regulations

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Friday, 23 May 2014 : 5th Week of Easter (Scripture Reflections)

Liturgical Colour : White

Brothers and sisters in Christ, continuing from yesterday’s catechesis on love and forgiveness, today’s readings continue to touch on this love that the Lord had shown us, and which we need to replicate in our lives. Love and forgiveness are easy to be mentioned and said, but indeed are difficult to carry out and implement in our lives.

The Lord Himself taught His disciples to love and how to do so. He did not just say it, but He also meant it and showed them by example. We too therefore should follow the same example as shown by the Holy Scriptures, which proved to us God and His love. Our faith must always be vibrant and living, and we have to show love in our lives to be truly faithful to God.

Yes, as I have also mentioned in the earlier catechesis this week, linked to the same issue which we read today in the first reading, on whether the Gentiles or the non-Jews must follow the laws of Moses and the entirety of the humongous Jewish restrictions, customs and rules or not to be saved, it is imperative that we see out of this, that the heart of salvation in God lies in love.

The heart of the Lord’s laws and commandments, which He had revealed to Moses is love, that is first to love the Lord our God with all of our hearts and with all of our strengths, and then secondly, to love others, our fellow men, be it our parents, our families, our relatives or our friends, or acquaintances, or even strangers whom we do not know, with all of our heart and dedication as well.

We cannot ignore this basic and central tenet of our faith. If we do not love, it is just the same as that our faith is dead and useless. And if our faith is dead, then we will have no part in the Lord’s salvation. What is important is for us to ensure the worthiness and purity of our hearts, and not just of appearance and for others to see our faith superficially. If we do merely just that, that is the latter, then we are no better than the Pharisees and the elders of Israel who were only concerned about their external piety and observations.

Jesus came to straighten the message God had given to the people through Moses, which had been twisted and corrupted through centuries of faithlessness and confusion of the faithful, as they grew more and more corrupted by the world and all the temptations of the devil that were present in this world, which resulted in the excessively rigorous and strict rules and regulations that form the law of Israel at the time of Jesus, and which the Pharisees and the elders strictly reinforced.

Reinforcing a very strict and rigorous laws and regulations as the Pharisees had done is not necessarily bad, but when that very likely results in the people forgetting the true intention of the Law and even became worse than that, by committing sins due to their ignorance, this is bad, and Jesus came to change all of that. He revealed the complete truth about all things that God had planned for mankind, and He showed that all through His own love.

Therefore, brothers and sisters in Christ, as we progress through life, we must remember this always, that in all things, we must exhibit and show love in all our actions and deeds. We must be faithful and having a living faith founded on strong foundation of love, and we must be inclusive, seeking others and helping one another on our way towards salvation in God and His offer of everlasting life.

May God Almighty continue to sow the seeds of love within us and allow them to grow that love may prosper in mankind, and that all of us will be brought ever closer to the salvation in God. God be with us all. Amen.

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Monday, 20 January 2014 : 2nd Week of Ordinary Time, Week of Prayer for Christian Unity, Memorial of Pope St. Fabian, Pope and Martyr, and St. Sebastian, Martyr (Gospel Reading)

Liturgical Colour : Green and Red (Martyrs)

Mark 2 : 18-22

One day, when the Pharisees and the disciples of John the Baptist were fasting, some people asked Jesus, “Why is it that both the Pharisees and the disciples of John fast, but Yours do not?”

Jesus answered, “How can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. But the day will come when the bridegroom will be taken from them, and on that day they will fast.”

“No one sews a piece of new cloth on an old coat, because the new patch will shrink and tear away from the old cloth, making a worse tear. And no one puts new wine into old wineskins, for the wine would burst the skins, and then both the wine and the skins would be lost. But new wine, new skins!”

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Friday, 25 October 2013 : 29th Week of Ordinary Time (Psalm)

Liturgical Colour : Green

Psalm 118 : 66, 68, 76, 77, 93, 94

Give me knowledge and good judgment for I trust in Your commands.

You are good, and Your works are good; teach me Your decrees.

Comfort me then with Your unfailing love, as You promised Your servant.

Let Your mercy come in to give me life, for Your law is my delight.

Never will I forget Your precepts, for with them You give me life.

Save me for I am Yours, since I seek Your statutes.

