop, indeed, he has a cathedral too, the Bishop of Rome having the Cathedral of Rome as his seat. We have to take note that the Cathedral mentioned here does not refer to the largest or the most beautiful churches present in the diocese, but rather the place, the very church where the seat of the bishop is. And this seat is the bishop’s throne, or the Cathedra, where a Cathedral gets its name from.
For many of us, we may think that the Basilica of St. Peter in the Vatican is the Cathedral of the Pope and the principal church of Christendom. However, this was wrong. Indeed, the Basilica of St. Peter has a special importance, both as a Papal Basilica, of which there are only four in the whole world, and then because it itself is located on top of the Vatican necropolis, which was the very spot where St. Peter was martyred during the reign of the Emperor Nero.
The Basilica therefore housed the remains of St. Peter, and is also the regular residence of the Popes, and where he celebrates the majority of his liturgical functions in Rome. However, the Pope’s Cathedra as the Bishop of Rome is not located at the Basilica of St. Peter, but rather at the Basilica of St. John Lateran, located in Rome, and not in the Vatican City.
Basilica of St. John Lateran was the site of the original Lateran Basilica donated by the Roman Emperor Constantine the Great, who was the first Christian Roman Emperor, and it became the official residence of the Popes, the adjacent Lateran Palace, and the Basilica became the Cathedral of the Bishop of Rome. The reason why the Popes no longer stay at the site, was because of the upheavals of two centuries ago, where worldly conflicts forced the Pope to abandon the Lateran for the safety of the Vatican, where he resided from then on.
As the Cathedral of the Diocese of Rome, the first and principal diocese of the Church, therefore it is also the Mother Church of the entire and whole Christendom, the very first and most important of all churches in the world, superseding even the Basilica of St. Peter, and noticed in its official name, the Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist at the Lateran. It is the only Archbasilica in the world and was dedicated first to the Lord, who is the Saviour of the whole world, and then to both St. John the Baptist and St. John the Evangelist.
Today, we celebrate the day of the dedication of that sacred and hallowed Cathedral, the heart of the entire Christendom as the seat of the Popes. Dedication of a church is a very important event, for it is the moment when the particular location is consecrated and blessed, as a sacred and worthy space, for all the faithful to celebrate together the Holy Sacrifice of the Mass, the commemoration of the Lord’s Passion and death on the cross.
This is what the first reading today is all about, the vision of Ezekiel who saw the great and holy Temple of heaven, filled with divine glory and majesty, and he saw a torrent of water coming out from the Temple. This is what the hymn which we sung at Easter, Vidi Aquam, was taken from. ‘I saw water pouring out from the Temple…’ and what is this water? It is the holy water of our baptism, a reminder for us all to be holy and pure as we are at the moment of our baptism.
This is why we have the custom of signing ourselves with the sign of the Cross and the holy water when we enter the church. This is to remind us that we are coming into the holy place of God, which had been dedicated, consecrated and blessed for holy use of the Mass. Remember that Moses was asked to remove his sandals when he came to see the burning bush in the mountain of God? That is because the sandals represent all the vile and unworthy things of the world, which ought not to be present in the holy presence of God.
And therefore, similarly, when we come to the church, we should come with only a single intent, that is to be with our Lord, and to be fully present there, with all of our heart, soul and body completely present, ready to give thanks and praise to the Lord for His love, which we commemorate in the Holy Eucharist in the Mass. We should never even have the mind to do other things inappropriate for us to do when we are in the holy place and presence of God.
Therefore, it is absolutely saddening and disheartening if we see our own behaviours when we come for the Holy Mass, especially when those behaviour represent our disrespect to the Lord and His holiness, in His very temple no less! How many of us are guilty of talking and gossiping, as well as chatting things that are most of the time irrelevant to the celebration of the Holy Mass?
How many of us look to our gadgets and to our smartphones, to our mobile phones and others, instead of looking at the One whom we all should look towards, the Holy One who had given up Himself in death, so that we may not suffer the consequences of death, but gain life in His resurrection from the dead. How many of us therefore profaned His holiness and presence with our insolence and lack of respect for the Lord?
Brothers and sisters in Christ, our actions as I have just mentioned cannot be separated from our own internal disposition. Why is this so? If we look carefully, at the second reading today, taken from letter of St. Paul to the Church in Corinth, he also mentioned that our body is also a holy temple, that is the Temple of the Holy Spirit. This echoes the same words of Jesus, who also taught that our bodies are the Temples of the Holy Spirit, and therefore they should be pure and devoid of all forms of sins and iniquities.