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Tuesday, 15 October 2013 : 28th Week of Ordinary Time, Memorial of St. Teresa of Jesus, Virgin and Doctor of the Church (Scripture Reflections)

Liturgical Colour : White

Dear brothers and sisters in Christ, today we come together and listen to the words of Jesus, and that of St. Paul, heeding us to live righteously and in the spirit of true faith in God, and not in the belief of any human power or pride, that is what is very common for many of us to do.

Jesus warns us that we should not be hypocrites as the Pharisees and the teachers of the Law were, and we must truly practice what we preach, and practice what we believe in. And that our righteousness comes truly from the inside and not just the purity of the outside that makes us all righteous in the eyes of God.

The Pharisees and the teachers of the Law or the Scribes were entirely preoccupied in their own set of laws, rules, and regulations that were very strict and restrictive at the same time. They have rules regulating everything in the daily life of peoples, even to the most minute details regarding the washing of the hands before meals and how it is supposed to be done.

The washing of the hands before meals according to the laws of the Pharisees involve the thorough rinsing of both hands with water all the way to the elbow. While the intention was indeed good, that is for hygiene purposes, in its application, such rules and laws made by men often caused us to lose sight on what is truly important, that is to love and serve the Lord our God, and obey His commandments of love.

That is because the people become so preoccupied with the procedures and the rules, that they obey them for the sake of obeying the rules, instead of understanding the true meaning and purpose of those laws. The Lord did not have His Laws to punish or make the lives of the people to be difficult, as what He intended out of His commandments is that the people can remain in His righteous path and remain in His love, loving one another and loving Him as their Father and Lord.

Yes, brethren, for the commandments of God is the commandments of love, as Christ had aptly summarised it as the commandments to love God with all our hearts, with all our souls, and with all our strengths, and doing the same to love our brothers and sisters, and our neighbours around us, all our fellow mankind.

The Pharisees did not do these commandments, and neither did they ‘do’ them for the love of God, but instead for the praise of men. They loved to show their great piety, their supposed full obedience to the laws of the Lord, while in fact, they were great sinners within. They cleaned the exterior but cared nothing for the interior, that is their heart and soul.

That is why Jesus rebuked them, that they were only beautiful to behold from the outside, but inside, they were truly rotten and corrupt. Worse still is that they did not just do this to themselves, but also to the people of God whom they were entrusted with, and therefore made them to fall as well. The Lord’s wrath is therefore justly raised against them, these deceivers and hypocrites.

That is what the Lord really wants us to avoid, that is to avoid being trapped by the devil and his temptations of this world. We must say those prayers meaningfully and with great sincerity and not just for the sake of being considered ‘holy’, as what those Pharisees had once done. True holiness comes not from the outside, but from the inside.

If we are truly holy inside, that is if we truly love the Lord and dedicate ourselves to Him, then it will certainly show through, and the light that is within us, will shine brightly through, and the Lord will recognise us as His possession. On the other hand, if we are truly wicked on the inside and tried to maintain a facade of purity and ‘holiness’ on the outside, the darkness inside us will also show through, and the Lord will cast us away from His presence.

Today, brethren, we also commemorate the feast day of St. Teresa of Jesus, also known as St. Teresa of Avila. St. Teresa of Avila was made a Doctor of the Church by Pope Paul VI in 1970. She was made so, because of her own great piety and well-known faith in God, as well as through her numerous writings and works, many of which influence us even till today, and also played a significant role in addressing heresies and divisions among the faithful in her time and beyond.

St. Teresa of Avila received visions and experienced great joy in God through ecstatic experiences, through which the Lord especially revealed to her the nature and the result of sin, mortal sins, and how terrible they are. She went through much suffering and persecution throughout her life, with some even doubting her faith in God, as strong and great as it is. Nevertheless, with the strength of God, St. Teresa of Avila continued to march on, and persevered through those time of difficulties.

St. Teresa of Avila is our role model, that we ought to give ourselves in entirely to the Lord, and to open ourselves fully to His divine love and divine providence, that we will become truly the possession of Christ, and Christ becomes a possession of ourselves, that He will live in us, just as we live in His loving embrace. May St. Teresa of Avila intercede for us, asking the Lord to strengthen our faith, and deepen our commitment and conviction for His cause. God bless us all. Amen.

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Tuesday, 17 September 2013 : 24th Week of Ordinary Time, Memorial of St. Robert Bellarmine, Bishop and Doctor of the Church (First Reading)

Liturgical Colour : Green or White

1 Timothy 3 : 1-13

If someone aspires to the overseer’s ministry, he is without a doubt looking for a noble task. It is necessary that the overseer (or bishop) be beyond reproach, the husband of one wife, responsible, judicious, of good manners, hospitable and skillful in teaching.

He must not be addicted to wine or quarrelsome, but gentle and peaceful, and not a lover of money, but a man whose household is well-managed, with obedient and well-mannered children. If he cannot govern his own house, how can he lead the assembly of God?

He must not be a recent convert, lest he become conceited and fall into the same condemnation as the devil. Moreover, he must enjoy a good reputation among the outsiders, lest people speak evil about him and he fall into the snare of the devil.

Deacons, likewise, must be serious and sincere and moderate in drinking wine, not greedy for money, they must keep the mystery of faith with a clear conscience. Let them be first tried and, if found blameless, be accepted as deacons. In the same way the women must be conscientious, not given to gossip, but reserved and trustworthy.

A deacon must be husband of one wife, and must know how to guide his children and manage his household. Those who serve well as deacons will win honourable rank, with authority to speak of Christian faith.

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Saturday, 3 August 2013 : 17th Week of Ordinary Time (First Reading)

Leviticus 25 : 1, 8-17

YHVH spoke to Moses on Mount Sinai : “When seven sabbaths of years have passed, that is, seven times seven years, there shall be the time of the seven weeks of years, that is forty-nine years. Then on the tenth day of the seventh month sound the trumpet loudly. On this Day of Atonement sound the trumpet all through the land.”

“Keep holy the fiftieth year and proclaim freedom for all the inhabitants of the land. It shall be a jubilation year for you when each one shall recover his property and go back to his family. In this fiftieth year, your year of Jubilee, you shall neither sow nor reap the aftergrowth, nor gather the grapes from the uncultivated vines. This Jubilee year shall be holy for you, and you shall eat what the field yields of itself without cultivation.”

“In this year of Jubilee each of you shall recover his own property. When you sell something to your neighbour or buy something from him; do not wrong one another. According to the number of years after the Jubilee, you shall buy it from your neighbour and according to the number of years left for harvesting crops he shall sell to you.”

“When the years are many the price shall be greater and when the years are few the price shall be less, for it is the number of crops that he is selling to you. So you shall not wrong one another but you shall fear your God, for I am YHVH, your God.”

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Sunday, 28 July 2013 : 17th Sunday of Ordinary Time (Second Reading)

Colossians 2 : 12-14

I refer to baptism. On receiving it you were buried with Christ; and you also rose with Him for having believed in the power of God who raised Him from the dead.

You were dead. You were in sin and uncircumcised at the same time. But God gave you life with Christ. He forgave all our sins. He cancelled the record of our debts, those regulations which accused us. He did away with all that and nailed it to the cross.

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Thursday, 6 June 2013 : 9th Week of Ordinary Time, Memorial of St. Norbert, Bishop (Scripture Reflection)

Brothers and sisters in Christ, today, Christ summarises for us, the Laws of the Lord, which man at the time mostly saw as the Law of Moses, and the list of many numbers of regulations that regulate daily lives of the Jewish people at the time. Christ summarises the Law in fact, into a single commandment of Love. Yes, love. No, this love is not the lovey-dovey kind of love between enamoured teenagers who just met each other and fell in ‘love’ at the first sight.

Love is so much greater than that, and love is not just for pleasure, just as what Tobias, the son of Tobit, had stated in his prayer in the first reading we heard today, that his marriage was not based on pleasure, but love that endures, that is true love. What is love then? Love has many faces and it encompasses many things, but true love is wonderful, and is life, and it is the Lord Himself, as God Himself is Love, Deus Caritas est.

Sadly though, love is increasingly more and more difficult to be found in our world today. Love and mankind itself had been corrupted by the agents of evil that love has become perversed into something less than the true love that God embodies, and the love that is exemplified by the relationship and love between Tobias and Sara.

Even worse, in many parts of our world today, love has completely been replaced by hatred, jealousy, and all the negative opposites of love, which brought destruction and death instead of life. Yes, brothers and sisters in Christ, only through love that we can beget life and only through love that we manifest God’s will and show that we are truly belonging to God. If we reflect hatred and jealousy, along with all the other negative sentiments, we belong not to God, but to Satan, His adversary.