What did Jesus do in the Gospel reading, brothers and sisters? Precisely, He drove out all of the merchants and the money changers who set up their stalls in front, at the courtyard of the Temple of Jerusalem, the House of God. The courtyard itself, even though it is not part of the main temple building, as a whole, still considered as an integral part of the Temple complex, and therefore, what the merchants and the money changers had done there, were abominable in God’s eyes.
What did the merchants do? They sold the animals to be sacrificed in the Temple to the people who wanted to offer those sacrifices, and they did so, by selling those animals at a high price, so that they gained much profits and benefits over the suffering of the people. The money changers did similarly, with charging the people for their money exchange services at exorbitant rates, gaining much more from those transactions.
What those people had done, had profaned the Temple of God, its holiness was marred by the wickedness of men. And our Lord who is a just God certainly did not take a kind look upon these wickedness, and that was why, Jesus our Lord literally went berserk in His wrath, because of the great evil committed by these in His holy Temple. He drove them out with whips and shouts, casting them out of His house and cursed them.
How is this relevant to us? Our bodies are the Temples of the Holy Spirit, the place where our Lord Himself came to dwell in us, and we know this because we who are faithful to Him, He will sanctify us and make us pure and justified. But if we do things as what the merchants and the money changers had done, then we are all going to receive great punishment and condemnation for our fornication and corruption of the holiness of the Temple of our body with sin.
How is this so? If we act in ways such as to serve our own desires, acting selfishly, thinking only of ourselves, just as the merchants and the money changers overcharging the people to gain profits for themselves, or if we act in disrespect of others, disregarding the teachings and reminders of the Lord, just as we had often disrespected the holiness of the sacred space in the church, the holy place of God, then our due is to be condemned and to suffer for those sins we have committed.
Therefore, today, as we celebrate with the entire universal Church, the feast of the dedication of the great Basilica of St. John Lateran, the Mother Church of all Christendom, the seat of authority and the site of the Cathedra of the Successors of St. Peter, let us be reminded of two very important things, that we must not leave today without.
First, we have to make sure that we respect the holy places and act appropriately in the places of divine worship. We have to truly be focused in the celebration of the Holy Mass, that we should dispose of any distractions or any attitudes incompatible with maintaining holiness in such solemn space, consecrated and dedicated to God. Let us remember that first and foremost, we have to come to celebrate the Holy Mass regularly, and when we do so, we have to be truly committed.
Then secondly, and even more important for us, is that we have to realise that all of us are also Temples of the Lord, Temple of the Holy Spirit. We have to keep this in mind, every single seconds of our lives. This is so that before we do every single act, or emit every single word from our mouth, we may think it through twice, or even more than twice, so that we can consider well before we act or say anything, that we may avoid ourselves from committing a sin before God.
May Almighty God, our Lord and Father, bless us all with faith and perseverance, that amidst this sinful and darkened world, we may become sources of light for the world to see, that all of us, the Temples of the Lord, may be consecrated in holiness, just as the Basilica of St. John Lateran, the Mother Church of our Faith has been consecrated in holiness and love by the Lord, to be the anchor upon which the Church keeps its faith strongly, that all of us may also remain forever faithful, and keep the sanctity and holiness of the Temple of God that is our bodies, our hearts and our souls. God be with us all. Amen.
First Reading :
Psalm :
Second Reading :
Gospel Reading :
Dear brothers and sisters in Christ, today we celebrate with the entire Universal Church, the feast of the dedication of the greatest church in Christendom, the very heart of our Faith, the very seat of the Successor of St. Peter in this world, that is the Basilica of St. John Lateran, also known by its official name of the Archbasilica of the Most Holy Saviour and Saints John the Baptist and the Evangelist in the Lateran.
The Basilica of St. John Lateran is where the Bishops of Rome, the Popes have their Cathedra at. Cathedra is the seat of the bishop, the seat of authority and his throne, representing the teaching authority which had been handed down to him by his predecessors, in an unbroken chain of Apostolic succession. And for the Pope, as the Bishop of Rome, this succession originated from none other than St. Peter the Apostle, the Prince of Apostles, leader of the Universal Church and the Vicar of Christ.
Therefore today we celebrate both the authority of the Popes as the successors of St. Peter the Apostle, and more particularly, their seat of authority as the Bishop of Rome, the Cathedral of the Popes, the Cathedral of Rome itself, that is the Archbasilica of our Saviour, the Basilica of St. John Lateran, which is rightly often called, the Mother Church of the entire Christendom, because it is exactly the pivot and the centre, around which the entire Universal Church spins.
Today is the commemoration of the very date this Basilica was dedicated and consecrated to the Lord, a very important event which marked the moment when the building of the church was made holy and sacrosanct, blessed and dedicated to the Lord, to be a place of holy worship, worthy of the celebration of the Holy Sacrifice of the Mass.