God has given His people, the people of Israel, His commandments written in stone and conveyed to them through Moses, His prophet. This is known today as the Ten Commandments, the contents of which I am sure many of us certainly know and even memorised by heart. But what is the Ten Commandments truly about, and what about all the rituals and the ceremonies surrounding the worship of the Lord as written in the Book of the Leviticus and the other books of the Torah?

All of that are good indeed, but ultimately, all of them have the same purpose, and have the same meaning, that is love. All of the commandments and the rules all breath the same thing, that is love. By truly obeying the commandments of the Lord, we breath love to the world and to those around us, because by doing God’s commandments, we become love itself, just as God Himself is Love.

Love is the key to ending many conflicts and violence that is now rampant throughout the world. Mankind had not had love because they have not obeyed the commandments of the Lord and even those who obeyed did not fully understand the meaning of God’s commandments and why they were given to us.

If only everyone in the world can have love in them and expressed out to the world. Indeed, if only more people would reflect love in their lives! Our world would surely have been a much better, a much more loveable place to live in.

There is so much hatred in this world, and hatred leads to violence, and violence lead to even more hatred, and eventually leads to death. This vicious cycle continues unabated in our world today, and many people were caught in this cycle of hatred. Only love can save them from such a fate, that is death and damnation, and love can truly breach through all the falsehood of Satan and the layers of hatred that masks the purity of our hearts.

Our hearts are certainly pure and noble from the very beginning, because our God who is good and perfect created us. It is only trapped beneath layers upon layers of sin and hatred, that prevents the love that is in us, the kindness that is in our hearts to shine through.

That is why Christ gave us His commandments of love, that is essentially the same as the Ten Commandments, because all that commandments is about love, whether God or our fellow mankind, and not doing what brings about hatred and destruction. And both the commandments that Christ had taught us are equally important and intimately linked to one another.

That is because, we cannot possibly love God without loving our neighbours, and neither can we love our neighbour without loving God at the same time too. Because if we love God, we will surely love our neighbour as well, and vice versa. Because God Himself is Love and has Himself shown love so great to us, that if we love Him, we too embodies that love and as a result, would be just like Him, that is we will love our neighbours, our brethren, even those who hates us and those who persecutes us.

That is why love is important, first by loving God, because if we do not love God, we will shy away from His love and His light, and therefore will prefer to live in darkness. This darkness is the absence of the love of God, the root of all hatred and all the bad things that happen in our world today. If we do not love God, and do not love Him with all our strength and all our being, we cannot be called the children of God, but the children of darkness.

First we have to love God, because He has loved us first, by giving all of us His only Son, Jesus Christ our Lord, to be our Saviour and Redeemer, through His death, and His glorious resurrection. He shows us how to love Him by His own example, that is through His own words, that the greatest love is for someone to give up his life for his friends, and that was exactly what Christ had done, that He died for all of us, on the cross in Calvary.

Then, after we love God, that love is not complete yet, because in order to love God completely and perfectly, we must also love and show our care for our brethren, especially those ostracised, those who are rejected and persecuted, because they are considered weak. Remember that Christ Himself said that whatever we had done for the sake of these people, the last, the lost, and the least, we had done it for the Lord. That is why, in order to gain true love, we must love both God, and our neighbour, with all our strength and our beings.

Today, we commemorate the feast day of St. Norbert, also known as Norbert of Xanten, a bishop in medieval era Germany, who did much work in advancing the cause of the Lord among the people and the society at the time. He embodied what we had listened in the readings today, that is love. Through his devotion and love for the Lord, he had toiled and laboured much, establishing many foundation of future evangelisation in the society, building up bases by establishing religious institutions, and making that love alive and perfect by service and care for those in the society.

Although it had been almost a millennia since the time of St. Norbert of Xanten, even in our modern world today, love is still needed, if not more than ever. Violence and hatred has always been increasing and becoming more prevalent, especially among our young people today. We have to do much work to inculcate love and compassion in the hearts of many, especially youths.

Remain in our devotion and love for God, and also in our love for our neighbours, just as Christ had commanded us to do. If we remain faithful and strong, we will be rewarded with eternal glory in heaven, and Christ will welcome us there with praise, that we had indeed fulfilled His will and the commandments He had given us. St. Norbert of Xanten, pray for us, that we will always have love in our hearts, both for God and our neighbours. Amen.