And in the Epistle today, we heard on how the Lord is willing to come down from heaven to dwell with us, and this He had done, through His Son Jesus Christ, the One who saved us all through His suffering and death on the cross. He is the tabernacle of God who came down from heaven, to dwell among us forever. What is a tabernacle? Surely we are all aware that the tabernacle is the holiest place in the Church, where the very Holy and Real Presence of God in the Eucharist is housed.
Therefore, Jesus Christ who came into the world, both the Son of Man and Son of God, both fully human and fully divine, is the Word of God made flesh, who took up the humanity and the flesh of mankind to manifest the perfect love of God in this world. Through Him, God has dwelled among men forever, and this He kept true, even until now and beyond, because He has given us His own Body and Blood through the Eucharist, and for us who receive them worthily, the Lord dwells in us, and we dwell in Him.
We have to realise therefore, today, as we celebrate this feast of the dedication of the Archbasilica of St. John Lateran, we should realise also that just as the holiness and sanctity of that sacred place was created by its dedication and there is a need to maintain that holiness, then we too must realise that as I have mentioned, that because the Lord has dwelled among us, we are also the tabernacles of God, that is the Temple of the Holy Spirit.
We are all therefore also meant to be the Temples of God. As such, we have to maintain the purity and holiness of our lives, of our bodies and hearts, or else, the corruption of sin would come to pollute the purity of the Temple of our body and heart. If we allow this fornication and corruption to affect this holy Temple, then our lot will be condemnation and destruction by the Lord, who will destroy us for our sinfulness.
How do then we do this, brothers and sisters in Christ? That means all of us should avoid any kinds of actions and attitudes that cause sin to develop and corrupt our hearts. We should keep ourselves clean and pure, by doing what is good in the sight of God, and abandoning all forms of fornications and evils from everything we do, and from everything we say.
Our Lord loves us, brothers and sisters in Christ, and He actively seeks all those who have sinned and have fallen into the darkness, like that of a shepherd looking for his lost sheep. The Gospel today clearly showed this to us, as Jesus showed His love and mercy for Zachaeus, the rich merchant and tax collector, who was seen by the Pharisees as a great sinner for his actions.
Yet it was his sincere desire and effort to seek the Lord, even to climb up a tall tree just so that he could see Him, that brought him into salvation. Jesus also praised him for his faith, and for his commitment to doing what is good and righteous, even to the point of declaring his love for the Lord publicly, and vowed to give to the poor, his love and care.
Therefore, the example of Zachaeus in the Gospel today can be an inspiration for us all, that it is never too late for us to begin a new life in Christ. Although we may have sinned greatly in the past, but with the help of the Lord and sincere effort from our side, we can attain a new holy, pure and committed life to God, and therefore create for ourselves, the holy Temple of God, that is our body, heart and soul.
Today we also celebrate the memory and feast of St. Theodore, a holy martyr of the faith, who was once a soldier in the Roman Army, at the time of the late Roman Empire. He was one of the faithful, and in the still pagan Roman Empire, and especially in the Roman Army, that was a difficult thing to do. He remained true to his faith, and when the Emperor at the time, who was very staunchly pagan and anti-Christian, ordered all those in the army to give idol offering to the pagan gods, St. Theodore refused to do so.
St. Theodore therefore was martyred for his faith, in the zealous and unbending devotion to God, like a true soldier of the Lord indeed. He was therefore the patron saints of warriors and crusaders, the holy warriors fighting in the Name of the Lord. Many who seek help against the forces of evil and darkness pray for the intercession of St. Theodore, the holy and brave martyr of God.
Therefore, on this holy and joyous occasion, let us all ask for the intercession of St. Theodore the martyr, and also all the saints of God, and most especially the Blessed Mother of our God, our Blessed Virgin Mary, to pray for us and intercede for our sake, that we may be strengthened against the forces of evil trying to corrupt us, our bodies, our minds, our hearts and souls, which are the Temples of the Lord’s Holy Presence.
Let us all always be mindful of our words, actions and deeds, that we think twice, thrice and even more, before we even think of committing any sin or any acts deplorable to God. Let us all follow the example of Zachaeus, to declare our love for the Lord and devote ourselves completely and entirely to Him without fear, and give the best of our effort to follow the Lord and walk in His ways.
May Almighty God guide us in this battle of life, so that just as He had sanctified the Basilica of St. John Lateran as the Mother Church of all of His Church and the whole of Christendom, He may also sanctify us as the Temples of His Presence within us, through the Most Holy Eucharist which we receive into ourselves. May God bless us for our faith, and keep us in His love always, forever and ever. Amen.
Epistle :
Gospel :
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